June 2018

Now Available: The Christogenea Commentary on Paul's Epistle to the Romans in softcover can now be purchased at Christogenea.com

  Available Now: The Christogenea New Testament in softcover at Christogenea.com

Available now at Christogenea.com! ChristReich: A Commentary on the Revelation of Yahshua Christ

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

Visit Christreich.org - the official home of William Finck's work-in-progress commentary on the Revelation of Yahshua Christ.

The Only True Adam of Genesis Chapters 1 and 2

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The Only True Adam of Genesis Chapters 1 and 2

This evening I am going to present a pair of short essays from Clifton Emahiser, which were originally titled The Only True Adam of Genesis 1:26-27 & 2:7, parts 1 and 2. Some of the comments and data that I may add to these articles as we proceed, I have already discussed at length in various podcasts and articles at Christogenea, but especially in Part 1 of my own Pragmatic Genesis series. Clifton himself has another article on this topic, which he had written some time later, titled "Adam" in the Hebrew in Genesis, and in that initial segment of Pragamatic Genesis I expanded on that article.

I am not going to get into much depth on Hebrew grammar this evening, which is the main topic of Clifton’s other paper and that first part of Pragmatic Genesis. But here I will only say that adding a preposition or a definite article to a noun does not by itself make that noun represent something different from what it represents without the preposition or article. The people who push the idea of two distinct Adamic creations attempt to do just that, and by it they display their own ignorance.

This evening I am making this particular presentation for two reasons. First, because we are traveling this week to the National Conference of the League of the South, and secondly, because even to this day there are certain so-called pastors in Christian Identity who cling to this fallacy of an 8th-Day Creation, and have the nerve to ridicule us for refuting it. One of them will also be at this conference. They do not even bother to offer a discussion, and they really do not know what they are ridiculing. In the end, it is they who shall be ridiculed.

End Times Update 5, June 2018, with Don Fox

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Another End Times Update with Don Fox. Tonight we begin a discussion of Ezekiel chapters 38 & 39, which are separate visions of the same event prophesied to befall the Camp of the Saints in Revelation chapter 20. Of course, none of these prophecies describe what the mainstream denominational Christians or the satanic antichrist Jews claim that they describe.

The Road to Here

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The Road to Here. A chat with some friends, Ferlin, Doug, Sonny and Brett, how they came to Christian Identity, their influences and some of the opinions they formed along the way.

We thank them for their edification and encouragement.

 

A Critical Review of Bertrand Comparet’s Sermon I COME AS A THIEF

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A Critical Review of Bertrand Comparet’s Sermon I COME AS A THIEF

Here we are going to present a critical review of Bertrand Comparet’s Sermon I Come as a Thief. Doing this, we may be especially hard on Comparet for his failed view of eschatology, but before we criticize him we will also admit that, if we had lived in his same era, we too may have fallen into the trap which he did, believing that the end of the age was going to come to its conclusion in the Cold War with the Soviet Union and a nuclear conflagration and invasion of the United States by Communist hordes.

But we now see that the Communist hordes were here all along, and they have already come to control practically everything of note in America. They are called Jews, and have deceived us with party politics and capitalist internationalism while making our Western nations safe for Marxism and a flood of non-White so-called immigrants. These devils were still under much deeper cover in the 1960’s when Comparet was writing, and even he did not see what was truly going to come.

However when we set aside the errors in Comparet’s eschatology, he is still correct in his principal, and that is because he did his best, in spite of the temptations to imagine the future, to adhere to the prophecy already given in Scripture, in both the Old Testament and in the words of Yahshua Christ. So even though the play on the world stage did not take the course that Comparet thought it might, his conclusions are certainly valid and his sermon worthy of review. So he begins:

A man cannot be a podiatrist and trim your toe corns without passing an examination to prove that he is competent to provide this service. But, any fool can become a legislator, and a lot of fools do become one. Consequently our laws, as a rule, are the products of unskilled labor. In trying to draft a statute, it isn't too difficult to word it so that anybody who is trying in good faith can understand it. The big problem is to word it so that somebody who is trying in bad faith, to misunderstand it, can't do so.

