Christogenea Internet Radio Podcast Archives


Christogenea is reader supported. If you find value in our work, please help to keep it going! See our Contact Page for more information.


Click here for a simplified listing of titles and links for Biblical commentaries and related podcasts.

Click here for a simplified listing of titles and links for Historical commentaries and other podcasts.

Use this link for our podcast RSS feed: https://christogenea.org/podcasts/mp3feed. Christogenea cannot meet either Google's or Apple's "politically correct" content standards, so we have not listed our feed at the iTunes or Google stores. However the link to our RSS feed will still work in iTunes or in an Android podcatcher app.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 21: Weisman’s Smear Tactics

ChrSat20200704Weisman21.mp3 — Downloaded 990 times

 

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 21: Weisman’s Smear Tactics

Earlier in our review of his book, discussing his comments on page 23, we showed how statements by Weisman revealed that he himself did not believe that either Christ or His apostles had represented truth, as well as some of the later prophets, such as Zechariah. That was where he said that “The concept of a second god which caused evil in the world was primarily formed during the Exile (585-515 B.C.), being the result of Babylonian and Zoroastrian influence.” His statements in support of that claim ignored references to Satan, demons and devils which are found throughout the Old Testament, and then claimed that such passages in the New Testament are mistranslated or misinterpreted. Then further claiming that the serpent was “nullified by Christ”, he denied many statements of the apostles and of Christ Himself in His Revelation. So it became apparent that Weisman is not even a Christian.

Now here in this chapter, Weisman corroborated that conclusion once again, where he compared the labeling of certain people as serpents, devils and vipers in the New Testament to examples of the often unrighteous demonization of men throughout history, and said that “Since the Jews have long been the self-sworn enemy of Christendom, they have been portrayed by many Christians throughout history as being of a devilish origin. It is a small step, then, to make them out to be the literal descendants of the devil or satan.” Doing that, Weisman unabashedly demoted Yahshua Christ to the level of a common slanderer, rather than recognizing that God Incarnate was bringing the light of Truth to men. So once again, Weisman proved to us that he is no Christian.

The Unforgivable Sin

CHR20200703-UnforgivableSin-Emahiser.mp3 — Downloaded 1722 times

 

The Unforgivable Sin

We know from the New Testament as well as the Old that the sin of fornication, which describes several sorts of sexual indecency, such as prostitution, also includes race-mixing. One place where this is clearly evident is at Jude 7, where we read that fornication is the pursuit of strange, or different, flesh. Then in 1 Corinthians chapter 10, Paul of Tarsus had used the same word and warned the Christians at Corinth not to commit fornication, referring them to a race-mixing event for which the ancient children of Israel were severely punished, which is found in Numbers chapters 24 and 25. In the words of Christ Himself, He proclaims that He will kill the children of those who commit fornication, as He punishes the sinners themselves, in Revelation chapter 2. Fornication is one of the acts expressly prohibited by the apostles in Acts chapter 15, and Paul admonished different sorts of fornicators in his epistles.

Why have the churches abandoned these teachings? Until the 1970’s the Southern Baptist Convention opposed such fornication. But eventually, and primarily because the government had ultimately forced the issue, in part by threatening to revoke tax-exempt status, the Baptist churches all relented, and so had all other churches. This was facilitated by a 1967 SCOTUS decision named, rather ironically, Loving vs. Virginia. In the history of the early American colonies, laws barring miscegenation were generally not needed since most Christians would never do such a thing. But there were always exceptions, and in diverse places such laws became necessary in order to maintain a Christian society. After the so-called “Civil War”, many States did find such laws to be necessary, and they stood for a hundred years. By devout Christians, it was considered natural, normal and godly to maintain one’s own race and not to mingle with others. Those laws were not made because of some sort of unfair “racism”, but rather they were made because men loved God and sought to keep His Commandments, as Christ insisted that they do.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 20: Witches, Warlocks and Weisman

ChrSat20200627Weisman20.mp3 — Downloaded 1355 times

 

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 20: Witches, Warlocks and Weisman

Over the past 19 parts of this series addressing Charles Weisman’s book What About the Seedline Doctrine?, discussing his first four chapters of his book, we hope to have fully established the truths of our Seedline profession, and the fact that Charles Weisman misrepresented many things, and even made many outright lies, in order to attempt to refute those truths. Now we will continue to present the rest of Weisman’s book, as he wrongly believes that he has refuted our position and now he attempts to slander it, evidently hoping to forever discredit our doctrines. As we undertake this endeavor, we will try to avoid repeating much of the basis for our beliefs here, as we have already elaborated greatly on all of the basic reasons for believing in what is usually called Two-Seedline. But so that we can defend against his charges here, we may have to repeat some things we believe, and will try to do so without too much elaboration.

