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TruthVid's 100 Proofs that the Israelites were White, Part 12: 34, Daniel's Beast Empires and Where They Ruled; 35, Jeremiah and Reunion of Israel and Judah; 36, Ezekiel's Two Sticks Prophecy; 37, Daniel, the Messiah, and the Destruction of Jerusalem

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TruthVid's 100 Proofs that the Israelites were White, Part 12

Here we cover proofs 34 through 37 of TruthVid's 100 Proofs that the Israelites were White. These are from the prophets Jeremiah, Ezekiel and Daniel. William Finck’s prepared notes are found below.

(34) Daniel - The beast empires prophesied to come after Nebuchadnezzar, and where they ruled

While the other prophets of the Bible and the history which they had foretold are all proven to be true in their own ways, nowhere among the Old Testament prophets is history foretold in such a clearly identifiable manner as in Daniel. For that reason, Biblical critics always try to push Daniel forward to a date much later than the time in which the book itself professes that it was written. But internal evidence in the book helps serve to prove that Daniel wrote it when the book claims it was written, in the 6th century BC, because Daniel has been justified by archaeology.

For example, in Daniel chapter 4 we read the words of Nebuchadnezzar, king of Babylon, where it says “30 The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?” Nechadnezzar II was the king of Babylon for a long time, from about 605 BC to 562 BC. After him the Babylonian empire lasted for only another 23 years, until it was conquered by the Persians in 539 BC. But from the time when the Greeks started writing history, starting with Herodotus, the ancient historians who mention Babylon all believed that the city was built by Semiramis, who was a semi-mythical figure apparently based on an Assyrian queen who lived in the 8th century BC. In the Persian period, about 100 years after Nebuchadnezzar, Herodotus even visited the city, and described its wonders in his writing. But he never even mentioned Nebuchadnezzar.

TruthVid's 100 Proofs that the Israelites were White, Part 13: 37, Isaiah's Proofs of Israel’s Destiny in Europe (misnumbering ignored)

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TruthVid's 100 Proofs that the Israelites were White, Part 13

Here we discuss # 37 of TruthVid’s 100 Proofs, which concerns the prophet Isaiah. William Finck’s prepared notes are found below.

The Christian faith was originally called catholic because it was received whole, meaning that both Old and New Testament Scriptures were recognized as the Word of God. The Roman Church later perverted the meaning of the term catholic and used it to describe the application, rather than the reception of the faith. The true faith in Christ must include a belief in both the Old and New Testaments.

The writings of the prophets were preserved because as men realized that their words were true, because short-term prophecies were fulfilled, their value was recognized and the fact that their words did indeed represent the Word of God was laid bare. If the short-term prophecies were fulfilled, then the long-term prophecies would also be fulfilled. Many of those prophecies were of Christ Himself, so when He came, He announced that He came to fulfill the words of the prophets.

But many of those prophecies also speak of reconciliation with Israel, and what Yahweh God would do with Israel in the future. If the apostles did not go to the twelve tribes Israel, then God is an utter failure. So the apostles went to Mesopotamia and Europe while professing that they were going to the twelve tribes of Israel. The Roman Catholic tales of apostles in non-White or marginally White places are all unfounded fables used to support early universalist inclusivity.

TruthVid's 100 Proofs that the Israelites were White, Part 14: 38, Ezekiel’s Lamentations over Tyre; 39, Prophecies in Minor Prophets Only Concern Israel

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TruthVid's 100 Proofs that the Israelites were White, Part 14

Here we discuss points # 38 and 39 of TruthVid’s 100 Proofs, which concerns Ezekiel's lamentations of Tyre and the minor prophets. William Finck’s prepared notes are found below.

