Mat 1:1 A book of descent of Yahshua Christ son of David son of Abraham: Mat 1:2 Abraham begot Isaak, and Isaak begot Jakob, and Jakob begot Iouda and his brothers. Mat 1:3 Then Iouda begot Phares and Zara from of Thamar, and Phares begot Hesrom, and Hesrom begot Aram, Mat 1:4 and Aram begot Aminadab, and Aminadab begot Naasson, and Naasson begot Salmon. Mat 1:5 Then Salmon begot Boes from of Rachab, and Boes begot Iobed form of Routh, and Iobed begot Iessai, Mat 1:6 and Iessai begot David the king. Then David begot Solomon from of the wife of Ourios, Mat 1:7 and Solomon begot Roboam, and Roboam begot Abia, and Abia begot Asaph, Mat 1:8 and Asaph begot Iosaphat, and Iosaphat begot Ioram, and Ioram begot Ozias Mat 1:9 and Ozias begot Ioatham, and Ioatham begot Achaz, and Achaz begot Hezekias. Mat 1:10 Then Hezekias begot Manassa, and Manassa begot Amos, and Amos begot Iosias, Mat 1:11 and Iosias begot Iechonias and his brothers at the time of the sojourn in Babylon. Mat 1:12 Then after the sojourn in Babylon Iechonias begot Salathiel, and Salathiel begot Zorobabel, Mat 1:13 and Zorobabel begot Abioud, and Abioud begot Eliakim, and Eliakim begot Azor, Mat 1:14 and Azor begot Sadok, and Sadok begot Achim, and Achim begot Elioud, Mat 1:15 and Elioud begot Eleazar, and Eleazar begot Matthan, and Matthan begot Iakob, Mat 1:16 and Iakob begot Ioseph the husband of Maria, from whom was born Yahshua, who is called Christ. Mat 1:17 Therefore all the generations from Abraham unto David are fourteen generations, and from David unto the sojourn in Babylon are fourteen generations, and from the sojourn in Babylon unto the Christ are fourteen generations. Mat 1:18 Now the manner of the birth of Yahshua Christ was thusly: Maria His mother being betrothed to Ioseph, before their consummation had been found having conceived in the womb by the Holy Spirit. Mat 1:19 And Ioseph her husband, being a just man and not wanting to make an example of her, desired to put her away secretly. Mat 1:20 Then upon his considering these things, behold! A messenger of Yahweh appeared to him in a dream, saying "Ioseph son of David, you should not be afraid to take Maria your wife. For that which is in her is engendered from of the Holy Spirit! Mat 1:21 And she shall bear a son, and you shall call His name 'Yahshua', for He shall save His people from their errors!" Mat 1:22 Now all this happened in order that that which had been spoken by Yahweh through the prophet would be fulfilled, saying: Mat 1:23 "Behold, a virgin shall conceive in the womb and she shall bear a son, and they shall call Him 'Emmanouel'!" which is interpreted "God is with us". Mat 1:24 And Ioseph arising from sleep did as the messenger of Yahweh commanded him and took his wife, Mat 1:25 yet did not know her until she bore a son, and he called His name 'Yahshua'. Mat 2:1 Now Yahshua being born in Bethlehem of Judaea in the days of Herodas the king, behold! Magi from the east arrived in Jerusalem, Mat 2:2 saying "Where is He having been born King of the Judaeans? For we have seen His star in the east and we have come to worship Him!" Mat 2:3 And hearing it King Herodas was troubled, and all Jerusalem with him, Mat 2:4 and upon gathering all the high priests and scribes of the people he inquired from them: "Where is the Christ born?" Mat 2:5 And they said to him: "In Bethlehem of Judaea." For thusly it was written by the prophet: Mat 2:6 "And you Bethlehem, land of Iouda, by no means are you least among the leaders of Iouda, for there shall come out of you a leader, who shall shepherd My people Israel." Mat 2:7 Then Herodas calling the magi secretly, exacted precisely from them the time of the appearance of the star, Mat 2:8 and sending them to Bethlehem said: "Going, you inquire precisely concerning the child, and when you find Him, you report to me, that I also coming may worship Him." Mat 2:9 And hearing the king they went, and behold! The star which they saw in the east went before them, until coming it stood above where the child was. Mat 2:10 And seeing the star they rejoiced with an exceedingly great joy. Mat 2:11 And coming into the house they saw the child with Maria His mother, and falling they worshipped Him and opening their chests presented gifts to Him, gold and frankincense and myrrh. Mat 2:12 And having been warned by a dream not to go back to Herodas, they withdrew by another way into their country. Mat 2:13 And upon their withdrawing, behold! A messenger of Yahweh appeared in a dream to Ioseph, saying: "Arising, take the child and His mother and flee into Egypt, and you must be there until when I should speak to you. For Herodas is about to seek the child and to destroy it!" Mat 2:14 And arising he took the child and His mother at night and withdrew into Egypt, Mat 2:15 and was there until the death of Herodas, in order that that which had been spoken by Yahweh through the prophet should be fulfilled, saying: "Out of Egypt I have called My Son." Mat 2:16 Then Herodas, seeing that he had been mocked by the magi, had been exceedingly angered, and sending he slew all the children who were in Bethlehem and in all of its borders from two years and below, according to the time which he exacted from the magi. Mat 2:17 Then that which had been spoken through Ieremios the prophet had been fulfilled, saying: Mat 2:18 "A voice was heard in Rama, much weeping and wailing; Rachel crying for her children. And she did not desire to be comforted, for they are not!" Mat 2:19 Then upon the dying of Herodas, behold! A messenger of Yahweh appears in a dream to Ioseph in Egypt, Mat 2:20 saying "Arising take the child and His mother and go into the land of Israel. For those seeking the life of the child have died!" Mat 2:21 And arising he took the child and His mother and entered into the land of Israel. Mat 2:22 And hearing that Archelaos reigns over Judaea in place of his father Herodas, he feared to depart for there. But being warned in a dream he withdrew into the parts of Galilaia, Mat 2:23 and coming he settled in a city called Nazaret, that that which had been spoken by the prophets would be fulfilled, that He shall be called a Nazoraian. Mat 3:1 Now in those days Iohannes the Baptist arrives proclaiming in the desert of Judaea, Mat 3:2 saying "Repent! For the kingdom of the heavens has neared!" Mat 3:3 For this is that spoken through Isaiah the prophet saying: "A voice crying in the wilderness: 'prepare the way of the Prince, make straight His paths!'" Mat 3:4 And Iohannes himself had his garment from hairs of camel and a leather belt around his loins, and his food was locusts and wild honey. Mat 3:5 Then Jerusalem and all Judaea and all the region around the Jordan went out to him, Mat 3:6 and they were immersed in the river Jordan by him, acknowledging their errors. Mat 3:7 But seeing many of the Pharisees and the Sadducees coming to the immersion he said to them: "Race of vipers! Who warned you to flee from the coming wrath? Mat 3:8 Indeed you should make fruit worthy of repentance Mat 3:9 and do not think to say among yourselves: 'We have Abraham for a father'. For I say to you that Yahweh is able to raise up children for Abraham from these stones! Mat 3:10 But already the axe is laid to the root of the trees: surely any tree not producing good fruit is cut down and cast into the fire! " Mat 3:11 Indeed I immerse you in water for repentance, but He coming after me is more powerful than me, of whom I am not worthy to carry the sandals. He shall immerse you in the Holy Spirit, and in fire! Mat 3:12 Of whom the winnowing fan is in His hand, and He shall purge His threshing-floor and He shall gather His grain into His storehouse, but the chaff He shall burn with unquenchable fire!" Mat 3:13 Then Yahshua arrives from Galilaia by the Jordan to Iohannes for which to be immersed by him. Mat 3:14 But Iohannes prevented Him, saying: "I have need to be immersed by You, and You should come to me?" Mat 3:15 Then responding Yahshua said to him: "Allow it for now, for thusly it is fitting for us to fulfill all righteousness." Then he allowed Him. Mat 3:16 And being immersed Yahshua went up immediately from the water, and behold! The heavens opened, and He saw the Spirit of Yahweh descending as a dove and coming upon Him. Mat 3:17 And behold! A voice from out of the heavens saying: "He is My beloved Son, in whom I am satisfied!" Mat 4:1 Then Yahshua had been led up into the desert by the Spirit to be tried by the False Accuser. Mat 4:2 And fasting forty days and forty nights, afterwards He hungered. Mat 4:3 And coming forth the Tempter said to Him: "If You are a Son of Yahweh, speak in order that these stones would become wheat-loaves." Mat 4:4 And responding He said: "It is written, 'Not by bread alone shall man live, but by every word going out through the mouth of Yahweh.'" Mat 4:5 Then the False Accuser takes Him into the holy city and stood Him upon the wing of the temple Mat 4:6 and says to Him: "If You are a Son of Yahweh, throw Yourself down, for it is written that 'He commanded His messengers concerning You, and by their hands they shall bear You, lest at any time You may strike Your foot against a stone.'" Mat 4:7 Yahshua said to him: "Again, it is written: 'You shall not tempt Yahweh your God.'" Mat 4:8 Again the False Accuser takes Him to an exceedingly high mountain and shows to Him all the kingdoms of the Society and their splendor Mat 4:9 and he said to Him: "I shall give to You all these, if falling You would worship me." Mat 4:10 Then Yahshua says to him: "Go away, adversary! For it is written: 'Yahweh your God shall you worship, and you shall serve Him only'!" Mat 4:11 Then the False Accuser leaves Him, and behold! Messengers came forth and served Him. Mat 4:12 And having heard that Iohannes had been handed over He withdrew into Galilaia. Mat 4:13 And leaving Nazareth, having come He settled in Kapharnaoum by the sea in the regions of Zaboulon and Nephthalim, Mat 4:14 in order that that which had been spoken through Isaiah the prophet would be fulfilled, saying: " Mat 4:15 Land of Zaboulon, and land of Nephthalim, the way of the sea, opposite the Jordan, circuit of the nations, Mat 4:16 the people sitting in darkness have seen a great light, and for those sitting in the region and shadow of death, a light has risen up for them." Mat 4:17 From that time Yahshua began to proclaim and to say "Repent! For the kingdom of the heavens has neared!" Mat 4:18 And walking by the sea of Galilaia He saw two men, Simon who is called Petros and Andreas his brother, casting a net into the sea, for they were fishermen. Mat 4:19 And He says to them: "Come after Me, and I shall make you fishers of men." Mat 4:20 And immediately having left the nets they followed Him. Mat 4:21 And proceeding from there He saw two other brothers, Iakobos the son of Zebedaios and Iohannes his brother, in the vessel with Zebedaios their father mending their nets, and He called them. Mat 4:22 And immediately leaving the vessel and their father they followed Him Mat 4:23 And He went around in all Galilaia teaching in their assembly halls and proclaiming the good message of the kingdom and healing every disease and every weakness among the people. Mat 4:24 And the report of Him had gone out into all of Suria, and they brought to Him all those being ill with various diseases and those afflicted with trials and those possessed by demons and epileptics and paralytics, and He healed them. Mat 4:25 And many crowds followed Him from Galilaia and Dekapolis and Jerusalem and Judaea and beyond the Jordan. Mat 5:1 And seeing the crowds He went up into the mountain, and upon His sitting His students came to Him. Mat 5:2 And opening His mouth He instructed them, saying: Mat 5:3 "Blessed are the poor in spirit, because theirs is the kingdom of heaven. Mat 5:4 Blessed are those who are mourning, because they shall be comforted. Mat 5:5 Blessed are the meek, because they shall inherit the earth. Mat 5:6 Blessed are those who are hungering and thirsting for righteousness, because they shall be satiated. Mat 5:7 Blessed are those having mercy, because they shall be mercied. Mat 5:8 Blessed are those who are pure in heart, because they shall see Yahweh. Mat 5:9 Blessed are the peacemakers, because they shall be called sons of Yahweh. Mat 5:10 Blessed are those who are persecuted on account of righteousness, because theirs is the kingdom of heaven. Mat 5:11 Blessed are you when they would reproach and persecute you and being liars they would speak any evil against you on account of Me. Mat 5:12 Rejoice and exult, because great is your reward in the heavens. For thusly had they persecuted the prophets who were before you. Mat 5:13 You are the salt of the earth. But if the salt has lost its savor, with what shall it be salted? It avails for nothing more than it is cast outside to be trampled by men! " Mat 5:14 You are the light of the Society. A city sitting upon a mountain is not able to be hidden. Mat 5:15 Neither do they ignite a lamp and set it under a basket, but upon a lampstand, and it gives light for all those in the house. Mat 5:16 Thusly you must give your light before men, that they may see your good works and they may honor your Father who is in the heavens. " Mat 5:17 You should not believe that I have come to dismiss the law or the prophets. I have not come to dismiss but to fulfill. Mat 5:18 For truly I say to you: until heaven and earth would pass, by no means should one iota or one stroke pass from the law until all things should happen. Mat 5:19 Indeed he who may break the least one of these commandments and teach men as much, he shall be called least in the kingdom of the heavens. But he who should do and should teach, he shall be called great in the kingdom of the heavens. Mat 5:20 For I say to you that unless your righteousness abounds beyond that of the scribes and Pharisees, by no means shall you enter into the kingdom of the heavens! " Mat 5:21 You have heard that it had been said to the ancients 'You shall not murder', and he who would murder shall be subject to judgment. Mat 5:22 But I say to you that each being angry with his brother shall be subject to judgment! He who would say to his brother: 'Worthless!' shall be subject to the council, but he who would say: 'Stupid!' shall be subject to Gehenna for the fire! Mat 5:23 Therefore if you would offer your gift upon the altar and there you should remember that your brother has something against you, Mat 5:24 leave your gift there before the altar and go: first you must be reconciled to your brother, and then coming offer your gift. Mat 5:25 You must quickly be on good terms with your opponent, even while you are with him in the road, lest the opponent hand you over to the judge, and the judge to the deputy and you would be cast into prison! Mat 5:26 Truly I say to you, you shall not come out from there until when you would repay the last cent. " Mat 5:27 You have heard that it has been said 'You shall not commit adultery.' Mat 5:28 But I say to you that each who beholds a woman for which to lust after her has already committed adultery in his heart. Mat 5:29 Now if your right eye entraps you, take it out and cast it from you, for it is better for you that one of your members would be lost and your whole body not be cast into Gehenna! Mat 5:30 And if your right hand entraps you, cut it off and cast it from you. For it is better for you that one of your members would be lost and your whole body not depart into Gehenna! " Mat 5:31 And it has been said 'He who would put away his wife must give to her a bill of divorce.' Mat 5:32 Now I say to you that each who puts away his wife except for reason of fornication makes her to commit adultery, and he who would marry a divorced woman commits adultery. " Mat 5:33 Again, you have heard that it has been said to the ancients 'You shall not swear falsely', and 'You shall make atonement for your oaths to Yahweh'. Mat 5:34 Now I say to you not to swear at all, not by the heaven, because it is the throne of Yahweh, Mat 5:35 nor by the earth, because it is a footstool for His feet, nor upon Jerusalem, because it is the city of the great king, Mat 5:36 nor should you swear by your head, because you are not able to make one hair white or black. Mat 5:37 Now your word must be yea, yea, no, no, and what is in excess of these is from of evil. " Mat 5:38 You have heard that it has been said 'An eye for an eye' and 'A tooth for a tooth'. Mat 5:39 Now I say to you, not to oppose evil, but whoever slaps you on your right cheek, turn for him also the other. Mat 5:40 And to him desiring for you to be judged and to receive your cloak, give up to him also the shirt. Mat 5:41 And whoever shall press you for one mile, go with him two. Mat 5:42 Give to him asking you, and you should not turn away from him wishing to borrow from you. " Mat 5:43 You have heard that it has been said 'You shall love him near you' and 'You shall hate your enemy'. Mat 5:44 Now I say to you: love your enemies and pray for those persecuting you, Mat 5:45 that you may be sons of your Father who is in the heavens, because His sun rises upon evil and good and rains upon righteous and unrighteous. Mat 5:46 For if you should love those loving you, what reward do you have? Do not also the tax-collectors do the same? Mat 5:47 And if you should greet your brethren only, what do you do that is extraordinary? Do not also the heathens do the same? Mat 5:48 Therefore you shall be perfect as your heavenly Father is perfect. Mat 6:1 Now offer your righteousness not to do before men, for them to behold, yet otherwise, you have no reward from your Father who is in the heavens. Mat 6:2 Therefore when you should do an act of charity, you should not trumpet it before you, even as the hypocrites do in the assembly halls and in the streets, that they may be honored by men. Truly I say to you, they receive their reward! Mat 6:3 But upon your doing an act of charity, your left hand must not know what your right hand does, Mat 6:4 that your act of charity would be in secret, and your Father who sees would repay you in secret. " Mat 6:5 And when you pray, do not be as the hypocrites, because they love to pray in the assembly halls and standing at the corners of the streets, that they should be seen by men. Truly I say to you, they have their reward! Mat 6:6 But when you would pray, go into your closet and closing your door you shall pray to your Father who is in secret, and your Father who sees shall yield to you in secret. " Mat 6:7 And those praying should not babble on repeatedly just as the heathens, for they suppose that by their many words they shall be heard. Mat 6:8 Therefore do not become like them, for your Father knows that which you have need of before you ask Him! Mat 6:9 Therefore thusly are you to pray: 'Our Father who is in the heavens: Your name must be sanctified; Mat 6:10 Your kingdom must come; Your will must be done, as in heaven also upon the earth! Mat 6:11 Give to us our bread sufficient for today, Mat 6:12 and remit for us our debts, as we also have remitted for our debtors. Mat 6:13 And do not bring us into trial, but deliver us from the Evil One.' " Mat 6:14 For if you would remit for men their transgressions, your heavenly Father shall also remit for you. Mat 6:15 But if you should not remit for men their transgressions, neither shall your Father remit your transgressions. " Mat 6:16 And when you should fast, do not be like the sullen-faced hypocrites, for they obscure their faces that they may appear to be fasting to men. Truly I say to you, they have their reward. Mat 6:17 But you fasting anoint your head and wash your face, Mat 6:18 that you should not appear to be fasting to men, but to your Father to whom it is in secret. And your Father who seeing shall repay you in secret. " Mat 6:19 Do not store up for you treasure upon the earth, where moth and corrosion obliterate and where thieves dig through and steal. Mat 6:20 But store up for you treasures in heaven, where neither moth nor corrosion obliterate and where thieves do not dig through nor steal. Mat 6:21 For where your treasure is, there also shall be your heart. " Mat 6:22 The lamp of the body is the eye. Therefore if your eye should be sincere, your whole body shall be bright. Mat 6:23 But if your eye should be evil, your whole body shall be dark. Then if the light in you is darkness, how great is that darkness! " Mat 6:24 No one is able to serve two masters. For either he would hate the one and would love the other, or he would endure the one and despise the other. You are not able to serve Yahweh and riches! " Mat 6:25 For this reason I say to you: Do not care for your life, what you should eat or what you should drink, nor for your body what you should wear. Is not life more than food and the body more than clothing? Mat 6:26 Look at the birds of heaven, that they do not sow nor harvest nor gather into storehouses, yet your heavenly Father feeds them. Are you not of more value than them? Mat 6:27 Who caring from among you is able to add one cubit to his stature? Mat 6:28 And what do you care about clothing? Consider the lilies of the field, how they grow. They do not toil nor spin yarn. Mat 6:29 But I say to you that not even Solomon in all his splendor was clothed as one of these! Mat 6:30 Now if the grass of the field exists today and tomorrow it is cast into a furnace Yahweh clothes thusly, how much more you, you of little faith? Mat 6:31 Therefore you should not have care, saying 'What should we eat?' or 'What should we drink?' or 'What should we wear?' Mat 6:32 For all these things the heathens seek after. Indeed your heavenly Father knows that you have need of all of these things. Mat 6:33 But you seek first the kingdom and His righteousness, and all these things shall be added to you. Mat 6:34 Therefore you should not have care for tomorrow, for tomorrow shall care for itself. Sufficient for the day are its vices. Mat 7:1 Do not condemn, in order that you would not be condemned. Mat 7:2 For with the judgment by which you condemn, you shall be judged, and with the measure by which you measure, it shall be measured with you. Mat 7:3 Now how do you see the stick which is in the eye of your brother, but the beam which is in your own eye you do not perceive? Mat 7:4 Or how do you say to your brother 'Let me extract the stick from your eye', and behold, the beam is in your eye! Mat 7:5 Hypocrite! Extract first the beam from your eye, and then you will see clearly to extract the stick from the eye of your brother! " Mat 7:6 You should not give that which is holy to the dogs, nor should you cast your pearls before swine, lest they shall trample them with their feet and turning they would rend you to pieces! " Mat 7:7 Ask and it shall be given to you; seek and you shall find; knock and it shall be opened for you. Mat 7:8 For each who asks receives and who seeks finds and for him knocking it shall be opened. Mat 7:9 Or what man is there among you whose son shall ask of him bread, shall give to him a stone? Mat 7:10 Or would ask also for a fish, would give to him a serpent? Mat 7:11 Therefore if you being base know to give good gifts to your children, how much more shall your Father who is in the heavens give good things to those who ask Him? " Mat 7:12 Therefore all things whatever you may desire that men should do for you, thusly also you do for them: for this is the law and the prophets. Mat 7:13 Enter in through the narrow gate, because wide is the gate and broad is the road which leads to destruction, and they are many who are entering in through it! Mat 7:14 But because narrow is the gate and distressed the road which leads to life, then they are few who are finding it. " Mat 7:15 Keep away from the false prophets, who come to you in sheep's clothing, but inwardly they are rapacious wolves. Mat 7:16 You shall know them from their fruits. Does anyone gather grapes from thorns or figs from thistles? Mat 7:17 Thusly every good tree produces fine fruit, but the rotten tree produces evil fruit. Mat 7:18 A good tree is not able to produce evil fruit, nor is a rotten tree to produce fine fruit. Mat 7:19 Each tree not producing fine fruit is cut down and cast into the fire! Mat 7:20 Indeed from their fruits you shall know them. " Mat 7:21 Not all who say to Me 'Prince, Prince!' shall enter into the kingdom of the heavens, but he doing the will of My Father who is in the heavens. Mat 7:22 Many shall say to Me in that day 'Prince, Prince, have we not prophesied in Your name, and cast out demons in Your name, and have done many works of power in Your name?' Mat 7:23 And then shall I profess to them that 'Never have I known you! Depart from Me, those who are working at lawlessness!' " Mat 7:24 Therefore each who hears these My words and does them, he shall be compared to a sensible man, who has built his house upon bedrock, Mat 7:25 and the rain descends and the river comes and the winds blow, and they fall against that house, yet it does not fall, for it was founded upon the bedrock. Mat 7:26 And each who hears these My words and not doing them, he shall be compared to a foolish man, who has built his house upon the sand, Mat 7:27 and the rain descends and the river comes and the winds blow and they fall against that house and it falls, and great was its fall!" Mat 7:28 And when it came that Yahshua had completed these words, the crowds were astonished at His teaching. Mat 7:29 For He was teaching them as if having authority, and not as their scribes. Mat 8:1 And upon His descending from the mountain many crowds followed Him. Mat 8:2 And behold, a leper coming forth worshipped Him, saying "Prince, if You wish You are able to cleanse me!" Mat 8:3 And extending His hand He touched him, saying "I wish, be cleansed!" And immediately his leprosy had been cleansed. Mat 8:4 And Yahshua says to him: "See that you speak to no one, but go show yourself in the temple and offer the gift which Moses prescribed, for a testimony to them." Mat 8:5 And upon His coming into Kapharnaoum, a centurion came forth to Him summoning Him Mat 8:6 and saying: "Prince, my servant is a paralytic, stricken in the house, being tormented terribly!" Mat 8:7 And He says to him: "I coming shall heal him." Mat 8:8 But responding the centurion said: "Prince, I am not worthy that You should come under my roof! But only say a word, and my servant shall be healed. Mat 8:9 For I also am a man appointed by authority, having under myself soldiers, and I say to this one 'go', and he goes, and to another 'come', and he comes, and to my servant 'do this', and he does it!" Mat 8:10 And hearing Yahshua marveled and said to those following: "Truly I say to you, from no one in Israel have I found such faith! Mat 8:11 I say to you that many shall come from east and west and they shall recline with Abraham and Isaak and Jakob in the kingdom of the heavens, Mat 8:12 but the sons of the kingdom shall be cast out into the outermost darkness. And there shall be weeping and gnashing of teeth!" Mat 8:13 And Yahshua said to the centurion: "Go, as you have believed, it must be for you!" And the servant was healed at that hour. Mat 8:14 Then Yahshua coming into the house of Petros saw his mother-in-law stricken and sick with fever. Mat 8:15 And He grasped her hand, and the fever left her, and she arose and served Him. Mat 8:16 Then upon its getting late they brought to Him many who were possessed by demons, and He cast out the spirits with a word and healed all those having maladies, Mat 8:17 that the word would be fulfilled which through the prophet Isaiah says: "He has taken our weaknesses and bears our diseases." Mat 8:18 Then Yahshua seeing a crowd around Him had commanded to depart for the other side. Mat 8:19 And one scribe coming forth said to Him: "Teacher, I shall follow You wherever You should depart!" Mat 8:20 And Yahshua says to him: "The foxes have dens and the birds of heaven nests, but the Son of Man has not where He may lay the head." Mat 8:21 Then another of the students said to Him "Prince, allow me first to depart and to bury my father!" Mat 8:22 But Yahshua says to him "Follow Me and allow the dead to bury the dead for themselves!" Mat 8:23 And with His boarding into a vessel His students followed Him. Mat 8:24 And behold, a great commotion happened on the sea, so for the vessel to be covered by the waves, but He slept. Mat 8:25 And coming forth they roused Him saying "Prince, save us! We are being destroyed!" Mat 8:26 And He says to them: "What, are you cowards, you of little faith?" Then arising He censured the winds and the sea, and there came a great calm. Mat 8:27 Then the men marveled, saying "From whence is this man, that even the winds and the sea obey Him?" Mat 8:28 And upon His coming to the other side to the country of the Gadarenes two men possessed by demons coming out from among the tombs met with Him, exceedingly troublesome, so that not anyone is able to pass by through that road. Mat 8:29 And behold, they cried out saying "What is with us and with You, O Son of Yahweh? Have You come already, to torment us prematurely?" Mat 8:30 Now there was afar off from them a herd of many swine feeding. Mat 8:31 And the demons exhorted Him saying "If You cast us out, send us into the herd of swine!" Mat 8:32 And He said to them "Go!" And they coming out departed into the swine, and behold! The whole herd rushed headlong down the bank into the sea and died in the water. Mat 8:33 And those feeding them fled, and coming into the city reported everything, even the things concerning those possessed by demons. Mat 8:34 And behold, the whole city came out for a meeting with Yahshua and seeing Him they exhorted that He would pass over from their districts. Mat 9:1 And having boarded into a vessel He crossed over and had come to His own city. Mat 9:2 And behold! They brought to Him a paralytic placed upon a cot. And Yahshua, seeing their faith, said to the paralytic "Have courage, son, your errors are forgiven!" Mat 9:3 And behold, some of the scribes said among themselves "This man blasphemes!" Mat 9:4 And Yahshua, seeing their considerations, said "For what reason do you ponder evil in your hearts? Mat 9:5 For what is easier to say, 'Your sins are forgiven', or to say 'Arise and walk'? Mat 9:6 But in order that you would know that the Son of Man has authority upon the earth to forgive errors (then He says to the paralytic): Arising take your cot and go to your house!" Mat 9:7 And arising he departed for his house. Mat 9:8 Then seeing it the crowds feared and honored Yahweh for giving such authority to men. Mat 9:9 And Yahshua passing from there sees a man sitting at the tax office, called Maththaios, and says to him "Follow Me", and arising he followed Him. Mat 9:10 And it happened upon His reclining in the house, then behold: many tax-collectors and wrongdoers having come reclined with Yahshua and His students. Mat 9:11 And the Pharisees seeing said to His students: "For what reason does your Teacher eat with tax-collectors and wrongdoers?" Mat 9:12 But He hearing said "Those who are strong have no need of a physician, but those who have maladies. Mat 9:13 Now going you learn why it is 'Mercy I desire and not sacrifice'! For I have not come to call the righteous but the wrongdoers." Mat 9:14 Then the students of Iohannes came forth to Him saying: "For what reason do we and the Pharisees fast, but Your students do not fast?" Mat 9:15 And Yahshua said to them: "The sons of the bridechamber are not able to hunger for as long as the bridegroom is with them. But the days shall come when the bridegroom has been taken from them, and then they shall fast. Mat 9:16 Now no one puts a patch of uncarded cloth upon an old garment. For it lifts its borders away from the garment and it becomes torn worse. Mat 9:17 Nor do they put new wine into old skins, but if it is, the skins break and the wine pours out and the skins are destroyed! Rather they put new wine into new skins, and both are kept together." Mat 9:18 Upon His speaking these things to them, behold! One leader having come worshipped Him saying that "My daughter has just now died! But coming put Your hands upon her, and she shall live!" Mat 9:19 And arising Yahshua followed him, and His students. Mat 9:20 And behold, a woman having a flow of blood for twelve years approaching from behind grabbed the hem of His garment. Mat 9:21 For she had said within herself: "If only I may grab His garment I shall be saved." Mat 9:22 Then Yahshua turning and seeing her said "Have courage, daughter, your faith has saved you!" And the woman had been saved from that hour. Mat 9:23 And upon Yahshua's having come to the house of the leader and seeing the fluteplayers and the disturbed multitude Mat 9:24 He said "Withdraw! For the child has not died, but sleeps!" And they derided Him. Mat 9:25 But when He had cast out the crowd, entering in He held her hand, and raised the child. Mat 9:26 And the report of her went out into that whole land. Mat 9:27 And with Yahshua passing from there two blind men followed Him, crying out and saying: "Have mercy on us, Son of David!" Mat 9:28 And upon having come into the house the blind men approached Him, and Yahshua says to them: "Do you believe that I am able to do this?" They say to Him: "Yes, Prince!" Mat 9:29 Then He touched their eyes, saying "It must be for you according to your faith." Mat 9:30 And their eyes opened. And Yahshua admonished them saying: "You must see that no one knows!" Mat 9:31 But they having departed made it known in all that land. Mat 9:32 Then upon their departing, behold! They brought to Him a mute man possessed by a demon. Mat 9:33 And upon the demon's having been cast out the mute spoke. And the crowds marveled, saying: "Never yet has such been seen in Israel!" Mat 9:34 But the Pharisees said: "By the Prince of demons He casts out demons!" Mat 9:35 And Yahshua went around all the cities and villages teaching in their assembly halls and proclaiming the good message of the kingdom and healing every disease and every weakness. Mat 9:36 But seeing the crowds He had been deeply moved on account of them, because they were troubled and downcast, just as sheep not having a shepherd. Mat 9:37 Then He says to His students: "Great is the harvest, but the