November 2015

A Christogenea commentary On the Gospel of John is now in progress. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

Martin Luther, In Life and Death: Part 10, Luther Declares War

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Martin Luther, In Life and Death: Part 10, Luther Declares War.

In our last segment of these presentations, we saw that with the promises of military support which were offered to him by Franz Sickingen and Sylvester von Schaumburg, Martin Luther was emboldened to the point of even declaring war against the papacy. With this we may feel the urge to jump ahead and get to the more exciting parts of this history, but then we would skip over the more important lessons which are found in the investigation of the motivations of individuals that lie behind the actual historical events. Taking the slow route, and examining the details, we shall indeed uncover at least many of the motives behind Martin Luther and the other men who led the Reformation and founded at least some varieties of the Protestant faith.

We left our author with his comments concerning Martin Luther's ‘Address to the Christian Nobility of the German Nation’ which he made in August of 1520, where he had concluded that “With unsparing energy Luther endeavoured to stir up German national feeling against Italy and in favour of his own cause. According to him the Italians were steeped in every kind of vice, and yet so proud and haughty that they looked upon the Germans as scarcely human. Luther’s address to the German nobility was a martial summons to the fiercest onslaught.”

The Epistles of Paul - Ephesians Part 6: Jesus Hates

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Paul's Epistle to the Ephesians Part 6: Jesus Hates

In the Gospel of Luke, Yahshua Christ is caught up in a dispute with the Pharisees which is described in Luke chapter 11, and then it says at the beginning of Luke 12: “In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.” With this, Christ gives a long discourse which includes a discussion concerning the fear of this world and those who would “kill the body” as opposed to the fear of God who judges man after the body is destroyed. In this discussion Christ then states that “8... Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: 9 But he that denieth me before men shall be denied before the angels of God.”

This ultimately leads into a question posed to Christ by some of his disciples, where in Luke chapter 13 we read: “1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. 2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? 3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.”

Repentance is something which is only necessary when one has sinned, and sin is a transgression of the law of God. Repentance is a necessary prerequisite for forgiveness, as we read in Luke 17:3 where Christ had said “Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repents, forgive him.” Once again, that same Jesus had said “If you love Me, keep My commandments”, and His commandments are those which summarize the laws of God. The same Jesus had also said, as it is recorded in Matthew chapter 5, “17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.” By “one of these commandments”, He meant the commandments found in the law. Yahshua Christ had fulfilled the ceremonial requirements of the law, so that Yahweh God could be reconciled to Israel. But He did not put an end to the commandments, as the words of Paul and the other apostles prove in the Book of Acts and in their epistles.

Martin Luther, In Life and Death: Part 9, The Point of No Return

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Martin Luther, In Life and Death: Part 9, The Point of No Return

In the last two segments of our series Martin Luther in Life and Death, we hope to have demonstrated that the Protestant Reformation was not only religious, but it was also political, and that regardless of the religious principals, it is absolutely naive to think that the princes of Germany joined the Reformation because of those principles alone. Rather, politics was much more responsible for the success of the Reformation than religion. If it were not for certain German princes and their enmity with the pope of Rome, Martin Luther would have been burned at the stake before his Lutheran church even became established. And while we may begin to understand a lot of the politics, the sinister forces behind some of the players will forever remain in the shadows.

A backdrop to Luther's Reformation were the Italian Wars which spanned over 60 years and most of Luther's life. Involved at diverse times were the French, Spanish, Austrians, Germans, Venetians, English, Scots, and, of course, the Popes. The papacy had been reduced to the role of just another political player in the struggles for the political control of the various parts of Europe. But the Papacy had an advantage because it was attributed with ecclesiastical authority. When its ecclesiastical authority was challenged by the religious Reformers, the objectives of the Reformers simply became a tool used by the political players to undermine the authority of the Popes. Some German princes put their lot with the Reformers, hoping to gain greater power or at least greater autonomy for themselves. Others chose to remain allied to the popes, as Roman Catholics, but their decisions were usually for relatively the same reasons.

In the background of the political struggle, we began to see how the humanists of Germany had rallied to Martin Luther's cause. We described how those humanists, once they realized the value of Luther's rebellion against the Papacy, had begun writing books and pamphlets propagandizing in favor of Luther. We saw how many of the pagan humanists who had opposed the scholarly theologians for so long were suddenly themselves transformed into Christian theologians virtually overnight, while humanists inside of the church itself had also rallied to Luther's cause.

