August 2019

A Christogenea commentary On the Gospel of John is now in progress. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

On the Gospel of John, Part 31: Raising Cain

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 On the Gospel of John, Part 31: Raising Cain

It is within the provenance of God that Yahshua Christ knew that He was going to be executed in Jerusalem, and He knew when and how He would be executed. Many descriptions of these things were also written aforetime in the prophets, and one example is found in Daniel chapter 9 where it rather plainly states “26 And after threescore and two weeks shall Messiah be cut off, but not for himself” and in Isaiah chapter 53 “5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” Then there is the 22nd Psalm, which the apostles themselves had cited in reference to Christ: “10 I was cast upon thee from the womb: thou art my God from my mother's belly. 11 Be not far from me; for trouble is near; for there is none to help. 12 Many bulls have compassed me: strong bulls of Bashan have beset me round. 13 They gaped upon me with their mouths, as a ravening and a roaring lion. 14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels. 15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. 16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. 17 I may tell all my bones: they look and stare upon me. 18 They part my garments among them, and cast lots upon my vesture.” Of course there are other prophecies besides these which had foretold of elements of the passion of the Christ, but Christ Himself did not necessarily rely on the prophets to know these things. Instead, they had known them from Him.

As early as Matthew chapter 16, while Christ is in Galilee at a point in His ministry some time sooner than we are here in John, we read that “21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.” But until this point here in John, Christ had purposely evaded the Pharisees and scribes who were opposed to Him, and escaped their desire to stone Him on a few occasions. So six months before this time, as it is recorded at the beginning of John chapter 7, Christ attended the Feast of Tabernacles in Jerusalem but He would not make a public entry into the city, saying “for my time is not yet full come.” Even though He did clash with His adversaries later on during that feast, He had entered Jerusalem quietly and alone. Twice, during that feast and the subsequent feast of dedication a couple of months later, He escaped being stoned by apparently miraculous circumstances.

On the Gospel of John, Part 30: Raising Lazarus

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On the Gospel of John, Part 30: Raising Lazarus

During the course of His three-and-a-half year ministry, Yahshua Christ had opened the eyes of the blind, healed the lame, cleansed the lepers, cured the deaf and the dumb, and had already raised the dead, as He Himself had announced in Matthew chapter 11, at a point much earlier in His ministry than that which we see recorded here in John chapter 11. All of these things were in accordance with the prophecies for Israel concerning a Messiah, or Savior, for which reason He was known to be the Christ, a term which means the Anointed One and the very meaning of the Hebrew word for Messiah. But while many of these acts were recorded in the other three gospel accounts, most of them are not found in John. It seems that John had only recorded certain of the miracles which were performed by Christ not only in order to prove that He is the Messiah, but also to demonstrate His humility, to illustrate the division that His works caused among the people, and to explain the resulting contention that they had caused with the authorities in Judaea in spite of His humility.

The first miracle recorded by John was the changing of water into wine, and while Yahshua was reluctant, He was urged by His mother, which even caused Him to deny her any authority over His purpose in life. While there are other acts recorded in John’s gospel which revealed the prescience of Christ, that He must have been sent from God, the second significant miracle was the healing of a sick nobleman’s son, in Capernaum in Galilee. The descriptions of these two miracles illustrate the humility of Christ, that although He was able to do these things, He was reluctant at first, He refused to make any exhibition when He did them, and He wanted no credit for Himself when they were done.

On the Gospel of John, Part 29: The Final Earthly Journey

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On the Gospel of John, Part 29: The Final Earthly Journey

As it is recorded in the earlier chapters of John, Yahshua Christ had healed the lame man and opened the eyes of the blind, and these things were done in accord with the words of the prophets in relation to the coming of a Savior, which would be Yahweh God Himself, for example as it is written in Isaiah chapter 35: “4 Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you. 5 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. 6 Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.” This we have already discussed at length when we encountered John’s testimony of the healing of the lame man, in chapter 5, or of the man who was blind from birth, in chapter 9 of his gospel.

While it is not recorded in John, there are also accounts of His having healed the deaf and the dumb. For example, in Mark chapter 7 we read: “31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. 32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. 33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; 34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. 35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. 36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; 37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

Where the people had said “He hath done all things well: he maketh both the deaf to hear, and the dumb to speak”, the reference to “all things” must have been to all of the things that the Old Testament had prophesied in relation to a promised savior, or Messiah for Israel. They could recognize that Yahshua Christ was the promised Messiah from the things which He was able to do, that had been written in the words of the prophets many centuries earlier. This is explained by Christ Himself in Matthew chapter 11, where John the Baptist, just before his death, wanted to verify that Yahshua was indeed the Messiah, so he sent his disciples to question Him: “3 And [they] said unto him, Art thou he that should come, or do we look for another? 4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: 5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. 6 And blessed is he, whosoever shall not be offended in me.”

A Conversation with David from Canada

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Today we are going to have a conversation with a man named David, whom I only know from the few dozen posts and comments he has made on the Christogenea Forum, which he joined about 8 or 9 months ago. David lives in North America, but his parents came from Serbia and he was raised traditionally in the Serbian Orthodox Church.

It should be quite interesting to hear how and why David has forsaken the Orthodox profession, and has come to understand Christian Identity, and what motivated him to do so in the first place. We would also like to hear of some of his experiences in his community since doing so, since we have heard that he has confronted other community members with his new understanding.

Over the past few years, many Nationalists have mistakenly come to think that by joining the Orthodox Church they are returning to some original form of Christianity, which may then cure the woes of White people. To us, that is not at all true since the path taken by the Orthodox as well as the Catholic Churches from the 5th century is what is responsible for our dilemma in the first place.

 

Who Are The Hunters?

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Who Are The Hunters?

Here we are going to present what I always thought was one of Clifton Emahiser’s more important papers, because it helps to provide a Scriptural foundation for our Christian Identity profession. It helps to answer the challenges as to why Christian Identity does not reflect the traditional Roman Catholic or Eastern Orthodox views of Christianity. Of course, we would assert that those views were never correct in the first place, and according to Scripture itself, they were never supposed to be correct. In order to prove that assertion, I would need to present a long dissertation on the prophets, or I could simply discuss Clifton’s essay, based on a prophecy in Jeremiah chapter 16, and ask the question which Clifton asks here: Who are the Hunters?

To begin, some time after I originally posted this article at Christogenea, Clifton had me preface it with a notice concerning plagiarism. So this evening, in order to avoid beginning with a long digression, we will move that notice and an accompanying discussion to the end of this presentation. This is one of the first of the essays that Clifton had called brochures, or pamphlets, after the format in which he distributed them to his readers. The earliest date for this essay in his computer files is December 19th, 2000, and it is also one of the first papers which I had proofread for him, a task which I began some time in late 1999. Now I will present Clifton’s article, and add some of my own comments to it, without further introduction:

Who Are The Hunters? Why Doesn’t Your Pastor Ever Speak Of Them?

By Clifton Emahiser

Did you know while the Holy Bible speaks of “fishers” it also speaks of “hunters” in the very same verse? If you are unfamiliar with this pregnant fact, I will quote it from Jeremiah 16:16:

“Behold I will send for many fishers, saith Yahweh, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.”