December 2017

Now Available: The Christogenea Commentary on Paul's Epistle to the Romans in softcover can now be purchased at Christogenea.com

  Available Now: The Christogenea New Testament in softcover at Christogenea.com

Available now at Christogenea.com! ChristReich: A Commentary on the Revelation of Yahshua Christ

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

Visit Christreich.org - the official home of William Finck's work-in-progress commentary on the Revelation of Yahshua Christ.

The Phony No-Satan Dogma, Part 1, with Clifton Emahiser

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Clifton Emahiser joins William Finck to discuss a series of essays addressing those who would claim that there is no such an entity as Satan. 

Clifton's original series, found at his website, was written in late 2006 and through 2007.

Paul's Second Epistle to Timothy, Part 5: Censure and Exhortation

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Paul's Second Epistle to Timothy, Part 5: Censure and Exhortation

This will be the 121st presentation in our commentaries on the Epistles of Paul of Tarsus, and, at least for now, it shall be the final segment of the series. Here we conclude an endeavor which we began on March 28th, 2014, with our first presentation on the epistle to the Romans. We praise Christ for having had the opportunity to do this, and we pray that all of those unrighteous skeptics of Paul’s epistles take the time to read or listen to this work. As we have said many times in the past, Paul’s epistles were the glue by which the message of reconciliation in the Gospel of Christ was adhered to the lost sheep of the Houses of Judah and Israel – the anciently scattered tribes who are those for whom Christ had come. The importance of this within the greater history of our Adamic race cannot be overlooked. In the history of Israel, Paul was every bit as important as any of the ancient prophets – for it is he who truly understood and taught the relevance of the prophecies and histories of the children of Israel in the light of the Gospel of Christ, even if the world has been blind to the truth of this message for at least the last 1800 years. In the formative years of the Roman Church, imperialism prevailed over identity.

Replay: Sven Longshanks Interviews William Finck

 
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Sven Longshanks Interviews William Finck, for Radio Aryan, Monday, December 18th 2017. This was a rather impromptu introductory interview I had been promising Sven for months, and he finally cornered me.

Paul's Second Epistle to Timothy, Part 4: No Mercy for Narcissists

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Aside from the first three presentations of this epistle, perhaps last Saturday’s program, The Gospel of Goddard? Or the Gospel of Christ?, would be a good prerequisite for this program, as there is a fair amount of convergence in the subject matter.

Paul's Second Epistle to Timothy, Part 4: No Mercy for Narcissists

So far in our presentations of this second epistle to Timothy, we have focused on Paul’s declaration of The Nullification of Death which is in Christ Yahshua, an understanding of which should in turn lead us to Rejecting the Religion of Fear. Then we discussed his admonition in regard to Rightly Dividing the Word of Truth, especially in relation to those earlier subjects. While there are other topics which Paul has discussed here, we chose to illustrate these themes to a greater extent because they are representative of some of the most important components of Paul’s messages throughout all of his epistles. For example, he explains in Romans chapter 5 and 1 Corinthians chapter 15 both what the nullification of death means to our Adamic race, and why and how it shall be effected. Then he adds to those explanations with certain statements and allegories which he had made in 1 Corinthians chapters 3 and 5 and elsewhere. So here we have endeavored to show that Paul’s message is consistent from the beginning of his ministry to the end, and that it is also consistent with the oracles of Yahweh found in both the prophets and in the Gospels.

The Gospel of Goddard? Or the Gospel of Christ?

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The Gospel of Goddard? Or the Gospel of Christ?

Over the past year I have been very busy, not only with my own studies and writing, but with the real-world activities in which I feel it was necessary to participate, in New Orleans and Charlottesville and Shelbyville, and also in the care of our dear friend Clifton Emahiser and other things which have taken time away from my studies and kept us on the road and away from discourse in our Christogenea Forum and our wider Identity community. I am only a man, and I can only do so much at once.

So last week when I contacted a dear friend, now that I have some time and we had hoped to see him, he shied away with the statement that our lives are “going down a different path”. Immediately I knew what he meant. So this evening I am going to address a schism which has recently occurred among some of the friends who have in one way or another been associated with my ministry. This schism is not among them in particular, but between them and myself. Neither is it due to anything which I have said or done, but rather, it is because they have chosen to wander down a path of teaching with which I cannot agree. I even believe that this path is a wicked path, under which lies a diabolical religion of humanism and materialism, a love of mammon and a rejection of Yahweh and His Word, even if it is covered over with the veneer of Scripture.

