April 2018

A Christogenea commentary On the Gospel of John has recently been completed. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

A Commentary on Genesis is now being presented. Here we endeavor to explain the very first book of the Christian Bible from a perspective which reconciles both the Old and New Testaments with archaeology and ancient history, through eyes which have been opened by the Gospel of Christ.

A Commentary on the Epistles of Paul has been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

End Times Update 4, April 2018

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April 2018 End Times Update: the Trump Presidency and the futility of political solutions as a counter to Jewish Supremacism and Global Zionism, the Alt-Right Shills who promote Trump and deceive White Nationalists, the real reasons behind the war in Syria, and more.

See below for a link to a better amplified version of Wesley Clark's remarks at PNAC concerning the planned destabilization of the Middle East, which was a Neocon Jewish agenda from the beginning, once the names he names are considered.

Read more...

Christianity in the Old Testament, Part 6, Israel in the New Testament, by Bertrand Comparet, with Commentary

 

Christianity in the Old Testament, Part 6, Israel in the New Testament, by Bertrand Comparet, with Commentary

Here we are going to present, critique, and hopefully elaborate on Bertrand Comparet’s sermon, Israel in the New Testament. These programs are intended to both honor and elaborate on the works of Bertrand Comparet, and to offer any corrections which are necessary, because all men are prone to making errors, and no man can avoid that fate. We are doing this as part of our series on Christianity in the Old Testament because the two subjects are actually a single subject. Comparet himself referred to this sermon in his original presentation of Christianity in the Old Testament. Regardless of the propaganda which is spewed by the denominational churches, both the Old and New Testaments represent racially-based covenants made with the same group of people. One may pick-and-choose passages in the New Testament in order to attempt to dispute that, but those passages are being taken out-of-context when such interpretations can be clearly shown to conflict with many plain statements made in either Testament which refute the validity of any universalist interpretation.

To the sincere Christian, Judaism should have no standing or consideration whatsoever. The promise of a future new covenant was made explicitly in both Jeremiah and Ezekiel. The condemnation revoking the old covenant was spelled out explicitly in both Hosea and Zechariah. The Jews as a people have never fulfilled any of the many promises made to Abraham, Isaac and Jacob concerning the children of Israel. They will never fulfill them, because the Old Testament is a Christian book. With all certainty, it can be shown in history that the Keltic and Germanic peoples have their origins in ancient Israel and Mesopotamia, and that they did indeed fulfill all of those promises. They also accepted the new covenant that was explicitly promised for Israel, and they accepted Yahshua Christ the Messiah of Israel, who came “to confirm the promises made unto the fathers”, as Paul of Tarsus attests. This is the basic premise of Bertrand Comparet’s sermon, it is a true premise, and now we shall commence to hear it from him...

The Protocols of Satan, Part 36: Judaism and Bolshevism

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The Protocols of Satan, Part 36: Judaism and Bolshevism

All throughout this series on the Protocols of Satan we have been asserting the fact that Bolshevism is a product of Judaism. So this evening we are further quantifying that assertion so that there is sufficient documentation incorporated into this series on the Protocols, even though we have presented much of this in different ways at various times in the past. For example, there is a lengthy series wherein we had presented the entire Russia No. 1 Report, with commentary, and it is still available at our Mein Kampf Project website. So as part of our documentation of the connections between Judaism and Bolshevism, we shall present several reports from Russia No. 1 this evening.

But first we shall present a booklet on this topic from a source which may be considered quite conventional, except that today if most people in the West heard Christians criticize Jews openly they would be shocked and appalled. We had mentioned a publication called The Catholic Herald several times in The Protocols of Satan, Part 20: The Jewish Peril and the Catholic Church. There we also mentioned other Catholic figures and publications in Britain which were attempting to bring awareness of the ongoing Jewish treachery against Christendom which at that time was effaced by Communism.

In the last segment of this series, titled The Protocols of Satan, Part 35: Inciting Class Warfare, we discussed the enmity between the economic classes which the writers of the Protocols of the Learned Elders of Zion had boasted of planning to incite. Then we discussed several passages from The Communist Manifesto, which is actually a long dissertation expressing that same aspiration, along with the revelation of other plans of the Jews to undermine Western Society, such as the liberation of women from their traditional family roles so that they could be made into objects of sexual gratification available to all bidders, hand in hand with that, and the general destruction of the traditional Western family itself. Here we also have other evidence documenting the advancement of this agenda under the Bolsheviks in Russia.