workers are few! Mat 9:38 Therefore it is necessary for the lord of the harvest, that he send out workers into his harvest!" Mat 10:1 And summoning twelve of His students, He had given to them authority over unclean spirits so as to cast them out and to heal every disease and every weakness. Mat 10:2 Now these are the names of the twelve ambassadors: first Simon who is called Petros and Andreas his brother, and Iakobos the son of Zebedaios and Iohannes his brother, Mat 10:3 Philippos and Bartholomaios, Thomas and Maththaios the tax-collector, Iakobos the son of Alphaios and Thaddaios, Mat 10:4 Simon the Kananaean, and Ioudas Iskarioth who also betrays Him. Mat 10:5 These twelve Yahshua sent out, commanding to them saying: "You should not depart into the way of the heathens, and you should not enter into a city of Samaritans. Mat 10:6 But rather you must go to the lost sheep of the house of Israel. Mat 10:7 And going you proclaim, saying that 'the kingdom of the heavens has neared!' Mat 10:8 Heal the sick, raise the dead, cleanse lepers, cast out demons. Freely you have received, freely you must give. Mat 10:9 Do not procure gold nor silver nor copper for your belts, Mat 10:10 nor a bag for the way, nor two cloaks nor sandals, nor a staff. For the workman is worthy of his provisions. Mat 10:11 And into whatever city or town you should enter, scrutinize whether anyone in it is worthy, and there abide until when you would depart. Mat 10:12 But going into the house you shall greet it, Mat 10:13 and indeed if the house should be worthy, let your peace come upon it, but if it should not be worthy, your peace must return to you. Mat 10:14 And whoever would not receive you nor hear your words, going out of that house or city shake off the dust from your feet. Mat 10:15 Truly I say to you, it shall be better for the land of Sodom and Gomorra in the day of judgment than for that city! " Mat 10:16 Behold, I send you off as sheep in the midst of wolves. Therefore be wise as serpents and pure as doves! Mat 10:17 But take heed on account of men, for they shall hand you over to councils and they shall whip you in their assembly halls Mat 10:18 and you shall be brought before governors and even kings because of Me for a testimony to them and to the Nations. Mat 10:19 And when they should hand you over, you should not have care for how or what you should speak. For it shall be given to you at that hour what you should speak. Mat 10:20 For it is not you who are speaking but the Spirit of your Father which is speaking in you. " Mat 10:21 For brother shall hand over brother unto death, and father child, and children shall rise up against parents and shall slay them. Mat 10:22 And you shall be hated by all on account of My Name, but he abiding to the end shall be saved. " Mat 10:23 And when they should persecute you in this city, flee to another. For truly I say to you, by no means should you exhaust the cities of Israel until when the Son of Man should come! " Mat 10:24 There is not a student above the teacher nor a servant above his master. Mat 10:25 It is enough for a student that he may be as his teacher and a servant as his master. If they have called the master of the house 'Beelzeboul', how much more those of his house! " Mat 10:26 Therefore you should not fear them. For nothing is hidden which shall not be revealed and secret which shall not be made known. Mat 10:27 That which I say to you in the darkness you speak in the light, and that which you hear in the ear proclaim upon the houses! " Mat 10:28 And do not fear from those killing the body, but are not able to kill the soul. But rather fear He who is able also to slay soul and body in Gehenna! Mat 10:29 Are not two sparrows sold for an assarion? And one of these does not fall upon the earth without consent of your Father. Mat 10:30 But of you even the hairs of the head are all counted. Mat 10:31 Therefore do not fear, you are worthy more than many sparrows. " Mat 10:32 Therefore each who shall agree with Me before men, I shall also agree with him before My Father who is in the heavens. Mat 10:33 But he who should deny Me before men, I shall also deny him before My Father who is in the heavens. " Mat 10:34 You should not suppose that I have come to put peace upon the earth. I have not come to put peace, but a sword! Mat 10:35 For I have come to divide a man against his father and a daughter against her mother and a bride against her mother-in-law, Mat 10:36 and a man's enemies are those of his house! " Mat 10:37 He loving father or mother above Me is not worthy of Me, and he loving son or daughter above Me is not worthy of Me. Mat 10:38 And he who does not take his cross and follow behind Me is not worthy of Me. Mat 10:39 He seeking his life shall lose it, and he losing his life because of Me shall find it. " Mat 10:40 He receiving you receives Me, and he receiving Me receives He who has sent Me. Mat 10:41 He receiving a prophet in the name of a prophet gains reward of the prophet, and he receiving a righteous man in the name of a righteous man gains reward of the righteous man. Mat 10:42 And he who would give one of these little ones a single cup of cold water to drink in the name of a student, truly I say to you, by no means should he lose his reward." Mat 11:1 And it came to pass that when Yahshua had finished appointing His twelve students, He passed over from there for which to teach and to proclaim in their cities. Mat 11:2 Then Iohannes, hearing in the prison the works of Christ, sending through his students Mat 11:3 said to Him: "Are You He who is coming, or do we expect another?" Mat 11:4 And responding Yahshua said to them: "Going report to Iohannes the things which you hear and see: Mat 11:5 'the blind see again and the lame walk, lepers are cleansed and the deaf-mutes hear, and the dead are raised and the poor have the good message announced'. Mat 11:6 And blessed is he who would not be offended by Me!" Mat 11:7 And upon their going Yahshua began to speak to the crowds concerning Iohannes: "What have you come out into the desert to see? A reed being shaken by the wind? Mat 11:8 Rather, what have you come out to see? A man clothed in soft things? Behold, those wearing soft things are in the houses of the kings! Mat 11:9 Rather, what have you come out to see? A prophet? Yeah, I say to you, and more extraordinary than a prophet! Mat 11:10 This is he concerning whom it is written: 'Behold, I shall send My messenger before Your face, who shall prepare Your way before You!' " Mat 11:11 Truly I say to you, there has not arisen among those born of women a greater than Iohannes the Baptist, but he who is least in the kingdom of the heavens is greater than he! Mat 11:12 And from the days of Iohannes the Baptist until now the kingdom of the heavens suffers violence, and the violent ones plunder it! Mat 11:13 For all the prophets and the law have prophesied until Iohannes, Mat 11:14 and if you wish to receive it, he is Elijah who is going to come. Mat 11:15 He having an ear to hear must hear! " Mat 11:16 But to what shall I compare this race? It is like children sitting in the markets calling out to others things which Mat 11:17 say 'We piped for you and you did not dance. We sang dirges and you did not mourn!' Mat 11:18 For Iohannes had come neither eating nor drinking, and they say: 'He has a demon!' Mat 11:19 The Son of Man has come eating and drinking, and they say: 'Behold, the man is a glutton and a wine-drinker, a friend of tax-collectors and wrongdoers!' And Wisdom is justified by her works!" Mat 11:20 Then He began to upbraid the cities in which the greatest number of His works of power were done, because they did not repent: Mat 11:21 "Woe to you, Chorazin! Woe to you, Bethsaida! Because if there happened in Turos and Sidon the feats which took place among you, long ago they would have repented in sackcloth and ashes! Mat 11:22 But I say to you, in Turos and Sidon it shall be better in the day of judgment than for you! Mat 11:23 And you, Kapharnaoum, shall you be exalted unto heaven? Unto Hades shall you descend! Because if in Sodom there had taken place the feats which took place in you, it would have abided until today. Mat 11:24 But I say to you that for the land of Sodom it shall be better in the day of judgment than for you!" Mat 11:25 At that time Yahshua responding said: "I gratefully acknowledge to You, Father, Sovereign of heaven and earth, that You have hidden these things from the wise and understanding and have revealed them to babes! Mat 11:26 Yeah, Father, because thusly was it pleasing before You. Mat 11:27 All things have been handed over to Me by My Father, and no one knows the Son if not the Father, nor does anyone know the Father if not the Son, and to whom the Son may wish to reveal Him. " Mat 11:28 Come to Me, all those who are toiling and being burdened, and I shall give you rest. Mat 11:29 Take My yoke upon you and learn from Me, because I am meek and humble in heart, and you shall find rest for your souls. Mat 11:30 For My yoke is kind and My burden is light!" Mat 12:1 At that time Yahshua had gone through the planted fields on the Sabbaths, and His students hungered and began to pluck and to eat the grain. Mat 12:2 Then the Pharisees seeing it said to Him: "Look! Your students do that which is not lawful to do on a Sabbath!" Mat 12:3 And He said to them: "Have you not read what David did when he and those with him had hungered, Mat 12:4 how he entered into the house of Yahweh and they ate the bread of presentation, which was not lawful for him nor for those with him to eat, except only for the priests? Mat 12:5 Or have you not read in the law that on the Sabbaths the priests in the temple profaned the Sabbath, yet they are guiltless? Mat 12:6 Now I say to you that a greater than the temple is here! Mat 12:7 But if you had known why it is 'Mercy I desire and not sacrifice', you would not have condemned the guiltless! Mat 12:8 For the Son of Man is Prince of the Sabbath!" Mat 12:9 And passing over from there He came into their assembly hall. Mat 12:10 And behold, a man having a withered hand. And they questioned Him, saying: "So is it lawful to heal on the Sabbaths?", that they may accuse Him. Mat 12:11 But he said to them: "What man shall there be from among you who shall have one sheep and if this should fall into a pit on the Sabbath he would not take hold of and raise it? Mat 12:12 So how much better is a man than a sheep? Therefore it is lawful to do well on the Sabbath!" Mat 12:13 Then He says to the man: "Extend your hand!" And he extended it and it had been restored to health as the other. Mat 12:14 Then departing the Pharisees took counsel against Him, how they could kill Him. Mat 12:15 But knowing it Yahshua withdrew from there, and many followed Him, and He healed them all. Mat 12:16 And He admonished them that they should not make Him manifest, Mat 12:17 in order that that which was spoken through the prophet Isaiah would be fulfilled, saying: Mat 12:18 "Behold, My Son whom I have chosen, My beloved who has pleased My soul, I shall set My Spirit upon Him, and He shall announce judgment to the Nations. Mat 12:19 He shall neither quarrel nor cry out, nor shall one hear His voice in the streets. Mat 12:20 A crushed reed He shall not break, and a smouldering cord He shall not quench, until He should issue judgment in victory, Mat 12:21 and in His Name shall the Nations have hope." Mat 12:22 Then a blind and mute man possessed by a demon had been brought to Him and He healed him, even for the mute to speak and to see. Mat 12:23 And all the crowds were astonished and said "Could this man be the Son of David?" Mat 12:24 And hearing, the Pharisees said "This man does not cast out demons except by Beelzeboul the ruler of demons!" Mat 12:25 But knowing their reasonings He said to them: "Any kingdom divided against itself is desolate and any city or house divided against itself shall not stand. Mat 12:26 And if Satan casts out Satan, against himself he is divided. Therefore how shall his kingdom stand? Mat 12:27 And if I by Beelzeboul cast out demons, by whom do your sons cast them out? For this reason they shall be your judges! Mat 12:28 But if by the Spirit of Yahweh I cast out demons, then the Kingdom of Yahweh has overtaken you! Mat 12:29 Now how is one able to enter into the house of the strong man and plunder his equipment, if he could not first bind the strong man? And then he shall plunder his house! Mat 12:30 He who is not with Me is against Me, and He not gathering with Me scatters! " Mat 12:31 For this reason I say to you, every error and blasphemy shall be remitted for men, but blasphemy of the Spirit shall not be remitted. Mat 12:32 And whoever should speak a word against the Son of Man, it shall be remitted for him, but whoever should speak against the Holy Spirit, it shall not be remitted for him, neither in this age nor in that which is coming! " Mat 12:33 Either make the tree good and its fruit is good, or make the tree rotten and its fruit is rotten. From of the fruit the tree is known. Mat 12:34 Offspring of vipers! How are you able to speak good things, being evil? For out of the abundance of the heart the mouth speaks! Mat 12:35 The good man from out of the good treasure issues good things, and the wicked man from out of wicked treasure issues wicked things. Mat 12:36 Now I say to you that every idle word which men shall speak, they shall give an account for it on the day of judgment. Mat 12:37 For by your words you shall be justified, and by your words you shall be condemned!" Mat 12:38 Then some of the scribes and the Pharisees replied to Him, saying: "Teacher, we wish to see a sign from You!" Mat 12:39 But replying He said to them: "A wicked and adulterous race seeks a sign, and a sign shall not be given to it except the sign of Ionah the prophet. Mat 12:40 For as Ionah was in the belly of the whale for three days and three nights, thusly shall the Son of Man be in the heart of the earth for three days and three nights. Mat 12:41 The men of Nineveh shall rise up in the judgment with this race and they shall condemn it, because they repented at the proclamation of Ionah, and behold: a greater than Ionah is here! Mat 12:42 The queen of the south shall be raised in the judgment with this race and shall condemn it, because she came from the ends of the earth to hear the wisdom of Solomon, and behold: a greater than Solomon is here! " Mat 12:43 Now when the unclean spirit departs from a man, it passes through waterless places seeking rest, and finds it not. Mat 12:44 Then it says 'I shall return to my house from where I departed', and coming finds it vacant, swept clean and ornamented. Mat 12:45 Then it goes and takes to itself seven other spirits more wicked than itself and entering in dwells there. And the ends of that man become worse than the beginnings! Thusly shall it be also with this wicked race!" Mat 12:46 While He yet spoke to the crowds, behold, His mother and brethren stood outside seeking to speak with Him. Mat 12:47 And someone said to Him: "Behold, Your mother and Your brethren stand outside seeking to speak with You!" Mat 12:48 But replying He said to him speaking: "Who is My mother and who are My brethren?" Mat 12:49 And extending His hand over His students He said: "Behold My mother and My brethren! Mat 12:50 For he who would do the will of My Father who is in the heavens, he is My brother and sister and mother!" Mat 13:1 In that day Yahshua departing from the house sat by the sea. Mat 13:2 And many crowds gathered to Him, so as for Him boarding into a vessel to sit, and all the crowd stood upon the shore. Mat 13:3 And He spoke to them many things in parables, saying: "Behold, the sower has come out for which to sow. Mat 13:4 And upon his sowing then some fell by the road, and having come the birds devoured them. Mat 13:5 But others fell upon the rocks where they had not much earth, and immediately had sprung up on account of not having deep earth, Mat 13:6 and upon the rising of the sun they were scorched and on account of not having root they withered. Mat 13:7 And others fell upon the thorns, and the thorns rose up and strangled them. Mat 13:8 But others fell upon the good earth and provided fruit, while some a hundred fold, then some sixty, and some thirty. Mat 13:9 He having an ear must hear!" Mat 13:10 And coming forth the students said to Him: "For what reason do You speak in parables to them?" Mat 13:11 And replying He said to them: "Because to you it is given to know the mysteries of the kingdom of the heavens, but to those it is not given. Mat 13:12 For he who has, it shall be given to him and he shall have abundance. But he who does not have, even that which he has shall be taken from him! Mat 13:13 For this reason I speak to them in parables, because seeing they shall not see and hearing they shall not hear nor shall they understand, Mat 13:14 and the prophesy of Isaiah is fulfilled in them, which says: 'By hearing you shall hear and by no means should you understand, and looking you shall look and by no means should you see! Mat 13:15 For the hearts of this people are grown fat, and with the ears they hear with difficulty, and their eyes have closed, that at no time should they see with the eyes, and hear with the ears, and understand in their hearts, that they should repent, and I shall heal them.' Mat 13:16 But blessed are your eyes that they shall see and your ears that they shall hear. Mat 13:17 For truly I say to you that many prophets and righteous men had desired to see the things which you see and they did not see, and to hear the things which you hear and they did not hear. " Mat 13:18 Therefore you must hear the parable of the sower: Mat 13:19 Each hearing and not understanding the Word of the kingdom, the Evil One comes and snatches away that which has been sown in his heart. This is that having been sown by the road. Mat 13:20 And that having been sown upon the rocks, this is he hearing the Word and immediately receiving it with joy, Mat 13:21 yet it does not have root in him but is temporary, and upon tribulation or persecution coming on account of the Word, he is immediately entrapped. Mat 13:22 Then that having been sown in the thorns, this is he hearing the Word, and the cares of this age and the deceit of riches strangle the Word and it becomes fruitless. Mat 13:23 But that having been sown upon the good earth, this is he hearing the Word and understanding, who surely bears fruit and makes then some a hundred fold, but some sixty, and some thirty." Mat 13:24 He laid forth another parable for them, saying: "The kingdom of the heavens is likened to a man having sown good seed in his field. Mat 13:25 And while the man is sleeping his enemy came and had sown tares among the wheat and departed. Mat 13:26 And when the grass sprouted and produced fruit, then the tares also had appeared. Mat 13:27 Then coming forth the servants of the master of the house said to him 'Master, have you not sowed good seed in your field? Then from where does it have tares?' Mat 13:28 But he said to them: 'A man who is an enemy has done this!' Then the servants say to him: 'Then do you wish that going out we should gather them?' Mat 13:29 But he says 'No! Lest gathering the tares you may root up the wheat together with them. Mat 13:30 Allow both to grow together until the harvest, and at the time of the harvest I shall say to the reapers: 'Gather the tares first and bind them in cords for which to burn them, then gather the wheat into my storehouse.''" Mat 13:31 He laid forth another parable, saying to them: "The kingdom of the heavens is like a grain of mustard, which a man taking has sowed in his field, Mat 13:32 which is indeed the smallest of all the seeds, but when it grows is greater than the herbs and becomes a tree, so that 'the birds of heaven come and nest in its branches'." Mat 13:33 Another parable He spoke to them: "The kingdom of the heavens is like leaven, which a woman taking has hidden in three measures of flour until when it has all been leavened." Mat 13:34 All these things Yahshua had spoken in parables to the crowds, and without a parable He spoke nothing to them, Mat 13:35 that that which was spoken through the prophet would be fulfilled, saying: "I shall open My mouth in parables; I shall bellow things kept secret from the foundation of Society!" Mat 13:36 Then leaving the crowds He had gone into the house, and His students came forth to Him, saying: "Elucidate for us the parable of the tares in the field." Mat 13:37 And responding He said: "He sowing the good seed is the Son of Man; Mat 13:38 now the field is the world, and the good seed, these are the sons of the kingdom. But the tares are the sons of the Evil One, Mat 13:39 and the enemy who sows them is the False Accuser, and the harvest is the consummation of the age, and the reapers are messengers. Mat 13:40 Therefore just as the tares are gathered and burn in fire, thusly it shall be at the consummation of the age. Mat 13:41 The Son of Man shall send His messengers, and they shall gather from His kingdom all offenses and those creating lawlessness Mat 13:42 and they shall cast them into the furnace of fire. There shall be weeping and gnashing of teeth! Mat 13:43 Then the righteous shall shine forth like the sun in the kingdom of their Father. He having an ear must hear! " Mat 13:44 The kingdom of the heavens is like a treasure hidden in a field, which finding a man hides, and from his joy goes and sells all things whatever he has and buys that field. Mat 13:45 Again, the kingdom of the heavens is like a merchant man seeking a beautiful pearl. Mat 13:46 And finding one very valuable pearl, having departed sold all things whatever he had and bought it! " Mat 13:47 Again, the kingdom of the heavens is like a net having been cast into the sea and it gathers from out of every race, Mat 13:48 which when it is full, bringing up upon the shore and sitting they gather the good ones into vessels, but the rotten ones they cast out. Mat 13:49 Thusly it shall be at the consummation of the age, the messengers shall go out and they shall separate the wicked from the midst of the righteous Mat 13:50 and they shall cast them into the furnace of fire. There shall be weeping and gnashing of teeth! " Mat 13:51 Have you understood all these things?" They say to Him: "Yes!" Mat 13:52 And He said to them: "For this reason every scribe being instructed in the kingdom of the heavens is like a man, a master of the house, who issues from his treasury new things and old things." Mat 13:53 And it came to pass when Yahshua had finished these parables, He removed from there. Mat 13:54 And having come into His fatherland He taught them in their assembly hall, so for them to be astonished even to say: "From where in this man is this wisdom and abilities? Mat 13:55 Is this not the son of a craftsman? Is not His mother called Mariam and His brothers Iakobos and Ioseph and Simon and Iouda? Mat 13:56 And are not His sisters all here with us? So from where in this man are all these things?" Mat 13:57 And they were offended by Him. But Yahshua said to them: "A prophet is not dishonored except in his own fatherland and household!" Mat 13:58 And He did not do many works of power there on account of their disbelief. Mat 14:1 At that time Herodas the Tetrarch had heard the report of Yahshua, Mat 14:2 and he said to his servants: "This is Iohannes the Baptist! He has risen from the dead and for this reason works of power operate in him!" Mat 14:3 For Herodas having seized Iohannes had bound and put him away in prison on account of Herodias the wife of Philippos his brother. Mat 14:4 For Iohannes had said to him: "It is not lawful for you to have her!" Mat 14:5 And desiring to kill him, he had feared the crowd, because they held him as a prophet. Mat 14:6 But with the birthday feast of Herodas coming to pass, the daughter of Herodias danced in the midst and pleased Herodas, Mat 14:7 from which he had promised with an oath to give to her whatever she may ask. Mat 14:8 And being induced by her mother, "Give to me" she says, "here upon a plate the head of Iohannes the Baptist!" Mat 14:9 And the king, grieving because of the oaths and those reclining together, commanded it to be provided, Mat 14:10 and sending he beheaded Iohannes in the prison. Mat 14:11 And his head was brought upon a plate and given to the girl, and she brought it to her mother. Mat 14:12 And having gone forth his students took the body and buried him and having come reported it to Yahshua. Mat 14:13 And hearing it Yahshua withdrew from there in a vessel to a desert place by Himself. And crowds hearing it followed Him on foot from the cities. Mat 14:14 And coming out He saw a great crowd and was deeply moved by them, and He healed their sick. Mat 14:15 Now it becoming late the students came forth to Him saying "The place is a desert and the time has already passed! Release the crowds, in order that departing into the villages they may buy food for themselves." Mat 14:16 But Yahshua said to them: "They have no need to depart, you give to them to eat." Mat 14:17 Then they say to Him: "We have not here except five loaves and two fish." Mat 14:18 But He said: "Bring them here to Me." Mat 14:19 And commanding the crowds to recline upon the grass, taking the five loaves and two fish, looking up into the heaven He blessed and having broken them gave the loaves to the students, and the students to the crowds. Mat 14:20 And they all ate and were filled, and they took the excess of fragments, filling twelve baskets. Mat 14:21 Now those men eating were about five thousand, besides women and children. Mat 14:22 And immediately He compelled the students to board into the vessel and to go ahead of Him to the other side, until when He would release the crowds. Mat 14:23 And releasing the crowds He went up into the mountain by Himself to pray. And it becoming late He was there alone. Mat 14:24 And the vessel was already many stades away from the land, being tried by the waves, for there was an opposing wind. Mat 14:25 And in the fourth watch of the night He came to them, walking upon the sea. Mat 14:26 And the students seeing Him walking upon the sea were troubled, saying that it is an apparition, and they cried out from fear. Mat 14:27 But immediately Yahshua spoke to them, saying: "Have courage! It is I, do not fear!" Mat 14:28 Then responding to Him, Petros said "Prince, if it is You, bid for me to come to You upon the waters!" Mat 14:29 And He said "Come!" And descending from the vessel Petros walked upon the waters and came to Yahshua. Mat 14:30 But seeing the wind he feared, and beginning to sink cried out, saying "Prince, save me!" Mat 14:31 Then immediately Yahshua extending the hand took hold of him and says to him: "You of little faith, for what reason do you doubt?" Mat 14:32 And upon their ascending into the vessel, the wind abated. Mat 14:33 Then those in the vessel worshipped Him, saying "You are truly a Son of Yahweh!" Mat 14:34 And crossing over they came upon the land at Gennesaret. Mat 14:35 And recognizing Him, the men of that place sent into that whole surrounding region and they brought to Him all those being ill Mat 14:36 and exhorted Him that they may only touch the border of His garment. And as many who touched recovered. Mat 15:1 Then the Pharisees and scribes came forth from Jerusalem to Yahshua, saying: Mat 15:2 "For what reason do Your students transgress the tradition of the elders? For they do not wash the hands when they eat bread!" Mat 15:3 And replying He said to them: "For what reason then do you transgress the commandment of Yahweh by your tradition? Mat 15:4 For Yahweh said 'Honor the father and the mother', and 'He speaking evil of father or mother must die by sentence of death'. Mat 15:5 But you say 'Whoever should say to father or mother: 'Whatever you may benefit from me is a gift', Mat 15:6 shall by no means honor his father', and you have made void the Word of Yahweh by your tradition. Mat 15:7 Hypocrites! Well did Isaiah prophesy concerning you, saying: Mat 15:8 'This people honors Me with the lips, but their hearts are far from Me. Mat 15:9 And vainly do they worship Me, teaching for education the commandments of men.'" Mat 15:10 And calling to the crowd He said to them: "You hear and understand! Mat 15:11 That which goes into the mouth does not defile the man, but that coming out from the mouth, this defiles the man!" Mat 15:12 Then the students having come forth say to Him: "Do You know that the Pharisees are offended hearing the Word?" Mat 15:13 Then He replying said: "Every plant which My heavenly Father has not planted shall be uprooted! Mat 15:14 Leave them alone, they are blind leaders, and if the blind should lead the blind, both shall fall into a ditch!" Mat 15:15 Then responding Petros said to Him "Elucidate the parable for us!" Mat 15:16 And He said: "Still also are you without understanding? Mat 15:17 Do you not perceive that everything going into the mouth is contained in the belly and cast out in the latrine? Mat 15:18 But the things coming out from the mouth come out from the heart, and these things defile the man. Mat 15:19 For from out of the heart come evil arguments, murders, acts of adultery, acts of fornication, thefts, false testimonies, blasphemies. Mat 15:20 These are the things which defile the man, but to eat with unwashed hands would not defile the man." Mat 15:21 And having departed from there Yahshua withdrew into the regions of Turos and Sidon. Mat 15:22 And behold, a Canaanite woman from those borders having come out cried out saying "Pity me, Master, Son of David! My sick daughter is possessed by a demon!" Mat 15:23 But He did not respond to her a word. And coming forth His students begged Him saying: "Dismiss her, for she cries out from behind us!" Mat 15:24 Then replying He said: "I have not been sent except to the lost sheep of the house of Israel!" Mat 15:25 But she coming makes obeisance to Him, saying "Master, help me!" Mat 15:26 But He responding said "It is not good to take the bread of the children and to cast it to the little dogs!" Mat 15:27 Then she said "Yes, Master, yet the little dogs eat from the crumbs falling from the table of their masters!" Mat 15:28 Then replying Yahshua said to her: "O woman, great is your belief! It must be for you as you desire." And her daughter had been healed from that moment. Mat 15:29 And passing over from there Yahshua went by the sea of Galilaia, and ascending into the mountain sat there. Mat 15:30 And there came to Him many crowds having among themselves the lame, blind, crippled, mute, and many others and they cast them by His feet, and He healed them, Mat 15:31 so that the crowd wonders seeing the mute speaking, the crippled healthy, and the lame walking and the blind seeing. And they honored the God of Israel. Mat 15:32 Then Yahshua summoning His students said: "I am deeply moved by the crowd, because already three days they remain with Me and they do not have anything to eat, and I do not wish to dismiss them fasting, lest they should faint on the road." Mat 15:33 And the students say to Him: "From where for us in the desert are there so many loaves so as to feed such a crowd?" Mat 15:34 And Yahshua says to them "How many loaves do you have?" And they said "Seven, and a few small fish." Mat 15:35 And commanding the crowd to recline upon the ground Mat 15:36 He took the seven wheat-loaves and the fish and blessing, broke and gave them to the students, and the students to the crowds, Mat 15:37 and they all ate and were filled. And they took the excess of the fragments, filling seven creels. Mat 15:38 And those eating were four thousand men, besides women and children. Mat 15:39 And releasing the crowds He had boarded into a vessel and came to the regions of Magadan. Mat 16:1 And coming forth the Pharisees and the Sadducees trying had asked Him to show to them a sign from out of heaven. Mat 16:2 2 And replying to them He said: Mat 16:3 Mat 16:4 "A wicked and adulterous race seeks a sign, and a sign shall not be given to it except the sign of Ionas!" And leaving them He departed. Mat 16:5 And the students having come to the other side forgot to take bread. Mat 16:6 Then Yahshua said to them: "Watch, and be on guard because of the leaven of the Pharisees and Sadducees!" Mat 16:7 And they disputed among themselves, saying that "We did not take bread!" Mat 16:8 But Yahshua knowing it said "Why do you dispute among yourselves, you of little faith, because you do not have bread? Mat 16:9 Do you not yet perceive, nor do you remember the five loaves of the five thousand and how many baskets you had taken? Mat 16:10 Nor the seven loaves of the four thousand and how many creels you had taken? Mat 16:11 How do you not perceive that it is not concerning wheat-loaves that I spoke to you? But be on guard because of the leaven of the Pharisees and Sadducees!" Mat 16:12 Then they understood that He did not say to be on guard because of the leaven of the wheat-loaves but because of the teaching of the Pharisees and Sadducees. Mat 16:13 Then Yahshua having come into the regions of Caesareia Philippos, questioned His students saying: "Who do men say that the Son of Man is?" Mat 16:14 And they said "Well, some Iohannes the Baptist, but others Elijah, and others Ieremias or one of the prophets." Mat 16:15 He says to them "But who do you say that I am?" Mat 16:16 And replying Simon Petros said: "You are the Anointed Son of Yahweh who is living!" Mat 16:17 And replying Yahshua said to him: "Blessed you are, Simon son of Ionas, because flesh and blood have not revealed it to you, but My Father who is in the heavens! Mat 16:18 And I say to you that you are a stone [petros], yet upon this bedrock [petra] shall I build My assembly and the gates of Hades shall not prevail against it! Mat 16:19 I shall give to you the little keys of the kingdom of the heavens, and he whom you should bind upon the earth shall be bound in the heavens, and he whom you should release upon the earth shall be released in the heavens!" Mat 16:20 He ordered the students in order that they would tell no one that He is the Anointed One [Christ]. Mat 16:21 From that time Yahshua Christ began to explain to His students that it is