January 2017

A Christogenea commentary On the Gospel of John has recently been completed. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

A Commentary on Genesis is now being presented. Here we endeavor to explain the very first book of the Christian Bible from a perspective which reconciles both the Old and New Testaments with archaeology and ancient history, through eyes which have been opened by the Gospel of Christ.

A Commentary on the Epistles of Paul has been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

The Protocols of Satan, Part 22: The Midgard Serpent and the Enslavement of Christendom

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The Protocols of Satan, Part 22: The Midgard Serpent and the Enslavement of Christendom (The Jews and the Enslavement of Christendom)

It has been just over a month since our last presentation of the Protocols of Satan, which was part 21 of this series, where we took a long digression to discuss the facts behind the supposed connections between the philosophy of Adolf Hitler and the National Socialists, and that of Friedrich Nietzsche. The truth is, that no such connection ever existed. We tried to make the point that it is the Jews themselves who insist that Hitler drew his political philosophy from Nietzsche, when in reality Hitler’s inspiration were the Christian Scriptures. One example we cited of Jewish perfidy in this area were certain denizens of the Frankfurt School. Max Horkheimer was clearly influenced by Nietzsche. We also cited an academic paper by a student of Harold Marcuse, grandson of Frankfurt school denizen Herbert Marcuse, which insisted upon making the connection of Nietzsche to Hitler. Then we cited an abstract from another academic article published by the British Journal of Psychiatry which showed that Sigmund Freud was also heavily influenced by Nietzsche. These are all absolutely contrary to Adolf Hitler and National Socialism.

We had wondered how people who are otherwise very aware of Jewish treachery have been persuaded to believe that Adolf Hitler could have gotten his ideas for nation and race from a philosemitic nihilist like Nietzsche. So after the last program, Clifton Emahiser called our attention to one of those tell-all Jews with whom many otherwise rational Christians have been enamored. Men fall for this all the time, in the likes of a Nathaniel Kapner, a Henry Makow, a Bobby Fischer, a Harold Rosenthal, or some other Jew who says things that the supposedly awakened Goyim like to hear. But they are all snakes in the grass who will perpetuate the greatest lies while feeding little pieces of an incomplete puzzle to naive fools. If we are ever going to come to the real truth, we must end our fascination with devils.

This time it is Myron Fagan, by whom we were probably all at one time enamored with, but whom was also a Jew. Fagan was a writer, director and producer of both Broadway plays and Hollywood movies. He allegedly became a truth-teller during the Second World War, after some of the Roosevelt administration’s darkest treachery was said to have been revealed to him. So after the war, Fagan began speaking on the Illuminati, the Protocols of Zion, the Council on Foreign Relations, and other related topics, even going so far as to speak about the “synagogue of Satan” and certain corrupt Jews.

The Prophecy of Malachi – Part 1: The Prophet of Christian Zionism

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The Prophecy of Malachi – Part 1, The Prophet of Christian Zionism

The name Malachi [מלאכי] means my angel, or my messenger. The name is from the same exact form of the Hebrew words for the phrase my messenger [מלאכי] which we see in Malachi 3:1, where it says “Behold, I will send my messenger, and he shall prepare the way before me”, and Malachi himself is certainly the prophet and messenger of the angel, or messenger, which would later precede the Christ, and that messenger was John the Baptist. But the prophet Malachi does not tell us who his father was, nor does he inform us of his whereabouts, and does not tell us the name of the high priest or governor or ruler of the time that he wrote. Therefore his prophecy can only be very loosely dated from the circumstances which it describes.

For example, in chapter 3 where the prophet addresses the men of Jerusalem in his own time, we read “7 Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts.” Furthermore, in the opening chapter of the prophecy, in chapter 1 of Malachi, a reference is made to the laying waste of the heritage of Esau, from the viewpoint that it had already happened. During the greater portion of the time of the old kingdom of Judah, Edom was a vassal state, and therefore it was under the protection of Judah. It broke free for a time in the days of Jehoram, and was subjected anew by Amaziah (2 Chronicles 26). Then Edom revolted again in the time of Ahaz (2 Chronicles 28), just before Hezekiah became king. So the kingdom of Edom was fully intact until this time. In the Assyrian inscriptions, it is listed as a vassal state in the times of Esarhaddon and Ashurbanipal, which approaches the Babylonian period. The punishment of Edom is prophesied in Jeremiah chapters 25 and 49 and in Ezekiel chapters 25 and 32, which were written as the children of Judah were about to be taken into Babylonian captivity. It was in the period between the fall of Assyria and the time of Malachi that the mountains and heritage of Edom were laid waste, and the passage concerning “the days of your fathers” found in Malachi chapter 3 is a reference to the period before Jerusalem was destroyed.

Gatekeepers of the alt-right. Or is it alt-wrong?

 

The opening notes to this program are published at the Christoegena Forum: Gatekeepers of the alt-right. Or is it alt-wrong?