On the Gospel of John, Part 5: The Focus of the Disciple

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We apologize to the live listeners who did not hear the last 8 minutes of this podcast. Our streaming computer, which has been quite reliable these past few years, suddenly cut off and Windows 10 began updating itself. This behavior is, of course, contrary to the settings which are supposed to preclude it from doing that during a live program.

On the Gospel of John, Part 5: The Focus of the Disciple

All four of our Christian gospels are written in a very simple and forthright manner, and they describe very little outside of the interactions of Yahshua Christ with His disciples and the people who He had encountered directly, along with some of His teachings and the miracles which He had done, and, of course, His final clash with the authorities. While sometimes they mention a few significant historical figures or events which relate to the birth and life of Christ or the beginning of His ministry, little is described of the world outside of the immediate Gospel narrative. So there are no deep explanations or descriptions of history or current events, nor is there much concern for the political, economic or social conditions in Judaea or the greater part of the Roman empire.

The disciples of Christ are focused upon Yahweh their God and their own immediate circumstances, putting their trust in God, and evidently they did not care if the king was bombing Syria, or invading Arabia. Now, that may seem like a sarcastic allusion to today’s circumstances, and it certainly is, but there were similar things happening at the time of John the Baptist, and the writers of the gospels and the portrayals of the characters involved in the ministry of Christ had no concern for them at all.

Before continuing, we must have a digression. Herod the Tetrarch, or Herod Antipas, appears often in all of the gospel accounts of the ministry of Christ. He is a son of the first Herod known from Matthew chapter 2 at the birth of Christ. He is also mentioned in Luke 3:1 as “tetrarch of Galilee”, where we also find another Herod, called Philip, who is called the tetrarch “of Ituraea and of the region of Trachonitis”. Herod Agrippa I is the Herod of Acts chapter 12. His son Herod Agrippa II is the Agrippa of Acts chapters 25 and 26, and the Bernice mentioned there is the younger Agrippa’s sister, and she is also alleged to have been his wife. The elder Herod Agrippa’s sister is the Herodias of the accounts of the slaying of John the Baptist in the synoptic gospels, and the Herod mentioned there is Herod Antipas. Herod Antipas and Herod Philip were half-brothers, and they had another half-brother, Artistobulus IV, who was the father of the elder Herod Agrippa. All three of the half-brothers had different mothers. Not all writers used the same names consistently for each Herod, so they are very difficult to follow through Scripture and history.

Covenant Theology vs. Replacement Theology with Clifton Emahiser

 
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William Finck talks to Clifton Emahiser about Covenant Theology vs. Replacement Theology, and Clifton's experiences debating with members over his own family over his Christian Identity beliefs.

As probably all of our listeners know, Clifton Emahiser had suffered a bad fall in his home last August, so we moved him here to Florida to stay with us. Just before his accident, Clifton had sent me a few short essays to proofread, and finally, after ten months, I have been getting around to it. We posted two of those essays on his website this morning. The first, we presented in a discussion here a few weeks ago, which was Pitfalls Found in Biblical Research Materials, Part 1. I labelled that as “Part 1”, and not Clifton, hoping to encourage him to write a sequel, because it is a topic about which I am certain he has a lot more to say. Now we have Clifton here with us once again to discuss the second of those essays, which I also posted to his website this morning

On the Gospel of John, Part 4: The Lamb of God

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On the Gospel of John, Part 4: The Lamb of God

Presenting Part 3 of this commentary on the Gospel of John, which was titled The Sons of God, we gave a full explanation of our translation of John 1:11-13, and we cannot sufficiently stress how important it is to understand the impact which one’s worldview can have upon one’s interpretation of Scripture. I also understand that these presentations may at times be very technical and hard to digest. However we must develop a scholarly basis for a proper understanding of the text before we can even begin to claim to understand the Bible. If one is persuaded by the commonly-accepted interpretations of the Jews concerning the ministry of Christ, then it is easy to accept the King James Version and other popular translations of these verses. So like a lamb being led to the slaughter, one may helplessly be led to believe that the universalist perspective of Scripture is true, and that all those who merely profess a belief in Jesus must therefore be accepted as having somehow become “sons of god” by a mere profession of their lips, and as if they could possibly even make that choice on their own.