necessary for Him to depart for Jerusalem and to suffer many things from the elders and high priests and scribes and to be slain and to be raised on the third day. Mat 16:22 And taking Him aside Petros began to admonish Him, saying "Mercy to You, Prince! This shall not be for You!" Mat 16:23 And turning He said to Petros: "Get behind Me, adversary! Are you a trap for Me, because you mind not the affairs of Yahweh, but the affairs of men?" Mat 16:24 Then Yahshua said to His students: "If one desires to come behind Me, he must deny himself and take up his cross and follow Me! Mat 16:25 For he who would wish to save his life shall lose it, and he who would lose his life because of Me shall find it! Mat 16:26 For what shall it benefit a man if perhaps he should gain the whole society but his life is lost? Or what shall a man give in exchange for his life? Mat 16:27 For the Son of Man is going to come with the splendor of His Father with His messengers, and then He shall render to each according to his practice. Mat 16:28 Truly I say to you that there are some of those standing here who shall by no means taste death until when they should see the Son of Man coming in His kingdom!" Mat 17:1 And after six days Yahshua takes Petros and Iakobos and Iohannes his brother and brings them up onto a high mountain by themselves. Mat 17:2 And He was transformed before them, and His face shined like the sun, and His garments became white like light. Mat 17:3 And behold! Moses appeared to them, and Elijah, speaking together with Him. Mat 17:4 Then responding Petros said to Yahshua: "Prince, it is good for us to be here! If You desire, I shall make here three tents, one for You and one for Moses and one for Elijah!" Mat 17:5 Yet upon His speaking, behold! A bright cloud overshadowed them, and behold! A voice from the cloud saying "This is My beloved Son, in whom I am pleased. You hear Him!" Mat 17:6 And hearing it the students had fallen upon their faces and feared exceedingly. Mat 17:7 And Yahshua came forth and taking hold of them said "Arise and do not fear!" Mat 17:8 Then raising their eyes they saw no one except Yahshua Himself only. Mat 17:9 And upon their descending from the mountain Yahshua commanded them saying "Tell no one of this sight until when the Son of Man has been raised from the dead!" Mat 17:10 And the students questioned Him, saying "So why do the scribes say that it is necessary for Elijah to come first?" Mat 17:11 And He replying said "Indeed Elijah comes, and he shall restore all things. Mat 17:12 But I say to you that Elijah has already come, and they did not recognize him but did with him whatever they had desired! Thusly also the Son of Man is going to suffer by them." Mat 17:13 Then the students understood that He spoke to them concerning Iohannes the Baptist. Mat 17:14 And upon coming to the crowd a man approached Him, falling on his knees Mat 17:15 and saying "Prince, have mercy upon my son, because he is an epileptic and has a malady! For many times he falls into the fire, and many times into the water. Mat 17:16 And I brought him to Your students, yet they have not been able to heal him!" Mat 17:17 And replying Yahshua said "O faithless and perverted race, until when must I be with you? Until when must I put up with you? Bring him here to Me!" Mat 17:18 And Yahshua admonished him and the demon came out from him, and the child had been healed from that moment. Mat 17:19 Then the students having approached Yahshua by themselves said: "For what reason had we not been able to cast it out?" Mat 17:20 And He says to them: "For reason of your little faith! For truly I say to you, if you would have faith as a grain of mustard, you will say to this mountain: 'Move from there to there!', and it shall be moved, and there is nothing impossible for you!" Mat 17:21 Mat 17:22 Then upon their gathering in Galilaia, Yahshua said to them: "The Son of Man is going to be handed over into the hands of men, Mat 17:23 and they shall slay Him, and on the third day He shall be raised." And they were grieved exceedingly. Mat 17:24 Then upon their having come into Kapharnaoum those collecting the tax came forth to Petros and said "Does your teacher not pay the tax?" Mat 17:25 He says "Yes!" And coming into the house, Yahshua had anticipated him saying "What does it seem to you, Simon? From whom do the kings of the earth receive duties or taxes, from their sons or from aliens?" Mat 17:26 And upon his saying "From aliens", Yahshua said to him: "Then indeed the sons are free! Mat 17:27 But in order that we would not offend them, going to the sea cast a fish-hook and you must take the first fish coming up, and opening its mouth you shall find a silver coin. Taking that give it to them for Me and for you." Mat 18:1 In that hour the students came forth to Yahshua saying "So who is greater in the kingdom of the heavens?" Mat 18:2 And summoning a child He stood him in the midst of them Mat 18:3 and said: "Truly I say to you, if you would not turn back and become as the children, you shall by no means enter the kingdom of the heavens! Mat 18:4 Therefore he whom would humble himself as this child, he is greater in the kingdom of the heavens. Mat 18:5 And he whom would receive one such child upon whom is My Name, receives Me. " Mat 18:6 But he whom would offend one of these little ones who believes in Me, it is better for him that a millstone would be hung around his neck and he be drowned in the depth of the sea! Mat 18:7 Woe to Society because of offenses! Indeed it is a necessity for offenses to come, but woe to that man through whom the offense comes! Mat 18:8 Now if your hand or your foot entrap you, chop it off and cast it from you: it is good for you to enter into life crippled or lame than having two hands or two feet to be cast into the eternal fire! Mat 18:9 And if your eye entraps you, take it out and cast it from you: it is good for you with one eye to enter into life than having two eyes to be cast into Gehenna for the fire! " Mat 18:10 Watch that you do not despise one of these little ones! For I say to you that their messengers in the heavens at all times look upon the face of My Father who is in the heavens! " Mat 18:11 Mat 18:12 What do you suppose? If there should be with some man a hundred sheep and one among them should go astray, would he not leave the ninety-nine sheep upon the mountains and going seek that which is astray? Mat 18:13 And if he should happen to find it, truly I say to you that he rejoices over it more than for the ninety-nine not having gone astray. Mat 18:14 Likewise there is no desire before My Father who is in the heavens that one of these little ones be lost. " Mat 18:15 Now if your brother should do wrong, you must go censure him between you and him only. If perhaps he should hear you, you have gained your brother. Mat 18:16 But if he should not hear, take with you one or two besides, in order that 'by the mouth of two witnesses, or three, is every matter established'. Mat 18:17 And if he should ignore them, tell it to the assembly. Then if also he should ignore the assembly, he must be to you as the heathens and the taxcollectors. Mat 18:18 Truly I say to you, whoever you shall bind upon the earth shall be bound in heaven, and whoever you shall loose upon the earth shall be loosed in heaven. " Mat 18:19 Again, truly I say to you that if two from among you upon the earth should agree concerning any matter of which they should ask, it shall be brought to pass for them by My Father who is in the heavens. Mat 18:20 For where there are two or three gathered in My Name, there I am in the midst of them!" Mat 18:21 Then coming forth Petros said to Him "Prince, how many times shall my brother do wrong to me, that I shall forgive him? As many as seven?" Mat 18:22 Yahshua says to him: "I do not say to you as many as seven, but as many as seventy times seven! Mat 18:23 For this reason the kingdom of the heavens is compared to a man who is king, who had desired to take an account together with his servants. Mat 18:24 And upon beginning to take it one had been brought to him, a debtor of ten thousand talents. Mat 18:25 And not having it to repay the master ordered him to be sold, and the wife and the children and everything whatever he has, and to be repaid. Mat 18:26 Then falling down the servant made obeisance to him, saying 'Have patience with me, and I shall repay everything to you!' Mat 18:27 Then being deeply moved the master of that servant released him and forgave the loan for him. Mat 18:28 And departing that servant found one of his fellow-servants, who owed a hundred denarii to him, and seizing him he strangled him saying 'Repay anything you owe!' Mat 18:29 Then falling down his fellow-servant exhorted him saying 'Have patience with me, and I shall repay you!' Mat 18:30 But he did not desire, rather departing he cast him into prison until he would repay that which is owed. Mat 18:31 Therefore seeing the things which happened his fellow-servants grieved exceedingly and going they explained to their own master all the things which happened. Mat 18:32 Then summoning him, his master says to him: 'Wicked servant! I forgave you for all that debt, since you exhorted me! Mat 18:33 Had it not been necessary also for you to have mercy for your fellow-servant, as even I had mercy for you? Mat 18:34 And his master being angry handed him over to the torturers until when he should repay all that which is owed. Mat 18:35 Thusly also shall My heavenly Father do to you, if you would not each forgive his brother from your hearts." Mat 19:1 And it came to pass that when Yahshua had finished these words, He removed from Galilaia and came into the borders of Judaea across the Jordan. Mat 19:2 And many crowds had followed Him, and He healed them there. Mat 19:3 And Pharisees approached Him, trying Him and saying: "Now, is it lawful for a man to put away his wife for any reason?" Mat 19:4 And replying He said "Have you not read that the Creator from the beginning 'has made them male and female'?" Mat 19:5 And He said "'Because of this shall a man leave father and mother and attach himself to his wife, and they shall be two into one flesh', Mat 19:6 so that no longer are they two, but one flesh. Therefore that which Yahweh has yoked together man must not separate!" Mat 19:7 They say to Him: "Then why had Moses instructed to give a letter for a bill of divorce and to put her away?" Mat 19:8 He says to them: "Because Moses for the hardness of your hearts had permitted you to put away your wives, but from the beginning it had not been thusly. Mat 19:9 Now I say to you that he who should divorce his wife - not for fornication - and should marry another commits adultery!" Mat 19:10 His students say to Him "If such is the case concerning the man with a wife, it is no advantage to marry!" Mat 19:11 Then He said to them: "All do not comprehend this Word but those to whom it has been given. Mat 19:12 For there are eunuchs who have been born thusly from the womb of a mother, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who make themselves eunuchs on account of the kingdom of the heavens! He being able to comprehend must comprehend!" Mat 19:13 Then they brought to Him children that He would lay the hands upon them and pray, but the students admonished them. Mat 19:14 And Yahshua said "Let the children go and do not forbid them to come to Me, for of such as these is the kingdom of the heavens!" Mat 19:15 And laying the hands upon them He had gone from there. Mat 19:16 And behold, one having come forth to Him said "Teacher, what good shall I do that I would have eternal life?" Mat 19:17 But He said to him "Why would you speak to Me concerning good? There is One who is good! But if you desire to enter into life, keep the commandments." Mat 19:18 He says to Him "Which?" And Yahshua said: "That you shall not murder, you shall not commit adultery, you shall not steal, you shall not testify falsely, Mat 19:19 honor father and mother, and you shall love he who is near to you as yourself." Mat 19:20 The young man says to Him: "I have kept all these things! What more do I want?" Mat 19:21 Yahshua said to him: "If you wish to be perfect, go sell your belongings and give to the poor, and you shall have treasure in the heavens, and come, follow Me!" Mat 19:22 And hearing this word the young man departed grieving, for he was holding much property. Mat 19:23 Then Yahshua said to His students: "Truly I say to you that with difficulty a wealthy man shall enter into the kingdom of the heavens! Mat 19:24 And again I say to you, it is easier for a camel to pass through the eye of a needle than for a wealthy man to enter into the kingdom of Yahweh!" Mat 19:25 And hearing it the students were exceedingly astonished saying "Who then is able to be saved?" Mat 19:26 Then looking at them Yahshua said: "With men this is impossible, but with Yahweh all things are possible!" Mat 19:27 Then responding Petros said to Him: "Look, we have left everything and have followed You! What then is there for us?" Mat 19:28 And Yahshua said to them: "Truly I say to you that you are those who shall be following Me in the regeneration, when the Son of Man shall sit upon the throne of His honor, and you also shall sit upon twelve thrones judging the twelve tribes of Israel! Mat 19:29 And each who leaves house or brother or sister or father or mother or children or farm because of My Name, shall receive a hundred-fold more and shall inherit eternal life! Mat 19:30 But many of the first shall be last and last first! Mat 20:1 For the kingdom of the heavens is like a man, a master of a house, who has gone out while it is early to hire workers for his vineyard. Mat 20:2 And agreeing with the workers for a denarion a day he sent them into his vineyard. Mat 20:3 And having gone out about the third hour he saw others standing idle in the market. Mat 20:4 And he said to them: 'You also go into the vineyard, and whatever would be just I shall give to you.' Mat 20:5 And they went out. Then again having gone out about the sixth and the ninth hour, he had done likewise. Mat 20:6 Then about the eleventh, having gone out he found others standing and he says to them: 'Why have you stood here idle all day?' Mat 20:7 They say to him: 'Because no one has hired us!' Ha says to them: 'You also go into the vineyard!' Mat 20:8 And upon its becoming late the master of the vineyard says to his foreman: 'Call the workers and pay the salary to them, beginning from the last unto the first.' Mat 20:9 And those having come about the eleventh hour each receive a denarion. Mat 20:10 And those having come first supposed that they would receive more, and they also each received a denarion. Mat 20:11 But receiving it they muttered against the master of the house, Mat 20:12 saying 'These last had done one hour, and you have made them equal to us who have borne the burden and the burning heat of the day!' Mat 20:13 But responding he said to one of them: 'Friend, I do not wrong you! Have you not agreed with me for a denarion? Mat 20:14 Take that which is yours and go! Now I desire to give to this last man as also to you, Mat 20:15 so is it not lawful for me to do that which I desire with mine own? Or is your eye evil because I am good?' Mat 20:16 Thusly the last shall be first and the first last!" Mat 20:17 And going up to Jerusalem Yahshua took the twelve students by themselves in the road and said to them: Mat 20:18 "Behold, we go up to Jerusalem, and the Son of Man shall be given over to the high priests and scribes, and they shall condemn Him to death, Mat 20:19 and they shall hand Him over to the heathens for which to be mocked and scourged and crucified, and in the third day He shall be resurrected." Mat 20:20 Then the mother of the sons of Zebedaios had come forth to Him with her sons, making obeisance and asking something from Him. Mat 20:21 And He said to her "What do you wish?" She says to Him: "Say that these my two sons shall sit, one at Your right hand and one at Your left hand in Your kingdom!" Mat 20:22 Then replying Yahshua said "You know not what you ask! Are you able to drink the cup which I am about to drink?" They say to Him: "We are able!" Mat 20:23 He says to them: "Indeed, for you to drink My cup, and to sit at My right hand and left hand is not Mine to give, but for whom it has been arranged by My Father!" Mat 20:24 And hearing it the ten had been irritated by the two brothers. Mat 20:25 Then summoning them Yahshua said: "You know that the rulers of the Nations lord over them and the nobles exercise their authority. Mat 20:26 But it is not thusly among you. Rather, he who would desire to become great among you shall be your servant, Mat 20:27 and he who would desire to be first among you shall be your slave, Mat 20:28 just as the Son of Man has not come to be served, but to serve and to give His life as a ransom for many!" Mat 20:29 And upon their going out from Iericho a great crowd followed Him. Mat 20:30 And behold! Two blind men sitting by the road, hearing that Yahshua passes by, cried out saying "Have mercy on us, Prince, Son of David!" Mat 20:31 But the crowd admonished them that they should be silent. Then they cried louder, saying "Have mercy on us, Prince, Son of David!" Mat 20:32 And stopping Yahshua called them and said "What do you wish that I shall do for you?" Mat 20:33 They say to Him "Prince, that You would open our eyes!" Mat 20:34 And Yahshua being deeply moved touched their eyes, and immediately their sight was restored and they followed Him. Mat 21:1 And when they had come near to Jerusalem and they came into Bethphage to the Mount of Olives, then Yahshua sent out two students, Mat 21:2 saying to them: "Go into the village opposite you, and immediately you shall find a leashed ass, and a colt with it. Releasing it bring it to Me. Mat 21:3 And if anyone should say something to you, say that 'The Prince has need of them!' Then at once he shall send them." Mat 21:4 Now this happened in order that that which was spoken through the prophet would be fulfilled, saying: Mat 21:5 "Speak to the daughter of Sion: Behold, your King comes to you, meek and mounted upon an ass, even upon a colt - son of a beast of burden!" Mat 21:6 And the students going and doing just as Yahshua prescribed to them, Mat 21:7 they brought the ass and the foal and placed garments upon them and He sat atop of them. Mat 21:8 Then most of the crowd had spread their own garments in the road, but others cut off branches from the trees and spread them in the road. Mat 21:9 Then the crowds leading Him and those following cried out saying: "O salvation is with the Son of David! Blessed is He coming in the Name of Yahweh! O salvation in the heights!" Mat 21:10 And upon His coming into Jerusalem all the city had been agitated, saying "Who is this man?" Mat 21:11 And the crowds said: "This is Yahshua the prophet, who is from Nazareth of Galilaia!" Mat 21:12 And Yahshua had entered into the temple, and He cast out all the dealers and buyers in the temple, and overturned the tables of the bankers and the seats of those selling doves, Mat 21:13 and He says to them: "It is written, 'My house shall be called a house of prayer', but you make it a den of robbers!" Mat 21:14 And they brought to Him in the temple the blind and the lame, and He healed them. Mat 21:15 And seeing the wonders which He did, and the children who were in the temple crying out and saying "O salvation is with the Son of David!", the high priests and the scribes were irritated Mat 21:16 and said to Him: "Do You hear what things they say?" Then Yahshua says to them: "Yes. Have you never read that 'From the mouths of babes and infants You have restored praise'?" Mat 21:17 And leaving them He departed out of the city to Bethania and lodged there. Mat 21:18 Then at dawn going back to the city He hungered. Mat 21:19 And seeing one fig tree by the road He came upon it and found nothing in it except leaves only, and He says to it: "No longer shall there be fruit from you forever!" And immediately the fig tree withered. Mat 21:20 And seeing it the students marveled, saying: "How could the fig tree have withered immediately?" Mat 21:21 Then responding Yahshua said to them: "Truly I say to you, if you would have faith and not doubt, you would not only do such of the fig tree, but should you also say to this mountain: 'Be raised and cast into the sea', it will be! Mat 21:22 And all things whatever you should ask in prayer, believing you shall receive." Mat 21:23 And upon His having come into the temple, while teaching the high priests and the elders of the people came forth to Him saying: "By what authority do You do these things? And who has given to You this authority?" Mat 21:24 Then replying Yahshua said to them: "I shall also ask you one question, which if you should tell Me, I also shall tell you by what authority I do these things: Mat 21:25 From where was the immersion of Iohannes, from of heaven or from of men?" Then they disputed among themselves, saying: "If we should say "From of heaven', He shall say to us 'For what reason then had you not believed him?' Mat 21:26 But if we should say 'From of men', we fear the crowd, for they all esteem Iohannes as a prophet!" Mat 21:27 And replying to Yahshua they said "We do not know!" And He said to them: "Neither do I tell you by what authority I do these things! " Mat 21:28 Now what do you suppose? A man had two sons, and having come forth to the first he said: 'Son, go, today you must work in the vineyard.' Mat 21:29 But he responding said 'I do not want to', but regretting it later he went. Mat 21:30 Then coming forth to the other he spoke likewise. And responding he said "I shall, master', yet he had not gone. Mat 21:31 Who out of the two sons has done the will of the father?" They say "the first!" Yahshua says to them: "Truly I say to you that the tax-collectors and the whores shall go into the kingdom of Yahweh before you! Mat 21:32 For Iohannes came to you in the way of righteousness and you did not believe him, but the tax-collectors and the whores believed him! And you seeing it have not later repented for which to believe him! " Mat 21:33 Hear another parable. There was a man, a master of a house, who planted a vineyard and put a fence around it and dug a trough in it and built a tower and let it out to husbandmen, and he traveled abroad. Mat 21:34 Then when the time for the fruits approached, he sent his servants to the husbandmen to receive of its fruits. Mat 21:35 And the husbandmen taking his servants then had cudgeled one, and killed another, and stoned another. Mat 21:36 Again he sent other servants, more than the first, and they did likewise to them. Mat 21:37 Then later he sent to them his son, saying 'They shall respect my son.' Mat 21:38 But the husbandmen seeing the son said among themselves 'He is the heir! Come, we should kill him that we would have his inheritance!' Mat 21:39 And taking him they cast him outside of the vineyard and killed him. Mat 21:40 So when the master of the vineyard should come, what shall he do to those husbandmen?" Mat 21:41 They say to Him: "He shall destroy the wicked one horribly and let the vineyard out to other husbandmen, who shall render to him the fruits in their seasons!" Mat 21:42 Yahshua says to them: "Have you not ever read in the writings: 'The stone which the builders have rejected, this has come to be for the head cornerstone. By Yahweh has this been done, and it is a wonder in our eyes'? Mat 21:43 For this reason I say to you that the kingdom of Yahweh shall be taken from you and given to a Nation producing its fruits! Mat 21:44 And he falling upon this stone shall be broken in pieces, and upon whom it may fall, he shall be scattered like chaff!" Mat 21:45 And hearing His parables the high priests and the Pharisees knew that He speaks concerning them. Mat 21:46 And seeking to seize Him they feared the crowds, since they esteemed Him to be a prophet. Mat 22:1 And responding Yahshua again spoke in parables to them, saying: Mat 22:2 "The kingdom of the heavens may be compared to a man who is a king, who has made a wedding-feast for his son. Mat 22:3 And he sent his servants to call those who were invited to the wedding-feast, and they did not wish to come. Mat 22:4 Again he sent other servants, saying 'Tell those who are invited: Behold, my dinner is prepared! My bulls and fatlings are sacrificed and all things are ready, come to the wedding-feast!' Mat 22:5 But they being uncaring departed, indeed one to his own farm, and another to his business, Mat 22:6 but the rest seizing his servants assaulted and killed them. Mat 22:7 And the king being angered and sending his armies destroyed those murderers and burned their city. Mat 22:8 Then he says to his servants: 'The wedding-feast is ready, but those who were invited were not worthy. Mat 22:9 Therefore go along the outlets of the roads, and as many as you should find invite to the wedding-feast!' Mat 22:10 And those servants having gone out into the roads gathered all whom they found, both the wicked and the good, and the wedding-feast had been filled with those dining. Mat 22:11 Then the king upon entering to observe those dining saw there a man not clothed in a wedding garment, Mat 22:12 and he says to him: 'Friend, how have you entered into here, not having a wedding garment?' But he was silent. Mat 22:13 Then the king said to the servants: 'Binding his feet and hands, cast him out into the outer darkness!' There shall there be weeping and gnashing of teeth! Mat 22:14 For many are called, but few chosen." Mat 22:15 Then going the Pharisees took counsel, how they may entrap Him in speech. Mat 22:16 And they send to Him their students with those of the partisans of Herodas, saying: "Teacher, we know that You are true, and in the way of God You teach in truth and in You there is no thought for anyone, for You do not look at the stature of men. Mat 22:17 Therefore tell us, what do You suppose: is it lawful to give the tax to Caesar, or not?" Mat 22:18 And Yahshua knowing their wickedness said: "Why do you try Me, hypocrites! Mat 22:19 Show Me the coin for the tax!" And they presented to Him a denarion. Mat 22:20 And He says to them: "Whose image and inscription is it?" Mat 22:21 They say to Him "Caesar's!" Then He says to them: "Therefore render to Caesar the things of Caesar, and to Yahweh the things of Yahweh!" Mat 22:22 And hearing it they marveled, and leaving Him they departed. Mat 22:23 In that day Sadducees came forth to Him, saying there is not to be a resurrection, and questioning Him Mat 22:24 saying "Teacher, Moses said that if one should die not having children, his brother shall join in marriage to his wife, and raise up offspring for his brother. Mat 22:25 Now there were with us seven brothers. And the first being married had died, and not having offspring left his wife to his brother. Mat 22:26 Likewise also the second and the third, unto the seventh. Mat 22:27 Then the wife died after them all. Mat 22:28 Therefore in the resurrection, of which of the seven shall the wife be? For they all had her!" Mat 22:29 And replying Yahshua said to them: "Are you deceived, not knowing the writings nor the power of Yahweh? Mat 22:30 For in the resurrection they neither marry nor do they give in marriage, but are like messengers in heaven. Mat 22:31 Now concerning the resurrection of the dead, have you not read that which was spoken to you by Yahweh, saying: Mat 22:32 'I am the God of Abraham and the God of Isaak and the God of Jakob'? He is not God of the dead, but of the living!" Mat 22:33 And the crowds hearing were astonished by His teaching. Mat 22:34 Then the Pharisees, hearing that He had silenced the Sadducees, gathered together at that same place. Mat 22:35 And one from among them, a lawyer, making trial questioned Him: Mat 22:36 "Teacher, what is the great commandment in the law?" Mat 22:37 And He said to him: "Love Yahweh your God with all your heart and with all your soul and with all your mind. Mat 22:38 This is the great and first commandment. Mat 22:39 The second is thusly: You shall love him near to you as yourself. Mat 22:40 By these two commandments hang all the law and the prophets." Mat 22:41 Then upon the Pharisees' gathering together, Yahshua questioned them, Mat 22:42 saying: "What do you think concerning the Christ? Whose son is He?" They say to Him "That of David!" Mat 22:43 He says to them: "Then how does David by the Spirit call Him 'Master', saying: Mat 22:44 'Yahweh has said to my Master, sit at My right hand, until when I should place Your enemies beneath Your feet'? Mat 22:45 So if David calls Him 'Master', how is He his son?" Mat 22:46 And no one was able to answer Him a word, nor did anyone venture from that day to question Him any longer. Mat 23:1 Then Yahshua spoke to the crowds and to His students Mat 23:2 saying: "The scribes and the Pharisees sit upon the seat of Moses. Mat 23:3 Therefore all things whatever they should tell you, you do and you keep. But according to their deeds you do not do. For they say and do not do. Mat 23:4 And they bind burdens heavy and hard to bear and lay them upon the shoulders of men, but they with their finger do not wish to move them. Mat 23:5 And all their deeds they do for which to be observed by men, for they broaden their phylacteries and make great their fringes, Mat 23:6 and they love the best seats at the dinners and the first benches in the assembly halls Mat 23:7 and the greetings in the markets and to be called by men 'Rabbi'! Mat 23:8 "But you should not be called 'Rabbi', for One is your Teacher, and you are all brothers. Mat 23:9 And you shall not call your father upon the earth, for One is your Father, the heavenly. Mat 23:10 Neither should you be called guides, because One is your Guide, the Christ. Mat 23:11 And he who is greater among you shall be your servant. Mat 23:12 But whoever should exalt himself shall be humbled and whoever should humble himself shall be exalted." Mat 23:13 And woe to you, scribes and Pharisees, hypocrites! Because you shut up the kingdom of the heavens before men: for you do not enter in, nor do you allow those entering in to enter! Mat 23:14 Mat 23:15 Woe to you, scribes and Pharisees, hypocrites! Because you go about the sea and the desert to make one convert, and when it happens you make him a son of Gehenna twice as much as yourselves! " Mat 23:16 Woe to you, blind guides who say 'He who should swear by the temple, it is nothing. But he who should swear by the gold of the temple, he is obligated.' Mat 23:17 Foolish and blind men! For what is greater, the gold or the temple which sanctifies the gold? Mat 23:18 And 'He who should swear by the altar, it is nothing, but he who should swear by the gift upon it, he is obligated.' Mat 23:19 Foolish and blind men! For what is greater, the gift or the altar which sanctifies the gift? Mat 23:20 Therefore he who has sworn by the altar swears by it and by all things which are upon it, Mat 23:21 and he who has sworn by the temple swears by it and by Him dwelling in it, Mat 23:22 and he who has sworn by heaven swears by the throne of Yahweh and by Him sitting upon it! " Mat 23:23 Woe to you, scribes and Pharisees, hypocrites! Because you give a tenth of the mint and anise and cumin, and neglect the weightier matters of the law: judgment and mercy and faith. Yet it is necessary to do these things, and not neglecting those others. Mat 23:24 Blind guides, straining out the gnat, but swallowing the camel! Mat 23:25 Woe to you, scribes and Pharisees, hypocrites! Because you cleanse the outside of the cup and the dish, but the insides are filled from rapine and incontinence! Mat 23:26 Blind Pharisees, cleanse first the insides of the cup and the dish, in order that the outsides of them shall be clean! " Mat 23:27 Woe to you, scribes and Pharisees, hypocrites! Because you are like whitewashed tombs, which indeed appear beautiful outside, but inside are full of the bones of corpses and all uncleanness! Mat 23:28 Thusly indeed you also outside appear righteous to men, but inside you are full of hypocrisy and lawlessness! " Mat 23:29 Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and adorn the monuments of the righteous, Mat 23:30 and you say 'If we were in the days of our fathers, we would not have been their partners in the blood of the prophets! Mat 23:31 Thusly you bear witness against yourselves, that you are sons of those who murdered the prophets, Mat 23:32 and you shall fulfill the measure of your fathers! Mat 23:33 Serpents! Race of vipers! How could you escape from the judgment of Gehenna? " Mat 23:34 For this reason, behold! I send to you prophets and wise men and scribes. Some of them you shall kill and crucify, and some of them you shall flog in your assembly halls and persecute from city to city! Mat 23:35 Thusly should come upon you all the righteous blood poured out upon the earth, from the blood of the righteous Abel unto the blood of Zacharios who had been murdered between the temple and the altar. Mat 23:36 Truly I say to you, all these things shall come upon this race! " Mat 23:37 Jerusalem, Jerusalem, she kills the prophets and stones those being sent to her! How often have I desired to gather your children by which manner a hen gathers her chicks beneath her wings, and you desired it not! Mat 23:38 Behold, your house is left to you desolate! Mat 23:39 For I say to you, by no means may you see Me from now until you should say 'Blessed is He coming in the name of Yahweh'!" Mat 24:1 And departing Yahshua went from the temple, and His students came forth to point out to Him the buildings of the temple. Mat 24:2 Then He responding said to them: "Do you see all these things? Truly I say to you, by no means should there be left here a stone upon a stone which shall not be thrown down!" Mat 24:3 Then with His sitting upon the Mount of Olives the students came forth to Him by themselves, saying: "Tell us, when shall these things be?" and "What is the sign of Your coming, and of the consummation of the age?" Mat 24:4 And replying Yahshua said to them: "Watch lest anyone should deceive you! Mat 24:5 For many shall come by My Name saying 'I am the Christ', and they shall deceive many. Mat 24:6 And you are going to hear of wars and reports of wars. See that you are not troubled. For it needs to happen, but not yet is the end. Mat 24:7 For nation shall rise against nation, and kingdom against kingdom, and there shall be famines and earthquakes in various places. Mat 24:8 And all these things are the beginning of travails. " Mat 24:9 Then they shall hand you over into tribulation and they shall kill you, and you shall be hated by all of the heathens on account of My Name. Mat 24:10 And then many shall be entrapped and they shall betray one another and hate one another. Mat 24:11 And many false prophets shall arise and they shall deceive many, Mat 24:12 and for reason that lawlessness is multiplied, the love of many shall grow cold. Mat 24:13 But he who endures unto the end, he shall be preserved. Mat 24:14 And this good message of the kingdom shall be proclaimed in the whole inhabited earth for a testimony to all the Nations, and then shall the end come. " Mat 24:15 Therefore when you should see the abomination of desolation, which was spoken by Daniel the prophet, standing in the holy place - he reading must understand - Mat 24:16 then those who are in Judaea must flee into the mountains; Mat 24:17 he upon the house-top must not go down to take his things from the house, Mat 24:18 and he in the field must not turn back to take his garment. Mat 24:19 But woe to those being pregnant and those with infants in those days! Mat 24:20 And you must pray that your flight should not be in winter nor on the Sabbath. Mat 24:21 For at that time there shall be great tribulation, such as has not happened from the beginning of Society until now, nor by any means should happen! Mat 24:22 And unless those days would be shortened, there would not be any flesh saved. But on account of the elect shall those days be shortened. " Mat 24:23 At that time if anyone should say to you 'Look! Here is the Christ!' or "There!', do not believe it. Mat 24:24 For there shall arise false Christs and false prophets and they shall present great signs and wonders so as to deceive - if possible - even the elect. Mat 24:25 Behold, I have told you beforehand! Mat 24:26 Therefore if they should say to you 'Look! He is in the desert!', you must not depart. 