Epistles of Paul Audio and Written Bible Commentary

The Epistles of Paul - Romans Part 1, 03-28-2014: Trojan-Roman-Judah

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The Epistles of Paul - Romans, Part 1 (with a discussion of the history and purpose of the Christogenea New Testament), Christogenea Internet Radio 03-28-2014

Beginning a presentation on the epistles of Paul, I am going to first reiterate a lengthy explanation of some of the basic principles and methods which I have sincerely attempted to adhere to since I began my theological journey nearly 18 years ago. Even though this marks the mid-point of the New Testament Commentary which I hope to complete here on these Friday evenings, which I had begun in early 2011 with the Gospel of Matthew, a translation of Paul is where I actually began the work which had eventually become the Christogenea New Testament, about 15 years ago.

The translations found in the Christogenea New Testament began as an endeavor to present the letters of Paul in a manner as true to the common usage of the Greek language as was possible for me, in concert with a full consideration of the entire Biblical context and the history of the people of the Book, and in English as plainly and as clearly as my ability afforded. The translations are not expected to be perfect. The Greek manuscripts themselves are far from ideal, and for that reason alone no New Testament translation can achieve perfection. They reflect my best effort, based upon not only the resources that I have used, but also upon a full acceptance of the historicity of the Old Testament and the validity of the prophets, selected extra-Biblical writings, and ancient history as recorded by the various branches of our race: for history certainly does not conflict with the Bible, once its peoples are properly identified and its context properly understood.

The Epistles of Paul - Romans Part 2, 04-04-2014: Ancient Pagan Israel

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The Epistles of Paul - Romans Part 2, 04-04-2014

Presenting the first half of Romans chapter 1 last week, we left off with verse 17 and Paul's citation of Habakkuk 2:4 where he says that “the just shall live by faith”. In commenting upon that citation, we established that in the context of the original remark as it is found in Habakkuk, the statement intends to describe the righteous of those of the children of Israel who were going to be taken into Babylonian captivity. Because the Law had failed when the rulers and priests of Israel began to deal unjustly, the people were fated to be oppressed and forced to live under the laws of Babylon, a situation which was to endure for an appointed time. In Ezekiel chapter 21 we have corroboration for this interpretation, where Yahweh said He will cut off from the land of Israel both the righteous and the wicked. From Habakkuk chapter 2: “3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. 4 Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.” In the epistle to the Romans, Paul was teaching the fulfillment of these words in Habakkuk, which is assured where the prophet wrote “in the end it shall speak”, meaning that the fulfillment would indeed become evident. Paul is showing us that fulfillment is in the turning of the dispersed children of Israel to Christ. This is why, in the next several chapters of this epistle, Paul demonstrates that those of Israel who are just in the eyes of God are not manifest in a keeping of the rituals of the Law, but instead they are manifest by a turning to the faith of Christ along with an exhibition of the law which Yahweh promised would be written in their hearts. The next few verses of this first chapter of Romans fully demonstrate that the children of Israel, and no others, certainly remain the focus of the Gospel message.

The Epistles of Paul - Romans Part 3, 04-18-2014: True Israel Cleansed in Christ

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The Epistles of Paul - Romans Part 3, 04-18-2014

Before continuing with our presentation of Paul's epistle to the Romans, it is necessary to be reminded of the scope of the epistle, which includes an understanding of who it was written to, for whom Paul's words were intended. We cannot imagine that we may pick up and read a letter written to one particular party, and that we can then substitute any other party in its references unless the letter itself makes such an explicit allowance in its own expressions.

Paul's epistle was addressed to Romans, and these Romans were pagans, and not merely Judaean (meaning Jewish in this instance) inhabitants of Rome. This is apparent as Paul states that they had “reverenced and served the creation rather than the Creator” because they had fashioned idols out of living creatures, and such things could not be said of Judaeans. However it is also quite evident that the Romans themselves were of the ancient dispersions of Israel, since Paul tells them “that which is to be known of Yahweh is visible among them, since Yahweh has made it known to them”, and those things may only be said of ancient Israel. Paul also told them that “knowing Yahweh, they thought of Him not as God, nor were they thankful” and that “they changed the estimation of the incorruptible Yahweh into a resemblance of an image of corruptible man, and birds, and four-legged animals, and reptiles”, things which could only be said of ancient Israelites who at some point turned to paganism, which is indeed explained of ancient Israel in the books of the Old Testament. So Paul was writing to Romans, and the Romans were descended from Abraham through Jacob-Israel, and his own writing in his epistle is proof enough of the truth of that statement. There is much more in the chapters to come, and these things can also be demonstrated from an examination of the Old Testament and ancient history.