Gatekeepers give people a little bit of truth, and steer them the wrong way on critical issues. The most glaring and blatantly deceptive example was Alex Jones’ claim that the arabs control Hollywood. To us, David Duke is a gatekeeper, because he pretends to teach about Jewish treachery, but he upholds their biggest and most dangerous lies. All of these so-called White Nationalists who embrace Jews and Sodomites, or refuse to condemn them, are even worse – which includes Jared Taylor and the whole Amren crowd. Kevin MacDonald also accepts Jewish lies, and is tolerant of sodomites. So he too is a gatekeeper. The alt-right figure Richard Spencer networks with MacDonald, the Amren crowd and the sodomite Greg Johnson. So Spencer is a gatekeeper too. Some of these clowns certainly must be gatekeeping consciously, and others are simply not as red-pilled as they think they are.

Tonight Mike Delaney from Prothink.org joins us to discuss the doxxing of Mike Enoch from the alt-right website The Right Stuff and the podcast The Daily Shoah. Enoch has pretended to be a National Socialist for several years, and has acted the role as a rabid antisemite. But not only is it now revealed that Enoch is married to a Jewess, he has frequently even admitted to being a jew himself. And many popular figures of the alt-right are now defending him, or have even been covering for him for years.

Paul’s Epistle to the Hebrews, Part 18: The Walk of the Faith

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Paul’s Epistle to the Hebrews, Part 18: The Walk of the Faith

Throughout the early chapters of this epistle to the Hebrews Paul sought to convince his readers that Yahshua Christ is indeed the ultimate prophet and messenger of God, citing many of the Messianic Psalms and attesting that they are prophecies of Christ as the promised Son of Scripture, the Messiah or Anointed Son through whom Israel would ultimately attain salvation. Doing this he illustrated the profession of David that this Son would belong to a priesthood other than that of Levi, and from the Genesis account he showed that this priesthood, after the order of Melchizedek, transcended the priesthood of Levi. In relation to all of these things, Paul had also cited accounts from the books of Numbers and Deuteronomy, and held up aspects of the lives of Moses, Joshua, David and Solomon all as types for Christ. And while doing this he sought to show that the entire history and purpose of the Old Testament interaction between Yahweh and Israel was to bring the children of Israel to the New Covenant in Christ, for which reason He is called in other scriptures the “lamb slain from the foundation of the world”. Then in his discourse on the faith of the Old Testament saints, Paul asserted that their actions were all in anticipation of this assurance of the faith which these Hebrews had now possessed, for which reason they must not reject their Messiah, who is the confirmation of the promises to the fathers.

Convincing the Hebrews that all of these things were so, if indeed they continued to read his epistle to this point, Paul then sought to convince them to depart from their earthly trappings under the Old Covenant and grasp the eternal inheritance assured by the New Covenant, through the perpetual propitiation offered by the transcendent Christ, which is the true substance of the Faith found in the promises to the patriarchs. But, as he illustrates by his explanation, this faith is the faith of history, and the recipients of the promises have not changed with the change in covenants. So we see in Hebrews chapter 11 that Paul extolled the ancient Israelites for turning to flight the armies of the aliens through their faith. Then in Hebrews chapter 12 he warned that those who do not stand correction fail because they are bastards, and not sons. With this illustration he upheld Esau as an example for those who lose their birthright on account of their fornication, or race-mixing, and finally he made an analogy which showed that any beast – ostensibly anyone who is not of the race of the children of Israel – who touches the mountain of God shall be destroyed.

The Justice in Mercy with Pastor Mark Downey

One of the biggest challenges we have in our ministry is getting even Identity Christians to accerpt that the Scripture is true, that "all Israel" means all Israel, and they all shall indeed be saved. We have explained this in many places, for example in Unity and Divisions, Scatterers and Gatherers, and our commentary on Romans chapter 5: Salvation is a Racial Phenomenon. Those who do not understand this vital point of Scripture are missing the larger picture of the purpose of God. We cannot begin to love our brethren, heal our race, or please our God without this understanding.

Here Pastor Mark Downey of Kinsman Redeemer Ministries joins William Finck for a presentation and discussion of his latest sermon, The Justice in Mercy, where he begins to explore the subject of the mercy of God in the overall plan for the children of Israel.

Paul’s Epistle to the Hebrews, Part 17: The Mountain of God

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Paul’s Epistle to the Hebrews, Part 17: The Mountain of God

In the last several segments of this presentation of Paul’s epistle to the Hebrews, we spoke at great length concerning the racial exclusivity of the covenants which Yahweh had made with Abraham and with Israel. This is because this important and most basic doctrine of Christianity is disregarded entirely by the denominational churches of today, who are all worshipping at the Baal altars of Babylon, Sodom and Gomorrah.

In Hebrews chapter 11, Paul of Tarsus had extolled the Old Testament saints for their ability to turn “to flight the armies of the aliens” through their faith. Then in Hebrews chapter 12, and in relation to his own time, he warned his readers that if they were without discipline then they are bastards, and not sons. The King James Version has chastisement in Hebrews 12:8, where we have discipline. The Greek word is παιδεία, a word which basically refers to the training or education of children. It is derived from παῖς, a word for son. While any or all creatures may suffer trials in this world, only the children of Israel are being schooled through those trials for the Kingdom of Heaven which is to come. As Paul told the Galatians, who were descended from the long-scattered Israelites of the Assyrian deportations, “the law was our schoolmaster to bring us unto Christ”, thusly he wrote here to the Hebrews, the Israelites of the remnant in Judaea, in a very similar way.