'Look! In the treasury!', do not believe it. Mat 24:27 For just as lightning comes out from the east and appears so far as the west, thusly shall be the coming of the Son of Man. Mat 24:28 Wherever the corpse may be, there the eagles shall be gathered! " Mat 24:29 And immediately after the tribulation of those days 'The sun shall be darkened, and the moon shall not give her light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken!' Mat 24:30 And at that time the sign of the Son of Man shall appear in heaven, and then all the tribes of the earth shall mourn and they shall see 'The Son of Man coming upon the clouds of heaven with power and much effulgence!' Mat 24:31 And He shall send His messengers with a great trumpet, and they shall gather together His elect from out of the four winds, from the ends of the heavens unto the extremities of them. Mat 24:32 Now learn from the parable of the fig tree, when already its branches should be tender and it would produce leaves, you know that summer is near. Mat 24:33 Thusly also you, when you should see all these things, know that it is near by the doors. Mat 24:34 Truly I say to you that by no means should this race escape until all these things should happen! Mat 24:35 The heaven and the earth shall pass, but My words shall by no means pass! Mat 24:36 But concerning that day and hour no one knows: not the messengers of the heavens nor the Son, except the Father only. " Mat 24:37 For just as the days of Noah, thusly shall be the coming of the Son of Man. Mat 24:38 For as they were in those days before the deluge eating and drinking, marrying and giving in marriage, until the day that Noah entered into the vessel, Mat 24:39 and they did not know until the deluge had come and all were taken, thusly shall be the coming of the Son of Man. Mat 24:40 At that time two shall be in the field: one shall be taken and one left alone; Mat 24:41 two shall be grinding grain at the mill: one shall be taken and one left alone. " Mat 24:42 Therefore you must be alert, because you do not know in what day your Prince comes. Mat 24:43 But know this, that if the master of the house knew in which hour of the night the thief comes, he would have been alert and would not have allowed his house to be dug through! Mat 24:44 For this reason you also must be ready, because you cannot determine at which hour the Son of Man comes! " Mat 24:45 Who then is the faithful and wise slave whom the master has appointed over his household for which to give to them food at the appropriate time? Mat 24:46 Blessed is that slave whom having come his master shall find doing thusly! Mat 24:47 Truly I say to you that he shall appoint him over all of his properties. Mat 24:48 But if that bad slave should say in his heart 'My master delays!', Mat 24:49 and he should begin to beat his fellow slaves, and should eat and drink with the drunkards, Mat 24:50 the master of that slave shall come on a day which he does not expect, and at an hour which he does not know, Mat 24:51 and he shall cut him in two and set his portion with the hypocrites! There shall there be weeping and gnashing of teeth! Mat 25:1 At that time the kingdom of the heavens shall be like ten virgins, who taking their own lamps went out for a meeting with the bridegroom. Mat 25:2 Now five of them were fools and five wise: Mat 25:3 for the fools taking their lamps did not take for themselves oil, Mat 25:4 but the wise took oil in the vessels with their lamps. Mat 25:5 And with the bridegroom delaying they all had gotten drowsy and slept. Mat 25:6 Then there came a cry at midnight: 'Behold, the bridegroom! Come for a meeting with him!' Mat 25:7 Then all those virgins arose and prepared their own lamps. Mat 25:8 And the fools said to the wise: 'Give to us some of your oil, because our lamps are extinguished!' Mat 25:9 But the wise replied saying 'Never! By no means would it be sufficient for us and for you! Rather you must go to the dealers and buy it for yourselves!' Mat 25:10 But upon their having departed to buy it the bridegroom came, and those who were ready entered in with him into the wedding-feast and shut the door. Mat 25:11 Then later the rest of the virgins also came, saying 'Master, master! Open for us!' Mat 25:12 But responding he said 'Truly I say to you, I do not know you!' Mat 25:13 Therefore you must be alert, because you know not the day nor the hour! " Mat 25:14 For it is just like a man traveling abroad who called his own slaves and turned over to them his properties. Mat 25:15 And while to one he had given five talents, and to another two, and to another one, to each according to his own ability, then he went abroad. Immediately Mat 25:16 going he receiving the five talents conducted business with them and profited five others. Mat 25:17 Likewise he with the two profited two others. Mat 25:18 But he receiving the one having departed dug into the ground and hid the silver of his master. Mat 25:19 Then after much time the master of those slaves comes and takes an account together with them. Mat 25:20 And he receiving the five talents coming forth presented five other talents, saying 'Master, you turned over to me five talents. Behold, I have profited another five talents!' Mat 25:21 His master said to him: 'Well done, good and faithful slave! With a little you were faithful. I shall appoint you over much! Enter into the joy of your master!' Mat 25:22 Coming forth also he with the two talents said: 'Master, you turned over to me two talents. Behold, I have profited another two talents!' Mat 25:23 His master said to him: 'Well done, good and faithful slave! With a little you were faithful. I shall appoint you over much! Enter into the joy of your master!' Mat 25:24 Then coming forth also he who received the one talent said: 'Master, I know you, that you are a hard man, reaping from where you have not sown and gathering from where you have not scattered, Mat 25:25 and being in fear having departed I hid your talent in the earth. Behold, have that which is yours!' Mat 25:26 But replying his master said to him: 'Wicked and timid slave! You knew that I reap from where I have not sown and I gather from where I have not scattered? Mat 25:27 Therefore it was necessary for you to deposit my silver with the bankers, and coming I would have received that which is mine with interest! Mat 25:28 So take the talent from him and give it to him having the ten talents!' Mat 25:29 For to each having it shall be given and he shall have abundance, but to he not having even that which he has shall be taken from him! Mat 25:30 And the useless slave shall be cast out into the outer darkness. There shall there be weeping and gnashing of teeth! " Mat 25:31 And when the Son of Man should come in His effulgence and all the messengers with Him, then He shall sit upon His throne of honor. Mat 25:32 And they shall gather before Him all the nations and He shall separate them from one another just as the shepherd separates the sheep from the goats. Mat 25:33 And He shall indeed stand the sheep at His right hand, but the goats at His left hand. Mat 25:34 Then the King shall say to those at His right hand: 'Come, those blessed of My Father, you shall inherit the kingdom which has been prepared for you from the foundation of Society! Mat 25:35 For I hungered and you gave Me to eat; I had thirst and you had given Me drink; I was a visitor and you had taken Me in; Mat 25:36 naked and you had clothed Me; I had been sick and you watched over Me; I was in prison and you had come to Me.' Mat 25:37 Then the righteous shall respond to Him saying: 'Master, when have we seen You hungry and nourished You, or thirsting and had given drink? Mat 25:38 And when have we seen You a visitor and had taken You in, or naked and had clothed You? Mat 25:39 And when have we seen You being sick or in prison and had come to You?' Mat 25:40 And replying the King shall say to them: 'Truly I say to you, for whomever of the least of My brethren have you done one of these things, you have done them for Me!' Mat 25:41 Then He shall say also to those at the left hand: 'Go from Me, accursed, into the eternal fire which has been prepared for the False Accuser and his messengers! Mat 25:42 For I hungered and you did not give Me to eat, and I had thirst and you had not given Me drink; Mat 25:43 I was a visitor and you had not taken Me in, naked and you had not clothed Me, sick and in prison and you had not visited Me!' Mat 25:44 Then they themselves shall also respond saying: 'Master, when have we seen You hungry or thirsting or a visitor or naked or sick or in prison and had not served You?' Mat 25:45 Then He shall respond to them saying: 'Truly I say to you, for whomever you had not done one of the least of these things, neither have you done them for Me!' Mat 25:46 And they shall go off into the eternal punishment, but the righteous into eternal life." Mat 26:1 And it came to pass that when Yahshua had finished all these sayings, He said to His students: Mat 26:2 "You know that after two days it shall be Passover, and the Son of Man is handed over for which to be crucified!" Mat 26:3 At that time the high priests and the elders of the people gathered together in the court of the high priest who is called Kaiaphas, Mat 26:4 and they took counsel that with guile they shall seize and kill Yahshua. Mat 26:5 But they said: "Not on the feast, in order that there would not be a tumult among the people!" Mat 26:6 Then upon Yahshua's being in Bethania at the house of Simon the leper, Mat 26:7 a woman came forth to Him having a box of very valuable ointment, and with His reclining she had poured it upon His head. Mat 26:8 But seeing it the students had been annoyed, saying "For what is this waste? Mat 26:9 Indeed this was able to be sold for much and to be given to the poor!" Mat 26:10 And knowing it Yahshua said to them "Why do you offer the woman trouble? Surely she has performed a good deed for Me. Mat 26:11 For you always have the poor among you, but you do not always have Me! Mat 26:12 Indeed she putting this ointment upon My body has done it for which to prepare Me for burial. Mat 26:13 Truly I say to you, wherever in all of Society this good message should be proclaimed, this which she has done shall also be spoken for a memorial of her." Mat 26:14 Then one of the twelve, he who is called Ioudas Iskarioth, going to the high priests Mat 26:15 said "What do you want to give me, and I shall betray Him to you?" And they appointed for him thirty silver pieces. Mat 26:16 And from that time he sought an opportunity that he could betray Him. Mat 26:17 Then on the first day of unleavened bread the students came forth to Yahshua saying: "Where do You wish that we should prepare for You to eat the Passover?" Mat 26:18 And He said: "Go into the city..." (to a certain man) "...and say to him 'The Teacher says: My time is near. With you I shall keep the Passover with My students!'" Mat 26:19 And the students did as Yahshua had arranged for them and they prepared the Passover. Mat 26:20 Then it being late He reclined with the twelve. Mat 26:21 And upon their eating He said "Truly I say to you, that one from among you shall betray Me!" Mat 26:22 And being exceedingly grieved each one began to say to Him: "Prince, am I the one?" Mat 26:23 Then responding He said: "He having dipped the hand with Mine into the bowl, he shall betray Me! Mat 26:24 Indeed the Son of Man goes just as it is written concerning Him, but woe to that man by whom the Son of Man is betrayed! It was good for him if that man had not been born!" Mat 26:25 Then responding Ioudas who betrays Him said: "Am I the one, Rabbi?" He says to him: "You know." Mat 26:26 Then upon their eating, Yahshua taking and blessing the wheat-bread broke it and giving it to the students said: "You take it, eat, this is My body." Mat 26:27 And taking a cup and giving thanks gave it to them, saying: "All of you drink from it, Mat 26:28 for this is My blood of the covenant which on account of many is being poured out for a remission of errors. Mat 26:29 But I say to you, by no means shall I drink even now from this produce of the vine until that day when I shall drink it with you anew in the kingdom of My Father!" Mat 26:30 And singing hymns they went out into the Mount of Olives. Mat 26:31 Then Yahshua says to them: "You shall all be made to stumble by Me on this night. For it is written: 'I shall smite the Shepherd, and the sheep of the flock shall be scattered'! Mat 26:32 And after what it takes for Me to be raised, I shall go before you into Galilaia." Mat 26:33 Then responding Petros said to Him: "If all are made to stumble by You, I shall not ever be made to stumble!" Mat 26:34 Yahshua said to him: "Truly I say to you that on this night before a cock shall crow, three times you shall deny Me!" Mat 26:35 Petros says to Him: "Even if it would be necessary for me to die with You, by no means shall I deny You!" Likewise also spoke all the students. Mat 26:36 Then Yahshua goes with them into a place called Gethsemani and says to the students: "Sit in this spot while upon departing over there I shall pray." Mat 26:37 And taking Petros and the two sons of Zebedaios, He began to be grieved and troubled. Mat 26:38 Then He says to them: "My soul is deeply grieved, even to death! Remain here and stay awake with Me." Mat 26:39 And having gone forth a little He fell upon His face praying and saying "My Father, if it is possible, let this cup pass away from Me! But not as I desire, rather as You do!" Mat 26:40 And He comes to the students and finds them sleeping, and says to Petros: "Thusly are you not able for one hour to stay awake with Me? Mat 26:41 Stay awake and pray, that you would not enter into trial! Indeed the spirit is willing but the flesh is weak!" Mat 26:42 Again for a second time departing He prayed, saying "My Father, if this is not able to pass unless I would drink it, it must be Your will!" Mat 26:43 And coming again He found them sleeping, for their eyes were heavy. Mat 26:44 And leaving them again, having gone He prayed for a third time, having spoken the same speech. Again Mat 26:45 then He comes to the students and says to them: "You sleep? Finally then are you rested? Behold, the hour is near and the Son of Man is betrayed into the hands of wrongdoers! Mat 26:46 Arise, we must go! Behold, he who is betraying Me is near!" Mat 26:47 And upon His still speaking behold! Ioudas had come, one of the twelve, and with him a great crowd with swords and clubs from the high priests and elders of the people. ( Mat 26:48 And he betraying Him had given to them a sign, saying "He whom I should kiss is Him, seize Him!") Mat 26:49 And immediately having come forth to Yahshua he said: "Greetings, Rabbi!", and he kissed Him. Mat 26:50 Then Yahshua said to him: "Friend, for what are you here?" Then having come forth they laid hands upon Yahshua and seized Him. Mat 26:51 And behold, one of those with Yahshua extending the hand drew his sword and smiting the servant of the high priest took off his ear. Mat 26:52 Then Yahshua says to him: "Return your sword into its place! For all those taking the sword shall be destroyed by the sword! Mat 26:53 Or do you suppose that I am not able to summon My Father, and He shall have come to Me now over twelve legions of messengers? Mat 26:54 Then how would the writings be fulfilled, that thusly it is necessary to happen?" Mat 26:55 At that moment Yahshua said to the crowds: "As for a robber you have come out with swords and clubs to take Me? Each day I sat in the temple teaching, and you did not seize Me! Mat 26:56 But all this has happened in order that the writings of the prophets may be fulfilled!" Then the students all leaving Him fled. Mat 26:57 And those having seized Yahshua led Him off to Kaiaphas the high priest, where the scribes and the elders had gathered. Mat 26:58 But Petros followed Him from afar, unto the court of the high priest, and entering inside sat with the deputies to see the outcome. Mat 26:59 Then the high priests and the entire council sought false testimony against Yahshua, that they may kill Him, Mat 26:60 yet they found not many false witnesses coming forth. But later two having come forth Mat 26:61 said "He said this: 'I am able to destroy the temple of Yahweh and in three days I will build it'!" Mat 26:62 And arising the high priest said to Him "Would You answer nothing for what they testify against You?" Mat 26:63 But Yahshua was silent. And the high priest said to Him "I adjure You by the living God that You would tell us whether You are the Anointed Son of God!" Mat 26:64 Yahshua says to him "You have spoken. But I say to you, from this time you shall see the Son of Man sitting at the right hand of power and coming on the clouds of heaven!" Mat 26:65 Then the high priest tore his garments, saying: "He has blasphemed! What further need do we have of witnesses? Behold, now you have heard the blasphemy! Mat 26:66 What do you think?" And those replying said: "He is liable for death!" Mat 26:67 Then they spat in His face and beat Him, and they had struck Him Mat 26:68 saying "Prophecy to us, Christ, who is it who is hitting You?" Mat 26:69 And Petros sat outside in the court, and one servant girl had come forth to him saying "You also were with Yahshua the Galilaian!" Mat 26:70 But he denied it before all saying "I know not what you say!" Mat 26:71 And having gone out to the gate another saw him and says to those there: "He was with Yahshua the Nazoraian!" Mat 26:72 And again he denied with an oath that "I do not know the man!" Mat 26:73 Then after a short time those standing having come forth said to Petros "Truly, you also are from among them! For even your speech makes you conspicuous!" Mat 26:74 Then he began to curse and to swear that "I do not know the man!" And immediately a cock crowed. Mat 26:75 And Petros remembered the words spoken by Yahshua, that "Before a cock shall crow, three time you shall deny Me!" And going out he wept bitterly. Mat 27:1 And it being early morning, all the high priests and the elders of the people had taken counsel against Yahshua for how to kill Him, Mat 27:2 and having bound Him they led Him away and handed Him over to Pilatos the governor. Mat 27:3 Then Ioudas, His betrayer, seeing that He had been condemned, feeling regret turned the thirty silver pieces over to the high priests and elders Mat 27:4 saying "I have erred, having betrayed innocent blood!" But they said: "What is it to us? You'll see!" Mat 27:5 And casting the silver pieces into the temple he departed, and having gone off he hanged himself. Mat 27:6 But the high priests taking the silver-pieces said "It is not lawful to cast these into the temple offering, since it is the payment for blood!" Mat 27:7 Then taking counsel they bought with them the field of the potter, for a burial-place for visitors, Mat 27:8 on which account that field is called "field of blood" unto this day. Mat 27:9 Then that which was spoken by Jeremiah the prophet was fulfilled, saying: "And they took the thirty silver pieces, the value of He being valued, which was valued by the sons of Israel, Mat 27:10 and they gave them for the field of the potter, just as Yahweh prescribed for me." Mat 27:11 Then Yahshua stood before the governor, and the governor questioned Him, saying: "Are You the King of the Judaeans?" And Yahshua said to him: "You say." Mat 27:12 And to that which had been brought as an accusation against Him by the high priests and the elders He answered nothing. Mat 27:13 Then Pilatos says to Him: "Do You not hear how many things they testify against You?" Mat 27:14 And He did not reply to him with even one word, so for the governor to wonder exceedingly. Mat 27:15 And each feast the governor was accustomed to release one prisoner for the crowd, whom they desired. Mat 27:16 And they had at that time a notorious prisoner called Barabbas. Mat 27:17 Therefore upon their convening Pilatos said to them: "Whom do you wish that I shall release for you, Barabbas, or Yahshua who is called Christ?" Mat 27:18 (For he knew that on account of jealousy they handed Him over.) Mat 27:19 Then with his sitting upon the step, his wife sent to him saying: "Nothing with you and that righteous man! For today I experienced many things in a dream on account of Him!" Mat 27:20 But the high priests and the elders persuaded the crowds that they should request Barabbas, and that they should destroy Yahshua. Mat 27:21 And replying the governor said to them: "Which from the two do you wish that I shall release for you?" Then they said "Barabbas!" Mat 27:22 Pilatos says to them: "Then what shall I do with Yahshua who is called Christ?" They all say "He must be crucified!" Mat 27:23 Then he said: "For what evil has He done?" But they cried out excessively, saying: "H e must be crucified!" Mat 27:24 And Pilatos, seeing that nothing helps, but rather a tumult arises, taking water washed the hands before the crowd, saying "I am innocent from the blood of this man! You see to it!" Mat 27:25 And responding all the people said: "His blood is upon us, and upon our children!" Mat 27:26 Then he released Barabbas for them, but having scourged Yahshua he handed Him over in order that He would be crucified. Mat 27:27 Then the soldiers of the governor taking Yahshua into the Praetorium, the whole cohort gathered upon Him Mat 27:28 and clothing Him they wrapped around Him a scarlet cloak, Mat 27:29 and braiding a crown out of thorns they set it upon His head, and a reed in His right hand, and falling to the knees before Him they had mocked Him, saying "Hail! King of the Judaeans!" Mat 27:30 And spitting at Him they took the reed and beat it on His head. Mat 27:31 And when they had mocked Him, they stripped Him of the cloak and clothed Him in His garments and led Him off for which to be crucified. Mat 27:32 And going they found a man, a Kurenaion with the name Simon. Him they had conscripted in order that he would carry His cross. Mat 27:33 And having come to a place called Golgotha, which is called "Place of the Skull", Mat 27:34 they gave to Him wine mixed with bitters to drink, and having tasted it He did not wish to drink. Mat 27:35 Then crucifying Him they parted His garments casting lots, Mat 27:36 and being seated watched Him there. Mat 27:37 And they set His charge above His head, being written: "This is Yahshua the King of the Judaeans". Mat 27:38 Then they crucify with Him two robbers, one on the right hand and one on the left. Mat 27:39 And those going by blasphemed Him, shaking their heads Mat 27:40 and saying: "He destroying the temple and building it in three days, save Yourself! If You are a Son of God, then You must come down from the cross!" Mat 27:41 Likewise also the high priests mocking along with the scribes and elders said: Mat 27:42 "He has saved others, is He not able to save Himself? Is He King of Israel? Let Him descend now from the cross and we shall believe in Him! Mat 27:43 He trusted in God, He must deliver Him now if He wishes, for He said that 'I am a Son of God'!" Mat 27:44 And with that same thing even the robbers who were crucified with Him reproached Him. Mat 27:45 Then from the sixth hour there came darkness upon all the land until the ninth hour. Mat 27:46 And about the ninth hour Yahshua cried out with a great voice, saying: "Eloi, Eloi, lema sabachthani", which is "My God, My God, for what reason have You abandoned Me?" Mat 27:47 But some of those who stood there hearing it said that "He calls Elijah!" Mat 27:48 And immediately one from among them running and taking both a sponge full of vinegar and placing it upon a reed, gave Him to drink. Mat 27:49 But the rest said "Leave Him that we would see whether Elijah comes saving Him!" But another taking a lance pierced His side, and there came out water and blood. Mat 27:50 Then Yahshua again crying out with a great voice gave up the Spirit. Mat 27:51 And behold, the curtain of the temple had torn in two from the top unto the bottom, and the earth had been shaken and the rocks split. Mat 27:52 And the tombs had opened and many bodies of the saints who were sleeping had been raised, Mat 27:53 and coming out from the tombs after His rising they entered into the holy city and had appeared to many. Mat 27:54 Then the centurion and those with him guarding Yahshua, seeing the earthquake and the things which happened feared exceedingly, saying "Truly He was a Son of God!" Mat 27:55 And there were many women there observing from afar, who had followed with Yahshua from Galilaia to serve Him. Mat 27:56 Among them were Maria the Magdalene and Maria the mother of Iakobos and Ioseph and the mother of the sons of Zebedaios. Mat 27:57 And it becoming late there had come a wealthy man from Harimathaia, with the name Ioseph, who also himself had been instructed by Yahshua. Mat 27:58 He having gone forth to Pilatos requested the body of Yahshua. Then Pilatos commanded that it be turned over. Mat 27:59 And taking the body, Ioseph wrapped it in a clean fine linen cloth Mat 27:60 and set it in his own new tomb, which had been hewn in the bedrock, and rolling a great stone up to the door of the tomb he departed. Mat 27:61 And Mariam the Magdalene and the other Maria were there sitting before the burial-place. Mat 27:62 Then in the morning, which is after the preparation day, the high priests and the Pharisees gathered before Pilatos Mat 27:63 saying: "Master, we have remembered that while living that deceiver said 'After three days I shall be raised'. Mat 27:64 Therefore command that the burialplace is to be secured until the third day, lest coming His students should steal Him and would say to the people: 'He has been raised from the dead', and the last deception shall be worse than the first!" Mat 27:65 Pilatos said to them: "You have a sentry, you go secure it so that you know." Mat 27:66 Then they going secured the burial-place, sealing the stone with the sentry. Mat 28:1 And it being late on the Sabbath, while approaching dawn on the first day of the week, Mariam the Magdalene and the other Maria had come to watch the burial-place. Mat 28:2 And behold, there was a great earthquake, for a messenger of Yahweh descended out of heaven and having come forth rolled the stone away and sat upon it. Mat 28:3 And his appearance was as lightning and his garment white as snow. Mat 28:4 And from fear of him those watching trembled and had become as dead. Mat 28:5 Then responding the messenger said to the women: "You must not fear, for I know that you seek Yahshua who had been crucified. Mat 28:6 He is not here, for He has arisen just as He said! Come, see the burialplace where He laid, Mat 28:7 and going quickly you tell His students that He has arisen from among the dead! And behold, you go ahead into Galilaia. There you shall see Him. Behold, I have spoken to you!" Mat 28:8 And having departed quickly from the tomb, with fear and great joy they ran to report it to His students. Mat 28:9 And behold! Yahshua met with them saying "Greetings!", and they having come forth grasped His feet and worshipped Him. Mat 28:10 Then Yahshua says to them: "Do not fear, go report to My brethren that they should depart into Galilaia, and there they shall see Me." Mat 28:11 And upon their going, behold, some of the sentry having gone into the city reported to the high priests all the things which happened. Mat 28:12 And gathering with the elders and then taking counsel they gave a considerable number of silver pieces to the soldiers, Mat 28:13 saying: "Say that 'His students having come at night stole Him upon our being asleep!' Mat 28:14 And if this should be heard by the governor, we shall persuade him and we shall make you free from concern." Mat 28:15 And they taking the silver pieces did as they were instructed. And this report has been uttered by the Judaeans until this day today. Mat 28:16 Then the eleven students had gone into Galilaia to the mountain where Yahshua appointed them. Mat 28:17 And seeing Him they made obeisance, but they doubted. Mat 28:18 And coming forth Yahshua spoke to them saying: "All authority in heaven and upon the earth has been given to Me. Mat 28:19 Therefore going you instruct all of the Nations, immersing them in the Name of the Father and the Son and the Holy Spirit, Mat 28:20 teaching them to keep all things whatever I have commanded to you. And behold, I am with you all the days until the consummation of the age!" Mar 1:1 The beginning of the good message of Yahshua Christ, Son of Yahweh. Mar 1:2 Just as it is written in Isaiah the prophet: "Behold! I send My messenger before Your face, who shall prepare Your way! Mar 1:3 A voice crying out in the wilderness: Make ready the way of Yahweh, make straight His paths!" Mar 1:4 Iohannes the Baptist was in the desert proclaiming an immersion of repentance for a remission of errors. Mar 1:5 And all the land of Judaea and all those in Jerusalem went out to him, and they were immersed by him in the river Jordan, acknowledging their errors. Mar 1:6 And Iohannes was clothed in camel's hair and a belt of skin around his loins, and eating locusts and wild honey. Mar 1:7 And he proclaimed, saying "He who is more powerful than me comes after me, of whom I am not worthy bending over to loosen the straps of His sandals! Mar 1:8 I have immersed you in water, but He shall immerse you in the Holy Spirit!" Mar 1:9 And it happened in those days that Yahshua had come from Nazaret of Galilaia and was immersed in the Jordan by Iohannes. Mar 1:10 And immediately upon ascending out of the water he saw the heavens dividing and the Spirit as a dove descending to Him. Mar 1:11 And a voice came from out of heaven: "You are My beloved Son, in You I am satisfied!" Mar 1:12 And immediately the Spirit drove Him out into the desert. Mar 1:13 And He was in the desert for forty days being tried by the Adversary, and He was with the beasts, yet the messengers served Him. Mar 1:14 And after the handing over of Iohannes, Yahshua had gone into Galilaia proclaiming the good message of Yahweh Mar 1:15 and saying that "The time is fulfilled, and the Kingdom of Yahweh has neared! Repent and have faith in the good message!" Mar 1:16 And passing by the sea of Galilaia He saw Simon and Andreas the brother of Simon casting around nets in the sea, for they were fishermen. Mar 1:17 And Yahshua said to them "Come after Me, and I shall make you to be fishers of men!" Mar 1:18 And immediately leaving the nets they followed Him. Mar 1:19 And going on a little He saw Iakobos the son of Zebedaios and Iohannes his brother and those in the vessel repairing the nets, Mar 1:20 and right away He called them. And leaving Zebedaios their father in the vessel with the hired hands, they departed after Him. Mar 1:21 And they go into Kapharnaoum, and immediately on the Sabbaths entering into the assembly hall He taught. Mar 1:22 And they were astonished by His teaching, for He was teaching them as if having authority and not as the scribes. Mar 1:23 And there was right away in their assembly hall a man with an unclean spirit and he had cried out Mar 1:24 saying "What is there with us and with You, Yahshua the Nazarene? Have You come to destroy us? I know whom You are, the Holy One of Yahweh!" Mar 1:25 And Yahshua admonished him, saying "Be silent and come out from him!" Mar 1:26 And the unclean spirit convulsing him and crying out with a great voice came out from him. Mar 1:27 And they were all amazed so as for them to dispute saying: "What is this? A new doctrine with authority? And He commands the unclean spirits, and they obey Him!" Mar 1:28 And the report of it went out at once everywhere in the whole surrounding region of Galilaia. Mar 1:29 And immediately coming out from the assembly hall they went into the house of Simon and Andreas with Iakobos and Iohannes. Mar 1:30 And the mother-in-law of Simon was laid down, being with fever, and right away they speak to Him about her. Mar 1:31 And having gone forth, grasping her hand He raised her, and the fever left her, and she served them. Mar 1:32 And upon its becoming late, when