Here Weisman attempts to slander our Seedline doctrine by associating it with witchcraft, Gnosticism, Freemasonry, the Talmud, the rabbis of Judaism, and ultimately, the Kabbalah. But even this order of his own illustrations is deceptive, as we have demonstrated in our series on The Jews in Medieval Europe that Freemasonry was in large part founded on the Kabbalah, but the Kabbalah was not written until the 12th century, or perhaps the 13th, by a Jew in Spain. Of course, much of it was based on older systems, namely the Talmud and Medieval Neoplatonism, but the work has no authentic ancient authority. In turn, the Kabbalah is the link to witchcraft and alchemy in Medieval Europe, and in the time of John Dee the alchemists, who were all practitioners of Kabbalah, became Speculative Masons, and ultimately were admitted into the guilds of the Freemasons, whereafter Masonry became a tool in the hands of the Jewish Kabbalists by which to inculcate Christians into Jewish teachings and the accomplishment of Jewish objectives.

On the Wisdom of Solomon, Part 4: Portrait of the Wicked

CHR20200626_Wisdom04.mp3 — Downloaded 686 times

 

On the Wisdom of Solomon, Part 4: Portrait of the Wicked

The Wisdom of Solomon is timeless. Its portrayal of the wicked is probably much more relevant today than when it was written.

In our last presentation of this commentary on the Wisdom of Solomon, we already began to introduce the second chapter of the work, and discussed aspects of its opening verses, as they provide a conclusion to ideas which were introduced in chapter 1, as well as an introduction to what is described throughout this chapter. I had also presented and briefly discussed this second chapter of the Wisdom of Solomon in Part 45 of my commentary on the Gospel of John, which was titled Gods and Emperors. That is because this chapter, as a whole, may be seen as a Messianic prophecy, and this first half draws a portrait of the wicked which also very well describes the attitudes and behavior of the men who had opposed Christ during the time of His ministry, and also mentions some of the same sentiments or practices of the wicked for which Christ had rebuked them. Then the later half of this chapter draws a portrait of a just man whom the wicked would persecute for his righteousness, and that also very well describes Christ Himself. Being wrapped in passages which discuss death and resurrection at the beginning of the chapter, and professing that God created man to be immortal at the end of the chapter, it is manifest that the whole of this chapter is indeed a Messianic prophecy.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 19: Vagabonds, Wanderers and Weisman

ChrSat20200620Weisman19.mp3 — Downloaded 1485 times

 

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 19: Vagabonds, Wanderers and Weisman

Here we shall finally finish our presentation and discussion of Chapter 4 of Charles Weisman’s book, What About the Seedline Doctrine?, which he had titled The Role of Cain. Doing this, we shall attempt to summarize many of the things we found throughout our discussions, as Weisman consistently misread passages, purposely ignored the context of passages, twisting and even lying about Scripture in his attempts to deny the veracity of Two-Seedline. With our investigation of this one chapter having begun in part 9 of this series, we hope to have refuted Weisman comprehensively.

In our last presentation, we had left off where Weisman mischaracterized the relationship of Kenites with Israel at the time of king Saul, where he said “The Kenites were friendly to the Israelites.” There we had shown that from the time that Balaam prophesied about the Kenites in Numbers chapter 24, to the time of Saul, a period of nearly 450 years, there is only one mention of a single Kenite, and that referred to Heber, who was a Midianite smith in the days of Deborah and Barak, perhaps 400 years before the time of Saul. The Kenites not being mentioned again until for some unknown reason Saul had warned them to depart from Amalek, we see that Weisman had no basis for that statement. This is representative of the poor interpretations of Scripture offered by Weisman throughout this book.

On the Wisdom of Solomon, Part 3: The Remedy for Sin and Death

CHR20200619_Wisdom03.mp3 — Downloaded 745 times

 

On the Wisdom of Solomon, Part 3: The Remedy for Sin and Death

In the first two presentations of this commentary on the Wisdom of Solomon we hope to have refuted many of the criticisms of the work, which set out to prove by its language and vocabulary that it was not written until the first century before Christ, or according to some claims, even later. Those same critics usually repeat the unfounded claim that it must have been written by some Alexandrian Jew. However as we discuss the actual content of the work, we hope to make it evident that such claims are also false.