The Epistles of Paul - Romans Part 4, 04-25-2014: The Works of the Law and the Nations of Sin

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The Epistles of Paul - Romans Part 4, 04-25-2014

Discussing Romans chapter 2 we saw that the prophets of Yahweh announced the failure of the law of God on the part of the children of Israel because they refused to keep it. With that, Yahweh God Himself also announced that the ritual sacrifices, feasts and other works of the law conducted by the children of Israel would no longer be acceptable to Him. Establishing these things, we cited lengthy passages from 1 John chapter 1, Isaiah chapter 1, Hosea chapter 8 and Jeremiah chapter 6. All of these prophets were found to be in agreement with Habakkuk, whom Paul had quoted in Romans chapter 1, where that prophet said that the law had failed because Israel did not keep it, and for that reason “the just shall live by faith”, as Paul had quoted. We must always bear in mind that none of this is about the failure of God, but rather it is about the education of His people.

With such an understanding, we may then perceive why Paul told the Romans “for as many as have done wrong without law, without law then are they cleansed; and as many as have done wrong in the law, by the law they will be judged”, at Romans 2:12. The prophets had also clearly foretold that the dispersed children of Israel, who no longer had the Levitical law, would be cleansed of their sins by Yahweh apart from the law. So apart from Yahshua Christ there is no propitiation for sin, and those many Judaeans of the first century who rejected Christ would be judged by the law. For that same reason Christ told them that they would die in their sins.

The Epistles of Paul - Romans Part 5, 05-02-2014: The Nations and Offspring of the Promises, the Faith of Abraham Defined

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The Epistles of Paul - Romans Part 5, 05-02-2014

From Romans chapter 1 where he cited the words of Habakkuk, that “the just shall live by faith” through Romans chapter 3, Paul had argued that justification before God was not by the rituals, or the “works of the law”. Discussing those arguments we cited many of the statements of Yahweh God by the prophets which certainly support Paul's position. Here in Romans chapter 4 Paul offers Abraham himself as an example in order to further illustrate his argument that justification is not by works, or rituals. However there is more to consider in the fabric of Paul's discourse than justification alone.

Firstly, in Romans chapters 2 and 3 Paul also drew a distinction between the Laws of Moses and the laws which were prophesied to have been written on the hearts of the children of Israel, as Yahweh had promised in the words of both Jeremiah and Isaiah. These laws, as it is related in Jeremiah, bear a direct relation to the New Covenant, and we saw that Paul explained as much in his epistle to the Hebrews as well. From this discussion it was hopefully elucidated that the basic ten commandments as well as the other moral laws of God transcend the Law of Moses which were imposed as a condition of the marriage relationship between Yahweh and Israel, and that while the Levitical laws and the associated priesthood are no longer in force, that Christians nevertheless have an obligation to uphold the basic commandments and the other moral laws of God.

The Epistles of Paul - Romans Part 6, 05-09-2014: Salvation is a Racial Phenomenon

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The Epistles of Paul - Romans Part 6, 05-09-2014

In Romans chapter 4 we saw the substance of the faith of Abraham as it was explained by Paul of Tarsus himself, that the gifts of the promises of God are for those nations which sprung from the seed of Abraham, from Abraham's loins, as the promises of the Old Testament which Paul cited certainly attest. Those promises are not conditional upon the keeping of the law, since they were delivered long before the giving of the law and since they were made without condition. However on the other hand, with the passing of the Levitical priesthood and the end of the rituals, Paul had also explained that those nations descended from Abraham should by nature keep the laws which Yahweh God had written upon their hearts.