the sun sank, they brought to Him all those having maladies and those being possessed by demons. Mar 1:33 And the whole city was gathering together by the door. Mar 1:34 And He healed many being ill with various diseases, and He cast out many demons, yet He did not allow the demons to speak, because they knew Him to be the Christ. Mar 1:35 And in the morning, having arisen very late at night He went out and departed into a desert place and there He prayed. Mar 1:36 And Simon and those with him pursued soon after Him, Mar 1:37 and they found Him and say to Him that "They all seek You!" Mar 1:38 And He says to them: "We should go elsewhere into the neighboring towns, in order that I shall proclaim there. For this reason have I come." Mar 1:39 And He went proclaiming in their assembly halls and casting out demons in the whole of Galilaia. Mar 1:40 And there comes to Him a leper, exhorting Him saying to Him that "If You desire, You are able to cleanse me!" Mar 1:41 And being deeply moved, extending His hand He touched him and says to him "I desire, be cleansed!" Mar 1:42 And immediately the leprosy departed from him, and he had been cleansed. Mar 1:43 And admonishing him at once He drove him away Mar 1:44 and says to him: "See that you say nothing to no one, but go show yourself to the priest and offer for your cleansing that which Moses has commanded, for a testimony to them." Mar 1:45 But going off he began to proclaim many things and to spread the account, so that for Him to no longer be able to enter openly into the city, but He was outside in the desert places, and they came to Him from everywhere. Mar 2:1 And entering again into Kapharnaoum, for days it was heard that He is in a house. Mar 2:2 And many had gathered together so as no longer to have space, not even there by the door, and He spoke the Word to them. Mar 2:3 And they come bringing to Him a paralytic being carried by four men. Mar 2:4 And not being able to bring him forth to Him because of the crowd, they had taken off the roof where He was, and digging through lowered the cot upon which the paralytic laid. Mar 2:5 And Yahshua seeing their faith says to the paralytic: "Child, your errors are remitted!" Mar 2:6 Now there were some scribes sitting there and debating in their hearts Mar 2:7 "Who is He that He speaks thusly? He blasphemes! Who is able to forgive errors except One, God?" Mar 2:8 And immediately Yahshua knowing in His Spirit that they debate among themselves thusly says to them: "Why do you debate these things in your hearts? Mar 2:9 What is easier, to say to the paralytic 'Your errors are remitted', or to say 'Arise and take up your cot and walk'? Mar 2:10 But in order that you would know that the Son of Man has authority to forgive errors upon the earth..." (He says to the paralytic:) Mar 2:11 "...I say to you, Arise, taking your cot and go to your house!" Mar 2:12 And he arose and immediately taking the cot he went out before them all, so as for all to be astounded and to extol Yahweh, saying that "We have not ever seen so much!" Mar 2:13 And He went out again by the sea, and all the crowd came with Him, and He taught them. Mar 2:14 And going by He saw Levei the son of Alphaios sitting at the tax-office, and He says to him "Follow Me!" And arising he followed Him. Mar 2:15 And it comes to pass upon His reclining in his house that many tax collectors and wrongdoers were reclining together with Yahshua and His students. There were many indeed, and they followed Him. Mar 2:16 And the scribes of the Pharisees seeing that He eats with the wrongdoers and tax-collectors said to His students that "He eats with tax collectors and wrongdoers?" Mar 2:17 And hearing it Yahshua says to them that "The strong have no need of a physician, but the sick do have. I have not come to call the righteous, but wrongdoers!" Mar 2:18 And the students of Iohannes and the Pharisees were fasting. And they come and say to Him: "For what reason do the students of Iohannes and the students of the Pharisees fast, but Your students do not fast?" Mar 2:19 And Yahshua said to them: "Are the sons of the bridechamber able to fast while the bridegroom is with them? For as long a time as they have the bridegroom with them they are not able to fast. Mar 2:20 But the days shall come when the bridegroom is taken from them, and then shall they fast in that day! Mar 2:21 No one sews a patch of uncarded cloth upon an old garment, but if it is, the new lifts its borders away from the old and the tear becomes worse. Mar 2:22 And no one puts new wine into old skins, but if it is, the wine breaks the skins and the wine and the skins are lost. Rather, new wine is for new skins." Mar 2:23 And it came to pass for Him on the Sabbaths to be passing through the planted fields, and His students began to make a path, plucking the grain. Mar 2:24 And the Pharisees said to Him: "Look, why do they do on the Sabbaths that which is not lawful?" Mar 2:25 And He says to them: "Have you not ever read what David did when he had need and he himself had hungered, and those with him, Mar 2:26 how he entered into the house of Yahweh at the time of Abiathar the high priest and he ate the bread of presentation, which is not lawful to eat except for the priests, and he gave it also to those being with him?" Mar 2:27 And He said to them: "The Sabbath was for the sake of man and not man for the sake of the Sabbath! Mar 2:28 Therefore the Son of Man is Prince of the Sabbath!" Mar 3:1 And again He had entered into the assembly hall. And there was a man there having a withered hand. Mar 3:2 And they were watching Him closely, whether He will heal him on the Sabbaths, in order that they may accuse Him. Mar 3:3 And He says to the man having the withered hand: "Arise, into the middle!" Mar 3:4 And He says to them: "Is it lawful on the Sabbaths to do good, or to do bad? To save a life or to kill?" But they were silent. Mar 3:5 And looking around at them with anger, being grieved by the hardness of their hearts, He says to the man: "Extend the hand!" And he extended it and his hand had been restored. Mar 3:6 And the Pharisees departing immediately with the Herodians gave counsel against Him, how they may destroy Him. Mar 3:7 And Yahshua withdrew to the sea with His students, and a great multitude from Galilaia followed, and from Judaea Mar 3:8 and from Jerusalem and from Idumaia and across the Jordan and around Turos and Sidon a great multitude hearing what things He does came to Him. Mar 3:9 And He spoke to His students in order that a boat should be waiting ready for Him, for reason that the crowd would crush Him. Mar 3:10 For He had healed many, so as to fall upon Him as many as had afflictions in order that they may touch Him. Mar 3:11 And the unclean spirits, when they saw Him, fell before Him and cried out, saying that "You are the Son of Yahweh!" Mar 3:12 And He admonished them often that they should not make Him known. Mar 3:13 And He ascends into the mountain and summons those whom He Himself had desired, and they came out to Him. Mar 3:14 And He made the twelve (those whom He also named ambassadors), that they should be with Him, and that He would send them to proclaim Mar 3:15 and to have authority to cast out demons. Mar 3:16 And He made these the twelve: Simon whom He also labeled with the name "Petros", Mar 3:17 and Iakobos the son of Zebedaios and Iohannes the brother of Iakobos and He labeled them with the name "Boanerges", which is "Sons of Thunder", Mar 3:18 and Andreas and Philippos and Bartholomaios and Maththaios and Thomas and Iakobos the son of Alphaios and Thaddaios and Simon the Kananean Mar 3:19 and Ioudas Iskarioth, he who also betrayed Him. Mar 3:20 And He comes into a house, and the crowd comes along again, consequently for them not to be able even to eat bread. Mar 3:21 And hearing it those of His relations came out to seize Him, for they said that He is insane. Mar 3:22 And the scribes coming down from Jerusalem said that "He has Beelzebub!" and that "By the ruler of demons He casts out demons!" Mar 3:23 And summoning them He spoke to them in parables: "How is Satan able to cast out Satan? Mar 3:24 And if a kingdom is divided against itself, that kingdom is not able to stand! Mar 3:25 And if a house is divided against itself, that house shall not be able to stand! Mar 3:26 And if Satan stood up against himself and is divided he is not able to stand, but has an end. Mar 3:27 Rather, no one is able to enter into the house of the strong man to plunder his equipment, unless one could first bind the strong man, and then he shall plunder his house! " Mar 3:28 Truly I say to you that all errors shall be remitted for the sons of men, and whatever blasphemies they may blaspheme. Mar 3:29 But he who blasphemes to the Holy Spirit, he does not have remission forever, but is liable for eternal guilt!" Mar 3:30 (Because they said "He has an unclean spirit!") Mar 3:31 And His mother comes, and His brethren, and standing outside they sent to Him summoning Him. Mar 3:32 And a crowd sat around Him, and they said to Him: "Behold, Your mother and Your brothers seek You outside!" Mar 3:33 And replying to them He says "Who is My mother and My brethren?" Mar 3:34 And looking about at those sitting around Him, He says: "Behold, My mother and My brethren! Mar 3:35 For he who should do the will of Yahweh, he is My brother and sister and mother!" Mar 4:1 And again He began to teach by the sea, and a very large crowd gathers to Him, so as for Him boarding into a vessel to sit in the sea, and all the crowd was by the sea upon the land. Mar 4:2 And He taught them with many parables and said to them in His teaching: " Mar 4:3 Listen! Behold, the sower has come out to sow. Mar 4:4 And it happened during the sowing that some fell by the road, and having come the birds then devoured them. Mar 4:5 And others fell upon the rocks where they did not have much earth, and immediately sprang up on account of not having deep earth, Mar 4:6 and when the sun arose they burned and on account of not having root they withered. Mar 4:7 And others fell into the thorns, and the thorns rose up and strangled them and they did not give fruit. Mar 4:8 And others fell into the good earth and rising up and growing gave fruit, and one had borne thirty fold and one sixty and one a hundred." Mar 4:9 And He said: "He who has an ear to hear must hear!" Mar 4:10 And when He was alone, those of His relations with the twelve asked Him about the parables. Mar 4:11 And He said to them: "To you the mystery of the Kingdom of Yahweh is given, but to those outside all things come in parables, Mar 4:12 that 'Looking they should look and should not see, and hearing they should hear and should not understand, that at no time should they repent and it would be forgiven them!'" Mar 4:13 And He says to them: "You do not perceive this parable? Then how shall you know any parables? Mar 4:14 The sower sows the Word. Mar 4:15 Now these are those by the road, where he sows the Word and when they hear it, immediately the Adversary comes and takes the Word sown in them. Mar 4:16 And these are those being sown upon the rocks, which when they should hear the Word, receive it immediately with joy, Mar 4:17 and they do not have root in themselves but are temporary, since upon the coming of tribulation or persecution on account of the Word immediately they are entrapped. Mar 4:18 And the others are those being sown in the thorns. These are those hearing the Word, Mar 4:19 and the cares of this age and the deceit of riches and desires for the future entering in strangle the Word and it becomes fruitless. Mar 4:20 And these are they having been sown upon the good earth, who hear and take up the Word and bear fruit, one thirty fold and one sixty and one a hundred." Mar 4:21 And He said to them: "Does any lamp go that is set under a basket or under a cot? Not that is set upon a lampstand? Mar 4:22 For it is not hidden except that it should be revealed, nor has it been concealed but in order that it would come to be evident. Mar 4:23 If one has an ear to hear, he must hear!" Mar 4:24 And He said to them: "Watch how you listen. With the measure by which you measure it shall be measured for you and it shall be added to you. Mar 4:25 For he who has, it shall be given to him, and he who has not even that which he has shall be taken from him!" Mar 4:26 And He said: "Thusly is the Kingdom of Yahweh like a man who would cast seed upon the earth Mar 4:27 and sleeps and arises night and day, and the seed sprouts and lengthens, how he does not know. Mar 4:28 By itself the earth bears fruit: first grass, then the stalk, then the fullness of the grain on the stalk. Mar 4:29 And when the fruit would be delivered, immediately he sends out the scythe, because the harvest is at hand." Mar 4:30 And He said: "How should we liken the Kingdom of Yahweh, or in what parable may we place it? Mar 4:31 It is as a grain of mustard, which when it is sown upon the earth it is the smallest of all the seeds of those upon the earth, Mar 4:32 and when it is sown, it comes up and becomes greater than all of the vegetables and produces great branches, so for the birds of heaven to be able to nest in its shadow!" Mar 4:33 And with many such parables He spoke to them the Word just as they were able to hear, Mar 4:34 and without a parable He did not speak to them, but by Himself expounded all things to His own students. Mar 4:35 And He says to them on that day, it being late: "We should go across to the other side." Mar 4:36 And having left the crowd they took Him, as He was in the vessel, and other vessels were with His. Mar 4:37 And there came a great tempest of wind and the waves cast upon the vessel, so for the vessel to be already filled. Mar 4:38 And He was in the stern sleeping upon a cushion. And they arouse Him and say to Him: "Teacher, is it not a concern to You that we are destroyed?" Mar 4:39 And waking up He admonished the wind and said to the sea: "Silence! Be muzzled!" And the wind abated and there came a great calm. Mar 4:40 And He said to them: "Why are you cowards? Not yet do you have faith?" Mar 4:41 And they feared a great fear and said to one another: "So who is this that even the wind and the sea obey Him?" Mar 5:1 And they came to the other side of the sea to the region of the Gadarenes, Mar 5:2 and upon His coming out from the vessel immediately a man with an unclean spirit from among the tombs met Him, Mar 5:3 who had a dwelling among the tombs, and not even in chains was anyone any longer able to bind him, Mar 5:4 on account that often he having been bound in fetters and chains and the chains being torn apart by him and the fetters being shattered, and no one prevails to overpower him. Mar 5:5 And throughout each night and day among the tombs and in the hills he was crying out and cutting himself with stones. Mar 5:6 And seeing Yahshua from afar he had run and made obeisance to Him Mar 5:7 and crying out with a great voice says: "What is there with me and with You, Yahshua Son of Yahweh the Highest? I adjure You Yahweh, do not torment me!" ( Mar 5:8 For He had said to him: "Unclean spirit, come out from the man!") Mar 5:9 And He asked him: "What is your name?" And he says to Him: "Legion is my name, because we are many!" Mar 5:10 And he exhorted Him very much that He would not send them outside of the region. Mar 5:11 But there was there by the mountain a great herd of swine feeding, Mar 5:12 and they exhorted Him saying "Send us into the swine, that we may enter into them!" Mar 5:13 And He allowed them. And the unclean spirits having gone out entered into the swine, and the herd rushed headlong down the bank into the sea, about two thousand, and drowned in the sea. Mar 5:14 And those feeding them fled and reported it in the city and in the fields, and they came to see what it is which happened Mar 5:15 and they come to Yahshua and observe him having been possessed by demons, he who had the legion, clothed and sober-minded, and they feared. Mar 5:16 And those seeing it described for them how it happened to him possessed by demons and concerning the swine. Mar 5:17 And they began to exhort Him to depart from their borders. Mar 5:18 And upon His boarding into the vessel he having been possessed by demons exhorts Him that he could be with Him. Mar 5:19 And He did not let him, but says to him: "Go to your house to those of your own and report to them as much as Yahweh has done for you and had pity for you." Mar 5:20 And he went off and began to proclaim in the Dekapolis as much as Yahshua had done for him, and they all marveled. Mar 5:21 And upon Yahshua's going across in the vessel back to the other side, a great crowd gathered to Him, and He was by the sea. Mar 5:22 And one of the leaders of the assembly hall comes, named Iahiros, and seeing Him he falls to His feet Mar 5:23 and exhorts Him very much saying that "My daughter hangs on at the end, at which coming You may place the hands upon her, that she would be preserved and live!" Mar 5:24 And He went off with him. And a great crowd followed Him and pressed together upon Him. Mar 5:25 And a woman being with a flow of blood for twelve years Mar 5:26 and being treated often by many physicians and having spent all of her means and having benefited nothing but having come to be still more worse, Mar 5:27 hearing things about Yahshua, having come in from behind the crowd grabbed His garment, Mar 5:28 for she had said that "If I could grasp even His garment I shall be saved!" Mar 5:29 And immediately the source of her blood had dried up and she perceived in the body that it had been healed from the scourge. Mar 5:30 And immediately Yahshua knowing within Himself that there had gone out from of His power, turning upon the crowd said "Who grabbed My garments?" Mar 5:31 And His students said to Him: "You see the crowd pressing together upon You and You say 'Who grabbed Me'?" Mar 5:32 And they looked about to see she who had done this. Mar 5:33 Then the woman being afraid and trembling knowing that which happened to her, came and fell before Him and told Him the whole truth. Mar 5:34 And He said to her: "Daughter, your faith has saved you! Go in peace and you must be healthy from your scourge!" Mar 5:35 Upon His still speaking they come from the house of the assembly hall leader saying that "Your daughter has died, why trouble the Teacher further?" Mar 5:36 But Yahshua overhearing the word being spoken says to the assembly hall leader: "Do not fear, only have faith!" Mar 5:37 And He did not allow anyone to follow along with Him except Petros and Iakobos and Iohannes the brother of Iakobos. Mar 5:38 And they go into the house of the assembly hall leader, and He observes a clamor of many weeping and crying, Mar 5:39 and entering He says to them: "Why do you make a clamor and weep? The child has not died, but sleeps!" Mar 5:40 And they mocked Him. But He casting them all out takes the father and the mother of the child and those with Him and goes into where the child was. Mar 5:41 And holding the hand of the child He says to her: "Talitha Koum!" which is interpreted: "Little girl, I say to you, arise!" Mar 5:42 And at once the little girl arose and walked, for she was twelve years of age. And they were immediately confounded with great astonishment. Mar 5:43 And He ordered them severely that no one should know this, and said to give to her to eat. Mar 6:1 And He went out from there and comes into His fatherland, and His students follow Him. Mar 6:2 And upon the coming of a Sabbath He began to teach in the assembly hall, and many listening were astonished, saying "From where in this Man are these things?" and "What wisdom has been given to this Man, and such powers as these coming by His hand! Mar 6:3 Is this not the craftsman, the son of Maria and brother of Iakobos and Ioses and Iouda and Simon? And are His brethren not here with us?" And they were offended by Him. Mar 6:4 And Yahshua said to them that "A prophet is not without honor except in his own fatherland and among his kinsmen and in his house!" Mar 6:5 And He was not able to do there even one feat of power, except that He placed the hands upon and healed a few of the sick. Mar 6:6 And He marveled on account of their disbelief. And He went about the surrounding villages teaching. Mar 6:7 And He summons the twelve and began to send them off in pairs and gave to them authority over unclean spirits, Mar 6:8 and commanded them that they "should take nothing on the road except a staff only: not bread, not a bag, not copper coin for the belt, Mar 6:9 but having bound sandals, and you should not wear two cloaks." Mar 6:10 And He said to them: "Wherever you should enter into a house, you stay there until you should depart from there. Mar 6:11 And whatever place should not receive you nor hear you, going out from there you shake off the dust from under your feet for a testimony to them." Mar 6:12 And going out they proclaimed in order that they should repent, Mar 6:13 and they cast out many demons, and anointed with olive oil and healed many sick. Mar 6:14 And Herodas the king heard, for His name became known, and he said that "Iohannes the Baptist has arisen from the dead and for this reason powers operate in him!" Mar 6:15 But others said that "It is Elijah!" And others said that "He is a prophet like one of the prophets!" Mar 6:16 Then hearing it Herodas said "Iohannes whom I beheaded, he has arisen!" Mar 6:17 For Herodas himself having sent seized Iohannes and bound him in prison on account of Herodias the wife of Philippos his brother, because he had married her. Mar 6:18 For Iohannes had said to Herodas that "It is not lawful for you to have the wife of your brother!" Mar 6:19 And Herodias held it against him and desired to kill him, and she was not able. ( Mar 6:20 For Herodas feared Iohannes, knowing that he is a just and holy man. And he watched out for him, and hearing him he was often in doubt, yet gladly he heard him.) Mar 6:21 And an opportune day coming, when Herodas held a dinner for his birthday with his noblemen and the commanders and the first men of Galilaia, Mar 6:22 and his daughter by Herodias having entered in and dancing pleased Herodas and those reclining together, the king said to the girl: "Ask me whatever you may desire, and I shall give it to you!" Mar 6:23 And he swore to her: "Whatever you may ask me, I shall give to you, so much as half of my kingdom!" Mar 6:24 And having gone out she said to her mother: "What should I ask?" And she said: "For the head of Iohannes the Baptist." Mar 6:25 And immediately entering in to the king with zeal she asked, saying "I desire that at once you should give to me the head of Iohannes the Baptist upon a plate!" Mar 6:26 And the king becoming quite grieved on account of the oaths and those reclining together did not want to refuse her. Mar 6:27 And immediately the king having sent a body-guard commanded his head to be brought. And having departed he beheaded him in the prison. Mar 6:28 And he brought his head upon a plate and gave it to the girl, and the girl gave it to her mother. Mar 6:29 And his students having heard came and took his body and buried it in a tomb. Mar 6:30 And the ambassadors gather to Yahshua and they reported to Him all things whatever they had done and as much as they taught. Mar 6:31 And He says to them "You yourselves come alone into a desert place and rest a little." For there were many coming and going, and they did not even have an opportunity to eat. Mar 6:32 And they went off in a vessel to a desert place by themselves. Mar 6:33 And many saw them going and recognized them and running together on foot from every city to that place then they came ahead of them. Mar 6:34 And having come out He saw a great crowd and was deeply moved by them, because they were "as sheep not having a shepherd", and He began to teach them many things. Mar 6:35 And it already having been a late hour, His students coming forth to Him said that "It is a desert place and already the hour is late. Mar 6:36 Release them, in order that departing to the surrounding farms and villages they may buy for themselves something to eat!" Mar 6:37 And replying He said to them: "You give them to eat!" And they say to Him: "Departing could we buy two hundred denarii of wheat loaves and give to them to eat?" Mar 6:38 And He says to them "How many loaves do you have? Go look!" And learning they say "Five, and two fish." Mar 6:39 And He commanded them all to be reclined in parties upon the grass. Mar 6:40 And they reclined in groups, some a hundred and some fifty. Mar 6:41 And taking the five loaves and the two fish, looking up to the heaven He blessed and broke the loaves and gave them to His students in order that they would serve them, and He divided the two fish for all. Mar 6:42 And they all ate and were satiated, Mar 6:43 and there were twelve baskets full of fragments, and from the fish. Mar 6:44 And those eating the loaves were five thousand men. Mar 6:45 And immediately He compelled His students to board into the vessel and to go ahead to the other side to Bethsaida, until He releases the crowd. Mar 6:46 And having disposed with them He went off into the mountain to pray. Mar 6:47 And it becoming late the vessel was in the midst of the sea, and He alone upon the land. Mar 6:48 And seeing them being tried while sailing - for there was a wind opposing them - around the fourth watch of the night He comes to them walking upon the sea, and He wished to pass them by. Mar 6:49 But they seeing Him walking upon the sea supposed that it is an apparition, and they cried out. Mar 6:50 For they all saw Him and were troubled. And immediately He spoke with them, and says to them: "Have courage, it is I! Do not fear!" Mar 6:51 And He went up to them into the vessel and the wind abated, and they were exceedingly astonished within themselves, Mar 6:52 for they did not understand after the loaves, but their hearts were hardened. Mar 6:53 And crossing over towards the land they came to Gennesaret, and they anchored nearby. Mar 6:54 And upon their coming out from the vessel, immediately recognizing Him, Mar 6:55 they ran about that entire region and began to bring around upon cots those having maladies wherever they heard that He is. Mar 6:56 And wherever He entered into a village or into a city or into the farms, in the marketplaces they set down those who are sick and they exhorted Him in order that if they could even touch the border of His garment, and as many as touched Him were saved. Mar 7:1 And the Pharisees and some of the scribes having come from Jerusalem gather together to Him. Mar 7:2 And seeing some of His students, that with profane hands - that is, unwashed - they eat bread ( Mar 7:3 for the Pharisees and all the Judaeans if they do not wash the hands to the elbow they do not eat, holding to the tradition of the elders, Mar 7:4 and from the marketplace if they do not rinse they do not eat, and there are many other things which they undertook to hold to, washings of cups and pitchers and pots) Mar 7:5 and the Pharisees and the scribes questioned Him: "For what reason do Your students not walk according to the tradition of the elders, but with profane hands they eat bread?" Mar 7:6 But He said to them: "Well did Isaiah prophecy concerning your hypocrisy, as it is written that 'This people honors Me with their lips, but their hearts keep far from Me! Mar 7:7 And vainly do they worship Me, teaching for doctrines the commandments of men!' Mar 7:8 Leaving the commandment of Yahweh you hold to the tradition of men!" Mar 7:9 And He said to them: "Well do you reject the commandment of Yahweh, that you may keep your tradition! Mar 7:10 For Moses said: 'Honor your father and your mother', and 'He speaking evil of father or mother must die in sentence of death'! Mar 7:11 But you say: 'If a man should say to father or mother; whatever you have benefited from me is korban (which is a gift)', Mar 7:12 you no longer allow him to do anything for the father or mother, Mar 7:13 rendering void the Word of Yahweh by your tradition which you have transmitted, and many such similar things which you do!" Mar 7:14 And summoning the crowd again He said to them: "All must hear Me and understand! Mar 7:15 There is nothing outside of the man entering into him which is able to defile him, but the things coming out from a man are the things defiling him!" Mar 7:16 Mar 7:17 And when He had entered into a house away from the crowd, His students asked Him the parable. Mar 7:18 And He says to them: "Thusly also are you without understanding? Do you not perceive that everything from outside entering into the man is not able to defile him Mar 7:19 because it does not enter into his heart but into the belly, and it goes out into the latrine, cleansing all foods?" Mar 7:20 Then He said that "That which is coming out from the man, that would defile the man. Mar 7:21 For from inside of the hearts of men are evil reasonings coming out, acts of fornication, thefts, murders, Mar 7:22 acts of adultery, greediness, wickedness, treachery, licentiousness, an evil eye, blasphemy, arrogance, foolishness; Mar 7:23 all these wicked thing come out from inside and defile the man!" Mar 7:24 And arising from there He departed for the borders of Turos and Sidon. And entering into a house He desired to know no one, yet was not able to escape notice, Mar 7:25 but immediately a woman hearing about Him, of whom her daughter had an unclean spirit, having come fell to His feet, Mar 7:26 and the woman was a Greek, a Syro-Phoenician by race, and she asked Him that He would cast out the demon from her daughter. Mar 7:27 And He said to her: "Let the children be fed first, for it is not good to take the bread of the children and cast it to the little dogs!" Mar 7:28 But she responded and says to Him "Yes, Master, yet the little dogs under the table eat from the crumbs of the children!" Mar 7:29 And He said to her "On account of this word, go! The demon has departed from your daughter!" Mar 7:30 And having gone off to her house she found the child cast upon a couch and the demon departed. Mar 7:31 And again coming out from the borders of Turos He came through Sidon to the Sea of Galilaia midway between the borders of Dekapolis. Mar 7:32 And they bring to Him a deaf and dumb man and exhorted Him that He would lay the hand upon him. Mar 7:33 And taking him away from the crowd by himself, He put His finger into his ears and spitting touched his tongue, Mar 7:34 and looking up to the heaven He groaned and says to him: "Ephphatha!" (which is "Be opened!"), Mar 7:35 and his ear opened, and the binding of his tongue loosed and he spoke correctly. Mar 7:36 And He ordered them that they should tell it to no one, but as much as He commanded them, still more abundantly they proclaimed it. Mar 7:37 And they were overabundantly astonished, saying "He has done all good things! And He makes the deaf to hear and the mute to speak!" Mar 8:1 In those days again upon a great crowd being present and not having anything which they could eat, summoning His students He says to them: Mar 8:2 "I am deeply moved for the crowd, because already they have remained with Me for three days and they do not have anything which they may eat. Mar 8:3 And if I let them go away to their house fasting, they shall faint on the road, and some of them have come from afar!" Mar 8:4 And His students replied to Him that "From where is one able to feed so many bread here in a desert place?" Mar 8:5 And He asked them: "How many loaves do you have?" And they said "Seven." Mar 8:6 And He commands the crowd to recline upon the ground, and taking the seven loaves, giving thanks He broke and gave them to His students that they would serve, and they served to the crowd. Mar 8:7 And they had a few fish, and blessing them He said to serve those also. Mar 8:8 And they ate and were filled, and there were seven creels of excess fragments. Mar 8:9 And they were about four thousand, and He released them. Mar 8:10 And immediately boarding into a vessel with His students He came into the parts of Dalmanoutha. Mar 8:11 And the Pharisees came out and began to dispute with Him, seeking by Him a sign from heaven, trying Him. Mar 8:12 And bemoaning in His Spirit He says: "Why does this race seek a sign? Truly I say to you whether a sign shall be given to this race!" Mar 8:13 And leaving them, boarding again He departed for the other side. Mar 8:14 And they forgot to take bread, and except for one loaf they did not have it with them in the vessel. Mar 8:15 And He commanded them, saying: "Look! Beware of the leaven of the Pharisees and the leaven of Herodas!" Mar 8:16 And they debated with one another because they do not have bread. Mar 8:17 And knowing it He says to them "Why do you debate because you do not have bread? Not yet do you perceive nor understand? Do you have hardening of your hearts? Mar 8:18 Having eyes do you not see, and having ears do you not hear? And do you not remember, Mar 8:19 when the five loaves had been broken for the five thousand, how many baskets full of fragments you took?" They say to Him: "Twelve!" Mar 8:20 "When the seven for the four thousand, how many creels full of fragments you took?" And they say to Him: "Seven!" Mar 8:21 And He said to them: "How do you not understand?" Mar 8:22 And they come into Bethsaida. And they bring to Him a blind man and exhort Him in order that He would touch him. Mar 8:23 And taking the hand of the blind man He brought him outside of the town and having spat in his eyes, putting the hands upon him asked him if "Do you see anything?" Mar 8:24 And looking up he said "I see men, that as trees I see walking!" Mar 8:25 Then again He put the hands upon his eyes, and he stared and was restored and looked at all things clearly. Mar 8:26 And He sent him to his house, saying: "Now you should not enter into the town!" Mar 8:27 And Yahshua went out and His students into the town of Caesareia Philippos, and on the road He questioned His students, saying to them: "What do men say for Me to be?" Mar 8:28 And they spoke to Him saying that "Iohannes the Baptist, and others Elijah, but others that one of the prophets." Mar 8:29 And He asked them: "But what do you say for Me to be?" Responding Petros says to Him: "You