October 2012

A Christogenea commentary On the Gospel of John is now in progress. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

Louis T. McFadden on the Federal Reserve, Part 4 - October 27th, 2012

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In 1932 Congressman Louis McFadden identified the Federal Reserve as "one of the most corrupt institutions the world has ever known". Of course he was right, however the Congress of that time did nothing about it, and today the banks that control the Federal Reserve have looted and pillaged the entire world. They brought us our wars, they made the Old World a desolation, and now they are doing it to Europe and the New World. This is the final part of a four-part series presenting and discussing what Louis McFadden had said about the Federal Reserve.

Louis T. McFadden on the Federal Reserve, Part 3 - October 20th, 2012

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These reflect the source of the material presented in the third and fourth parts of this series on Louis T. McFadden. The original document was modified to remove the speech presented in the first two parts of the series.

On May 23, 1933, Congressman, Louis T. McFadden, brought formal charges against the Board of Governors of the Federal Reserve Bank system, The Comptroller of the Currency and the Secretary of United States Treasury for numerous criminal acts, including but not limited to, CONSPIRACY, FRAUD, UNLAWFUL CONVERSION, AND TREASON

The petition for Articles of Impeachment was thereafter referred to the Judiciary Committee and has YET TO BE ACTED ON. So, this ELECTRONIC BOOKLET should be reprinted, reposted, set up on web pages and circulated far and wide.

The Gospel of Luke, Chapter 18

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The Gospel of Luke, Chapter 18 - Christogenea on Talkshoe 10-19-2012

1 Then He spoke to them a parable, in reference to the necessity for them always to pray and not to falter, 2 saying: “There was a certain judge in some city who feared not Yahweh and respected not man. 3 And there was a widow in that city and she began saying to him ‘Exact vengeance for me from my opponent.’

The verb ἄρχω (756, 757) is merely “to begin” here. Used with the Participle “saying”, it implies that the woman “began and continued”, which Liddell & Scott explain in their definition of the word at ἄρχω I., 5.

4 Yet for a time he desired it not. But afterwards he said to himself, ‘Even if I do not fear Yahweh, nor do I respect man, 5 indeed on account of this widow causing me trouble I shall avenge her, lest in result of her coming she wears me out.’”

She wears me out” or “she annoys me greatly”, both of which are metaphorical renderings of ὑπωπιάζῃ με, which literally means “she would hit my eye”. The verb ὑπωπιάζω (5299), which appears elsewhere in the N.T. only at I Corinthians 9:27 where Paul uses it literally, is “to strike one under the eye...Passive to have a black eye...” (Liddell & Scott).

Louis T. McFadden on the Federal Reserve, Part 2 - October 13th, 2012

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"In other words, the imperial power of elasticity of the public currency is wielded exclusively by these central corporations owned by the banks. This is a life and death power over all local banks and all business. It can be used to create or destroy prosperity, to ward off or cause stringencies and panics. By making money artificially scarce, interest rates throughout the country can be arbitrarily raised and the bank tax on all business and cost of living increased for the profit of the banks owning these regional central banks, and without the slightest benefit to the people. These twelve corporations together cover the whole country and monopolize and use for private gain every dollar of the public currency and all public revenue of the United States. Not a dollar can be put into circulation among the people by their Government without the consent of and on terms fixed by these twelve private money trusts."
- Alfred Owen Crozier, a Cincinnati attorney who opposed the creation of a central bank. The cartoon lampooning Rothschild to the left was also drawn by him.

The Gospel of Luke, Chapter 17

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The Gospel of Luke, Chapter 17 - Christogenea on Talkshoe 10-12-2012

In Luke chapter 16, Christ is recorded as having given a lengthy discourse concerning wealth and the love of mammon, or riches. Beginning with a parable which warns concerning the behavior of the “sons of light” as opposed to the “sons of this age”, He continued with a warning about those forcing their way into the Kingdom of God, and then presented another parable in an example of a wealthy man who had failed to extend assistance to the poor man, Lazarus. All of this actually presents diverse parts of a consistent moral lesson concerning the behavior of the “sons of light”. That they should not act as the “sons of this age” in pursuit of unrighteous riches, wealth obtained through unjust means, that they should be wary of those outsiders forcing their way into the Kingdom of God, and that if they were to become wealthy, they risk losing their own reward in the Kingdom in the event they forsake their brethren as the rich man had not considered the needs of Lazarus.

