The Arab Question, Part 3

We are going to continue to deal with this discussion of Arabs at least until we get through Clifton’s papers on the subject, and then I may eventually take it a step further to discuss in greater detail the satanic beginnings and nature of Islam. Up until this point, we hope to have fully demonstrated that all Arabs are bastards, even by the very meaning and origination of the Hebrew term, and that Jews and Arabs are from the same stock, being mixed not only with Israel, Ishmael and Edom, but also with the descendants of Peleg and Joktan, Midian and Abraham’s other sons with Keturah, and more importantly, with all of the tribes of the ancient Canaanites along with the Kenites, Rephaim, and other and darker races. Surely there are other White nations also in the mix, such as Greeks, Romans, and the more ancient White nations of Africa, Mesopotamia and the Near East.

Since long before the rise of Islam, Arabs have freely and unabashedly intermingled with sub-Saharan Africans, and had brought them and their mulatto offspring with them wherever they were able to settle. The Arab slave trade spread the negro blood to places as far east as Malaysia, the Philippines, and China. But significantly, this is why many Southern Europeans of today are no longer white, and this is also the strain that was spread into the Caribbean and South and Central Americas in the Spanish and Portuguese settlement of those areas. Before this series is over, we may find that the label latino really isn’t a direct derivative of the word Latin, and neither are the people who bear the name. I also hope to demonstrate that not only are Jews and Arabs prominent among the forebears of the so-called Latinos, but are also the ancestors of many Mexicans.

The Arab Question, Part 2

In Part 1 of this series, I presented a paper which Clifton Emahiser had published in September, 2006 titled Arabs, Friend or Foe? Now this evening, I will present another paper on the subject, which Clifton had prepared for publication that very same month, titled Both Jews & Arabs are Serpent-Seed, and while Clifton labeled this as “Part # 1”, there never was a Part # 2. Later on, he did do other follow-up papers on related aspects of this same subject under other titles, and we hope to present them as part of this series in the future.

As I also explained in The Arab Question, Part 1, Clifton and I were addressing this subject in the fall of 2006 because at that time, and even today, there are Identity Christians who express the conviction that we should somehow have empathy for Arabs, and even seek alliances with them, since Arabs are perceived as being at enmity with Jews. However nothing could be further from the truth, once the broader spectrum of history is examined outside of the modern local conflicts over a small patch of land in Palestine. In truth, the Arabs have forever been in league with the Jews, or utilized by the Jews, in their long-sought destruction of Christendom. In the Christian era, that situation began in the early 7th century BC, and it persists on a broad scale to this very day.

The race-mixing of White Christians with African Arabs and Negroes is currently being rather aggressively promoted by government agencies in Europe as a way to have “peace”, “equality” and “tolerance”. This is especially true in Germany and Sweden. In England there are so-called “grooming gangs”, which are organized Islamic gangs intent on targeting and either enticing or forcibly raping young White girls, girls who are often as young as ten years of age. Once they are compromised, these girls are forced into participating in continual sexual acts with adult Arab males. The gangs often operate freely, and sometimes, as in cases like Rotherham or Rochdale, they are even protected by local authorities, which are often so afraid of being called “racist” that they purposely harass anyone who tries to call them into account for allowing these gangs to operate, all “for fear of the Jews” who control British politics and the British media.

On the Gospel of John, Part 15: The Sabbaths of God

Thus far in John Chapter 5 we saw Yahshua Christ return once again to Jerusalem, for an unidentified feast, and upon encountering a man who had spent 38 years hoping to be healed of his ailment at the pool called Bethzatha, or perhaps, Bethesda, He healed him and sent him on his way. The Pharisees, seeing the healed man walking away with his cot, chastised him for violating their Sabbath-day regulations. But upon learning why he carried his cot on the Sabbath, the Pharisees sought to know who had healed him, evidently seeing such a healing done on a Sabbath day as an even greater violation of their rules than the carrying of the cot. They were much more concerned for their legalistic views of the law than they were to see such a wonderful miracle where the man was healed after so long a time suffering, so they neglected to even consider the hand of God in his healing. But if Yahweh God was responsible for his healing, then there is a greater purpose for the Sabbaths than what the legalistic Pharisees would want to admit.

The Role of Faith in a Successful Insurgency, Movement, or Community

Recently Dr. Michael Hill, the President of the League of the South, wrote on Social Media that “In all successful movements, there is a vanguard, both intellectual and physical, that must push hard against the established order by violating their taboos and sacred cows, sometimes shockingly, to show the people that oftentimes audacity is the first ingredient for success. We will continue to be audacious and aggressive in our actions in real life and on the Internet.”