are the Christ!" Mar 8:30 And He admonished them that they should speak to no one concerning Him. Mar 8:31 And He began to instruct them that it is necessary for the Son of Man to suffer many things and to be rejected by the elders and the high priests and the scribes and to be put to death and after three days to be resurrected. Mar 8:32 And He spoke the Word openly. And taking Him aside, Petros began to admonish Him. Mar 8:33 But He turning and seeing His students admonished Petros and says: "Go behind Me, adversary, because you do not mind the things of Yahweh, but the things of men!" Mar 8:34 And summoning the crowd with His students He said to them: "If one wishes to come behind Me, he must deny himself and take up his cross and follow Me! Mar 8:35 For he who should desire to save his life shall lose it, and he who would lose his life because of Me and the good message shall save it! Mar 8:36 For what shall it benefit a man to gain the whole Society and for his life to be lost? Mar 8:37 For what could a man give in exchange for his life? Mar 8:38 For whoever should be ashamed of Me and My words among this adulterous and sinful race, also the Son of Man shall be ashamed of him, when he should come in the honor of His Father with the holy messengers!" Mar 9:1 And He said to them: "Truly I say to you that there are some of those standing here whom shall by no means taste of death until they should see the Kingdom of Yahweh having come with power!" Mar 9:2 And after six days Yahshua takes Petros and Iakobos and Iohannes and brings them up into a high mountain by themselves alone. And He was transformed before them, Mar 9:3 and His garments became glistening exceedingly white, such that no cloth-dresser upon the earth is able thusly to whiten. Mar 9:4 And Elijah appeared to them with Moses and they were conversing with Yahshua. Mar 9:5 And responding, Petros says to Yahshua: "Rabbi, it is good for us to be here, and we shall make three tents, one for You and one for Moses and one for Elijah!" Mar 9:6 For he did not know what he should respond, for they were frightened. Mar 9:7 And there was a cloud overshadowing them, and there was a voice from out of the cloud: "This is My beloved Son, you hear Him!" Mar 9:8 And suddenly looking around they no longer saw anyone except Yahshua alone with them. Mar 9:9 And upon their descending from the mountain, He commanded them that they should not describe to anyone the things which they had seen, except "when the Son of Man should arise from among the dead". Mar 9:10 And they held the account to themselves, disputing what it is to arise from among the dead. Mar 9:11 And they questioned Him saying that "The scribes say that it is necessary for Elijah to come first." Mar 9:12 Then He said to them: "Indeed Elijah coming first restores all things, yet how is it written for the Son of Man that He would suffer many things and would be despised? Mar 9:13 But I say to you that also Elijah has come, and they did with him whatever they wished, just as it is written for him." Mar 9:14 And coming with the students they saw a great crowd around them and scribes disputing with them. Mar 9:15 And immediately all the crowd seeing Him had been amazed and running up they greeted Him. Mar 9:16 And He asked them: "Why do you dispute with them?" Mar 9:17 And one from out of the crowd replied to Him: "Teacher, I brought my son to You, having a speechless spirit. Mar 9:18 And wherever it should seize him it knocks him down, and he foams and gnashes the teeth and wastes away, and I spoke to Your students in order that they would cast it out, and they were not able." Mar 9:19 Then responding He says to them: "O faithless race, until when shall I be with you? Until when must I put up with you? Bring him to Me!" Mar 9:20 And they brought him to Him. And seeing Him the spirit immediately convulsed him, and falling upon the ground he wallowed foaming. Mar 9:21 And He asked his father: "How much time is it that it has done this to him?" And he said "From childhood Mar 9:22 and often also it has cast him into a fire and into water in order that it would destroy him, but if You can do anything, help us, being deeply moved for us!" Mar 9:23 But Yahshua said to him "What if you are able? All things are possible for he who believes!" Mar 9:24 Immediately crying out the father of the youth said "I believe! Help me with disbelief!" Mar 9:25 Then Yahshua seeing that a crowd runs together, admonished the unclean spirit saying to it: "Speechless and dumb spirit, I command you, come out from him and enter into him no longer!" Mar 9:26 And crying out and convulsing much it came out, and he was as if dead, so for many to say that he died. Mar 9:27 But Yahshua holding his hand raised him, and he arose. Mar 9:28 And upon His entering into a house His students by themselves questioned Him, "For what had we not been able to cast it out?" Mar 9:29 And He said to them: "This kind by no one is able to cast out except with prayer." Mar 9:30 And having departed from there they went along through Galilaia, and He did not wish that anyone should know, Mar 9:31 for He instructed His students and said to them that the Son of Man is handed over into the hands of men, and they slay Him, and dying after three days He shall arise. Mar 9:32 But they did not perceive the statement, and they were afraid to ask Him. Mar 9:33 And they came into Kapharnaoum. And being in the house He questioned them: "Why did you dispute in the road?" Mar 9:34 But they were silent. For they had argued with one another in the road who is greater. Mar 9:35 And sitting He called the twelve and says to them: "If one wishes to be first, he shall be last of all and a servant of all." Mar 9:36 And taking a child He stood him in the midst of them and putting His arm around him said to them: Mar 9:37 "Whoever should receive one of these such children upon whom is My Name, receives Me. And whoever would receive Me, receives not Me but He who has sent Me!" Mar 9:38 Iohannes said to Him "Teacher, we saw someone casting out demons in Your Name and prevented him, because he has not followed with us." Mar 9:39 Then Yahshua said: "You must not forbid him. For there is no one who shall do a feat of power by My Name and shall be able to quickly speak badly of Me. Mar 9:40 For he whom is not against us, is for us. " Mar 9:41 For whoever would give to you to drink a cup of water in the name that you are of Christ, truly I say to you that by no means shall he lose his reward. Mar 9:42 And he who shall entrap one of these little one who believes in Me, it is good for him if rather a millstone is tied around his neck and he is cast into the sea! Mar 9:43 And if your hand should entrap you, cut it off: it is good for you to enter into life crippled, than having two hands to depart into Gehenna, into the unquenchable fire! Mar 9:44 Mar 9:45 And if your foot entraps you, cut it off: it is good for you to enter into life lame, than having two feet to be cast into Gehenna! Mar 9:46 Mar 9:47 And if your eye should entrap you, take it out: It is good for you with one eye to enter into the Kingdom of Yahweh than having two eyes to be cast into Gehenna, Mar 9:48 where their worm does not die and the fire is not quenched! " Mar 9:49 For all shall be salted with fire. Mar 9:50 The salt is good, but if the salt should become saltless, with what shall you season it? Have salt among yourselves and be at peace with one another." Mar 10:1 A arising from there He goes into the borders of Judaea and on the other side of the Jordan, and the crowds again come together to Him, and as He is accustomed, again He taught them. Mar 10:2 And the Pharisees having come forth questioned Him whether it is lawful for a man to put away a wife, trying Him. Mar 10:3 Then replying He said to them: "What did Moses command you?" Mar 10:4 And they said: "Moses permitted to write a letter for a bill of divorce and to put her away." Mar 10:5 Then Yahshua said to them: "For your hardness of heart he had written this commandment for you. Mar 10:6 But from the beginning of creation 'He made them male and female. Mar 10:7 On account of this a man shall leave his father and mother and shall cleave to his wife, Mar 10:8 and they shall be two into one flesh.' Therefore no longer are they two but one flesh. Mar 10:9 So that which Yahweh has yoked together man must not separate!" Mar 10:10 And in the house again the students questioned Him concerning this. Mar 10:11 And He says to them: "Whoever would put away his wife and marry another commits adultery against her, Mar 10:12 and if she divorcing her husband marries another, she commits adultery!" Mar 10:13 And they had brought to Him children in order that He may engage with them, but the students admonished them. Mar 10:14 And seeing it Yahshua was annoyed and said to them: "Let the children come to Me. Do not prevent them, for of such as these is the Kingdom of Yahweh! Mar 10:15 Truly I say to you, whoever would not receive the Kingdom of Yahweh as a child, by no means could enter into it!" Mar 10:16 And taking them in His arms He blesses them putting the hands upon them. Mar 10:17 And upon His going out on a journey one having run up and falling at His knees asked Him: "Good Teacher, what shall I do in order that I may inherit eternal life?" Mar 10:18 Then Yahshua said to him: "Why call Me 'good'? No one is good except One: Yahweh! Mar 10:19 Know the commandments: You should not murder, you should not commit adultery, you should not steal, you should not testify falsely, you should not rob, honor your father and your mother." Mar 10:20 Then he said to Him: "Teacher, all of these things I have kept from my youth!" Mar 10:21 And Yahshua looking at him cherished him and said to him: "One thing you are wanting: Go, sell whatever you have and give to the poor, and you shall have treasure in heaven, and come follow Me!" Mar 10:22 But being depressed by this word he left grieving, for he was holding much property. Mar 10:23 And looking around Yahshua says to His students: "How difficultly those having money enter into the Kingdom of Yahweh!" Mar 10:24 But the students were amazed by His words. Mar 10:25 So again Yahshua replying says to them: "Children, how difficult it is to enter into the Kingdom of Yahweh! 25 It is easier for a camel to pass through the eye of a needle than for a rich man to enter into the Kingdom of Yahweh!" Mar 10:26 But they were more abundantly astonished, saying to Him "Then who is able to be saved?" Mar 10:27 Looking at them Yahshua says: "With man it is impossible, but not with Yahweh, for all things are possible with Yahweh!" Mar 10:28 Petros began to say to Him: "Look, we have left all things and have followed You!" Mar 10:29 Yahshua said: "Truly I say to you, there is no one who has left house or brother or sister or mother or father or children or farm because of Me and because of the good message, Mar 10:30 if he should not receive a hundred-fold now at this time houses and brothers and sisters and mothers and children and farms - along with persecutions - and in the age which is coming eternal life! Mar 10:31 But many first shall be last and the last first." Mar 10:32 Then they were on the road going up to Jerusalem, and Yahshua was going before them, and they were amazed, but those following Him feared. And again taking aside the twelve He began to tell them the things being about to happen to Him, Mar 10:33 that "Behold, we go up to Jerusalem, and the Son of Man shall be handed over to the high priests and the scribes, and they shall condemn Him to death and they shall hand Him over to the heathens Mar 10:34 and they shall mock Him and spit upon Him and whip and slay Him, and after three days He shall arise!" Mar 10:35 And Iakobos and Iohannes, the sons of Zebedaios, go forth to Him saying to Him: "Teacher, we desire that whatever we may ask You, You would do for us." Mar 10:36 So He said to them: "What do you desire of Me that I shall do for you?" Mar 10:37 Then they said to Him: "Give to us that we may sit one at Your right hand and one at Your left hand in Your honor!" Mar 10:38 So Yahshua said to them: "You do not know what you ask! Are you able to drink the cup which I shall drink or to be immersed in the immersion which I am immersed?" Mar 10:39 Then they said to Him "We are able!" So Yahshua said to them: "The cup which I drink you shall drink and the immersion which I am immersed in you shall be immersed, Mar 10:40 but to sit at My right or left land is not Mine to give, but for those whom it has been prepared." Mar 10:41 And hearing it the ten began to be annoyed with Iakobos and Iohannes. Mar 10:42 And summoning them Yahshua says to them: "You know that those supposing to rule over the nations lord over them and their nobles exercise authority over them. Mar 10:43 But it is not so with you. Rather, he whom should desire to become great among you shall be your servant, Mar 10:44 and he whom should desire to be first among you shall be your slave! Mar 10:45 For even the Son of Man has come not to be served but to serve and to give His life a ransom for the sake of many." Mar 10:46 And they came into Iericho. And upon His departing from Iericho, and of His students and of a considerable crowd, Bartimaios (the son of Timaios), a blind beggar, sat by the road. Mar 10:47 And hearing that it is Yahshua the Nazarene, he began to cry out and to say "Yahshua, Son of David, have mercy on me!" Mar 10:48 And many admonished him, that he should be silent, but still more he cried out "Son of David, have mercy on me!" Mar 10:49 And stopping Yahshua said "Call him!" And they call the blind man saying to him: "Have courage, arise, He calls you!" Mar 10:50 Then casting off his garment, leaping up he came to Yahshua. Mar 10:51 And responding to him Yahshua said "What do you wish that I shall do for you?" So the blind man said to Him: "Rabboni, that I may see again!" Mar 10:52 And Yahshua said to him: "Go, your faith has saved you!" And immediately he saw again and he followed Him on the road. Mar 11:1 And when they approach to Jerusalem, to Bethphage and Bethania towards the Mount of Olives, He sends two of His students, Mar 11:2 and says to them: "Go into the village opposite you, and immediately going into it you shall find a leashed colt, upon which not one man has ever yet sat. Release and bring it, Mar 11:3 and if anyone should ask you 'Why do you do this?' you say 'The Prince has need of it', and immediately he sends it back here." Mar 11:4 And they went off and found a colt leashed at a door outside by the street and they released it. Mar 11:5 And some of those standing there said to them: "What do you do releasing the colt?" Mar 11:6 Then they spoke to them just as Yahshua has said, and they permitted them. Mar 11:7 And they bring the colt to Yahshua and put their garments upon it, and He sat upon it. Mar 11:8 And many spread their garments in the road, but other straw having been cut from the fields. Mar 11:9 And those going ahead and those following cried out: "O salvation! Blessed is He coming in the Name of Yahweh! Mar 11:10 Blessed is the coming kingdom of our father David! O salvation in the heights!" Mar 11:11 And He entered into Jerusalem into the temple and having looked around at everything, it already being of a late hour, He went out into Bethania with the twelve. Mar 11:12 And in the morning upon His coming out from Bethania He hungered. Mar 11:13 And seeing a fig tree from afar off having leaves He went, if then He should find something in it, and coming to it He found nothing except leaves - for it was not the season for figs. Mar 11:14 And responding He said to it: "No longer forever should anyone eat fruit from you!" And the students heard Him. Mar 11:15 And they come into Jerusalem. And upon entering into the temple He began to cast out the dealers and buyers in the temple, and He overturned the tables of the bankers and the seats of those selling doves, Mar 11:16 and He did not allow that anyone should carry baggage through the temple. Mar 11:17 And He instructed and said to them: "Is it not written that 'My house shall be called a house of prayer for all the Nations'? But you have made it a den of robbers!" Mar 11:18 And the high priests and the scribes heard it and they sought how they could destroy Him, for they feared Him, for all the crowd was astonished by His teaching. Mar 11:19 And when it became late, they went outside of the city. Mar 11:20 And passing by in the morning they saw the fig tree had withered from the roots. Mar 11:21 And Petros remembering says to Him: "Rabbi, look! The fig tree which You have cursed is withered!" Mar 11:22 And responding Yahshua says to him: "Do you have faith in Yahweh? Mar 11:23 Truly I say to you, that he who should say to this mountain, 'Be taken up and cast into the sea', and does not doubt in his heart but would believe that that which he speaks shall happen, it shall be for him. Mar 11:24 For this reason I say to you, all things whatever you pray for and you request, believe that you have received, and it shall be for you. Mar 11:25 And when you stand praying, forgive it if you have anything against someone, in order that also your Father who is in the heavens would forgive for you your transgressions." Mar 11:26 Mar 11:27 And they go again into Jerusalem. And upon His walking in the temple the high priests and the scribes and the elders come to Him, Mar 11:28 and they said to Him: "By what authority do You do these things? Or who has given You this authority, that You should do these things?" Mar 11:29 So Yahshua said to them: "I shall ask you one question, and you answer Me and I shall tell you by what authority I do these things: Mar 11:30 The immersion of Iohannes, was it from of heaven or from of men? Answer Me!" Mar 11:31 And they disputed among themselves saying: "If we should say 'From of heaven', He shall say 'Then for what reason had you not believed him?' Mar 11:32 But should we say 'From of men'?" (They feared the crowd, for they all held Iohannes as being that he was a prophet.) Mar 11:33 And replying to Yahshua they say "We do not know." And Yahshua says to them: "Neither do I tell you by what authority I do these things!" Mar 12:1 And He began to speak to them in parables: "A man planted a vineyard and put a fence around it and dug a vat and built a tower and let it out to husbandmen, and he traveled abroad. Mar 12:2 And he sent a servant to the husbandmen at the appropriate time, in order that he would receive from the husbandmen from the fruits of the vineyard, Mar 12:3 and taking him they cudgeled him and sent him away empty. Mar 12:4 And again he sent to them another servant, and him they hit on the head and dishonored. Mar 12:5 And he sent another, and him they slew, and many others, some then being cudgeled, but some being slain. Mar 12:6 Yet he had one beloved son. He sent him to them last saying that 'They shall respect my son!' Mar 12:7 But those husbandmen said to themselves that 'This is the heir! Come, we should kill him, and the inheritance shall be ours!' Mar 12:8 And taking him they killed him and cast him outside of the vineyard. Mar 12:9 So, what shall the master of the vineyard do? He shall come and destroy those husbandmen and let the vineyard out to others! Mar 12:10 Have you not even read this scripture: 'The stone which the builders have rejected, this has come to be for the head cornerstone. Mar 12:11 By Yahweh has this been done, and it is a wonder in our eyes'?" Mar 12:12 And they sought to seize Him, yet they feared the crowd, for they knew that He had spoken the parable against them. And leaving Him they departed. Mar 12:13 And they send to Him certain of the Pharisees and of the Herodians in order that they may entrap Him in speech. Mar 12:14 And coming they say to Him: "Teacher, we know that You are true and in You there is no thought for anyone, for You do not look at the stature of men, but by truth You teach the way of God. Is it lawful to give tax to Caesar, or not? Should we give or should we not give?" Mar 12:15 But He knowing their hypocrisy said to them: "Why do you try Me? Bring to Me a denarion, that I may see!" Mar 12:16 And they brought it. And He says to them: "Whose image is this, and the inscription?" Then they said to Him: "Caesar's!" Mar 12:17 And Yahshua said to them: "Render to Caesar the things of Caesar, and to Yahweh the things of Yahweh!" And they marveled at Him. Mar 12:18 And the Sadducees come to Him, who say there is not to be a resurrection, and they questioned Him saying: Mar 12:19 "Teacher, Moses wrote for us that if a brother of one should die and leaves a wife and should not leave a child, that his brother should take the wife and raise up offspring for his brother. Mar 12:20 There were seven brothers, and the first had taken a wife and dying had not left offspring, Mar 12:21 and the second had taken her and he died not leaving offspring, and the third likewise, Mar 12:22 and the seven had not left offspring. Last of all the wife also died. Mar 12:23 In the resurrection, of which of them shall be the wife? For the seven had her as a wife!" Mar 12:24 Yahshua said to them: "Aren't you for this reason deceived, not knowing the writings nor the power of Yahweh? Mar 12:25 For when they should arise from among the dead they shall neither marry nor do they give in marriage, but they shall be as the messengers in the heavens. Mar 12:26 But concerning the dead that they are raised have you not read in the book of Moses, at the bramble-bush how Yahweh had spoken to him saying 'I am the God of Abraham and the God of Isaak and the God of Jakob'? Mar 12:27 Yahweh is not of the dead but of the living! You are greatly deceived!" Mar 12:28 And coming forth one of the scribes having heard their disputing, seeing that He answered them well, questioned Him: "What is the first of all commandments?" Mar 12:29 Yahshua replied that "First is: 'Hear, O Israel, Yahweh is our God; there is only one Yahweh! Mar 12:30 And you shall love Yahweh your God from your whole heart and from your whole soul and from your whole mind and from your whole strength!' Mar 12:31 Second is this: 'You shall love him near to you as yourself.' No other commandment is greater than this!" Mar 12:32 And the scribe said to Him "Good, Teacher! With truth You have spoken that He is one and there is not another except Him, Mar 12:33 and for which to love Him from the whole heart and from the whole conscience and from the whole strength, and for which to love him near to you as yourself is greater than every whole burnt offering and sacrifice!" Mar 12:34 And Yahshua seeing him, that he replied sensibly, said to him: "You are not far from the Kingdom of Yahweh!" And no one any longer dared to question Him. Mar 12:35 And responding Yahshua said teaching in the temple: "How do the scribes say that the Christ is a son of David? Mar 12:36 David himself said by the Holy Spirit: 'Yahweh said to my Master, sit at My right hand, until when I shall place Your enemies beneath Your feet!' Mar 12:37 David himself declares Him Master, and how is He his son?" And the large crowd heard Him gladly. Mar 12:38 And in His teaching He said: "Beware of those scribes who desire to walk about in robes and greetings in the marketplaces Mar 12:39 and the first benches in the assembly halls and the best seats at the dinners: Mar 12:40 they are devouring the house of widows and with pretense make prayers at length! They shall receive a greater judgment!" Mar 12:41 And being seated opposite the treasury He observed how the crowd casts coin into the treasury. And many wealthy had cast much. Mar 12:42 And coming one poor widow had cast two lepta (which is a quadrans). Mar 12:43 And summoning His students He said to them: "Truly I say to you that this poor widow has cast more than all of those casting into the treasury! Mar 12:44 For they all have cast from out of their abundance, but she from her want has cast all whatever she had, her whole substance!" Mar 13:1 And upon His going out from the temple one of His students says to Him: "Teacher, behold what quality stones and what quality buildings!" Mar 13:2 And Yahshua said to him: "You see these great buildings? By no means should there be left here a stone upon a stone which would not be thrown down!" Mar 13:3 And upon His being seated in the Mount of Olives opposite the temple they questioned Him by themselves, Petros and Iakobos and Iohannes and Andreas: Mar 13:4 "Tell us, when shall these things be? And what is the sign when all these things would be about to be accomplished?" Mar 13:5 Then Yahshua began to speak to them: "Watch that not anyone would deceive you! Mar 13:6 Many shall come in My Name saying that 'I am He', and they shall deceive many. Mar 13:7 But when you should hear of wars and reports of wars, do not be troubled. It needs to happen, but not yet is the end. Mar 13:8 For nation shall arise against nation and kingdom against kingdom. There shall be earthquakes in various places. There shall be famines. These things are the beginning of travails! " Mar 13:9 But you watch out for yourselves. They shall hand you over to councils and you shall be beaten in assembly halls and you shall be made to stand before governors and kings because of Me for a testimony to them. Mar 13:10 And in all the Nations it is first necessary for the good message to be proclaimed. Mar 13:11 And when they bring you handing you over, do not practice beforehand what you should say, but that which should be given to you at that hour, this you shall say. For it is not you who are speaking but the Holy Spirit. Mar 13:12 And brother shall hand over brother unto death, and father child, and children shall rise up against parents and shall slay them, Mar 13:13 and you shall be hated by all on account of My Name. But he abiding to the end, he shall be saved. " Mar 13:14 Then when you should see the abomination of desolation standing where it is not proper - he reading must understand - then those in Judaea must flee into the mountains, Mar 13:15 he upon the house-top must not go down nor enter in to take anything from his house, Mar 13:16 and he who is in the field must not turn back to the things behind to take his garment. Mar 13:17 But woe to those being pregnant and with infants in those days! " Mar 13:18 And you must pray that it would not be winter. Mar 13:19 For there shall be tribulation in those days of a sort that has not happened such as this from the beginning of the creation which Yahweh had created until now, and shall not happen! Mar 13:20 And unless Yahweh has shortened the days, not any flesh would be saved! But on account of the elect whom He has chosen, He has shortened the days. " Mar 13:21 And at that time if one should say to you: 'Look, here is the Christ!' and 'Look, there!', do not believe it. Mar 13:22 For there shall arise false Christs and false prophets and they shall give signs and wonders for which to lead astray - if possible - the elect. Mar 13:23 But you watch, I have told all these things to you beforehand! " Mar 13:24 But in those days with that tribulation 'The sun shall be darkened, and the moon shall not give her light, Mar 13:25 and the stars shall be falling from out of heaven, and the powers which are in the heavens shall be shaken!' Mar 13:26 And then they shall see 'the Son of Man coming in the clouds with much power and effulgence!' Mar 13:27 And then He shall send the messengers and they shall gather His elect out of the four winds, from the end of the earth unto the end of heaven! " Mar 13:28 But you learn from the parable of the fig tree: when already its branches should be tender and it would produce leaves, you know that summer is near. Mar 13:29 Thusly also you, when you should see these things happening, you know that it is near by the doors! " Mar 13:30 Truly I say to you that by no means should this race escape until when all these things should happen! Mar 13:31 The heaven and the earth shall pass, but My words shall by no means pass! Mar 13:32 But concerning that day or the hour no one knows, neither the messengers in heaven nor the Son, except the Father. " Mar 13:33 You watch, be wakeful. For you do not know when the time is. Mar 13:34 As a man traveling abroad has left his house and given to his slaves authority for each his work and orders the doorkeeper that he should be alert, Mar 13:35 therefore you be alert. For you do not know when the master of the house comes, whether late or at midnight or at the cock-crow or in morning, Mar 13:36 not coming suddenly he should find you sleeping. Mar 13:37 And that which I say to you I say to all: be alert!" Mar 14:1 And it was Passover and the feast of unleavened bread after two days. And the high priests and the scribes sought how seizing Him with guile they could kill Him. Mar 14:2 For they said "Not on the feast, that at no time shall there be an uproar by the people!" Mar 14:3 And with His being in Bethania at the house of Simon the leper, upon His reclining came a woman having a box of pure ointment of spikenard of great value. Breaking the box she poured it on His head. Mar 14:4 But there were some getting annoyed between themselves: "For what has this waste of the ointment occurred? Mar 14:5 For this ointment was able to be sold for over three hundred denarii and to be given to the poor!" And they admonished her. Mar 14:6 But Yahshua said: "Allow her! Why do you cause trouble for her? She has performed a good deed on Me. Mar 14:7 For always do you have the poor among yourselves and whenever you should desire you are able to do good for them. But Me you do not always have. Mar 14:8 That which she had means of she has done. She has anticipated to rub My body with ointment for burial. Mar 14:9 Truly I say to you, wherever the good message should be proclaimed in all Society, also that which she has done shall be spoken for a memorial of her!" Mar 14:10 And Ioudas Iskarioth who is one of the twelve had gone out to the high priests in order that he could betray Him to them. Mar 14:11 And they hearing it rejoiced and promised to give him silver. And he sought how he could betray Him opportunely. Mar 14:12 And on the first day of the feast of unleavened bread, when the Passover is sacrificed, His students say to Him: "How do You wish departing we may prepare in order that You may eat the Passover?" Mar 14:13 And He sends two of His students and says to them: "Go into the city, and a man carrying a jar of water shall meet you. Follow him Mar 14:14 and wherever he should enter you say to the master of the house that 'The Teacher says, Where are My quarters where I shall eat the Passover with My students?' Mar 14:15 And he shall show you a spacious furnished prepared upper room, and there you shall prepare it for us." Mar 14:16 And the students went out and came into the city and found just as He said to them and they prepared the Passover. Mar 14:17 And with it becoming late He comes with the twelve. Mar 14:18 And upon their reclining and eating Yahshua said: "Truly I say to you that one from among you who is eating with Me shall betray Me!" Mar 14:19 They began to grieve and to say to Him one by one: "Is it I?" Mar 14:20 Then He said to them: "One of the twelve, He dipping with Me into the same bowl! Mar 14:21 Because indeed the Son of Man shall go just as it is written concerning Him, but woe to that man by whom the Son of Man is handed over! It is good for him if that man had not been born!" Mar 14:22 And upon their eating, taking a loaf blessing He broke and gave it to them and said: "You take, this is My body." Mar 14:23 And taking a cup giving thanks He gave it to them, and they all drank from it. Mar 14:24 And He said to them: "This is My blood of the covenant which is being poured out on behalf of many. Mar 14:25 Truly I say to you that by no means shall I any longer drink from of the produce of the vine until that day when I shall drink it anew in the Kingdom of Yahweh!" Mar 14:26 And singing hymns they went out to the Mount of Olives. Mar 14:27 And Yahshua says to them that "All shall be made to stumble, because it is written: 'I shall smite the Shepherd, and the sheep shall be scattered'! Mar 14:28 But after what it takes for Me to be raised I shall go before you into Galilaia." Mar 14:29 Then Petros said to Him: "If even all are made to stumble, yet not I!" Mar 14:30 And Yahshua says to him: "Truly I say to you that today on this night before a cock crows twice, three times should you deny Me." Mar 14:31 But more exceedingly he said: "If it should be necessary for me to die with You, by no means shall I deny You!" Then likewise also they all spoke. Mar 14:32 And they came into a place of which the name is Gethsamani and He says to His students: "Sit here while I shall pray." Mar 14:33 And He takes Petros and Iakobos and Iohannes with Him and He began to be terrified and to be troubled Mar 14:34 and He says to them: "My soul is deeply grieved, even unto death! Remain here and stay awake." Mar 14:35 And having gone forth a little He fell upon the ground and prayed that if it is possible, the hour should pass from Him, Mar 14:36 and He said: "Abba, Father, all things are possible for You! Set aside this cup from Me! Yet it is not what I desire but what You do!" Mar 14:37 And He comes and finds them sleeping, and says to Petros: "Simon, you sleep? Are you not able for one hour to stay awake? Mar 14:38 Stay awake and pray, that you should not enter into trial! Indeed the spirit is willing but the flesh is weak!" Mar 14:39 And again having departed He prayed saying the same word. Mar 14:40 And again having come He found them sleeping, for their eyes were weighed down, and they did not know what they could reply to Him. Mar 14:41 And He comes for a third time and says to them: "You sleep? Finally then are you rested? It is enough! The hour has come, behold! The Son of Man is betrayed into the hands of wrongdoers! Mar 14:42 Arise, we must go! Behold, he who is betraying Me is near!" Mar 14:43 And immediately upon His speaking Ioudas arrives, one of the twelve, and with him a crowd with swords and clubs from the high priests and the scribes and the elders. Mar 14:44 (And he who is betraying Him gave to them a signal, saying: "He whom I should