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The Arab Question, Part 5

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Due to technical problems with our recording, our first live presentation in months, this program was published on the evening of Sunday, April 14th. I apologize for the inconvenience, but it could not be helped as the software I use malfunctioned and crashed in Windows 10. 

The Arab Question, Part 5

When we read the various Biblical prophecies concerning the so-called “end times”, or the Day of the Wrath of Yahweh or Day of Judgment which are found in Isaiah, Jeremiah, Ezekiel and many of the minor prophets, we read of Edom, and the tribes sprung from Ishmael, and Moab, Ammon and others, and mainstream Bible commentaries and the popular perception of these tribes are usually restricted in their discussion to the Middle East, to Palestine and to the sham Israeli state. There it is imagined that the Israeli Jews are Israelites, which is a lie, and that the surrounding Arabs are these other tribes. But in truth, the White Europeans are the descendants of the ancient Israelites, and all of these others – including the Jews – are descended from the various branches of the ancient enemies of Israel, who were all mixed with Canaanites, Kenites, Rephaim, and many other non-Biblical races to create what we now know today as both Jews and Arabs. While the Biblical names were for the most part left in the dust of history, the people are still here, they are still opposed to the God of the Bible, and they still endeavor to destroy His true people Israel.

The White race, which is to a great extent descended from the actual ancient Israelites, are the true people of Christ, and being overrun with Arabs, Mexicans, Hispanics and even Africans, all at the beckoning of the Edomite Jews, the words of those ancient prophets are being fulfilled on a worldwide scale. Unless one understands the diaspora of the Edomite Jews and the spread of Arab blood into southern Italy, Spain, Portugal, and ultimately into the so-called Hispanics, Mexicans and Latinos of the New World, one cannot truly see the profound truths of Biblical prophecy as they unfold in modern times. Satan’s house may be divided against itself, but all sides nevertheless work in their common endeavor to corrupt and destroy Christendom.

The Arab Question, Part 6

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The Arab Question, Part 6

In Part 5 of this series, which we presented here just last week, we discussed the words Ladino and Mestizo and the fact that the terms were equated in three prominent English-language dictionaries which were published in or before the 1970’s. Doing that, we also showed the history of the term Ladino as an epithet for Sephardic Jews and their peculiar dialect of Old Spanish, which many of them continue to speak even today. Then we showed how mestizos, or mixed-race Indian and presumably Spanish or Portuguese Mexicans and South Americans were called Ladinos, and we wondered how these half-breeds, who are actually more like Heinz 57 varieties derived from many different races, would be called by a label which is exclusive to Sephardic Jews in Europe. But we should not have to speculate. It was evidently not the true Spaniards or Portuguese who had mixed with Indians sufficiently and gave them such a label, but rather, it was Sephardic Jews themselves from whom they acquired the name Ladino, because it certainly was mixed Jews, or Crypto-Jews fleeing the Inquisition, who had settled among the Indian tribes in outlying areas and who freely mingled with them. Now the Spanish and Portuguese may have also mixed heavily with the Indians since then, but originally it seems to have been the Sephardic Jews who had done the initial mixing. The 16th-century rumors that the so-called Indians had descended from the ancient Lost Tribes of Israel fueled the race-mixing of Jews and Indians, and even Manasseh Ben Israel, the rabbi most responsible for prodding Cromwell to make England safe once again for Judaism, had himself repeated those rumors in his letters to Cromwell.

This belief that the Indians were the “Lost Tribes”, which is patently ridiculous, had rapidly spread throughout Europe, and we had previously noted that Swedish army chaplain Jesper Swedberg, who was well-traveled and friendly towards Jews, had brought the rumor back to Sweden in 1685. In our June, 2016 presentation on The Jews in Europe: Judaizing England and Sweden, we cited a book titled Philo-Semitism and the Gothic Kabbalah, 1688–1710 and written by Marsha Keith Schuchard which said in part “When Jesper Swedberg returned to Sweden in August, 1685, he informed the king about Edzard’s missionary work among the Jews, and he convinced him to support similar efforts among the Indians in the New World, whom he and Edzard believed to be descendants of the Ten Lost Tribes of Israel.” Swedberg, confusing Messianic Judaism for Christianity, was basically a proselyte of this Edzard, a former Sabbatian and Messianic Jew.

There is documentation in many other sources, aside from the lives of Manasseh Ben Israel and Jesper Swedberg, that the Jews themselves, Jewish rabbis and Jewish so-called scholars, had both contrived and perpetuated the idea that the Indians of the New World were the ancient “lost” Israelites. This in turn fueled Medieval Millennialism, as naive Protestant Christians like Swedberg thought that the conversion of both Jews and Indians, whom they believed to all be Israelites, would bring the coming of the Messiah and the Millennial Kingdom. Some of these same errant concepts persist in the Judaized Protestant churches to this very day. So in the 17th century, if the Jews believed that the Indians were the so-called “lost tribes”, what moral prohibition would prevent them from intermingling with the Indians? I would assert that their own profession in this matter actually facilitated their having mingled with the Indians. We have already seen testimony from several witnesses that Jews did indeed mingle with the Indians, and now this evening we will present modern evidence of the same.

Identifying the Tree of the Knowledge of Good and Evil

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Identifying the Tree of the Knowledge of Good and Evil

In Genesis chapter 2, there are two trees mentioned which Yahweh did not plant into the ground, but which were “in the midst” of the garden. These trees are actually distinguished from literal trees, where we read in verse 9: “And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.” So we have all the other trees which had been purposely planted “into the ground”, but these two particular trees are merely present, and not planted in that same manner.

Perhaps the first clue to identifying these trees is found in Ezekiel chapter 31, where we see nations of men described as trees and the Word of Yahweh says “3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs. 4 The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field. 5 Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth. 6 All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations. 7 Thus was he fair in his greatness, in the length of his branches: for his root was by great waters. 8 The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chestnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.”

So races and nations of men are described as trees, and in this particular allegory, as trees of different sorts. However we must be cautious in the interpretation of this verse. It is not telling us that the Assyrians had existed in the time which Genesis chapter 2 describes, simply because it refers to the “garden of God”. Wesley Swift actually made that mistake. The Assyrians are the descendants of Asshur, who is first mentioned as a son of Shem in Genesis chapter 10. Rather, Ezekiel is describing the Adamic portion of the world in the time of the Assyrians, in his own time, as the “garden of God”. At the time in which Ezekiel was writing, the Assyrians had been the most powerful nation in that world, and therefore they are described as the greatest of the trees, while the other nations are lesser trees.

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