A short list of small topics for future program whitespace

A Christogenea commentary On the Gospel of John has recently been completed. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

A Commentary on Genesis is now being presented. Here we endeavor to explain the very first book of the Christian Bible from a perspective which reconciles both the Old and New Testaments with archaeology and ancient history, through eyes which have been opened by the Gospel of Christ.

A Commentary on the Epistles of Paul has been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

https://us.creative.com/p/sound-blaster/sound-blasterx-g5

1 John mentions

fragments of Papias

Commentaries on the epistles of John were written  by Clement of Alexandria and by Origen. Clement referred to the John of the gospel as the same John who wrote this first epistle.

Origen's de Principiis

Often in Cyprian's Three Books of Testimonies Against the Jews.

Origen in his commentary on Matthew

Is it "Yahweh" or "Yahveh", and why are there two choices?

Origen, in Book 1, Chapter 2 of his Origen de Principiis,

citing Wisdom, 7:25, says "Now, we find in the treatise called the Wisdom of Solomon the following description of the wisdom of God: 'For she is the breath of the power of God, and the purest efflux of the glory of the Almighty.'” Yet he cited Wisdom again later in that same chapter, and also in Book 2, Chapter 3 of the same work, where he wrote "Having discussed these points regarding the nature of the world to the best of our ability, it does not seem out of place to inquire what is the meaning of the term world, which in holy Scripture is shown frequently to have different significations. For what we call in Latin mundus, is termed in Greek κόσμος, and κόσμος signifies not only a world, but also an ornament. Finally, in Isaiah, where the language of reproof is directed to the chief daughters of Sion, and where he says, “Instead of an ornament of a golden head, thou wilt have baldness on account of thy works,”20 he employs the same term to denote ornament as to denote the world, viz., κόσμος. For the plan of the world is said to be contained in the clothing of the high priest, as we find in the Wisdom of Solomon, where he says, “For in the long garment was the whole world.”21 That earth of ours, with its inhabitants, is also termed the world, as when Scripture says, “The whole world lieth in wickedness.”22 Clement indeed, a disciple of the apostles, makes mention of those whom the Greeks called ʼΑντίχθονες, and other parts of the earth, to which no one of our people can approach, nor can any one of those who are there cross over to us, which he also termed worlds, saying, “The ocean is impassable to men; and those are words which are on the other side of it, which are governed by these same arrangements of the ruling God.”23 That universe which is bounded by heaven and earth is also called a world, as Paul declares: “For the fashion of this world will pass away.”24 Our Lord and Saviour also points out a certain other world besides this visible one, which it would indeed be difficult to describe and make known. He says, “I am not of this world.”25 For, as if He were of a certain other world, He says, “I am not of this world.” Now, of this world we have said beforehand, that the explanation was difficult; and for this reason, that there might not be afforded to any an occasion of entertaining the supposition that we maintain the existence of certain images which the Greeks call “ideas: ”for it is certainly alien to our (writers) to speak of an incorporeal world existing in the imagination alone, or in the fleeting. world of thoughts; and how they can assert either that the Saviour comes from thence, or that the saints will go thither, I do not see."

Later, in Book of de Prin.... Origen again calls into question the canonicity of Wisdom where he wrote "And if this word “matter” should happen to occur in any other passage, it will never be found, in my opinion, to have the signification of which we are now in quest, unless perhaps in the book which is called the Wisdom of Solomon, a work which is certainly not esteemed authoritative by all.52 In that book, however, we find written as follows: “For thy almighty hand, that made the world out of shapeless matter, wanted not means to send among them a multitude of bears and fierce lions."

"The Teaching of the Twelve Apostles