The scoffers and Judaizers sought to keep Christians bound to the rituals of the law, and under their own thumbs since they pretended to be the experts in the law. The apostles, however, responded negatively to this. Peter is recorded as having said, in Acts chapter 15: “9 And distinguishing nothing between both us and them, by faith He cleanses their hearts. 10 Therefore now why tempt Yahweh to place a yoke upon the necks of the students which neither our fathers nor us have been able to bear?” Likewise James is recorded in that same place, “14 Sumeon has declared just how at the first Yahweh considered to take from among the Nations a people in His Name [which according to the prophets are all those scattered Israelites who would turn to Christ]. 15 And with this the words of the prophets agree just as it is written: 16 After these things 'I shall return' and 'I shall rebuild the tent of David which has fallen and I shall rebuild its ruins and I shall set it up again, [David ruled over all twelve tribes, which split apart and followed Baal after Solomon died, and this is the tent to be rebuilt in Christ] 17 that those remaining of men [the remnant of Israel] seek Yahweh, and all the Nations whom have My Name labeled upon them [the Nations of the promise to Abraham], says Yahweh doing these things 18 known from of old [the reconciliation of Israel was known from of old because it is written in the prophets].' 19 On which account I judge not to trouble those from among the Nations who turn to Yahweh, 20 but to enjoin them to abstain from things polluted by idols and from fornication and from that which is strangled and from blood. 21 For Moses from generations of old has those who are proclaiming him in each city in the assembly halls, being read each and every Sabbath.” Of course, the summons to keep the ten commandments were already a part of the Gospel, and there are evident cultural reasons why the apostles added these few things which we see here. But we must note that Paul was in agreement with the apostles concerning the laws of Moses, and the epistles of James and Peter are also found to be in agreement.

The Epistles of Paul - Romans Part 7, 05-16-2014: Israel and the Law

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The Epistles of Paul - Romans Part 7, 05-16-2014: Israel and the Law

Before beginning Romans chapter 6, I would like to take a few minutes to discuss the word sin and why I avoided it in my translations, even though the word's use is so ubiquitous in Christian dialogue that it is impossible to avoid in daily discussion. When I was a child in Catholic grade school, we were taught that sin was some sort of black stain on your soul, and if you collected enough of them, you were going to suffer in flames for eternity. That was the nearly indelible picture left on my childhood mind by the nuns who educated me through the 4th grade. [It was certainly not unusual to me that black and evil were directly associated.] The nuns taught us that sin was something which resulted from certain actions, and the nature of those actions were usually and popularly described by the extreme cases, such as murder or stealing. However to a young boy with no ill intents sin seemed to be something which existed outside of the everyday routine of life, because the concept of what constituted sin was mystical or ethereal, and therefore its consequences were imagined to be disconnected from everyday reality. This was even more so the case because my parents were neither churchgoers nor Bible readers, and although they both had Christian upbringings and they were hard workers and usually decent people, they themselves were basically apostates. Catholics generally did not read the Bible, and that was the one aspect of Catholicism to which they evidently adhered. For quite some time we had a Bible in our home, but it was certainly never opened.

From 5th through 8th grades (1971 through 1974) I went to a Catholic school without nuns, and the concept of sin became even more obscure. The new school taught a substitute for Christianity which was comprised mostly of pop-culture Dharma and 1960's style hippie love which were totally disconnected from the associated parish church. During these years the Catholic religion itself was a schizophrenic institution, and by the time I got to 7th grade I too was an apostate. By the time I was a teenager, sin was not even thought of as a moral concept. Sin was a church word, and if there was no church, then there was no sin. Because sin was not connected to Yahweh's law in my childhood, except for perhaps a brief acquaintance with the ten commandments which I was never really taught, government law and peer approval became the controlling moral authorities of life, and not necessarily in that order.

The Epistles of Paul - Romans Part 8, 05-23-2014: Israel was and is the Bride of Yahweh.

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The Epistles of Paul - Romans Part 8, 05-23-2014: Israel as a Nation was and is the Bride of Yahweh

The Bible itself tells us that it is the book of the race of the Adamic man, in Genesis chapter 5. But very little is given of what is,at least by the Septuagint chronology, a 2,200 year history from the Creation of Adam unto the Flood of Noah. Then we have a table of Nations in Genesis chapter 10, and these Adamic descendants of Noah are the White nations of ancient history. They are all identifiable as such in Scripture and in archaeology and classical history, in spite of the fact that the Canaanites who are also listed are set apart as being accursed and as being race-mixers, fornicators and sodomites later in Scripture. With the establishment of these nations there are, by an approximation taken once again from the Septuagint, over 1500 years until the event which is commonly known as the Call of Abraham. None of the history of this 1500 years is recorded in Scripture. While very little of it is known from history or archaeology, from the records found on clay tablets and other inscriptions which have been dug out of the ground in Mesopotamia we can indeed tell the accuracy of what Scripture does provide.