kiss is He, seize and lead Him away securely.") Mar 14:45 And having come immediately coming forth to Him he says "Rabbi!", and he kissed Him. Mar 14:46 Then they threw the hands upon Him and seized Him. Mar 14:47 Then a certain one of those who stood nearby drawing the sword smote the servant of the high priest and took off his ear. Mar 14:48 And responding Yahshua said to them: "As for a robber have you come out with swords and clubs to take Me? Mar 14:49 Each day I was with you in the temple teaching and you did not seize Me! But it is in order that the writings should be fulfilled!" Mar 14:50 And leaving Him they all fled. Mar 14:51 And a certain youth who had followed Him had been wrapped in a linen cloth, for he was naked, and they seize him. Mar 14:52 But he leaving behind the linen cloth fled naked. Mar 14:53 And they brought Yahshua off to the high priest, and all the high priests and the elders and the scribes gather together to Him. Mar 14:54 And Petros from afar had followed Him until inside in the court of the high priest and he was sitting together with the deputies and warming himself by the fire. Mar 14:55 Then the high priests and the whole council sought testimony against Yahshua for which to kill Him, and they found it not, Mar 14:56 for many had testified falsely against Him, and the testimonies were not the same. Mar 14:57 And some arising gave false testimony against Him saying Mar 14:58 that: "We heard Him saying that 'I shall destroy this temple made by hand and after three days I shall build another not made by hand!'" Mar 14:59 Yet not even thusly was their testimony the same. Mar 14:60 And the high priest arising into the middle questioned Yahshua saying "Would You not answer anything to what they testify against You?" Mar 14:61 But He was silent and did not reply anything. Again the high priest questioned Him and says to Him: "Are You the Christ, the Son of the Blessed One?" Mar 14:62 Then Yahshua said "I am, and you shall see the Son of Man sitting at the right hand of power and coming with the clouds of heaven!" Mar 14:63 And the high priest having torn his garments says: "Why do we have further need of testimonies? Mar 14:64 You have heard the blasphemy! What does it appear to you?" Then they all judged Him to be liable for death. Mar 14:65 And some began to spit at Him and to put a cover around His face and to beat Him and to say to Him "Prophesy!", and the deputies with blows took Him. Mar 14:66 And Petros being down in the court, one of the servant girls of the high priest comes Mar 14:67 and seeing Petros warming himself, looking at him she says: "You also were with the Nazarene Yahshua!" Mar 14:68 But he denied it saying: "Neither do I know nor do I understand what you say!" And he went outside into the front yard, and a cock crowed. Mar 14:69 And the servant girl seeing him said to those who stood nearby that "He is from among them!" Mar 14:70 But again he denied it. And after a while those who stood nearby again said to Petros: "Truly you are from among them, for you also are a Galilaian!" Mar 14:71 But he began to curse and to swear that "I do not know this man whom you speak of!" Mar 14:72 And immediately a cock crowed for a second time. And Petros remembered the word as Yahshua spoke to him, that "before a cock crows twice, three times should you deny Me", and considering it he wept. Mar 15:1 And immediately at morning making counsel the high priests with the elders and the scribes and all the council, binding Yahshua they led Him off and turned Him over to Pilatos. Mar 15:2 And Pilatos questioned Him: "Are You King of the Judaeans?" Then responding to him He says "You say!" Mar 15:3 And the high priests accuse Him of many things. Mar 15:4 Then Pilatos questioned Him again saying: "Would You not answer anything? Look at how many things they accuse You of!" Mar 15:5 But Yahshua did not yet answer anything, consequently for Pilatos to wonder. Mar 15:6 Now each feast he released for them one prisoner, whom they interceded for. Mar 15:7 And there was he called Barabbas, bound with those rebels who in the sedition committed a murder. Mar 15:8 And the crowd going up began to request just as he did for them. Mar 15:9 Then Pilatos replied to them saying: "Do you desire that I shall release for you the King of the Judaeans?" Mar 15:10 For he knew that on account of envy the high priests handed Him over. Mar 15:11 But the high priests agitated the crowd in order that still more he should release Barabbas for them. Mar 15:12 Then Pilatos responding again said to them: "So what shall I do with He whom you say is King of the Judaeans?" Mar 15:13 And again they cried out: "Crucify Him!" Mar 15:14 So Pilatos said to them: "For what evil has He done?" Then exceedingly they cried out: "Crucify Him!" Mar 15:15 Then Pilatos determining to do that which is satisfactory for the crowd released Barabbas for them, and scourging Yahshua handed Him over that He would be crucified. Mar 15:16 Then the soldiers led Him off into the court, which is the Praetorium, and they call together the whole cohort. Mar 15:17 And they put on Him a purple cloth and bestowed upon Him a crown of braided thorns. Mar 15:18 And they began to salute Him: "Hail, King of the Judaeans!" Mar 15:19 And they beat His head with a reed and spat at Him and kneeling made obeisance to Him. Mar 15:20 And when they had mocked Him they took the purple cloth off of Him and put on Him His garments. And they lead Him out in order that they may crucify Him. Mar 15:21 And they conscript a certain Kurenaian passing by, Simon, coming from a farm, the father of Alexandros and Rouphos, in order that he would take His cross. Mar 15:22 And they bring Him upon the place Golgotha, which is interpreted "Place of the Skull". Mar 15:23 And they had given to Him wine flavored with myrrh, but which He did not take. Mar 15:24 And they crucify Him and part His garments casting lots for them, for what anyone should take. Mar 15:25 Now it was the third hour and they crucified Him. Mar 15:26 And there was an inscription of His charge having been inscribed: "The King of the Judaeans". Mar 15:27 And with Him they crucify two robbers, one on the right and one on His left. Mar 15:28 Mar 15:29 And those going by blasphemed Him shaking their heads and saying: "Hah! He destroying the temple and building it in three days, Mar 15:30 save Yourself descending from the cross!" Mar 15:31 Likewise also the high priests mocking between one another with the scribes said: "He has saved others, Himself He is not able to save! Mar 15:32 Christ, King of Israel, descend from the cross now, that we would see and believe!" And those crucified together with Him reproached Him. Mar 15:33 And with the sixth hour coming there was darkness upon the whole land until the ninth hour. Mar 15:34 And in the ninth hour Yahshua cried out with a great voice: "Eloi, Eloi, lema sabachthani!", which is interpreted: "My God, My God, for what reason have You abandoned Me?" Mar 15:35 And some of those who stood nearby, hearing it said "Look, He calls Elijah!" Mar 15:36 Then someone running and filling a sponge with vinegar placing it around a reed gave Him to drink saying: "Permit it! We may see if Elijah comes to take Him down!" Mar 15:37 But Yahshua emitting a great sound expired. Mar 15:38 And the curtain of the temple had torn in two from the top unto the bottom. Mar 15:39 And seeing it the centurion, who stood nearby from opposite Him, that thusly He expired, said "Truly this man was a son of God!" Mar 15:40 And there were women observing from afar, among whom were also Mariam the Magdalene, and Maria the mother of the lesser Iakobos, and the mother of Ioses, and Salome, Mar 15:41 who when He was in Galilaia followed Him and served Him, and many other women came up with Him to Jerusalem. Mar 15:42 And already upon it being late, since it was the preparation day which is before the Sabbath, Mar 15:43 Ioseph from Harimathaia having come, an honorable councilor who also himself was expecting the Kingdom of Yahweh, having undertaken it he entered in to Pilatos and requested the body of Yahshua. Mar 15:44 But Pilatos wondered if He had already died and summoning the centurion questioned him if He had long been dead. Mar 15:45 And knowing from the centurion he granted the corpse to Ioseph. Mar 15:46 And purchasing a linen cloth, having taken Him down he wrapped Him in the linen cloth and set Him in a tomb which was hewn out of bedrock and he rolled a stone over the door of the tomb. Mar 15:47 And Maria the Magdalene and Maria the mother of Ioses observed where He was laid. Mar 16:1 And upon the passing of the Sabbath Maria the Magdalene and Maria the mother of Iakobos and Salome purchased herbs in order that having come they may anoint Him. Mar 16:2 And very early in the morning on the first day of the week they come to the tomb upon the rising of the sun. Mar 16:3 And they said to themselves "Who shall roll away for us the stone from the door of the tomb?" Mar 16:4 And looking up they observe that the stone had been rolled away, for it was exceedingly large. Mar 16:5 And having entered into the tomb they saw a youth sitting on the right clothed in a white robe, and they were astounded. Mar 16:6 Then he says to them: "Do not be astonished! You seek Yahshua the Nazarene who had been crucified. He has arisen, He is not here! Behold the place where they laid Him! Mar 16:7 But you go tell His students and Petros that He goes on before you into Galilaia. There you shall see Him, just as He said to you!" Mar 16:8 And having gone out they fled from the tomb, for trembling and astonishment held them. And they said nothing to anyone, for they were afraid. Luk 1:1 Seeing that many have taken in hand to arrange a report concerning those matters fully ascertained among us, Luk 1:2 just as they who from the beginning having been eyewitnesses and attendants of the Word transmitted them to us, Luk 1:3 it seemed good also to me, having closely followed from the first in all things accurately, to write to you methodically, most excellent lover of Yahweh, Luk 1:4 that you may decide concerning the certainty of the accounts which you were taught. Luk 1:5 There was in the days of Herodas, King of the Judaeans, a certain priest named Zacharias, of the division of Abia, and with him a wife of the daughters of Aaron, and her name was Elisabet. Luk 1:6 And they were both righteous before Yahweh, walking in all the commandments and ordinances of Yahweh blamelessly. Luk 1:7 Yet there was no child for them, because Elisabet was sterile, and they were both advanced in their days. Luk 1:8 And it came to pass upon his serving in the duty of his division before Yahweh, Luk 1:9 according to the custom of the priesthood he was assigned the entering into the temple of Yahweh to burn incense. Luk 1:10 And the whole multitude of the people were praying outside at the time of the incense. Luk 1:11 And there appeared to him a messenger of Yahweh standing at the right side of the altar of the incense. Luk 1:12 And Zacharias seeing it was troubled and fear fell upon him. Luk 1:13 And the messenger spoke to him: "Fear not, Zacharias, since your prayer has been heard, and your wife Elisabet shall produce a son for you and you shall call his name Iohannes. Luk 1:14 And he will be a joy to you and an exultation. And many shall rejoice upon his birth. Luk 1:15 For he shall be great before Yahweh, and wine and beer he shall not drink, and he shall be filled of the Holy Spirit yet in the womb of his mother. Luk 1:16 And many of the sons of Israel shall he turn to Yahweh their God. Luk 1:17 And he will go on before Him in the spirit and power of Elijah to turn the hearts of the fathers to the children, and the disobedient to the purpose of the just, to make ready a people prepared for Yahweh." Luk 1:18 And Zacharias said to the messenger: "By what shall I know this? For I am an old man and my wife is advanced in her days!" Luk 1:19 And replying the messenger said to him "I am Gabriel who stands before Yahweh and have been sent to speak to you and to bring good news of these things to you, Luk 1:20 and behold! You shall be silent and not able to speak until the day these things happen, because you did not believe my words, which shall be fulfilled in their time." Luk 1:21 And the people were expecting Zacharias and wondered at his being delayed in the temple. Luk 1:22 Then coming out he was not able to speak to them, and they decided that he had seen a vision in the temple, and he was making signs to them, and remained mute. Luk 1:23 And it happened as the days of his service were fulfilled, he departed for his house. Luk 1:24 And after those days Elisabet his wife conceived, and concealed herself five months, saying Luk 1:25 that "Thusly has Yahweh done to me in the days which He looked to remove my reproach among men." Luk 1:26 Then in the sixth month the messenger Gabriel was sent by Yahweh to a city of Galilaia named Nazareth Luk 1:27 to a virgin promised in marriage to a man whose name was Ioseph, from of the house of David, and the name of the virgin was Mariam. Luk 1:28 And going in before her the messenger said "Greetings, favored one, Yahweh is with you!" Luk 1:29 But upon this saying she was confused and pondered what sort of greeting it could be. Luk 1:30 And the messenger said to her "Do not fear, Mariam! For you have found favor before Yahweh. Luk 1:31 Now behold, you shall conceive in the womb and you shall beget a Son, and you shall call His name Yahshua. Luk 1:32 He shall be great and He shall be called 'Son of the Highest' and Yahweh God shall give to Him the throne of David His father, Luk 1:33 and He shall rule over the house of Jakob for the ages, and of His Kingdom there shall be no end!" Luk 1:34 But Mariam said to the messenger, "How shall this be, since I have not known a man?" Luk 1:35 And replying the messenger said to her "The Holy Spirit shall come upon you, and the power of the Highest shall overshadow you, for which also the Holy One being born shall be called 'Son of Yahweh'. Luk 1:36 And behold! Elisabet your kinswoman, she also has conceived a son in her old age, and this is the sixth month for her who is called sterile; Luk 1:37 because not any word is impossible with Yahweh." Luk 1:38 And Mariam said: "Behold the maidservant of Yahweh! May it be with me according to your word!" And the messenger departed from her. Luk 1:39 And Mariam rose up in those days and went with eagerness to the hill country to a city of Judah, Luk 1:40 and entered into the house of Zacharias and greeted Elisabet. Luk 1:41 And it happened as Elisabet heard the greeting of Mariam, the infant in her womb jumped, and Elisabet was filled of the Holy Spirit, Luk 1:42 and proclaimed with a great cry and said "Blessed are you among women, and blessed is the fruit of your womb! Luk 1:43 And how can this be with me, that the mother of my Prince should come to me? Luk 1:44 For behold, as the sound of your greeting came into my ears, the infant in my womb jumped in exaltation. Luk 1:45 And happy is she who believes that there will be a fulfillment of the things spoken to her from Yahweh!" Luk 1:46 And Mariam said "Yahweh has magnified my life, Luk 1:47 and my spirit rejoices in Yahweh my Savior, Luk 1:48 because He has looked upon the low estate of His servant. For behold, from this time all the generations shall pronounce me happy, Luk 1:49 because the Powerful One has done greatly by me, and holy is His Name, Luk 1:50 and His mercy is for generations and generations for those who fear Him. Luk 1:51 For He has made victory by His arm! He has scattered those who are proud in the thoughts of their hearts! Luk 1:52 He has deposed potentates from thrones and He has elevated the lowly! Luk 1:53 Those who hunger He has filled with good things, and those who are rich He has sent away empty. Luk 1:54 He has come to the aid of His servant Israel, to call mercy into remembrance, Luk 1:55 just as He spoke to our fathers, to Abraham and to his offspring for the age." Luk 1:56 So Mariam remained with her for about three months, and returned to her house. Luk 1:57 Then Elisabet fulfilled the time of her bearing, and gave birth to a son. Luk 1:58 And her neighbors and kinsmen heard that Yahweh had magnified His mercy with her and they rejoiced with her. Luk 1:59 And it happened upon the eighth day that they came to circumcise the child and they called him by the name of his father, Zacharias. Luk 1:60 And replying his mother said "No, rather he shall be called Iohannes!" Luk 1:61 Then they said to her that "There is no one from among your kinsmen who is called by this name." Luk 1:62 So they motioned to his father for that which he wished to call him. Luk 1:63 And requesting a tablet he wrote, saying: "Iohannes is his name", and they all wondered. Luk 1:64 Then his mouth was opened immediately, and his tongue, and he spoke praising Yahweh. Luk 1:65 And fear came upon all those dwelling around them, and the whole account was spoken throughout all the hill country of Judaea. Luk 1:66 And it was put into the hearts of all of them who heard, saying "Who then is this child?" And indeed the hand of Yahweh was with him. Luk 1:67 Then Zacharias his father was filled with the Holy Spirit and prophesied, saying: Luk 1:68 "Blessed is Yahweh the God of Israel, that He has visited and brought about redemption for His people, Luk 1:69 and has raised a horn of salvation for us in the house of David His servant, Luk 1:70 just as He spoke through the mouths of His holy prophets from of old: Luk 1:71 preservation from our enemies and from the hand of all those who hate us! Luk 1:72 To bring about mercy with our fathers and to call into remembrance His holy covenant, Luk 1:73 the oath which He swore to Abraham our father, which is given to us: Luk 1:74 being delivered fearlessly from the hands of our enemies to serve Him Luk 1:75 in piety and in righteousness before Him for all of our days. Luk 1:76 And now you, child, shall be called a prophet of the Highest: for you shall go on before the face of Yahweh to prepare His path. Luk 1:77 For which to give knowledge of salvation to His people by the dismissal of their errors, Luk 1:78 through the affectionate mercies of our God, by whom dawn visits us from the heights Luk 1:79 to shine upon those sitting in darkness and in the shadow of death, to guide our feet in the way of peace." Luk 1:80 And the child grew and was strengthened in spirit, and was in the wilderness until the day of his manifestation to Israel. Luk 2:1 And it happened in those days that there came out a decree from Caesar Augustus to register the whole inhabited world. Luk 2:2 This first registration happened while Kurenios was governor of Syria. Luk 2:3 And all had gone to be registered, each to his city. Luk 2:4 So then Ioseph went up from Galilaia, from the city Nazareth, into Judaea to a city of David which is called Bethlehem, because of his being of the house and family of David, Luk 2:5 to be registered with Mariam, whom was promised in marriage to him, she being pregnant. Luk 2:6 And it happened to them while being there that the days of which she was to bear had been fulfilled. Luk 2:7 And she gave birth to her first-born Son, and swathed Him and laid Him in a feeding-trough, since there was not a place for them at the inn. Luk 2:8 And there were shepherds in that area, dwelling in the field and keeping a watch by night over their sheep. Luk 2:9 And a messenger of Yahweh stood over them, and the effulgence of Yahweh shone about them, and they feared a great fear. Luk 2:10 Then the messenger said to them: "Do not fear, for behold! I bring to you a message of great joy which is for all the people: Luk 2:11 That today there has been born to you a Savior, who is the Anointed Prince, in the city of David. Luk 2:12 And this is a sign for you, you shall find an infant swathed and lying in a feedingtrough." Luk 2:13 And suddenly there were with the messenger a multitude of the heavenly army praising Yahweh and saying: Luk 2:14 "Honor to Yahweh in the heights, and peace upon the earth among approved men." Luk 2:15 And it happened, as the messengers departed from them into the heaven, the shepherds had said to each other "Indeed we should pass through unto Bethlehem and see this account which happened which Yahweh has made known to us." Luk 2:16 And being eager they went, and discovered both Mariam and Ioseph, and the infant lying in the feeding-trough. Luk 2:17 And seeing it they made known concerning the account which had been spoken to them about this child. Luk 2:18 And all of those hearing wondered concerning the things being spoken to them by the shepherds. Luk 2:19 And Mariam kept together all of these words, collecting them in her heart. Luk 2:20 And the shepherds returned, honoring and praising Yahweh for all which they heard and saw, just as it had been spoken to them. Luk 2:21 And when eight days were fulfilled for which to circumcise Him then His name was called Yahshua, which He had been called by the messenger before His conception in the womb. Luk 2:22 And when the days of their purification were fulfilled, according to the law of Moses, they brought Him into Jerusalem to stand before Yahweh, Luk 2:23 just as it is written in the law of Yahweh that "every male opening the womb shall be called holy to Yahweh," Luk 2:24 and to give an offering according to that spoken in the law of Yahweh, "a pair of turtle-doves or two young pigeons." Luk 2:25 And behold, there was a man in Jerusalem whose name was Sumeon and this man was righteous and devout, expecting the consolation of Israel, and the Holy Spirit was upon him. Luk 2:26 And it was forewarned to him by the Holy Spirit, not to see death before he should see the Anointed Prince. Luk 2:27 And he came in the Spirit into the temple, and in there being introduced to the parents of the child Yahshua, upon their doing that which is according to the custom of the law concerning Him, Luk 2:28 then he took Him into his arms and praised Yahweh, and said: Luk 2:29 "Now release Your servant, Master, in peace according to Your word: Luk 2:30 Because my eyes have seen Your Salvation, Luk 2:31 which You have prepared in front of all the people: Luk 2:32 a light for the revelation of the Nations and honor of Your people Israel!" Luk 2:33 And His father and mother were wondering at the things being spoken concerning Him. Luk 2:34 Then Sumeon blessed them and said to Mariam His mother: "Behold, He is set for a fall and a restoration of many in Israel, and for a sign speaking in opposition. Luk 2:35 But a sword shall pass through your own soul also, that the reasonings of the hearts of many should be revealed." Luk 2:36 Then there was Anna a prophetess, a daughter of Phanouel, from the tribe of Asher. She was advanced greatly in age, living with a husband for seven years from her maidenhood, Luk 2:37 and she is a widow for as long as eighty-four years, who did not depart from the temple, serving with fasting and in supplication night and day. Luk 2:38 And at that hour standing nearby she confessed to Yahweh and spoke concerning Him to all those awaiting redemption in Jerusalem. Luk 2:39 And as they completed all the things according to the law of Yahweh, they returned into Galilaia to their city Nazareth. Luk 2:40 And the child grew and was strengthened, being filled with wisdom, and the favor of Yahweh was with Him. Luk 2:41 And His parents had gone each year into Jerusalem for the feast of Passover. Luk 2:42 And when He attained twelve years, upon their going up according to the custom of the feast, Luk 2:43 and having fulfilled the days, upon their returning the child Yahshua had stayed behind in Jerusalem, and His parents knew it not, Luk 2:44 but they believed Him to be among the travelers. Having gone a day's journey then they sought Him among the kinsmen and acquaintances. Luk 2:45 And not finding Him they returned to Jerusalem seeking Him. Luk 2:46 And after three days passed, they found Him in the temple sitting in the midst of the teachers and listening to them and questioning them. Luk 2:47 And all those hearing Him were amazed by His intelligence and replies. Luk 2:48 And seeing Him they were astonished, and His mother said to Him "Child, why have You done thusly to us? Behold, Your father and I travailing have sought You!" Luk 2:49 And He said to them: "Why have you sought Me? Do you not know that it is necessary for Me to be engaged in the matters of My Father?" Luk 2:50 And they did not understand the words which He had spoken to them. Luk 2:51 And He descended with them and went to Nazareth, and was keeping Himself subject to them. And His mother maintained all of these words in her heart. Luk 2:52 And Yahshua advanced in wisdom and in stature and in favor before Yahweh and men. Luk 3:1 Now in the fifteenth year of the emperorship of Tiberios Caesar, Pontios Pilatos being governor of Judaea, and Herodas being Tetrarch of Galilaia, and Philippos his brother being Tetrarch of Itouraia and the land of Trachonitis, and Lusanios being Tetrarch of Abilene, Luk 3:2 in the high priesthood of Hannas and Kaaphas, the Word of Yahweh had come upon Iohannes the son of Zacharias in the wilderness. Luk 3:3 And he had gone into all the region of the Jordan proclaiming an immersion of repentance for a remission of errors, Luk 3:4 as it is written in the book of the sayings of Isaiah the prophet: "A voice crying in the wilderness: prepare the way of the Prince, make straight His paths! Luk 3:5 Every ravine shall be filled, and every mountain and hill shall be made low, and the crooked paths shall be into straight ones, and the rough ways into smooth roads. Luk 3:6 And all flesh shall see the salvation of Yahweh!" Luk 3:7 Then he said to a crowd coming out to be immersed by him: "Race of vipers! Who warned you to flee from the coming wrath? Luk 3:8 You should really make fruits worthy of repentance, and do not begin by saying among yourselves 'We have Abraham for a father'. For I say to you that Yahweh is able to raise up children for Abraham from these stones! Luk 3:9 But already even the axe is laid to the root of the trees: surely any tree not producing good fruit is cut down and cast into the fire!" Luk 3:10 Then the crowd questioned him, saying "So what should we do?" Luk 3:11 And replying he said to them: "He having two shirts must share with he who has not, and he having food must do likewise." Luk 3:12 Then also the tax-collectors came to be immersed, and they said to him "Teacher, what should we do?" Luk 3:13 And he said to them "Do not exact any more than that which is appointed to you." Luk 3:14 So those who were soldiers also asked him, saying: "And what should we do?" And he said to them: "You should not cause any agitation, nor make false accusations, and be satisfied with your provisions". Luk 3:15 And with the people supposing, and all reasoning in their hearts concerning Iohannes, that perhaps he may be the Christ, Luk 3:16 Iohannes replied saying to all: "Indeed I immerse you in water, but He comes, who is more powerful than me, of whom I am not worthy to loosen the straps of His sandals. He shall immerse you in the Holy Spirit, and in fire! Luk 3:17 Of whom the winnowing fan is in His hand, to purge His threshing-floor, and to gather together the wheat into His storehouse, but the chaff He shall burn with unquenchable fire." Luk 3:18 So then also many other things exhorting he had announced to the people. Luk 3:19 But Herodas the Tetrarch, having been reproved by him concerning Herodia the wife of his brother, and concerning all of the evil things which Herodas had done, Luk 3:20 added even this upon all: he had shut Iohannes up in prison. Luk 3:21 Then it happened as all the people were being immersed, Yahshua also was being immersed and praying, the heaven opened Luk 3:22 and he had seen the Holy Spirit descending bodily as a dove upon Him, and a voice coming from heaven: "You are My beloved Son. In You I am satisfied." Luk 3:23 And this was Yahshua, beginning at about thirty years old, being a son, as was believed, of Ioseph, the son of Eli, Luk 3:24 the son of Maththat, the son of Levi, the son of Melchi, the son of Iannai, the son of Ioseph, Luk 3:25 the son of Mattathias, the son of Amos, the son of Nahoum, the son of Hesli, the son of Naggai, Luk 3:26 the son of Math, the son of Mattathias, the son of Semen, the son of Iosach, the son of Ioda, Luk 3:27 the son of Iohanan, the son of Resa, the son of Zorobabel, the son of Salathiel, the son of Neri, Luk 3:28 the son of Melchi, the son of Addi, the son of Kosam, the son of Elmadam, the son of Er, Luk 3:29 the son of Iasous, the son of Eliezer, the son of Iorim, the son of Maththat, the son of Levi, Luk 3:30 the son of Sumeon, the son of Iouda, the son of Ioseph, the son of Ionam, the son of Eliakim, Luk 3:31 the son of Melea, the son of Menna, the son of Mattatha, the son of Natham, the son of David, Luk 3:32 the son of Iessai, the son of Iobel, the son of Boos, the son of Sala, the son of Nahasson, Luk 3:33 the son of Adam, the son of Admin, the son of Arni, the son of Hesrom, the son of Phares, the son of Iouda, Luk 3:34 the son of Jakob, the son of Isaak, the son of Abraham, the son of Thara, the son of Nachor, Luk 3:35 the son of Serouch, the son of Ragau, the son of Phalek, the son of Eber, the son of Sala, Luk 3:36 the son of Kainam, the son of Arphaxad, the son of Sem, the son of Noah, the son of Lamech, Luk 3:37 the son of Mathousala, the son of Henoch, the son of Iaret, the son of Maleleal, the son of Kainam, Luk 3:38 the son of Enos, the son of Seth, the son of Adam, the son of Yahweh. Luk 4:1 And filled with the Holy Spirit, Yahshua returned from the Jordan and was led by the Spirit into the wilderness, Luk 4:2 being tested for forty days by the False Accuser. And He did not eat anything in those days, and upon their completion He hungered. Luk 4:3 So the False Accuser said to Him: "If You are a son of Yahweh, speak to this stone that it would become bread." Luk 4:4 And Yahshua replied to him, "It is written that 'not by bread alone shall man live'." Luk 4:5 And bringing Him up he showed Him all of the kingdoms of the inhabited earth in a moment of time, Luk 4:6 then the False Accuser said to Him: "I will give to You the authority over all this, and their honor, because to me it was delivered and to whomever I wish I could give it. Luk 4:7 Therefore if You would worship before me, it shall all be Yours." Luk 4:8 And replying Yahshua said to him: "It is written, 'Yahweh your God you shall worship, and you shall serve Him only'." Luk 4:9 Then he led Him to Jerusalem and stood Him upon the wing of the temple and said to Him: "If You are a son of Yahweh, throw Yourself down from there, Luk 4:10 for it is written that 'He commanded His messengers concerning You, to guard You closely', Luk 4:11 and that 'by their hands they shall bear You, lest at any time You may strike Your foot against a stone'." Luk 4:12 And replying Yahshua said to him: "For that it says 'You shall not tempt Yahweh your God'." Luk 4:13 And ending the trial entirely, the False Accuser withdrew from Him until a convenient time. Luk 4:14 Then Yahshua by the power of the Spirit returned into Galilaia, and a report went out throughout the whole surrounding region concerning Him. Luk 4:15 And He taught in their assembly halls, being extolled by all. Luk 4:16 Then he went into Nazara, where He was raised, and entered, according to custom with Him on the day of the Sabbaths, into the assembly hall and stood up to read. Luk 4:17 And a scroll of the prophet Isaiah was handed over to Him, and unrolling the scroll He found the place where it was written: Luk 4:18 "The Spirit of Yahweh is upon Me, because He has anointed Me to bring good news to the poor. He has sent Me to proclaim release to the captives, and a restoration of sight to the blind. To send off the broken with release. Luk 4:19 To proclaim a year acceptable by Yahweh!" Luk 4:20 And rolling the scroll He returned it to the attendant and sat down, and the eyes of all in the assembly hall were gazing earnestly at Him. Luk 4:21 Then He began to speak to them, that "Today this writing is fulfilled in your ears!" Luk 4:22 And all gave witness to Him and wondered at the words of favor which came forth from His mouth, and they said "Is He not a son of Ioseph?" Luk 4:23 And He said to them, "Surely you shall speak to Me this parable: 'Physician, heal Yourself! Whatever we have heard happened in Kapharnaoum, do also here in Your fatherland!'" Luk 4:24 Then He said "Verily I say to you, that not one prophet is acceptable in his fatherland. Luk 4:25 And in truth I say to you, there were many widows in Israel in the days of Elijah, when the heaven had been shut for three years and six months, as a great famine came upon all the land, Luk 4:26 and to not one of them had Elijah been sent, except to Sarepta of Sidonia to a widow woman. Luk 4:27 And there were many lepers in Israel with Elisaie the prophet, yet not one of them had been cleansed except Naiman the Syrian." Luk 4:28 And they in the assembly hall had all become filled with anger hearing these things. Luk 4:29 And rising up, they cast Him out of the city and brought Him unto a brow of the mountain upon which their city was built so as to throw Him down, Luk 4:30 then he departed passing through the midst of them. Luk 4:31 Then He descended into Kapharnaoum a city of Galilaia, and was teaching them on the Sabbaths, Luk 4:32 and they were astonished by His teaching, because His discourse was with authority. Luk 4:33 And in the assembly hall was a man having a spirit of an unclean demon and he cried out in a great voice: Luk 4:34 "Hey! What is there with us and with You, Yahshua the Nazarene? Have You come to destroy us? I know who You are, the Holy One of Yahweh!" Luk 4:35 Then Yahshua chastised him, saying "Be silent, and come out from him!" And the demon throwing him down between them came out from him, not hurting him any. Luk 4:36 And there came amazement upon all, and they spoke together to one another, saying "What an account this is! For that with authority and power He commands the unclean spirits and they depart!" Luk 4:37 And a report went out concerning Him