(38) Ezekiel’s Lamentations over Tyre

In all of the ancient Greek accounts, beginning with Herodotus, the Dardans, and therefore the Trojans, the Leleges, Carians and Milesians, the Cilicians, and the Phoenicians were all related, and many of these groups were described as having originated in Crete. In the Greek myths from as early as the Iliad, Europa was the daughter of Phoenix, the son of Agenor king of Tyre, and the sister of Cadmus the Phoenician, who founded the Greek city of Thebes. Europa was the mother of Sarpedon, the legendary founder of Miletus, a notable city of the Carians, and Sarpedon was the father of Minos, the famous king of the Cretans from which we get the name Minoans. Herodotus attested that all of the colonies of the Phoenicians had come from Tyre. But in the Bible, while Tyre was within the inheritance of Asher the Septuagint version indicates that the walled cities of the Tyrians would be inherited by the tribe of Naphtali. Later, where Hiram king of Tyre, who was subject to David and Solomon, had sent to Solomon a craftsman to help with the design of the temple, Flavius Josephus wrote in Book 8 of his Antiquities: “76 Now Solomon sent for a craftsman out of Tyre, whose name was Hiram; he was by birth of the tribe of Naphtali, on the mother's side (for she was of that tribe;) but his father was Ur, of the family of the Israelites.”

The modern Jews have always disclaimed the Tyrians as Israelites. They must do that, because otherwise their entire narrative concerning their own identity disintegrates. In the Book of Judges there is the song of Deborah after the victory of Israel over the Canaanites in the north, and she asked why Dan remained in ships and Asher abode in his breaches, which are his port cities, rather than come to the fight. Four centuries later, the census of David counted the Israelites in Tyre and Sidon just as in every other city in Israel. The relationship of David and Hiram, the king of Tyre, shows that Hiram was subservient to David and complied with him happily. Solomon gave Hiram cities in Galilee as a gift, so that also shows that Hiram was an Israelite, but here in Ezekiel there will be no doubt that the kings of Tyre were of Israel.

TruthVid's 100 Proofs that the Israelites were White, Part 15: 40, Revelation is Eurocentric and Concerned with Twelve Tribes of Israel Alone; 41, Four Gospel Accounts Show that Israelites were White

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TruthVid's 100 Proofs that the Israelites were White, Part 15

Here we discuss points # 40 and 41 of TruthVid’s 100 Proofs, which concerns the Revelation and the Gospels. William Finck’s prepared notes are found below.

The very fact that Scripture was first written in Hebrew with letters that are the same as those which are commonly called Phoenician, and then later it was written in Greek, proves that the Israelites were White. The Hebrew language is related to Aramaic, and the Syrians were certainly White, as Greek historians attest, and of course Greek is considered to be a strictly European, or so-called
Indo-European language. However there are many Hebrew and Greek cognates, as there are with Hebrew and other Indo-Europen languages. Then there are predecessors to Classical Greek found in the Mediterranean, represented in scripts such as Linear B or the Cypriot syllabary, which also show that Greeks and Hebrews are more remotely related.

Linear B was a script used to write what is called Mycenaean Greek, which predates Classical Greek and the Greek alphabet derived from Phoenician by at least 6 or 7 centuries. The oldest examples are esteemed to date to about 1450 BC, which is right around the same time as the Exodus. Another script, called Linear A, which was evidently used to write a Minoan language, has never been deciphered and is esteemed to be the ancestor of both Linear B and the Cypriot syllabary. Examples of Linear B were discovered in palace archives at Knossos and Cydonia on Crete, and Pylos, Thebes and Mycenae in Greece. But Linear B seems to no longer have been used after the fall of the Mycenaean civilization in the 12th century BC. After that, there is no evidence of Greek writing until perhaps the 8th century BC.

For further reaing and evidence, see our article Earliest Greek Writing is Phoenician.

TruthVid's 100 Proofs that the Israelites were White, Part 16: 42, Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible: Nations or Gentiles?, Physical or Spiritual Seed?, Fornication and Adultery

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TruthVid's 100 Proofs that the Israelites were White, Part 16

Here we begin our discussion of point 42 of TruthVid’s 100 Proofs, which concerns the mistranslations or misinterpretations of words found in Scripture, whether they are purposeful or not. William Finck’s prepared notes are found below.

42) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

These mistranslations are systemic in that they are based on a universalist interpretation of Scripture.

Nations or Gentiles?

The Hebrew word goy means nation. The Brown-Driver-Briggs Hebrew lexicon defines it as “1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) n pr m 1c) Goyim? = ‘nations’”

So gentile is not even part of their definition for goy, but it is translated in that manner 30 times in the King James Old Testament, half of them in Isaiah.