The Epistles of Paul - Ephesians Part 5: Speaking the Truth with Love

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The Epistles of Paul - Ephesians Part 5: Speaking the Truth with Love.

As we have already discussed at length, throughout most of the first half of this epistle to the Ephesians Paul of Tarsus had explained to them why they should be Christians, because they were indeed of the descendants of Abraham through Jacob Israel, the very people who in the period of the Old Testament had been alienated from God and who were now being reconciled in Christ. Here in this fourth chapter Paul has begun to explain how they should conduct themselves on account of their reconciliation, towards the edification of the Body of Christ which is, as he had described it, the restoration of the saints. Doing this, in the first part of this fourth chapter of Ephesians Paul had explained that these Christians now reconciled to God should find a common bond of unity in their common calling in Christ, and therefore they should seek to walk worthily in that calling with the purpose in mind that, as he had said, “we all would attain to the unity of the faith”.

Paul then professed the objective of that unity of the faith by concluding: “... that we would be infants no longer - being tossed as waves and carried about in every wind of teaching by the trickery of men, in villainy for the sake of the systematizing of deception.” Paul had also informed his readers at the end of chapter 2 of this epistle that the Body of Christ was founded upon the apostles and the prophets. Reading the words of the apostles together with the prophets the Word of God presents a clear narrative focused on a particular family, beginning with the promises to Abraham that his seed would become many nations, and that they would inherit the earth. Examining that narrative, if we observe the words of the apostles and prophets then we must accept that the people who are the called in Christ were those whom the Old Testament informs us would be called, and that the saints are those whom the Old Testament informs us are saints. So Paul refers to the “family of the faith” as the “household of the mystery”, because up until Paul's time it was a mystery as to how those promises to Abraham were kept, and that was the mystery which Paul was commissioned to reveal. Therefore Paul had professed concerning this same faith, in Romans chapter 4, that the promise was indeed certain to all of the seed, meaning all of the people who descended from Abraham through Jacob Israel, as Paul explains in another way in Galatians chapter 3.

Rejecting Rainbow Nationalism

William Finck has posted his program notes with pertinent links at the Christogenea Forum under the same title, found here: Rejecting Rainbow Nationalism.

Mike Delaney of Prothink.org and Trutube.tv and Brett Light of ExpeltheParasite.com and AryanIsrael join William Finck for a discussion on Rainbow Nationalism, and why White Nationalists, and especially Christians Nationsalists, must reject these failures and victims of the Jewish agenda and Jewish Pop Culture.

The Epistles of Paul - Ephesians Part 4: The Restoration of the Saints

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The Epistles of Paul - Ephesians Part 4: The Restoration of the Saints

As we have already explained at length, for the first three chapters of this epistle Paul has been teaching Covenant Theology, and explaining to these Ephesians both how and why they should choose to follow Christ. So, for example, Paul has told them that they were chosen in Christ from the foundation of Society, preordained for the position of sons, redeemed, forgiven for their sins, and given an inheritance, since they had before had an expectation in Christ. Among other things, he also told them that they were indeed the Nations in the flesh, who had at one time been alienated from God but who are now reconciled, that they are of the family of the favor, and that they are of the Body of Christ which is built upon the apostles and the prophets. As we have seen, all of these things can pertain only to Old Testament Israelites.

Therefore in chapter 3 of this epistle Paul also explained that a mystery had been revealed to him, which is the mystery of the anointed that is found in the identity of the nations of the promises of Yahweh God which God had made to Abraham. We have seen that the “mystery of the anointed” is also that “new thing” which Yahweh had promised to do in Isaiah chapter 43, having brought the deported Israelites through a “way in the wilderness”, and having created many nations from Abraham’s seed. While there were a few other White nations in Europe before that time, those many nations descended from Abraham began to spring up in Europe after 1600 BC, and especially after the Assyrian deportations of the late 8th century BC, and we were informed by Isaiah as to exactly where those latter nations would be in Isaiah 66:19. This is the only historically legitimate view of modern White identity. This is also described in the “marvellous work” of Isaiah chapter 29 whereby Israel would be made to say “Who seeth us? and who knoweth us?” and they would not even know that they were the very vessel formed in the hands of the Potter (Isaiah 29:14-15). This being revealed to Paul through the writings, Paul was then able to conduct his ministry of reconciliation to the “family of the faith”, which are the nations descended from Abraham through Jacob Israel. We have seen that Paul had previously explained these same things in diverse ways to the Romans, the Corinthians, and the Galatians, all of whom were also nations which had descended from Abraham through Jacob Israel.