Finally, as a digression, we offered examples from Adolf Hitler’s Mein Kampf whereby we hoped to demonstrate that National Socialism was actually antithetical to Marxism, and that National Socialism was absolutely compatible with Christian values, while Marxism was the enemy of Christian values. For example, we demonstrated that National Socialism recognized the inevitable necessities of class distinctions and defended property rights, while Marxism professed an intent to eliminate even the concept of private property. But we also supplied documentation that under the Jewish implementation of Socialism, or Communism, as even Marx had called his profession, in Russia, all property rights were denied to others while Jews had come to hold all of the property. So in reality, Communism was only an avenue by which the Jews sought to realize the professions made in their Talmud, that they should own everything, and hold all other peoples as slaves.

Christianity in the Old Testament, Part 5, Concluding Bertrand Comparet's Sermon, with Commentary

 

 

Christianity in the Old Testament, Part 5, Concluding Bertrand Comparet's Sermon, with Commentary

Here we shall finally conclude our presentation and commentary on Bertrand Comparet’s sermon, Christianity in the Old Testament.

After Comparet had presented a lengthy survey of Christian professions made in the Psalms and how they were interpreted as being Christian in nature by the apostles of Christ, Comparet returned to one of his earlier themes, to correctly assess the nature of the Old Testament feasts in relation to the phases of the ministry and the expected return of the Christ. So Comparet appropriately explained that the Spring feasts of the Old Testament calendar were related to the First Advent of the Messiah, and that the fall feasts relate to the expected Second Advent.

From there, and in relation to a name which is present in the Old Testament but which is obscured in the English translations, Comparet’s sermon necessarily goes on to describe what Satan truly is in Scripture, in relation to the name Azazel which is found in the Hebrew of Leviticus chapter 16, but which is translated only as scapegoat in our King James Version. To properly understand the significance of the Day of Atonement in the fall feast schedule, Comparet rather adeptly finds it necessary to explain the significance of Azazel, and that also requires a proper understanding of the meaning of the term Satan....

The Protocols of Satan, Part 35: Inciting Class Warfare

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The Protocols of Satan, Part 35: Inciting Class Warfare

In the last segment of these Protocols of Satan, which was subtitled Above the Law, we concluded our explanation of corporate legal history and our description of how those who control international corporations exploit the concept of corporate personhood. With that, they promote endless legal arguments regarding corporate responsibility and culpability for crimes so that they can rather consistently escape the consequences of their actions in their pursuit for profit. This explanation had actually begun in part 33 of this series, which was subtitled Corporations are People Too? Of course, the real answer should be no, because corporations certainly are not people. However it is obvious to us, after studying these issues at length, that the modern concept of the corporation is the primary vehicle by which the international Jew had chosen so that he can fulfill the plan outlined in the Protocols. That is also why today, in practice, corporations have a more significant part in guiding national policies than do governments.

All of this was presented in response to the assertions found in Protocol No. 3, the where the authors of the Protocols insist that there should be a class of men which is above the law. So they boasted that: “It is necessary that all should know that equality cannot exist, owing to the different nature of various kinds of work; that there cannot be the same responsibility before the law in the case of an individual who by his actions compromises an entire caste and another who does not affect anything but his own honor.” Here the Protocols propose that a class of businessmen should be above the law, which would in essence appoint that class as a new nobility, and that is indeed the first objective of the Protocols: that the international Jews, who controlled the power of gold in the late Middle Ages, would indeed transform themselves into a new nobility. Rather hypocritically, where Christians were in control in Russia before the Bolshevik Revolution, it was this same class that they hated and persecuted the most. So the Protocols express a desire to have a controlling class not accountable to the law only where the Jews are in control. Earlier in the Protocols, they had proclaimed that once the traditional nobility was destroyed, that gold would become king, and they accomplished that endeavor in the 19th century. Today we continue to live with the results of that accomplishment, even if their rulership is not yet quite as obvious to the general public as the Protocols themselves suggest that it will be.

Ecclesiastes, Part 8: Even Vanity is Vanity

Ecclesiastes 11:1 – Ecclesiastes 12:14

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Ecclesiastes, Part 8: Even Vanity is Vanity

It seems to be often overlooked, that the first syllable in the word culture is cult. The first definition of culture listed in the Merriam-Webster on-line dictionary is “the customary beliefs, social forms, and material traits of a racial, religious, or social group; also : the characteristic features of everyday existence (such as diversions or a way of life) shared by people in a place or time.” Our definition would be a little different, but the point should be made.