The Greek word ἔθνος means nation. It is translated 96 times as gentile in the King James Version. On another 5 occasions the word Ἕλλην, which means Greek, is translated as gentile, which is completely dishonest. According to Liddell & Scott, ἔθνος in earliest Greek writing meant a “number of people living together, company, body of men… band of comrades… host of men… of particular tribes… of animals… swarms, flocks…” Then later, after Homer, nation, people… later, foreign, barbarous nations, opposite to Ἕλληνες… at Athens, athletic clubs of non-Athenians in LXX, non-Jews, Ps. 2.1, al., cf. Act.Ap.7.45; Gentiles… used of Gentile Christians, Ep. Rom.15.27.” Other, more obscure uses of the word are given after these.

While Liddell & Scott always give the definitions of words as they were interpreted in the King James Version, that does not mean that the apostles understood them in that manner. That does not mean that when the apostles wrote ἔθνος, they meant non-Jew or gentile. While ἔθνος appears approximately 150 times in the New Testament, it is often translated as nation or heathen, which is also a quite subjective rendering.

TruthVid's 100 Proofs that the Israelites were White, Part 17: 42, Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible, continued: Generations or Races?, Jew, Judah or Judaeans?, What is the World?

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TruthVid's 100 Proofs that the Israelites were White, Part 17

Here we continue our discussion of point 42 in TruthVid’s 100 Proofs that the Israelites were White. While this review of the meanings of certain words does not explicitly prove the race of the Israelites, it does show that word meanings were obfuscated so as to distort the many other evidences that the message of Christ and His apostles and prophets is solely intended for White Europeans.

42 continued) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

Generations or Races?

In 1 Peter chapter 1 we read where Peter addressed his intended readers and called them: “the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia”. But that word stranger is not ξένος, which commonly referred to a stranger or foreigner. Neither is it ἀλλογενὴς, which refers to someone of another race – in a narrower sense than we use the term race, but which is translated as stranger in Luke chapter 17. Rather the word in 1 Peter chapter 1 is παρεπίδημος, which describes “one who comes from a foreign country into a city or land to reside there by the side of the natives”, which is a sojourner. This translation of different words with different meanings into the same English word, stranger, is also a source for confusion.

So the intended recipients of Peter’s epistle were people who were not always native to the lands where they were living. Then later in his epistle, in chapter 2, Peter says of them: “9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.” In the verse which follows he again refers to them as sojourners and pilgrims.

TruthVid's 100 Proofs that the Israelites were White, Part 18: 42, Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible, continued: Adam, enosh and mamzers: Man, man and bastards, Strangers and aliens

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TruthVid's 100 Proofs that the Israelites were White, Part 18

This is our third discussion of point 42 in TruthVid’s 100 Proofs that the Israelites were White. As we have already said, this review of the meanings of certain words does not explicitly prove the race of the Israelites, but it does show that word meanings were obfuscated so as to distort the many other evidences that the message of Christ and His apostles and prophets is solely intended for White Europeans.

42 continued) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

Adam, enosh and mamzers: Man, man and bastards.

First, we must address a false claim in Christian Identity circles that the word enosh is a precise reference to so-called men of other, non-Adamic races. That is not true. The fact is that examining the listings in Strong’s Concordance for the English word men, it is very quickly realized that men of the race of Adam were very often referred to with the word enosh. Rather, the Hebrew word enosh, Strong’s # 582, is related to and derived from the word anash, Strong’s # 605, which means frail or feeble, and therefore enosh refers to man as a mortal being.

But the word adam as a noun refers only to one particular race of men, the race created by Yahweh God as it is described in Genesis chapters 1, 2 and 5 where we read “this is the book of the generations of Adam”. That Hebrew word translated as generations is toledah, Strong’s # 8435, and it means descent or descendants. Not everyone in the Bible is a descendant of Adam, as we see later on in Scripture that there are Nephilim, Rephaim, Zuzim, Kenizzites, Kadmonites, Girgashites and others who cannot be traced back to Adam, who were not ever counted among the descendants of Adam, and all of whom were rejected by Yahweh God as being among the accursed races of Canaan. The Kenites were not of Adam, although the meaning of Genesis chapter 3 is argued by denominational Christians. But as for those other groups not being of Adam, they have no grounds upon which to argue, as it is clear that they are not of Adam.