Over the past year, I have even given them space in my ministry to present their case, but I still cannot accept their premise. However being busy with many other things, admittedly I have not given this the attention which I may have, or the study I may have, and which it certainly deserves. So now I will do that. However I will not name them, nor will I make any undue accusations against them. I do not even believe that their motives are necessarily wicked, but I only feel that they have been blinded by their own desires and their need for carnal fulfillment. Here I seek to be as objective as possible, and get to the root of the divisions and the circumstances.

But before we begin, let me also say that I doubt if this presentation will heal the divisions which have already occurred. Rather, I am certain that I will only make them angry, and eager to defend themselves. Out of necessity I must give some background as to some personal circumstances, which I am not comfortable doing, however I have a need to make an example. As Paul of Tarsus had said, “For there must also be sects among you, in order that those approved will become evident among you.” So therefore it must be, even if I am saddened to lose the fellowship of brethren. I only want to warn others, that they should give deep consideration before wandering down that same path. That is my least obligation.

Special Notices to All Who Deny Two-Seedline, Part 24

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Special Notices to All Who Deny Two-Seedline, Part 24

Here we bring our presentation of Clifton Emahiser’s series of Special Notices to All Who Deny Two-Seedline to its conclusion. So far as my records indicate, this twenty-fourth and final notice was completed by Clifton on February 6th, 2003. As we have seen in his earlier portions of this series, Clifton did not really plan on writing so much on the subject, and on the other hand sometimes he thought he would write much more. Instead, he went on in his ministry to do other things, but all of them ultimately relate back to this same subject. There is no subject more important if a Christian really wants to understand not only the Bible, but also the forces which govern the world around us today.

As we proceed this evening, we shall hear Clifton make the assertion that “It is paramount we fathom that Yahweh came in the flesh; dwelt among us in the flesh; was bruised in the flesh; died in the flesh; was resurrected after three days in the flesh; ascended to heaven in the flesh, and will return again to us in the flesh.” Of course, there is no one verse of Scripture which informs us of this, however there are many verses which inform us of one aspect or the other, so Clifton is offering a compilation. For instance, we read in Hebrews chapter 2 that Christ “took on … the seed of Abraham”, and in Romans chapter 9 that Christ “was made of the seed of David according to the flesh”, so Clifton may indeed assert that Yahweh “came in the flesh”. Likewise we read in John chapter 1 that “14 … the Word was made flesh, and dwelt among us…” so Clifton says here that Yahweh “dwelt among us in the flesh”.

Then in Luke chapter 24 we see the following exchange, where Christ appeared to the apostles many days after His resurrection, and it says: “36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37 But they were terrified and affrighted, and supposed that they had seen a spirit. 38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.” So Clifton can certainly assert that Yahshua Christ “was resurrected after three days in the flesh”. Then where we see in the Gospel of John that Christ after His resurrection had told Thomas to “Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing”, we see Clifton has grounds for asserting that Yahshua Christ was “bruised in the flesh”.

Christian Identity Liturgy in the Book of Odes

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The Book of Odes is a collection of passages from Scripture which were once employed as a Christian Liturgy in the Eastern Orthodox Church. They are known to us only from the Codex Alexandrinus. Here William Finck presents the Odes and demonstrates that their teachings parallel our assertions of Christian Identity. The conclusion is that the Book of Odes is a Christian  Identity Liturgy, and that Christian Identity is the original (small 'c') catholic faith.

Christian Identity Liturgy in the Book of Odes

The Book of Odes is known to us mostly from Alfred Ralfs’ publication of the Septuagint, and it consists of a collection of songs or poems which were found placed at the end of the Book of Psalms in the Codex Alexandrinus. Sir Francis Brenton did not include them in his Septuagint translation, ostensibly because that work was based primarily upon the slightly older Codex Vaticanus, where the collection is not found. The Odes are only pericopes which were extracted from other portions of Scripture, so by themselves they are not an actual Biblical book. However to us they are interesting, because of the nature of the pericopes themselves.

Special Notices to All Who Deny Two-Seedline, Part 23

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Last week I was reading a Social Media page on Google+ which belongs to someone that I count as a friend, and I became quite disappointed when I saw him complain in one of his posts that Christian Identity does not have a “real leader”. That is news to me, as I never imagined that we did not have a “real leader”. Thirty-five centuries ago, our people rejected Yahweh as their King, and they demanded an earthly king, as it is recorded in 1 Samuel chapter 8. Our people demanded an earthly king, and Yahweh gave them one. Then He warned them just how much they would suffer under such a king. But they didn’t care, they demanded one in spite of the warning. So four hundred years later, after earthly kings drove both the houses of Israel and Judah ioff nto sin, in Hosea He said “9 O Israel, thou hast destroyed thyself; but in me is thine help. 10 I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes? 11 I gave thee a king in mine anger, and took him away in my wrath.”

