Introductory Christian Identity Programs


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A critical review of the sermon Let's Examine the Evidence, by Bertrand Comparet

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Bertrand ComparetA Critical Review of Let’s Examine the Evidence, by Bertrand Comparet

This evening we are going to present a sermon by Bertrand Comparet titled Let’s Examine the Evidence. The purpose of the sermon is to prove through an assessment of certain of the parables of Yahshua Christ that the New Testament is consistent and contiguous with the Word of God in the Old Testament, and therefore that all of the promises of the Old still stand for the children of Israel under the New.

We are going to offer several of our own comments both supporting Comparet’s work, and sometimes criticizing and seeking to correct his work. As we have often said concerning Bertrand Comparet and other Christian Identity teachers of the past, we owe them a debt of gratitude for the wonderful work and excellent research which they did, blazing a trail for us in our quest for Biblical truth. But we also owe it to them and to ourselves to correct any errors they made along the way, and to further edify the work which they left us. We would be honored if in the future, others did that same thing with our own work.

If our text here varies slightly from what is posted at the Bertrand Comparet archive at Christogenea, it is only because we amended parts of Clifton’s original publication from a taped presentation made by Comparet himself, and then we realized that two different taped presentations of Comparet’s sermon exist in our archives, so the slight differences were probably made by Comparet himself.

Born Under Contract

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A presentation of Born Under Contract, a paper written by Clifton Emahiser

Here we are going to present an article written perhaps 12 years ago by Clifton Emahiser, which is entitled Born Under Contract. This article aims to demonstrate that the promises made to the Old Testament patriarchs by Yahweh had confined all of their legitimate descendants under a covenant, which is essentially a contract, and that they themselves would have no choice in the matter. In the ancient world, a father had property rights and the power to make such life and death commitments over his offspring, and the offspring had no say in the matter. So, for example, Abraham had an inherent right to place his son Isaac on the altar and sacrifice him to the will of his God. Now, I said legitimate descendants, because the contract was accompanied by a law which forbade illegitimate descendants from reaping its benefits.

Here the sophists and scoffers may say something like, ‘oh, that is not true, the law was not given until Mount Sinai.’ However the Scripture proves otherwise. Abraham was chosen by Yahweh, as we read in Genesis chapter 26: “5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” So a little more must have been given to Abraham than what the Scripture describes. The proof is in the fact that Abraham had every concern over who his son Isaac, who would inherit the covenant, would marry. This is found in Genesis chapter 24: “1 And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things. 2 And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: 3 And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: 4 But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac. 5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? 6 And Abraham said unto him, Beware thou that thou bring not my son thither again.” A generation later, Esau had disregard for this, and his mother made certain that it cost him his share in the inheritance of Jacob. She is recorded in Genesis chapter 27 as having exclaimed: “46 And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?” To this we see Isaac’s response, in Genesis chapter 28: “1 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.” So the patriarchs, and the matriarchs, were properly racists.

Beginnings and Ends, Part 4

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This was originally recorded June 28th, 2016.

The original recording had an annoying beep in the background, caused by a battery charger. We did not notice it during the program. After 246 downloads here, we replaced the recording with one that was filtered for us by a friend, to remove at least much of the beeping.

Exactly Why Jesus Christ is NOT a Jew

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This recording has been appended to the Christogenea Saturdays program for January 27th, 2018. It merits this serparate posting.

What if Jesus were descended from the Israelite tribe of Judah, as the Scripture says that He is? Well, of course He is, because the Scriptures do not lie. But what if the people known as Jews today were NOT of the tribe of Judah? Nor even of Benjamin or Levi? Then how could Jesus possibly be a Jew? The answer is easy, Jesus is not a Jew because the people known as Jews today are not of Judah. The Bible itself tells us this.

For this reason Jesus Himself told the church at Smyrna, in Revelation 2:9: "I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan."

Just in case that is not understood, Jesus also said to the church at Philadelphia, in Revelation 3:9: "Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee."

So according to Jesus Himself, the people calling themselves Jews at this time are not "real" Jews, meaning that they are not actually of the tribe of Judah. But how can that be? First, we will see that Paul of Tarsus agrees with Jesus, and the events which Luke recorded in Acts chapter 26 had actually transpired about 35 years before John recorded the Revelation.

A Critical Review of Bertrand Comparet’s Christianity Discriminates and We Face the Future

 

A Critical Review of Bertrand Comparet’s Christianity Discriminates and We Face the Future

The subtitle to this presentation should be: What should Christians be doing now?

We received a brief email the other day from someone who had recently joined the Christogenea Forum and it read, with a few small corrections: “This is supposed to be a Christian forum website but every thread I have come across has nothing but the words bastards, niggers and spics all over the conversations. Was God or Jesus racist? In this case, what would Jesus do? I am reporting this website.” Now, we don’t know why this person decided to join our Forum before realizing that we were not the usual run-of-the-mill worldly sort of lukewarm Christian group one may see in the denominational church organizations. However this post is exemplary of the lack of discrimination in our society, and we perceive that lack as a negative quality. This message also reflects the attitude of someone who confuses the Internet with those quasi-public websites like Facebook or Twitter, where you can simply report everything you don’t like and make it go away. But in fact, Yahweh our God is a racist, He does discriminate, and He is not going to go away.

This evening, as we travel to Tallahassee to participate in some activities with the League of the South later this weekend, we are going to present two short sermons from Bertrand Comparet, entitled Christianity Discriminates, and We Face the Future. The versions we have here were typeset and edited by Clifton Emahiser, perhaps twelve or fourteen years ago. Some of Comparet’s remarks may seem dated, as the Satanic plans of world Jewry have far advanced against Christendom since he presented these sermons in the 1960’s and 70’s, however the Biblical perspectives are timeless. We shall endeavor to augment them wherever we can.

Christianity in the Old Testament, Part 1, an Introduction: What is a Catholic?

 

Christianity in the Old Testament, Part 1, an Introduction: What is a Catholic?

Here we are going to discuss Christianity in the Old Testament, and this evening’s program is going to serve as an introduction to the subject. As we commence with subsequent parts of the series, we shall present a critical review of Bertrand Comparet’s sermon, Christianity in the Old Testament. Because of its length, which is comparatively extraordinary for Comparet, the review will take at least a couple of presentations to complete, depending on how many of our own comments we choose to interject. But a lengthy introduction is necessary, because even before we begin, there are a couple of related subjects that I feel there is urgent need to discuss, and as I discuss these things, I am going to prove one bold assertion: that Identity Christians are the original and true catholics, even though what we call Christian Identity as we know is only about a hundred and eighty years old, counting it from the time that it began to develop with British exploration and archaeological discovery within the British empire. The discoveries which the British and others made in that era led to Christian Identity.

So many people are convinced for so many years that the Old Testament and the New Testament are different books, representing different covenants, and with different peoples. Nothing could be further from the truth, and as we have said in the past, this belief is absolutely contrary to the words of the books themselves. We shall soon see that the earliest Christian writers, Irenaeus, Clement of Alexandria, Tertullian and Lactantius, all agree with us in this regard.

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