TruthVid's 100 Proofs that the Israelites were White, Part 19: 42, Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible, continued: An Arab is also a bastard, Holy is Separated, and Saint is someone who is Separated

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TruthVid's 100 Proofs that the Israelites were White, Part 19

This is our fourth discussion of point 42 in TruthVid’s 100 Proofs that the Israelites were White. Once again, we have already explained that this review of the meanings of certain words does not explicitly prove the race of the Israelites. But understanding the true meanings of many Biblical terms does help to prove that word meanings were obfuscated by the churches so as to distort the many other evidences that the message of Christ and His apostles and prophets is solely intended for White Europeans.

42 continued) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

In our last presentation of this series, we discussed the various terms for man, which are adam and enosh, and we found that adam is a racial designation, describing a single race of man, but that enosh is the general term for man in the sense of a mortal hominid. Then we examined the words for bastard and found that bastard is also a racial designation, but describes someone who is not of an authentic race. Now we shall discuss another misunderstood term which is also a racial designation similar to bastard, but from a different perspective, and that is the term arab.

TruthVid's 100 Proofs that the Israelites were White, Part 20: 42, Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible, continued: Satan and Devil, Nephilim and Giants, Devils, Demons and Satyrs, Salvation and ...

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TruthVid's 100 Proofs that the Israelites were White, Part 20

This is our fifth discussion of point 42 in TruthVid’s 100 Proofs that the Israelites were White. Once again, we have already explained that this review of the meanings of certain words does not explicitly prove the race of the Israelites. But understanding the true meanings of many Biblical terms does help to prove that word meanings were obfuscated by the churches so as to distort the many other evidences that the message of Christ and His apostles and prophets is solely intended for White Europeans.

42 continued) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

Satan and the Devil

The word satan is a common Hebrew word which was used in the New Testament in a particular manner, and therefore in order to properly understand what it means we must examine its use and meaning in Old Testament Hebrew. In many passages, it is clear that a satan is only an opponent or adversary, and in many different contexts the word was applied to men. For example, David was called a satan or adversary to the Philistines in 1 Samuel 29:4, and Hadad the Edomite was called a satan, or adversary, to Solomon in 1 Kings 11:14. Rezon the son of Eliadah was also a satan or adversary to Israel in the days of Solomon, in 1 Kings 11:25. From the perspective of men, even an angel of Yahweh was an adversary, or satan to Balaam in Numbers 22:22. Then in the same context later in the chapter, at 22:32, the same word, satan, is a verb translated as withstand.

But not all opponents or adversaries are also capital ‘s’ Satans, even while there are capital ‘s’ satans. Grammatically, one difference between Satan, with a capital ‘s’, denoting a particular Satan for which reason we prefer to translate it as Satan in that manner, and an adversary who may be just about anyone at one point in time or another, is in what is called a Substantive. A Substantive is a word or group of words which are not typically nouns, but are employed as nouns in a given context. In Hebrew or Greek Substantives are quite common. Combined with a definite article, the noun is used to represent a particular entity, and not just any one of an entity which fits the description in the definition of the noun. In language, when the definite article accompanies a noun or Substantive, it indicates that the subject referred to by the noun has already been mentioned, or is common knowledge, or is about to be defined.

TruthVid's 100 Proofs that the Israelites were White, Part 21: 43, Specific OT Verse misteachings, mistranslations or corruptions, Genesis and Deuteronomy

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TruthVid's 100 Proofs that the Israelites were White, Part 21

Having finally finished with Proof 42 and our discussion of words which are generally mistranslated or misunderstood throughout the Bible, now we turn to particular passages where certain words are mistranslated or misunderstood, which also adversely affect the interpretation of the Scriptures throughout the entire Bible.

43) Specific OT Verse misteachings, mistranslations or corruptions

Genesis 2:9

The first misteaching, of course, is not to properly recognize the allegories of Genesis chapters 2 and 3, even if they cannot be fully understood until Christ explained them in the parables and visions of the Gospel and Revelation. In Genesis chapter 2 there are two trees which are different from all the other trees. All of the actual wooden trees created by God were made to come out of the ground, and they were made to be good for food, but two other trees are mentioned apart from those trees, as we first read in that same chapter: “9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.”

Throughout Scripture trees are used as allegories for races or nations of people. But later, in the Gospel, Christ identifies the Tree of Life where He says in John chapter 15: “1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” Proclaiming that He is the “true vine” also reveals the possibility that there is a spurious vine.

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