Early Christians certainly had that audacity of which Michael Hill had spoken, by refusing to make sacrifices worshiping Caesar, by refusing to pay homage to the idols of Rome, and by voluntarily going so far as death for their convictions, an act of defiance which in itself showed the world how much they despised the established order of their own time. Standing together with Christ, they overcame the world, and the world – their European world – ultimately became Christian. As a result, it also became a much better place.

Of course, Dr. Hill was speaking on behalf of the League of the South when he wrote those words, and I agree with him. I would agree even if I were not a member of the League, but here I must make a disclaimer. Even though I am a member, I am only a member, and therefore I cannot speak for the League of the South or any for other organization. Whenever I speak at Christogenea, it is only on my own behalf. So except for that one short quotation, the words which I present here tonight are my own, and they reflect my own opinions based upon my own studies and observations from both history and the current situation of our White kindred people in general. Neither can I impose my own will and ideas on the League or upon any of its members. So of course my actions within the League will remain in compliance with its own directives and constitutions. My only hope is that these words come to be understood by other members of the League of the South, and also by all of our White and nationalist kindred in every region, and eventually adopted to the greatest degree possible, because I sincerely believe that as a race, we have no other alternative that will ever be successful.

A Eulogy for Clifton Emahiser

It is just over twenty years ago that Clifton Emahiser decided to start his Watchman's Teaching Ministry, and my name was added to his list of subscribers by a mutual friend. He decided to begin his endeavor while he was hospitalized following a heart attack, in February of 1998. With his first issue he said that he was committed to publishing his teaching letters for as long as he lived, saying that “Since I came down with a heart attack February 6, 1998, I have dedicated the rest my life (at least what there is of it) to full time writing for the Almighty.” He very nearly lived up to that promise, and I am certain he never expected to complete 232 monthly editions, spanning 19 years and four months from when he had started. There are still a couple of papers Clifton wrote as late as this past winter, which I must retrieve from his files and evaluate for publication.

Near the end of the first year of his publications, I wrote him with a disagreement in reference to a particular historical subject. Often, pastors and Bible teachers who are challenged concerning such things are offended, but not Clifton. Rather than be upset over my criticism, rather than be angry, Clifton was more than happy to study what I had written him, and to discuss and reconsider his position after investigating the matter further. So we developed a working relationship and an enduring friendship over the subsequent years.

This recording has been appended to the Christogenea Saturdays program for January 27th, 2018. It merits this serparate posting.

What if Jesus were descended from the Israelite tribe of Judah, as the Scripture says that He is? Well, of course He is, because the Scriptures do not lie. But what if the people known as Jews today were NOT of the tribe of Judah? Nor even of Benjamin or Levi? Then how could Jesus possibly be a Jew? The answer is easy, Jesus is not a Jew because the people known as Jews today are not of Judah. The Bible itself tells us this.

For this reason Jesus Himself told the church at Smyrna, in Revelation 2:9: "I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan."

Just in case that is not understood, Jesus also said to the church at Philadelphia, in Revelation 3:9: "Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee."

So according to Jesus Himself, the people calling themselves Jews at this time are not "real" Jews, meaning that they are not actually of the tribe of Judah. But how can that be? First, we will see that Paul of Tarsus agrees with Jesus, and the events which Luke recorded in Acts chapter 26 had actually transpired about 35 years before John recorded the Revelation.

The Book of Odes is a collection of passages from Scripture which were once employed as a Christian Liturgy in the Eastern Orthodox Church. They are known to us only from the Codex Alexandrinus. Here William Finck presents the Odes and demonstrates that their teachings parallel our assertions of Christian Identity. The conclusion is that the Book of Odes is a Christian  Identity Liturgy, and that Christian Identity is the original (small 'c') catholic faith.

Christian Identity Liturgy in the Book of Odes

The Book of Odes is known to us mostly from Alfred Ralfs’ publication of the Septuagint, and it consists of a collection of songs or poems which were found placed at the end of the Book of Psalms in the Codex Alexandrinus. Sir Francis Brenton did not include them in his Septuagint translation, ostensibly because that work was based primarily upon the slightly older Codex Vaticanus, where the collection is not found. The Odes are only pericopes which were extracted from other portions of Scripture, so by themselves they are not an actual Biblical book. However to us they are interesting, because of the nature of the pericopes themselves.