All of these things are so plainly evident in the epistles of Paul, and all of these things can be proven in a survey of the classical histories and the prophets, yet they are not commonly known among men. That too is a facet of the systematizing of deception which Paul shall later mention here in this chapter.

Addressing "King James Only" Christians

 

Addressing “King James Only” Christians (Click here for a 1611 King James Version facsimile)

Recently, during our visit to some Christian Identity brethren in Eureka Springs, Arkansas, I was introduced to a man from Missouri who considers himself an Identity Christian and a pastor. He and some others actually sat in the room with me and listened to one of my presentations of Bertrand Comparet's sermons.

We had a long discussion after that program was completed. But I quickly found out that this man, who I do esteem to be a sincere Identity Christian, did not like anything of what I had said about the King James Version translation of the Bible. In fact, he refused to acknowledge that the King James Version could be amended or improved upon in any way. He insisted that talking about the Scripture, “we need a sold foundation”, as he called it, and that the King James Version was the only solid foundation inspired by God.

Is it really true, that the King James Version is the only Scripture inspired by God, and is it true that it was inspired by God? In Psalm 147:19 we read that God “... sheweth his word unto Jacob, his statutes and his judgments unto Israel.” Therefore there must have been Holy Scriptures before 1611, that Israelites could understand. In Acts chapter 17 we see the account of the men of Berea, who hearing Paul and Silas had “received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.” Therefore there must have been Holy Scriptures before 1611, that the Greek and Judaean men of Berea could understand.

Paul of Tarsus had wrote asking Timothy to come to him in Rome, and when he did he also asked him that “when thou comest, bring with thee, and the books, but especially the parchments” (2 Timothy 4:13). Since the King James Bible was not published until 1611, there were books and parchments that Paul of Tarsus considered to be Holy Scripture long before the King James Version. So we must ask this: which books have the greater authority, the King James Version, or those which Paul had considered to be Holy Scriptures, whether they were in his own possession, or in the possession of the men of Berea? The phrase “word of God” appears many times in Scripture, but the King James Version did not exist until nearly 1600 years after the Crucifixion. So what was the “Word of God” until then?

The Epistles of Paul - Ephesians Part 3: The Household of the Mystery

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The Epistles of Paul - Ephesians Part 3: The Household of the Mystery

Many of the things which we shall say here in our introduction to Ephesians chapter 3, we have already said in our other commentaries on Paul's epistles. This is because because Paul was teaching Covenant Theology throughout his epistles, and we are merely following along. Covenant Theology is the only true theology, and for as long as we are expositing Paul's letters, we shall be repeating many of these things over and again as often as Paul made reference to them.

But Covenant Theology is really just a belief in one simple concept: that Yahweh God actually keeps the promises which He had made to the forefathers of the Old Testament Israelites. Paul himself had said in Romans chapter 15 that it was the objective of Christ “to confirm the promises made unto the fathers”. With that acknowledgment, we have an obligation to study history and archaeology in order to find the correct identity of the Old Testament Israelites. Zacharias the priest prophesied of the purpose of the Messiah as it is recorded in the Gospel of Luke and he said “68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people, 69 And hath raised up an horn of salvation for us in the house of his servant David; 70 As he spake by the mouth of his holy prophets, which have been since the world began: 71 That we should be saved from our enemies, and from the hand of all that hate us; 72 To perform the mercy promised to our fathers, and to remember his holy covenant; 73 The oath which he sware to our father Abraham”. Rather contrarily, Yahshua (Jesus) Christ Himself had told the Jews of His time that “ye are of your father the devil” and that “you are not My sheep” while also proclaiming that He had come only for the “lost sheep”, so at least many of the Jews of His time could not possibly have been Old Testament Israelites. In Romans chapter 9 it is learned that those many were actually Edomites, and that fact is corroborated in the histories of Flavius Josephus.

But speaking to the Ephesians here in the first two chapters of this epistle, Paul of Tarsus had spoken of the election of Yahweh God as God Himself had planned it from the beginning, “before the foundation of the society”. Then in connection with that election he spoke of preordination, alienation and reconciliation, of the forgiveness of sin, of the attainment of an inheritance, and that all of these things were in accordance with the design of the Will of God. As we have previously elucidated, all of these things were matters of prophecy and exclusively promised to the children of Israel in the books of the prophets. Then at the end of Ephesians chapter 2 Paul informs us that all of these things, as well as the Body of Christ, are founded not merely upon the apostles, but upon the apostles and the prophets.