Historically, in societies which are free of tyranny, the people shared a common origin, myth, tradition, and religious practice, which was actually a part of their daily lives from early childhood. The values of their society were ingrained into them during their educational process, taught to them by their parents from infancy. What to think about God, life, death, morality and sin, the people around them, other nations and races, all of these things are taught them in their upbringing, and are taught consistently in every phase of life. But tyrannies are generally compelled to codify and enforce their own religious beliefs and practices by either force or law, when they have objectives which conflict with the values of the organic nation over which they rule. For this reason, in chapter 16 of the Book of Acts, we see where certain Roman citizens were confronted with the Christian Gospel and they complained to the magistrates and said “These men agitate our city, being Judaeans, and they declare customs which are not lawful for us to receive nor to do, being Romans!”

When Rome was a Republic, its people naturally agreed to cooperate because they had a common origin and a shared culture and values. When Rome became an empire, its citizens were required to pledge allegiance to the emperor, even making sacrifices in temples dedicated to the emperor, and their daily practices and customs were restricted by law. The eventual acceptance of Christianity is often blamed for fracturing the Roman people and precipitating the downfall of the empire. However it is clear that the empire and its people had already slid into a state of decadence, and it had already begun to crumble long before Christianity was accepted.

Waiting on the Lord, why do we have divisions?

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Waiting on the Lord, why do we have divisions?

This evening I am going to ask, Why do we have divisions? And I am also going to answer that question, at least in some respects. At the same time, we must know what it means to wait on the Lord: that we cannot take the vengeance of Yahweh our God into our own hands. All of this shall hopefully serve to illustrate both the vanity and futility of man. And of course, when I say “we”, I refer to Identity Christians, or at least to those Identity Christians who appreciate our work here at Christogenea.

The other day, as we were on our way home from Kentucky, several friends tried to pull me into an argument on social media. At the start of it was a post and some errant conclusions which were based upon a mistranslation of Luke 12:49. So the result was an argument and a blow-up among friends who are otherwise very helpful to our common cause. I hate to see that. But I never got to read the ensuing arguments, since it is hard to read and watch for the cops while driving 85 miles an hour down the interstate.

So this evening I thought to do a program discussing several topics, and Luke 12:49 will be one of them. I am not taking sides, or trying to favor any of my friends. The arguing was deleted before I could respond to the calls for my opinion, and perhaps that is all the better. I only seek the truth of the matters at hand, and hope that all of my friends are willing to follow in that endeavor. This same thing also often happens in the Christogenea Forum, and I hope that some of our friends there also take note. Even there we are constantly beset with petty divisions.

Christianity in the Old Testament, Part 4, Bertrand Comparet's Sermon, with Commentary

Christianity in the Old Testament, Part 4, a continuing presentation of Bertrand Comparet's Sermon, with our own Commentary

In the first part of this series, we described the meaning and the use of the word catholic by early Christian writers, and we demonstrated that originally the term described the reception and acceptance of the Christian faith, as coming from the Scriptures of both the Old and New Testaments, the Scriptures which were handed down by the apostles of Christ. In that original sense, we then asserted that Identity Christians are the true catholics, since of all of the modern Christian denominations, only we understand that both testaments, and both covenants, apply exclusively to ourselves. And of course, saying Identity Christians we include only White Europeans, the only people for whom the apostles intended the Gospel.

Then in parts two and three, we began a presentation and critique of Bertrand Comparet’s sermon on the Christian nature of the Old Testament. Doing this, we hoped to expand somewhat on Comparet’s original sermon, while adding our own opinions and outlining the reasons for our differences wherever we may disagree with him.

One topic we expanded on in part three of this series was the sacrifice of Isaac by Abraham. While Comparet described it as a foreshadow of Christianity from his own perspective, and said little that we had any serious disagreement with, our Christian faith is often condemned on this account, that a man would sacrifice his own son. So for that reason we were compelled to expand on Comparet’s sermon to a large degree.

Our pagan adversaries often complain that human sacrifice is Jewish in nature. We agree, that human sacrifice is evil. However we took the time to demonstrate that human sacrifice is also pagan, and that ancient pagan literature has many instances of human sacrifice which was looked upon favorably and even blessed by pagan gods. We gave as examples the sacrifice of Iphigenia by Agamemnon, the king of the Danaans, and the sacrifice of nine of his own sons to Odin by the ancient Swedish King On, or Ane. We also illustrated the fact that these heathen kings sacrificed their own children for their own personal gain. But Abraham, sacrificing Isaac, had nothing to gain. Everything promised to him was to come through Isaac, his only heir. So which of these ancient sacrifices are Jewish in nature? In the end we must admit that the heathen sacrifices are worthy to be called Jewish, but Abraham’s sacrifice was selfless, a token of his obedience to his God rather than to his own lusts for money and power.