Scripture records that during these first 3,700 years, Yahweh God had made promises to our entire race, such as those which are recorded in Genesis chapters 3 and 9, and those promises have never been revoked. The promises of God are, as Paul says in Galatians, irrevocable. However very little of nearly four thousand years of Adamic history before the birth of Jacob are mentioned at all. From the time of the Call of Abraham, the entire scripture has been focused upon one man's family, and the promises to Abraham which were transmitted to his offspring through Jacob-Israel. From that time, the other White Adamic nations are only mentioned where they come into contact with Israel. Wherever non-Adamic peoples are referenced in Scripture, it is only in relation to something wicked, or to some plague or some curse.

The Epistles of Paul - Romans Part 9, 05-30-2014: The Two Natures of Adamic Man

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The Epistles of Paul - Romans Part 9, 05-30-2014: The Two Natures of Adamic Man

In Romans chapter 1 Paul explained that the sinful state of man was due to a departure from Yahweh their God and the corruption of society which that departure had summoned. In Romans chapter 2 Paul credited the Romans with building a society founded on the rule of law, and contrasted those who had the law of God but did not keep it with those who did not have it and yet maintained the morality found in the precepts which the law represented. Yet Paul explained in Romans chapter 3 that all men sinned, and therefore the righteousness of Yahweh was mercy towards men even in their state of sin. So while men were not judged by God according to the law, it was nevertheless necessary for men to uphold the law.

Paul explained in Romans chapter 4 that the promises of the faith in Christ represented the ongoing fulfillment of the promises which Yahweh had made to Abraham. Paul also explained that the Romans, being descended from Abraham, were a part of that fulfillment. In that chapter Paul further explained that those promises made to Abraham transcended the Levitical law, that they were apart from and were not reliant upon the law. In Romans chapter 5 Paul asserted that eternal life was the promise of the entire Adamic race, which was also apart from the law. With this he explained that sin existed outside of the law, but that sin was not imputed because the law had not been given.

However Paul did not teach anti-nomianism, in spite of the fact that Adamic man would be justified by God apart from a keeping of the law, and in Romans chapter 6 Paul himself answered those same assertions which were often postulated by the enemies of Christ, explaining that obedience to the law is necessary in spite of the fact that men would not be judged by the law before Yahweh their God. The enemies of Christ do not understand this precept, regardless of whether they claim to be Christian, and because it is in their nature to obfuscate the Word of God they argue that the law was not done away with, seeking to rule over man with their dogmas.

The Epistles of Paul - Romans Part 10, 06-13-2014: The Gift of the Spirit is Genetic

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The Epistles of Paul - Romans Part 10: The Gift of the Spirit is Genetic, 06-13-2014

In Romans chapter 5 Paul described how not only the children of Israel but even the entire Adamic race has a sure promise of eternal life in Christ. In chapter 6 Paul explained that obedience to the law remains necessary in spite of the fact that men would not be judged by the law. In chapter 7 Paul explained how Israel was freed from the law in Christ, and also explained how the law should encourage men not to sin, how by it men should learn the nature and consequences of sin, and how it should help men to understand their own sinful nature whether they succeed or fail on any given occasion, as opposed to their spiritual nature by which they can overcome sin and the weaknesses of the flesh. The law being spiritual, those with the Spirit of Yahweh can indeed conform themselves to the law, and agree with it even though there may be times when they fail, being in the flesh. These things are necessary to recall, since Romans chapter 8 in its entirety is a long conclusion to the several chapters which precede it. Romans chapter 8 both concludes and also confirms many of the things which Paul had said in the previous chapters.

1 Now then, there is no condemnation to those among the number of Christ Yahshua.

The words ἐν χριστῶ ἰησοῦ are literally “in Christ Yahshua” but here they are “among the number of Christ Yahshua”, representing an idiomatic meaning of the word ἐν which Liddell & Scott explain in their definition of the word at ἐν, I. 3. “in the number of, amongst”.

The Codex Alexandrinus (A) and some later manuscripts add onto the end of this verse the words “who walk not in accordance with the flesh”, to which the Majority Text and other later manuscripts, and therefore the King James Version, further add the words “but in accordance with the Spirit”. The text of the Christogenea New Testament is supported by the Codices Sinaiticus (א), Vaticanus (B) and Claromontanus (D). The same phrase appears in the verse 4 of this chapter where it is attested by all manuscripts and where it certainly belongs. This is a significant interpolation. It is my opinion that interpolations such as this one support the Catholic ideas of heaven and hell which, according to Flavius Josephus, belonged to the ancient Pharisees. Indeed, Paul wrote only that “there is condemnation to those among the number of Christ Yahshua” because all the seed of Israel shall be justified, as the Word of Yahweh says in Isaiah chapter 45.

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