Studying the history of Christian Europe one should recognize that many from the noble classes thought that it was beneficial to have the anti-Christ jewish usurers around for the sake of commerce. Kings used these jews in the hopes of they themselves profiting from jewish vice and usury. In the meantime the jews acquired great wealth, having the business of usury and capital exclusively to themselves since Christians were barred from such practices. If Christians had only heeded the words of Christ in Luke chapter 16, they may have recognized the connection between the pursuit of wealth and the infiltration and corruption of the Kingdom of God, which has led to the very situation which we suffer today.

1 Then He said to His students: “It is impossible for scandals not to come, but woe to him through whom they come! 2 It would be better for him if a mill stone is placed around his neck and he were cast into the sea than he should be offended by the least one of these!

Louis T. McFadden on the Federal Reserve, Part 1 - October 6th, 2012

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Louis T. McFadden's Speech In the House of Representatives 10 June 1932  

It is well enough that the people of the nation do not understand our banking and monetary system, for if they did, I believe there would be a revolution before tomorrow morning. -- Henry Ford

Mr. Chairman, at the present session of Congress we have been dealing with emergency situations. We have been dealing with the effect of things rather than with the cause of things. In this particular discussion I shall deal with some of the causes that lead up to these proposals. There are underlying principles which are responsible for conditions such as we have at the present time and I shall deal with one of these in particular which is tremendously important in the consideration that you are now giving to this bill.

         Mr. Chairman, we have in this country one of the most corrupt institutions the world has ever known. I refer to the Federal Reserve Board and the Federal Reserve Banks. The Federal Reserve Board, a Government board, has cheated the Government of the United States and the people of the United States out of enough money to pay the national debt. The depredations and iniquities of the Federal Reserve Board has cost this country enough money to pay the national debt several times over. This evil institution has impoverished and ruined the people of the United States, has bankrupted itself, and has practically bankrupted our Government. It has done this through the defects of the law under which it operates, through the maladministration of that law by the Federal Reserve Board, and through the corrupt practices of the moneyed vultures who control it.

         Some people think the Federal Reserve banks are United States Government institutions. They are not Government institutions. They are private credit monopolies which prey upon the people of the United States for the benefit of themselves and their foreign customers; foreign and domestic speculators and swindlers; and rich and predatory money lenders. In that dark crew of financial pirates there are those who would cut a man's throat to get a dollar out of his pocket; there are those who send money into States to buy votes to control our legislation; and there are those who maintain international propaganda for the purpose of deceiving us and of wheedling us into the granting of new concessions which will permit them to cover up their past misdeeds and set again in motion their gigantic train of crime.

The Gospel of Luke, Chapter 16

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The Gospel of Luke, Chapter 16 - Christogenea on Talkshoe 10-05-2012

Two weeks ago, following the presentation of Luke chapter 15, I had given an outline of the reasons for the translation of Luke chapter 16 verses 8 and 9 as they appear in the Christogenea New Testament. Here we will summarize the explanation of the Parable of the Unrighteous Steward once more, and begin by reading the verses in question: “8 And the master praised the unrighteous steward because he did wisely, because the sons of this age are wiser than the sons of light are towards their own race. 9 And I say to you, shall you make for yourselves friends from the riches of unrighteousness, that when you should fail they may receive you into eternal dwellings?”

In summary, in verse 8 of the chapter there are two Greek words which practically all, if not all, of the popular translations of Luke fail to render properly. These are αἰών, which here is rendered as age, and γενεά, which is rendered as race. The Greek word αἰών is the word from which we have the English eon. It represents a period of time, and not of space. Therefore it cannot be properly translated as world the way in which we generally understand the word world as it is used today.

1 Then He also said to the students: “There was a certain wealthy man who had a steward, and he had suspected him of squandering his possessions. 2 And calling him he said to him ‘What is this I hear about you? Give me an account of your stewardship, for you are no longer able to be steward.’ 3 And the steward said to himself ‘What shall I do, that my master has taken the stewardship from me? I am not able to dig, and I am ashamed to beg. 4 I know what I shall do, in order that when I have been removed from the stewardship they shall receive me into their houses!’ 5 And calling on each one of those indebted to his master, he said to the first ‘How much do you owe my master?’ 6 And he said ‘A hundred baths of olive oil.’ So he said to him ‘Take your records, and quickly sitting down write fifty.’