One avenue of investigation in our answering the critics of Wisdom was left open where earlier we had described a source which claimed that fragments of the Wisdom of Solomon were found among the Dead Sea Scrolls. In an article found at an internet ministry this claim was made and a book was cited, A Survey of Old Testament Introduction by one Gleason Archer, which was first published in 1974. We ordered a used copy of that book, which we expected to be the same 1985 edition of the work as was quoted by the article in question, but it was not. Instead we received a “revised and expanded” 1994 printing. This newer printing does not mention the Wisdom of Solomon, and we surmise that the article was citing an appendix to the book, because the pagination is different, which is a catalog of books found in the Dead Sea Scrolls. We may further pursue this, but Wisdom is not listed in the 1994 version of the catalog.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 18: The Children of Cain

ChrSat20200613Weisman18.mp3 — Downloaded 1445 times

 

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 18: The Children of Cain

Here once again we shall continue with our series of presentations Addressing Charles Weisman’s What About the Seedline Doctrine?, and this is part 18 of our endeavor. We believe that all along the way, through each of the first 17 parts of this series, we have shown that Charles Weisman depended upon an ignorance of history – purposeful or not – coupled with many misinterpretations of passages, seemingly intentional misreadings of passages, and even outright lies, in order to convince his readers that Two-Seedline teachings are in error.

We last left off with Charles Weisman’s claim that the serpent of Eden was the first murderer, the “murderer from the beginning” mentioned by Christ in John 8:44. Making that claim, Weisman evidently hoped to decouple interpretations of Matthew 24:34-35 from John 8:44, which together, along with an understanding of the history of Judaea over the decades leading up to the ministry of Christ certainly do prove that He was indeed speaking to descendants of Cain. We have shown conclusively that within the Biblical context, the serpent of Eden could not have been the first murderer, and that Cain alone was the first murderer.

This is also plainly evident in the words of the apostle John. In 1 John chapter 3, speaking within the context of Cain’s having killed Abel, John wrote “15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.” Cain and Abel were John‘s example by which to set the context for that statement, and therefore Cain was the first murderer. In that same place that John informs us that Cain was “of that wicked one”, we see that Cain was the first murderer, as the serpent certainly was not Adam’s brother, and certainly did not bring death into the world by causing Adam to sin. As we also explained, Adam was punished for hearkening to the voice of his wife, not the voice of the serpent. Adam was not deceived, and therefore he alone was responsible for his sin.

The Unpardonable Sin

CHR20200612-UnpardonableSin-Emahiser.mp3 — Downloaded 3982 times

 

The Unpardonable Sin

While the Dindu Apocalypse has apparently subsided, at least for a time, with each new wave of negro aggression it seems that a greater number of White Christians become aware of the fact that the differences which we have with negros are certainly more than skin deep. However the spineless and effeminate capitulation of so many liberal politicians and cuckolded law enforcement officials is ultimately only going to further embolden the beasts, and it is inevitable that a complete breakdown of the rule of law will become manifest in many places in America and in the other nations of Christendom. That is the true objective of the Antifa and Black Lives Matter movements, to wear down the resolve of Christians, to destroy the constructs of Christian governance, and to plunge us all into anarchy, a process which has always resulted in tyranny. This is one aspect of world history that sadly, far too few White people understand: that the rule of law in the modern world is a product of Christendom, and those who hate Christ have always wanted to see it destroyed and replaced with laws of their own. If they are successful, the result will inevitably lead to a new tyranny of the Left, and the long-sought victory of global Communism. Any kindness which they are shown, they perceive as weakness, and it opens up new avenues for them to exploit. The controlled media and global corporations are on their side, all of the liberal and progressive politicians are on their side, and all of them have actively helped them advance this agenda. The Coronavirus lockdowns and recent riots over the death of a career criminal are only the newest phases in an age-old war against Christendom. The timing of these events was not a coincidence.

But this is not new to us. We have not reached these conclusions recently. We have known and have been writing about these things for over twenty years. Of course, as we often point out, Wesley Swift and Bertrand Comparet and others wrote about them sooner. Even if we do not always know what form it will assume, when the next attack is launched against our Christian society we certainly do know who is behind it, and we know who is on the side of our enemies. Where the Satanic war against the Camp of the Saints is prophesied in the Revelation of Jesus Christ, for us there are no allies and there are no neutral parties. All the nations are gathered, and one is either a sheep or a goat. There is no third choice.

