November 2009

A Christogenea commentary On the Gospel of John has recently been completed. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

A Commentary on Genesis is now being presented. Here we endeavor to explain the very first book of the Christian Bible from a perspective which reconciles both the Old and New Testaments with archaeology and ancient history, through eyes which have been opened by the Gospel of Christ.

A Commentary on the Epistles of Paul has been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Christogenea Books: Christian Truths in Black and White!
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Weiland Letter 2005

Submitted by William Finck on

WILLIAM FINCK VERSUS
TED R. WEILAND

By: William Finck

The following is a reproduction of a hand written letter I sent to Ted R. Weiland, P.O. Box 248, Scottsbluff, Nebraska, 69363, dated 19th August 2005 in support of Tony Gonyer whose address will not be cited here. Tony had taken exception to some of Weiland’s audio recordings, where Weiland insists upon sharing Yahweh’s promises to Israel with Yahweh’s enemies. It is now mid-November, and Weiland has not yet responded to my letter:

Shemitic Idioms and Genesis Chapter Three

Was It An Apple?

© 2007 William R. Finck Jr.

The Bible, a collection of very ancient books written in languages which have not been spoken in their original forms for many, many centuries, contains many enigmas for the average reader of modern times. This is especially true since many parts of the Bible – and it is the Old Testament being discussed here as well as the New – were written in parables and in the poetic language of prophetic vision. While it is certainly a sound practice to interpret Scripture in the context of Scripture, with the idea in mind that the Word of Yahweh our God clarifies and explains itself, the 66 books of the Protestant Bible, or 72 for the Catholics, or even 80 for the original King James Version compilers of 1611, are not by themselves a complete revelation of the history of White Man (Adam-kind). Neither should one be so arrogant as to believe that these books which we now have were the only inspired Scriptures transmitted in antiquity: for not all of the books excluded from canon by early churchmen deserved such a fate, and not all of the books of antiquity survived until the Christian era. Neither can these books be completely understood all by themselves in any language, because of their incomplete state and the antiquity of the languages they were written in. Yet with sound, thorough studies in history and archaeology, many facets of the Bible are much better understood. Not only the historical books of the Bible, but the utterances of the prophets also come to life with studies in these fields, and the certainty of the Word of Yahweh our God is surely made manifest. Furthermore, with studies of the ancient languages which the Bible was first written in, a surer understanding of that Word is acquired. Yet unless one looks outside of the Bible, to other ancient writings produced by kindred cultures during the Biblical age, a proper understanding of many of the metaphors and idioms of Biblical languages shall never be acquired, and the intended meaning of many Biblical passages shall forever remain concealed. Here we shall look at part of an ancient Mesopotamian poem, The Epic of Gilgamesh, and see that it helps us understand certain obscure, oft-debated passages found in the third chapter of Genesis.

The Problem With Genesis 6:1-4

© 2007 William Finck

Various theories have been developed around the text found at Gen. 6:1-4, and it is quite often that discussions concerning these verses, like many others in the Bible, become emotionally charged. This is because people often tend to build their own personal belief systems upon a single Biblical passage, or perhaps a couple of passages, rather than upon the entire body of Scripture accompanied with sound studies in language, archaeology, and history, which truly are necessary in order to obtain an honest understanding of Scripture. For instance, upon examining this particular passage, it is quite obvious that it contains a conflict which is irresoluble within the Masoretic Text or Septuagint alone, when compared to other passages throughout both the Old and New Testaments. Here, an explanation of this conflict shall be provided, and a resolution offered. Yet in order to do so we shall peruse Biblical literature, deemed apocryphal by many, found outside of the Masoretic Text upon which today’s popular Bible versions are based.

Herodotus, Scythians, Persians & Prophecy


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© William R. Finck Jr. 2007

The purpose of this exposé is to show how, if one is not familiar with secular history (of which much is found in the Greek Classics), one will not fully understand Scripture. The Judaean nation comprised mostly of “bad figs” (today called “Jews”) was not dispersed until 70 A.D., as prophesied at Jer. 24:8-10, 26:6, 29: 17-19 et al., affirmed by Christ Himself at Luke 21:24. While James at 1:1 speaks of the “twelve tribes which are scattered abroad”, and James died before 70 A.D., as Josephus attests, James was not addressing the so-called “Jews” dispersed in 70 A.D., and neither could the “Jews” already spread abroad claim descent from tribes other than three only, Judah, Benjamin and Levi, and only a tiny fraction of those resettled Judaea on their return from Babylon.