However that position is actually in direct conflict with Scripture. Christ Himself had said, as it is recorded in Matthew chapter 7, that “21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” Likewise, the apostle James said that “19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.” So we see that mere belief is not enough to somehow make one a child of God, even if it is a belief which is accompanied by “many wonderful works”. But if we believe that every word of God is true, and that the Scriptures do not conflict with themselves, then it is evident that these passages, along with many others found in the gospels, such as the parable of the tares of the field or the statement by Christ concerning plants which Yahweh did not plant, sufficiently indicate that the common interpretations of John 1:11-13 must be wrong.

The Protocols of Satan, Part 39: Who is your god?

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The Protocols of Satan, Part 39: Who is your god?

Before I began last week’s program, I meant to apologize for an error I made in an off-the-cuff remark in part 37 of this series, so I will do that now. As I was presenting my prepared notes, and while searching my mind for the first notable apologist for the capitalist system, the only name I could come up with was Montesquieu, for some reason, and admitted that I may have been incorrect. But that was an error. The name I was looking for was Frédéric Bastiat, the French economist, politician and Freemason whom we had discussed at length in Part 14 of this series on the Protocols. So I apologize for that, and of course I never claimed to be perfect…

For the past several presentations of this series on the Protocols, since Part 35, Inciting Class Warfare, we have been discussing various aspects of a few paragraphs of Protocol No. 3, where the authors had boasted of their intent to incite strife and divisions between the classes, to create a large-scale economic crisis resulting in vast unemployment in Europe which would turn the lower classes to violence against the upper, all as a means of convincing the Goyim to capitulate to their planned Jewish domination of society. This is exactly what happened, and we will culminate that discussion here. Once again, we shall read these paragraphs which we have been discussing from Protocol No. 3, from the text of Boris Brasol’s publication of The Protocols and World Revolution...

On the Gospel of John, Part 3: The Sons of God

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On the Gospel of John, Part 3: The Sons of God

In the opening portions of this commentary on the Gospel of John, we hope to have sufficiently illustrated from Old Testament Scriptures, as well as from the Revelation and other sources, the meanings of the assertions that Yahshua Christ is the Word made Flesh and the Light come into the World, assertions by which the apostle had poetically and confidently attested that Yahshua Christ was indeed Yahweh God Himself, the God of the Old Testament incarnate as a man, and that He was the true Messenger to man sweeping aside all of the false claims of antiquity. So we saw that John, attesting that Christ is the light come into the world, had also made an assertion in reference to Christ which had formerly been claimed by the great kings of antiquity, those of the Hittites, Babylonians, Egyptians and others, who had made that same claim for themselves, even imagining for themselves to be the incarnation of the Sun on earth. Later, in John chapter 12, Christ Himself is recorded as having originated the assertions which John has made for Him here, as the event actually preceded the record.

Then coming to verse 10 of this first chapter of John, we contended with the King James translation of the passage, which reads “He was in the world, and the world was made by him, and the world knew him not.” The meaning of this passage clearly may have been different in the original understanding of the English of 1611, the word world now having a different meaning. Examining that word world, we came to the conclusion that the word would better be translated as society, since it does not refer to the entire planet and everything on it in the way that it is often interpreted today. There are passages in the classical Greek writings where the word appears in broad contexts and may be interpreted as universe, however that is not necessarily the manner in which it was used in the New Testament, and it was not always the manner in which the classical Greek writers had used the term...