However for the last twenty years, many supposed Identity Christians have claimed that we are mean-spirited, or worse, because of our position towards the non-Adamic so-called races. This is in spite of the fact that we were told that the Good Shepherd distinguishes the sheep and the goats on sight, and separates them in that same manner. So to this day, very often it seems that we are still only a divisive minority even within Christian Identity. But we are confident that they who despise us need to repent, that in spite of their supposed knowledge they still share in the sins of the world. So until other Identity Christians agree with us on these important issues, and profess that agreement, we will always be divisive, we will always choose to quarrel, and purposely so.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 17, The First Murderer

ChrSat20200606Weisman17.mp3 — Downloaded 1621 times

 

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 17, The First Murderer

We have tarried with Charles Weisman’s prolonged disputations revolving around John 8:44 and Matthew 23:34-35 for several of these presentations, and we are still not through all of Weisman’s arguments in relation to these passages. Some of those arguments revolve around the question of who killed the prophets in the Old Testament. In that passage from Matthew chapter 23, Yahshua Christ declared that the blood of all the prophets from Abel to Zacharias will come upon a particular race. We would assert that according to the laws of God, that race must be guilty for the crimes for which it is going to be punished, or if the charge is false, then according to the law the individual making the charge must suffer the penalty. We cannot imagine that Christ our God was making false charges or acting contrary to His law.

In the actions of men and nations, there is collective guilt, and there is individual guilt. When one nation wars against another, the men who actually do the shooting are compelled by their rulers, and generally not motivated to commit murder on their own volition. If the war were unjust, the rulers would be guilty individually, although the nation which did their bidding would share collective guilt. Therefore Peter, in Acts chapter 2 addressing men of Judaea in reference to Christ had said “23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain”. The wicked hands were not those of the Romans, but the Jews, those who stood in the Praetorium demanding of Pilate that He be crucified, leaving him no other alternative. But the nation as a whole shared a collective guilt for the deed as they had suffered (tolerated) wicked rulers.

In 1 Kings chapter 18 we read: “4 For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.” So we see individual guilt for the murder of those prophets had been placed upon Jezebel. But then we read in a prayer of Elijah in 1 Kings chapter 19: “14… I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” There we have a profession of collective guilt on the children of Israel for what Jezebel was primarily guilty of as an individual.

On the Wisdom of Solomon, Part 2, The Introduction of Wisdom

CHR20200605_Wisdom02.mp3 — Downloaded 1082 times

 

On the Wisdom of Solomon, Part 2, the Introduction of Wisdom

In the opening presentation of our commentary on the Wisdom of Solomon, we provided and refuted many of the popular academic opinions of the work and the frequently-repeated criticisms concerning the nature of its text, by which the provenance and veracity of the work have long been challenged. So although we have already provided commentary on the opening verse of the text, which we also hope to continue here, we realized that some of the newer material discussing the Wisdom of Solomon had further-developed criticisms which must also be addressed. So before continuing, we shall do that here.

In the introduction to its own presentation of the Wisdom of Solomon, the New English Translation of the Septuagint (NETS) claims under the subtitle “Character of the Greek” that “There is widespread recognition that the [Wisdom of Solomon] was composed in Greek… The book is an example of a protreptic work (προτρεπτικὸς λόγος), an exhortation to adopt a particular philosophy, and it deploys literary genres familiar from Hellenistic rhetorical texts including the diatribe… the ‘problem’ genre… and the comparison (σύγκρισις…) Correspondingly… the book is written in a good Greek style and shows none of the characteristics of translation Greek.”

Yet it is commonly exhibited that the Book of Proverbs is also “an example of a protreptic work… an exhortation to adopt a particular philosophy”, and further, that the literary diatribe is a common feature of the writings of the Hebrew prophets. Some examples of Classical Greek literature have been recognized as having the attributes of the genre more recently identified as the Problem Play, such as the 5th century work of Euripides titled Alcestis, as are other early works, as well as the Book of Job which is found in the Bible, which we can certainly esteem to date to as early as the 12th or 13th centuries BC, however it definitely predates the Classical Greek period. Lastly, the σύγκρισις, or synkrisis, is a literary form of comparison, and it has been identified as a feature of both the gospel of John and some of the epistles of Paul, especially in the epistle to the Hebrews. But forms of the so-called σύγκρισις are also found in the Hebrew Old Testament. So none of these features of grammar are exclusive to Hellenistic writings, and these charges against the Wisdom of Solomon are meaningless because these things do not prove it to be a product of the Hellenistic period.

Pages