It was a sin for our people to ask for a king, and we have no reconciliation to God until we repent of that sin. Now Christ is King, and He is our only legitimate King. Even Paul of Tarsus set such an example in his second epistle to the Corinthians, where after he chastised them for certain things which they had done wrong he said “24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.” Paul only taught them the Scriptures, and he expected them to be able to correct themselves. That is because Christ is King, as Yahshua Christ told us in the Gospel of Matthew, “8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. 9 And call no man your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, even Christ. 11 But he that is greatest among you shall be your servant.”

The Christian assemblies of Rome and Corinth were small and local home churches formed around extended families and neighborhoods which chose their own leaders from their own community elders, from the natural patriarchy, and Paul of Tarsus would not rule over any of them. Neither should any of us seek to rule over our own brethren. Identity Christians should have only Christ as their King, and not seek positions of power or authority for themselves. Rather, we should only seek to serve one another, as Christ had said, aspiring to the idea that “he that is greatest among you shall be your servant”, as He was our servant.

The Protocols of Satan, Part 33: Corporations are People Too?

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The Protocols of Satan, Part 33: Corporations are People Too?

In Part 21 of these Protocols of Satan, which was titled Hitler and Nietzsche, while discussing Protocol No. 2 we encountered the strategy of our conquerors to enrapture the masses in amusements, and with the hope of new amusements, of which they said: “Let that play the most important part for them which we have induced them to regard as the laws of science (theory). For this purpose, by means of our press, we increase their blind faith in these laws. Intelligent GOYS will boast of their knowledge, and verifying it logically they will put into practice all scientific information compiled by our agents for the purpose of educating their minds in the direction which we require.”

Now in our last segment of this series, in Part 32, The Appointed Priesthood, we encountered the boast that “The GOYS are no longer accustomed to think without our scientific advice”, and we endeavored to convey the idea that the so-called scientific community, which itself is sustained by governments and corporations, has indeed become a new priesthood over the people. Through the continuing announcement of new findings from so-called scientific studies, through the media they succeed in regulating the general outlook on life which is held by the masses, and not only influencing but practically dictating their morality by controlling their views of creation and existence.

To a great degree, throughout these Protocols of Satan and our earlier series, The Jews in Medieval Europe, we have indeed discussed the connections between the Jews and the Kaballah, the rise of science in the late Middle Ages, modern Freemasonry, and the first scientific institutions. But the attempt to elevate the reason of man over the principle of God is nearly as old as man has been on the earth. Perhaps the King James translators were technically incorrect to translate γνῶσις as science in Paul’s first epistle to Timothy. But then again, as speculative masonry – which was the forerunner to Freemasonry – was taking root in England around that same time, perhaps they knew exactly what they were doing where their Bible has Paul of Tarsus warning “Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing have erred concerning the faith.”

Paul's Second Epistle to Timothy, Part 3: Rightly Dividing the Word of Truth

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Paul's Second Epistle to Timothy, Part 3: Rightly Dividing the Word of Truth

In the first two presentations of this epistle, we discussed at length the nullification of death which is promised in Christ, and the need to reject the religion of fear which was first taught by the Pharisees, then capitalized upon by the Roman Catholic Church, and which is now being used for advantage throughout all of the denominational churches, to keep the people in bondage to sin and death. But each and every member of our White Adamic race has a promise of eternal life, because it was for that reason that we were created, and Yahweh our God cannot fail. For that same reason, however, we must cease from sin, lest our eternal life be an existence spent in a state of everlasting contempt – as it is described in Daniel chapter 12.

However if we love our God, we shall love one another, and then even if we do sin, we have a propitiation in Christ, as the apostle John also explained where he wrote in chapter 2 of his first epistle: “1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.” Of course, the sins of the world can only be the sins of the children of Israel, as only the children of Israel possessed both the law and these promises of forgiveness, mercy and grace. But John’s world, the world that mattered to him, was the society of the children of Israel. So he distinguished between those who loved God, and those who could not love God, and he said “4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked.” As Christ had said in the Gospel to certain of His adversaries, in John chapter 8, “ye seek to kill me, because my word hath no place in you.” Those men were completely disassociated from Him, simply because their origin was not His origin, and because their father was not His Father, as He had explained to them.