Further on in Hebrews chapter 12 Paul explained why Esau really lost his birthright: because he was a profane man and a fornicator. Esau, who despised his birthright and sold it to his brother, took Hittite wives, and for that reason he could not recover what he had lost. Bastards are the product of fornication, which is race-mixing. So we see in reference to fornication that Yahshua Christ, in Revelation chapter 2, forewarned that He would destroy the children of those who commit fornication, ostensibly because they are bastards.

Some of these things which Paul had said concerning bastards and the fornication of Esau in Hebrews chapter 12 must have discomfited more than a few of his readers. As Paul had explained in Romans chapter 9, and as we may clearly see in the histories of Flavius Josephus, many of the Judaeans of his time were Edomites that were converted to the religion of the Judaeans nearly two hundred years before this epistle was written. Here in this chapter of Hebrews Paul is very bluntly explaining the implications of this situation. Today, most denominational Christians have a race-mixer in their own family, and we see how offended they get when they are informed of the consequences. Many of Paul’s Hebrews were very likely just as offended. Even Josephus, while he understood and recorded the history, had Herod Agrippa II as a good friend, and their families apparently even intermarried. Josephus, a Levite and a Pharisee, knew that the family of Herod were Edomites, but was evidently oblivious to the Scriptural implications, not much different from today’s denominational so-called pastors.

Paul’s Epistle to the Hebrews, Part 16: The Sins of Esau: No Birthrights for Bastards

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Paul’s Epistle to the Hebrews, Part 16: The Sins of Esau, No Birthrights for Bastards

Finishing his description of the faith of the Old Testament saints, Paul of Tarsus had referred to them as a “great a cloud of witnesses lying around us”, a reference to either the well-known past history of his Hebrew readers, or perhaps allegorically to the parchments upon which the accounts were written, lying around him as he wrote this epistle. In any event, Paul’s explanations were meant to describe how these Old Testament saints had acted upon their faith, and were therefore accredited for their actions.

Christians, even Identity Christians, sometimes see faith as some mystical substance which can rather magically save them regardless of what they may do in this world. They have it all wrong. While none of us are perfect, we must at least endeavor to keep the commandments of Yahweh our God and the expectations of Christ if we expect the favor of God. We can go back to our description of the Roman jailer in Acts chapter 16, which we had also discussed when we presented Hebrews chapter 4 here a couple of months ago. There we said, in part, that:

… as it is described in the Book of Acts, once the warden of the jail where Paul and Silas were kept realized the power of Yahweh, the God of Paul and Silas, when the earthquake had opened the doors of his jail, he went to Paul and inquired what it was that he must do to be “saved”. The jailer, who was about to slay himself fearing what would happen if any of the prisoners escaped, was a Roman pagan. Therefore he had no consciousness of the possibility of eternal life in Jesus. He only sought earthly salvation from the punishment he expected for which he nearly killed himself…. [But when he was about to do so Paul intervened and we read:] “28 But with a great voice Paul cried out saying ‘Do nothing evil to yourself! For we are all here!’ 29 And requesting a light he burst in and coming trembling fell before Paul and Silas, 30 and leading them outside he said ‘Masters, what is necessary for me to do that I be saved?’ 31 And they said ‘Believe in the Prince Yahshua and you and your house shall be saved.’”

When the jailer in Philippi was afraid that his prisoners escaped, Paul assured him that they were all present. The jailer must have been relieved, but feared his position and the Roman authorities above him, because of the circumstances, deciding that he should trust Paul he asked “what is necessary for me to do that I be saved?” When the jailer asked this, he had no concept of Jesus and he was ignorant of Christian concepts of salvation, being a pagan. He just didn’t want to lose his earthly hide. Paul’s perspective was different. Paul was confident the prisoners were not going to escape, so the jailer would not be punished, and he was indeed focused on the greater prospect of salvation in Christ. So Paul assured him that accepting the faith in Christ he and his whole house would be preserved, and Paul said this even though his house had not yet heard of Jesus, because keeping the commandments of Christ and loving one’s brother are the way to life in this world. Therefore speaking of the jailer of Acts chapter 16 we concluded:

The jailer being the head of his house, if he chose to keep the commandments of Christ then the household would follow by necessity. Turning to Christ, the jailer and his household would ostensibly keep the commandments of Christ, and that is the way to preservation in this life, by which the children of Israel can hope to establish the Kingdom of Heaven on earth….

Doing what Christ has commanded, Christians hope to be preserved in this world, and not only in the world which is to come. The jailer understood Paul’s words in practical terms, and not within the artificial paradigm which has been constructed by the denominational churches. Once again we can cite Paul’s words in Philippians chapter 2 where he said “14 Do all things apart from murmuring and disputing, 15 that you would be perfect and with unmixed blood, blameless children of Yahweh in the midst of a race crooked and perverted - among whom you appear as luminaries in the Society, 16 upholding the Word of Life for a boast with me in the day of Christ...”