Except for his long description of Egypt in Book 2, and his other forays into the past, Herodotus gave the history of Persia covering the reign of five kings: Cyrus (1. 46), Cambyses (2. 1), Pseudo-Smerdis (3. 67), Darius (3. 88), and Xerxes (7. 5). These kings are the same exact kings which Daniel our prophet speaks of in Daniel 11:1-2.

The men are sleeping with men, the women are sleeping with just about anybody...

Submitted by William Finck on

... and this is the result of the judaization of Christendom. In 30 years, we are finished! Unless:

Galatians 4:27-28: "27 For it is written, 'Be gladdened, barren who is not bearing; break forth and shout, she who is not travailing; because many more are the children of the desolate than of she who has the husband.' 28 And we, brethren, down through Isaak, are children of promise."

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Heirs of the Covenant

By William Finck - 25th May, 2009

Many commentators often construe Paul’s statements at Galatians 3:15-16 to mean that there is only a single heir of the covenant of Yahweh God, which is Yahshua Christ Himself. If this is a true interpretation, then Paul conflicts with many of his own statements, where we see several times that Paul tells us elsewhere that there is a plurality of heirs to the covenant. For instance, concerning the New Covenant Paul says at Titus 3:7: “That being justified by his grace, we should be made heirs according to the hope of eternal life.” Then again concerning the New Covenant Paul says at Hebrews 6:17: “Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath”. In Hebrews chapter 6, while discussing Yahshua Christ and the New Covenant, Paul illustrates that the heirs of that covenant were selected before the confirmation of the covenant by the Sacrifice made by Yahshua Christ. For this reason he also told the Romans at 15:8: “Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers”.

English is from Hebrew - Introduction

The historical essays offered here at Christogenea.org attempt to demonstrate how the English, Germans, and many of the Greeks and the Romans, among others, had descended from the ancient Israelites of the Old Testament period. Just as well, the English and German languages are derived from Hebrew much more than they were influenced by Greek and Latin, which were also at least partially derived from Hebrew at a much earlier time than English and German. These pages will prove beyond all doubt that hundreds of fundamental English words have much older Hebrew counterparts. A few similarities in meaning and sound may be written off as coincidences, however hundreds of such similarities cannot possibly be so lightly dismissed.

Here is a challenge to philologists and etymologists (as well as historians, archaeologists and theologians) everywhere: take your heads out of the sand, open your eyes, and examine the words here closely, because the only real solution to the "indo-european" origins question is in the Christian Israel Identity message. If you refuse to discover it, you risk becoming fools and clowns in your own occupations, because this information cannot stay hidden forever. The history offered in the essays here is authentic and justly interpreted, and now this language comparison supports it fully, as a sure second witness to the truth. The Caucasian races of Europe are indeed descended from the ancient peoples of Mesopotamia, and especially from the Hebrews, of which the people now called jews truly do not belong.

English is from Hebrew - About this Study

The Christian Israel Identity message had found me in the autumn of 1997, as I had just been transferred to the Federal Corrections Institution at Elkton, Ohio (where I would remain until October of 2008). I had been given some booklets written by Wesley Swift, Bertrand Comparet and E. Raymond Capt, and after reading of the possibility that the Germanic and related peoples had descended from the Israelites of the Old Testament, I immediately read the entire Bible.

Classical Records of Trojan-Roman-Judah

In our Bible, at 1st Kings 4:31, the wisdom of Solomon was said to exceed that of several other men: “For he was wiser than all men; than Ethan the Ezrahite (Zerahite), and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.” Yet the only other place in the Bible that these apparently great men are found is at 1st Chron. 2:6, where we learn that Ethan, Heman, Chalcol, Darda, and Zimri were all sons of Zerah, the son of Judah.

At Genesis 46:12 we learn that when Jacob went to Egypt, Zerah went along also, but no sons accompanied him. While he may have had a wife, or wives, with him (46:26), and Pharez had his own two sons with him, Zerah went to Egypt without children. Much later, during the Exodus, we see that descendants of Zerah were with the Israelites (Num. 26:20). Yet while the records of the census in the desert mention the tribes of the sons of Pharez (Num. 26:21), Zerah’s sons, who must have been notable men, are not mentioned individually.

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