into every place in the surrounding area. Luk 4:38 Then rising up from the assembly hall He entered into the house of Simon. And the mother-in-law of Simon was stricken with a terrible fever and they enquired of Him concerning her. Luk 4:39 And standing over her He censured the fever and it left her, then immediately having risen she served them. Luk 4:40 Then the sun setting, all as many as they had who were sick with various diseases they brought to Him, and He healed each one of them laying the hands upon them. Luk 4:41 And there also came out demons from many, crying aloud and saying that "You are the Son of Yahweh!" And censuring them He did not permit them to speak, because they knew Him to be the Christ. Luk 4:42 Then day coming, departing He went to a desert place, and the crowd sought Him and having come unto Him then they detained Him, for which not to go away from them. Luk 4:43 But He said to them that "It is necessary for Me to deliver the good message of the Kingdom of Yahweh in other cities also, because for this I have been sent." Luk 4:44 And He was proclaiming in the assembly halls of Judaea. Luk 5:1 And it came to pass with the crowd pressing upon Him then to hear the Word of Yahweh, that He was standing by the lake Gennesaret, Luk 5:2 and He saw two vessels stationed by the lake, and the fishermen disembarked from them washing the nets. Luk 5:3 And boarding one of the vessels, which was Simon's, He asked him to set out a little from the land, and sitting He taught the crowds from the vessel. Luk 5:4 Then when He had stopped speaking He said to Simon: "Set out into the deep and lower your nets for a catch." Luk 5:5 And replying Simon said "Master, through the whole night laboring we have taken nothing, but upon Your word I shall lower the nets." Luk 5:6 And doing this they enclosed a great multitude of fish, even bursting through their nets. Luk 5:7 Then they signaled to the partners in the other vessel that they come to assist them, and coming then they filled both the vessels so as to sink them. Luk 5:8 And seeing it, Simon Petros fell to the knees of Yahshua saying "Depart from me, because I am sinful man, O Prince!" Luk 5:9 For amazement embraced him and all those with him, upon the catch of the fish which they had gathered. Luk 5:10 And likewise also Iakobos and Iohannes, sons of Zebedaios, who were companions with Simon. And Yahshua said to Simon, "Do not fear, from now on you shall be catching men." Luk 5:11 And bringing back the vessels to land, leaving everything they followed Him. Luk 5:12 Then it came to pass while He was in one of the cities, and behold, a man full of leprosy, and seeing Yahshua, falling upon his face he begged Him saying "Prince, if You wish, You are able to cleanse me." Luk 5:13 And extending the hand, He touched him, saying "I wish: you be cleansed!" And immediately the leprosy departed from him. Luk 5:14 And He instructed him not to say anything, "but departing, show yourself to the priest, and make an offering for your cleansing just as Moses had prescribed, for a testimony to them." Luk 5:15 And still more there spread around the report concerning Him, and many crowds gathered to Him to listen and to be cured from their illnesses. Luk 5:16 And He was retiring into the deserts and praying. Luk 5:17 And it happened in one of those days that He was teaching, and the Pharisees and teachers of the law were being seated, those who were come from every town of Galilaia and Judaea and Jerusalem. And the power of the Prince was in Him to heal. Luk 5:18 And behold, men carrying upon a cot a man who was paralyzed, and they were seeking to bring him in and to set him before Him. Luk 5:19 And not finding how they could bring him in because of the crowd, going up upon the roof through the ceramic tiles they lowered him with the cot into the midst before Yahshua. Luk 5:20 And seeing their faith He said "Man, your errors are forgiven you!" Luk 5:21 And the scribes and the Pharisees began to debate, saying "Who is this who speaks blasphemies? Who is able to forgive errors if not Yahweh alone?" Luk 5:22 But Yahshua, knowing their reasonings, replying said to them "Why do you dispute in your hearts? Luk 5:23 What is easier, to say 'Your errors are forgiven you' or to say 'Arise and walk'? Luk 5:24 Now in order that you would see that the Son of Man has authority upon the earth to forgive wrongdoing..." He said to the paralytic "...I say to you, arise, and taking up your cot go to your house!" Luk 5:25 And immediately rising before them, taking up that which he laid upon, he departed for his house extolling Yahweh. Luk 5:26 And astonishment seized all, and they extolled Yahweh. And they were filled with fear, saying that "We have seen marvels this day!" Luk 5:27 And after these things He departed, and having seen a tax-collector by the name Levi sitting by the tax office, then He said to him: "Follow Me." Luk 5:28 And abandoning everything rising up he followed Him. Luk 5:29 And Levi made a great reception for Him at his house, and there was a great crowd of tax-collectors and others who were reclining at dinner with Him. Luk 5:30 And the Pharisees and the scribes murmured of them to His students, saying "For what reason do you eat and drink with tax-collectors and wrongdoers?" Luk 5:31 And replying Yahshua said to them: "The healthy have no need of a physician, but those having maladies. Luk 5:32 I have not come to call the just, but wrongdoers to repentance." Luk 5:33 Then they said to Him: "The students of Iohannes fast frequently and make supplications, and in like manner those of the Pharisees. But they eat and drink with You." Luk 5:34 So Yahshua said to them: "The sons of the bridegroom are not able to make fasts while the bridegroom is with them. Luk 5:35 But the days shall come, and when the bridegroom is taken from them, then they shall fast in those days." Luk 5:36 Then He also spoke a parable to them, that "No one tearing a patch from a new cloth puts it on an old garment, but if it is, then the new will tear and the old will not agree with the patch from the new. Luk 5:37 And no one puts new wine into old skins, but if it is, the new wine will break the skins and it will pour out and the skins will be destroyed. Luk 5:38 Rather one must put new wine into new skins. Luk 5:39 And no one drinking the old desires the new, for 'the old', one says, 'is good'." Luk 6:1 And it came to pass on a Sabbath that He was passing through a planted field, and His students had been plucking and eating the grain, rubbing off the husks with their hand. Luk 6:2 Then some of the Pharisees said "Why do You do that which is not lawful on the Sabbaths?" Luk 6:3 And replying Yahshua said to them "Neither have you read that which David did when he and those who were with him had hungered. Luk 6:4 As he entered into the House of Yahweh, and taking the bread of the presentation he had eaten and had given to those with him, which is not lawful to eat except only for the priests." Luk 6:5 Then He said to them: "The Son of Man is Prince of the Sabbath." Luk 6:6 Then it happened on another Sabbath that He entered into the assembly hall to teach, and there was a man there and his right hand was withered. Luk 6:7 But the scribes and the Pharisees were closely observing Him, if He would heal on the Sabbath, in order that they would find to bring an accusation against Him. Luk 6:8 But He knew their reasonings, and said to the man having the withered hand: "Arise, and stand in the middle." And rising up he stood. Luk 6:9 Then Yahshua said to them: "I inquire of you, whether it is lawful on the Sabbath to do good or to do bad, to save or to lose a life?" Luk 6:10 Then looking around at them all, He said to him: "Extend your hand." And he did so, and his hand was restored. Luk 6:11 And they were filled with a want of understanding, and discussed with one another what they could do to Yahshua. Luk 6:12 And it came to pass in those days that He departed for a mountain to pray, and was passing the night in the prayer of Yahweh. Luk 6:13 And when day came He called to His students, and chose out twelve from among them whom He then named "ambassadors": Luk 6:14 Simon whom He also named Petros and Andreas his brother, and Iakobos, and Iohannes, and Philippos, and Bartholomaios, Luk 6:15 and Maththaios, and Thomas, and Iakobos son of Alphaios, and Simon who is called the "zealot", Luk 6:16 and Iouda the brother of Iakobos, and Ioudas Iskarioth who had become a traitor. Luk 6:17 And descending with them He stood upon a level place, and a great crowd of His students, and a great multitude of people from all of Judaea and Jerusalem and the seacoast of Turos and Sidon, Luk 6:18 who had come to hear Him and to be healed from their diseases. And those being disturbed by unclean spirits had been cured. Luk 6:19 And all the crowd sought to touch Him, because power comes out from Him and heals all. Luk 6:20 Then He, raising His eyes to His students, said "Blessed are the poor, because yours is the Kingdom of Yahweh. Luk 6:21 Blessed are those hungering now, because you shall be filled! Blessed are those weeping now, because you shall laugh! Luk 6:22 Blessed are you when men hate you and when they separate from you and they reproach and they cast out your name as evil because of the Son of Man: Luk 6:23 Rejoice in that day and leap, for behold, your reward is great in heaven! For in accordance with these same things did their fathers do to the prophets. Luk 6:24 "But woe to you who are wealthy, because you hold your consolation! Luk 6:25 Woe to you who are full now, because you shall hunger! Woe to those laughing now, because you shall mourn and you shall weep! Luk 6:26 Woe when all men speak well to you, for in accordance with these same things did their fathers do to the false prophets! Luk 6:27 "But I say to you, to those listening, love your enemies. Do well to those hating you. Luk 6:28 Speak well to those cursing you. Offer prayers for those abusing you. Luk 6:29 To him striking you upon the cheek, you offer also the other. And from him taking your cloak, do not also forbid your shirt. Luk 6:30 You must give to each who is asking, and from him taking your belongings do not demand back. Luk 6:31 "And just as you wish that men would do to you, you likewise do to them. Luk 6:32 And if you should love those loving you, what benefit is it to you? For even the wrongdoers love those loving them. Luk 6:33 And indeed if you should do good to those doing you good, what benefit is it to you? Even the wrongdoers do this. Luk 6:34 And if you should loan to from whom you hope to receive, what benefit is it to you? Even the wrongdoers loan to wrongdoers that they would receive back their belongings. Luk 6:35 But you should love your enemy and do good and loan nothing hoping return and your reward will be great, and you shall be sons of the Highest, because He is kind to the ungrateful and the wicked. Luk 6:36 "You must be compassionate just as your Father is compassionate. Luk 6:37 And you must not judge, that you would not be judged. And you must not condemn, that you would not be condemned. Acquit, and you shall be acquitted. Luk 6:38 Give, and it shall be given to you. A good measure pressed, shaken, overflowing shall they put into your bosom. For in the measure which you measure shall it be measured in return to you." Luk 6:39 Then He spoke to them a parable: "Is any one blind able to guide the blind? Would they not both fall into a ditch? Luk 6:40 There is no student above the teacher, but all having been restored he shall be as his teacher. Luk 6:41 Now why do you see the stick in the eye of your brother, but the beam in your own eye you do not perceive? Luk 6:42 How are you able to say to your brother, 'Brother, let me extract the stick which is in your eye', yourself not seeing the beam which is in your eye? Hypocrite! Extract first the beam from your eye, and then you will see clearly to extract the stick which is in the eye of your brother. Luk 6:43 "For there is not a good tree making rotten fruit. Contrarily, neither is there a rotten tree making good fruit. Luk 6:44 For each tree is known by its own fruit. Indeed they do not gather figs from thorns. Nor could they harvest grapes from bramble-bush. Luk 6:45 The good man brings forth good from the good treasure of the heart, and the wicked brings forth evil from the wicked. From the abundance of the heart his mouth speaks. Luk 6:46 "Now why do you call Me 'Prince, Prince' yet do not do the things which I say? Luk 6:47 Every one who coming to Me and hearing My words and doing them, I will show to you what he is like. Luk 6:48 He is like a man building a house who dug up and deepened and placed a foundation upon the bedrock. And a flood coming, the river burst forth against that house, yet was not able to shake it because it was well built. Luk 6:49 But he who hears and does not is like a man building a house upon the earth without a foundation, which the river bursts forth against, and immediately it collapses, and great comes the breaking of that house!" Luk 7:1 When He had completed all of His sayings for the ears of the people, He went into Kapharnaoum. Luk 7:2 And upon a certain centurion's having a sickly servant who was about to die, who was dear to him, Luk 7:3 and having heard about Yahshua, he sent to Him elders of the Judaeans, asking Him that coming He may preserve his servant. Luk 7:4 And they coming near to Yahshua exhorted Him earnestly, saying that "Worthy is he for whom You may grant this. Luk 7:5 For he loves our nation and he has built the assembly hall for us." Luk 7:6 So Yahshua went with them. And already He being not far from the house, the centurion sent friends saying to Him "Prince, You must not trouble Yourself, for I am not worthy that You should come under my roof! Luk 7:7 Wherefore neither am I myself worthy to come to You, but speak in a word, and let my servant be healed. Luk 7:8 For I also am a man appointed by authority, having under myself soldiers, and I say to this one 'go', and he goes, and to another 'come', and he comes, and to my servant 'do this', and he does it." Luk 7:9 And hearing these things, Yahshua admiring him and turning to the crowd following Him said: "I say to you, not even in Israel have I found such faith!" Luk 7:10 And those who were sent, returning to the house found the servant healthy. Luk 7:11 And it came to pass thereafter that He went to a city called Nan, and His students and a great crowd went with Him. Luk 7:12 And as He neared the gate of the city, then behold: a dead man being carried out, the best beloved son of his mother, and she was a widow. And a considerable crowd from the city was with her. Luk 7:13 And seeing her the Prince was deeply moved by her and said to her: "Do not weep!" Luk 7:14 And going forth He grasped the coffin, and those bearing it stopped, and He said "Young man, I say to you, arise!" Luk 7:15 Then the corpse sat up and began to speak, and He gave him to his mother. Luk 7:16 And fear seized all and they honored Yahweh saying that "a great prophet has arisen among us" and that "Yahweh has visited His people." Luk 7:17 And this account went out in the whole of Judaea and all the surrounding area concerning Him. Luk 7:18 And his students reported to Iohannes concerning all of these things, and summoning a certain two of his students Iohannes Luk 7:19 sent to the Prince, saying "Are You He who is coming, or do we expect another?" Luk 7:20 Then coming to Him the men said: "Iohannes the Baptist sent us to You, saying: 'Are you He who is coming, or do we expect another?'" Luk 7:21 And at that hour He had healed many from diseases and plagues and wicked spirits and many blind were granted to see. Luk 7:22 And replying He said to them: "Going, report to Iohannes the things which you have seen and you have heard: The blind have their sight restored and the lame walk about, lepers are cleansed and the deaf hear, the dead are raised, the poor are brought good news, Luk 7:23 and blessed is he who is not offended by Me!" Luk 7:24 And the messengers of Iohannes departing, He began to speak to the crowd concerning Iohannes: "Why do you go out into the desert? To behold a reed being shaken by the wind? Luk 7:25 Rather why do you go out? To see a man clothed in soft garments? Behold, those who are in splendid and luxurious garments are in the palaces! Luk 7:26 But why do you go out? To see a prophet? Yea, I say to you, and greater than a prophet! Luk 7:27 This is concerning whom it was written: 'Behold, I shall send My messenger before Your face, who shall prepare Your way before You.' Luk 7:28 I say to you, no one born of women is greater than Iohannes, but he who is least in the Kingdom of Yahweh is greater than he!" Luk 7:29 And all the people heard, and the tax-collectors deemed Yahweh just, being immersed in the immersion of Iohannes. Luk 7:30 But the Pharisees and the lawyers rejected the counsel of Yahweh in regard to themselves, not being immersed by him. Luk 7:31 "So to what do I compare the men of this race? And what are they like? Luk 7:32 They are like boys sitting in the market place and calling to one another things which say 'We piped for you and you did not dance. We sang dirges and you did not weep.' Luk 7:33 For Iohannes the Baptist came not eating wheat-bread nor drinking wine and you say 'He has a demon.' Luk 7:34 The Son of Man came eating and drinking, and you say 'Behold the man is a glutton and a winedrinker, a friend of tax-collectors and wrongdoers!' Luk 7:35 And Wisdom is justified by all of her children. " Luk 7:36 Then one of the Pharisees had asked Him that He would eat with him. And entering into the house of the Pharisee He reclined. Luk 7:37 And behold, there was a woman who was in the city, a wrongdoer, and finding out that He reclined in the house of the Pharisee, she acquired a box of ointment, Luk 7:38 and standing behind by His feet weeping, with tears she began to wet His feet and wiped them off with the hair of her head, and she kissed and anointed His feet with ointment. Luk 7:39 And seeing, the Pharisee who invited Him spoke to himself saying "If He were a prophet, He would know who and of what sort is the woman who touches Him, that she is a wrongdoer." Luk 7:40 And replying Yahshua said to him "Simon, I have something to say to you." "Then teacher," he said, "speak!" Luk 7:41 "Two men were indebted to a certain moneylender. The one owed five hundred denarii, the other fifty. Luk 7:42 Upon their having nothing to repay, he forgave both. Now which of them should love him more?" Luk 7:43 Answering Simon said "I suspect that to whom he forgave more." And He said to him "You have decided correctly." Luk 7:44 Then turning to the woman with Simon He said "Look at this woman. I have come into your house. You did not offer water for My feet. But she with tears wet My feet and wiped them off with her hair. Luk 7:45 You did not offer Me a kiss. But she from her coming in has not ceased kissing My feet. Luk 7:46 You did not anoint My head with olive oil. But she with ointment has anointed My feet. Luk 7:47 For that favor, I say to you, her many errors are forgiven, because she has loved much. But to whom little is forgiven, loves little." Luk 7:48 Then He said to her: "Your errors are forgiven." Luk 7:49 And those dining together began to speak among themselves, "Who is this who even forgives wrongdoing?" Luk 7:50 Then He said to the woman: "Your faith has preserved you: go in peace." Luk 8:1 And it came to pass thereafter, that He was passing through each city and town proclaiming and announcing the good message of the Kingdom of Yahweh, and the twelve were with Him, Luk 8:2 and there were certain women, who were healed from evil spirits and illnesses: Maria who is called Magdalane from whom seven demons were expelled, Luk 8:3 and Iohanna wife of Chouza a trustee of Herodas, and Sousanna and many others, who had been ministering to them from their belongings. Luk 8:4 And a great crowd coming together and upon their traveling to each city with Him, He spoke in a parable: Luk 8:5 "The sower has come out to sow his seed: and in his sowing, while that which fell by the road was then trampled and the birds of heaven devoured it, Luk 8:6 then others had fallen upon the bedrock, and sprouting it withered because it did not have moisture. Luk 8:7 And others had fallen in among the thorns, and growing together the thorns strangled them. Luk 8:8 Yet others had fallen onto the good earth and sprouting produced fruit a hundredfold." Saying these things He cried out "He having an ear to hear must hear!" Luk 8:9 Then His students enquired of Him: "What could this parable be?" Luk 8:10 And He said "To you it is given to know the mysteries of the Kingdom of Yahweh, but to the rest in parables, that seeing they do not see, and hearing they do not understand. Luk 8:11 "This is the parable: The seed is the Word of Yahweh, Luk 8:12 and they by the road are those hearing, then comes the False Accuser and he takes the Word from their hearts, lest believing they would be preserved. Luk 8:13 And those upon the bedrock, when they heard they received the Word with joy, but these do not have roots, who for a time believe and in time of trial they withdraw. Luk 8:14 And those having fallen into the thorns, they are those hearing and going off are strangled by the cares and riches and pleasures of life and are not brought to perfection. Luk 8:15 But that which is in the fair earth, they are those who are fair and good in heart, hearing the Word, continuing they then bear fruit in patient endurance. Luk 8:16 "Now no one lighting a lamp conceals it in a vessel or sets it under a couch, but sets it upon a lampstand, that those entering in would see the light. Luk 8:17 For there is nothing secret which shall not become evident, nor hidden which shall not be known and brought to light. Luk 8:18 "Therefore you watch how you hear. Indeed whoever has, it shall be given to him, and whoever has not even that which he supposes to have shall be taken from him." Luk 8:19 Then His mother and brethren came near to Him, yet were not able to meet with Him because of the crowd. Luk 8:20 So it was announced to Him: "Your mother and brethren stand outside wishing to see You!" Luk 8:21 And replying He said to them "My mother and My brethren are those hearing and doing the Word of Yahweh!" Luk 8:22 And it happened in one of those days that He and His students boarded into a vessel, and He said to them: "We should pass through to the other side of the lake", and they set out. Luk 8:23 Then most of them had fallen asleep, and a furious storm of wind descended upon the lake, and being filled with water then they were endangered. Luk 8:24 So drawing near they aroused Him saying "Master, Master, we are being destroyed!" And awakening He censured the wind and the waves of water, and they stopped, and it became calm. Luk 8:25 Then He said to them "Where is your faith?" But being fearful they wondered saying to each other "So who is this that He even commands the winds and the water, and they obey Him?" Luk 8:26 Then they came ashore in the region of the Gadarenes which is opposite the coast of Galilaia. Luk 8:27 And with His coming out upon the land He met a certain man from the city having demons, and for considerable time who had not worn a garment, and has abode not in a house but among the tombs. Luk 8:28 And seeing Yahshua, crying out he fell down before Him and in a loud voice he said "What is there with me and with You, Yahshua Son of Yahweh the Highest? I beg You, do not torment me!" Luk 8:29 Therefore He commanded the unclean spirit to come out from the man. For many times he had seized him, and being guarded he was bound in chains and shackles, yet breaking through the bonds he had been driven by the demon into the wilderness. Luk 8:30 Then Yahshua questioned him, "What is your name?" And he said "Legion", because many demons had entered into him. Luk 8:31 And they exhorted Him that He would not command them to depart into the abyss. Luk 8:32 And there was a considerable herd of swine there feeding on the mountain, and they exhorted Him that He would allow them to enter into them, and He allowed them. Luk 8:33 Then the demons departing from the man entered into the swine, and the herd rushed headlong down the bank into the lake and drowned. Luk 8:34 And seeing what happened, the swineherds fled and announced it in the city and in the fields. Luk 8:35 Then they came out to see what happened and they came to Yahshua and found the man from whom He had expelled the demons sitting at the feet of Yahshua dressed and of sound mind, and they feared. Luk 8:36 And those seeing it reported to them how He had saved him being possessed by demons. Luk 8:37 And the whole multitude of the country of the Gadarenes asked Him to depart from them, because they were stricken with great fear. Then He, boarding into a vessel, returned. Luk 8:38 But the man from whom the demons were expelled had begged Him to be with Him. But He dismissed him, saying: Luk 8:39 "Return to your house and describe what things Yahweh has done for you." And he went out through the whole city proclaiming what things Yahshua had done for him. Luk 8:40 And upon the returning of Yahshua the crowd received Him, for they were all expecting Him. Luk 8:41 And behold, there came a man with the name Iahiros, and he was a leader of the assembly hall, and falling by the feet of Yahshua he invited Him to come into his house, Luk 8:42 because his best-loved daughter, about twelve years old, was in it and she was about to die. And upon bringing Him the crowd constrained Him. Luk 8:43 And there was a woman with a flow of blood for twelve years, who had spent her entire livelihood with physicians, who was not able to be healed by anyone, Luk 8:44 who approaching behind Him grabbed the hem of His garment and immediately the flow of her blood had stopped. Luk 8:45 And Yahshua said "Who has grabbed Me?" Then all denying, Petros said "Master, the crowd constrains and presses upon You!" Luk 8:46 Then Yahshua said "Someone has grabbed Me, for I know that power has gone out from Me." Luk 8:47 And the woman, seeing that she had not gone unnoticed, came trembling and falling before Him because of the charge that she had grabbed Him, announced before all of the people even how she was immediately healed. Luk 8:48 And He said to her "Daughter, your faith has preserved you, go in peace." Luk 8:49 While He was speaking someone comes by the assembly hall leader saying that "Your daughter has died. Trouble the Teacher no longer." Luk 8:50 But hearing it Yahshua replied to him "Fear not, only have faith, and she shall be preserved." Luk 8:51 And coming into the house He did not allow anyone to enter with Him except Petros and Iohannes and Iakobos, and the father and the mother of the child. Luk 8:52 And all were weeping and mourning her, and He said: "Do not weep. For she has not died, but is sleeping." Luk 8:53 And they were deriding Him, knowing that she had died. Luk 8:54 Then grasping her hand He cried aloud, saying "Child, arise!" Luk 8:55 And her spirit returned and immediately she stood up, and He commanded to give for her to eat. Luk 8:56 And her parents were astonished, and He instructed them to say nothing of what happened. Luk 9:1 Then calling together the twelve He gave to them power and authority over all demons and to cure diseases, Luk 9:2 and sent them to proclaim the Kingdom of Yahweh and to heal those with illnesses. Luk 9:3 And He said to them: "You take nothing on the road, neither staff nor bag nor wheat-bread nor silver, nor have two shirts. Luk 9:4 And into whatever house you should enter, abide there and from there depart. Luk 9:5 And whomever does not receive you, departing from that city you shake off the dust from your feet for a testimony to them." Luk 9:6 Then going forth they passed through each village announcing the good message and healing everywhere. Luk 9:7 Then Herodas the Tetrarch heard of all the things taking place and was perplexed on account of it being spoken by some that Iohannes had been raised from the dead, Luk 9:8 but by some that Elijah has appeared, and others that some prophet of antiquity has arisen. Luk 9:9 And Herodas said "I have had Iohannes beheaded, so who is this concerning whom I hear such things?" And he sought to see Him. Luk 9:10 Then returning the ambassadors described to Him whatever they had done. And taking them He withdrew privately into a city called Bethsada. Luk 9:11 But knowing, the crowd followed Him. And accepting them He spoke to them concerning the Kingdom of Yahweh, and He healed those having need of treatment. Luk 9:12 Then the day began to decline, and coming to Him the twelve said "Release the crowd, that going into the surrounding villages and farms they may lodge and find provisions, because we are here in a desert place." Luk 9:13 And He said to them: "You give to them to eat." But they said "There is nothing with us more than five loaves and two fish, unless then going we could buy food for all these people." Luk 9:14 Indeed, there were about five thousand men. And He said to His students: "Have them recline in groups, about fifty each." Luk 9:15 And having done thusly then they all reclined. Luk 9:16 Then taking the five loaves and the two fish, looking up into heaven He blessed them, and He broke and gave them to His students to offer to the crowd. Luk 9:17 And they ate and all were filled, and the excess of fragments taken by them was twelve baskets. Luk 9:18 And it came to pass while He was alone praying, the students joined with Him. And He questioned them saying "Who does the crowd say that I am?" Luk 9:19 And answering they said "Iohannes the Baptist, but others Elijah, and others that some prophet of antiquity has arisen." Luk 9:20 Then He said to them "And who do you say that I am?" And Petros replying said "The Anointed One of Yahweh." Luk 9:21 And censuring them He commanded that no one is to speak this, Luk 9:22 saying that it was necessary for the Son of Man to suffer many things and to be rejected by the elders and the high priests and scribes and to be slain, then in the third day to be raised. Luk 9:23 Then He said to all: "If anyone wishes to come behind Me, he must deny himself and take up his cross each day and he must follow Me! Luk 9:24 For whoever would wish to save his life shall lose it, and whoever would lose his life because of Me, he shall save it! Luk 9:25 For what does it benefit a man gaining the entire Society but losing or suffering damage to himself? Luk 9:26 Indeed whoever would be ashamed of Me and My words, him the Son of Man shall be ashamed of, when He should come in the honor of His and that of the Father and of the holy messengers. Luk 9:27 Now truthfully I say to you, there are some among those standing here who shall not taste of death until they should see the Kingdom of Yahweh!" Luk 9:28 And there came to pass after those words about eight days, taking Petros and Iohannes and Iakobos He went up into the mountain to pray. Luk 9:29 And it happened upon His praying that the image of His face was different, and His garment gleaming white. Luk 9:30 And behold, two men were speaking with Him, which were Moses and Elijah, Luk 9:31 who appearing with effulgence had spoke of His departure which was about to be fulfilled in Jerusalem. Luk 9:32 Then Petros and those with him were weighed down with sleep. Then being fully awake they saw His effulgence, and the two men standing with Him. Luk 9:33 And it happened that upon their separating from Him, Petros said to Yahshua, "Master, it is good for us to be here, and we should make three tents: one for You and one for Moses and one for Elijah", not knowing that which he speaks. Luk 9:34 And upon his saying these things there came a cloud and it overshadowed them, and they were frightened upon the entering of them into the cloud. Luk 9:35 And a voice came from the cloud saying "This is My chosen Son, of Him you listen!" Luk 9:36 And upon the coming of the voice they found Yahshua alone. And they held their silence. And they reported to no one in those days anything of what they had seen. Luk 9:37 And it happened on the next day upon their coming down from the mountain, a great crowd met up with Him. Luk 9:38 And behold, a man from the crowd had cried out, saying "Teacher, I beg you to look at my son, for he is my best beloved. Luk 9:39 And look, a spirit seizes him and suddenly he screams and it attacks him with foaming and with pain it departs from him, crushing him. Luk 9:40 And I had asked your students, that they would expel it, and they were not able!" Luk 9:41 Then replying Yahshua said: "O faithless and perverted race! Until when shall I be with you that I should put up with you? Bring your son here!" Luk 9:42 And then upon his coming forth the demon ravaged him and attacked him. And Yahshua censured the unclean spirit and healed the youth and He returned him to his father. Luk 9:43 And all were astonished at the majesty of Yahweh. And with all wondering at all the things which He did, He said to His students: Luk 9:44 "You deposit in your ears these words: Indeed the Son of Man is about to be handed over into the hands of men." Luk 9:45 But they did not understand this saying, and it was disguised from them that they could not comprehend it, and they were afraid to question Him concerning this saying. Luk 9:46 And there entered in a dispute among them, which of them would be greater. Luk 9:47 But Yahshua, knowing the reasoning of their hearts, laying hold of a child had him stand next to Himself, Luk 9:48 and He said to them: "Whoever would receive this child, upon whom is My Name, receives Me. And whoever would receive Me, receives He who has sent Me. For he being the least among you all, he is great." Luk 9:49 Then replying Iohannes said "Master, we have seen someone casting out demons in Your Name and we prevented him, because he does not follow with us." Luk 9:50 And Yahshua said to him: "Do not prevent. For whoever is not against you, is for you." Luk 9:51 And it came to pass, with the fulfillment of the days of His being taken up, that He had set firm His countenance for which to go into Jerusalem. Luk 9:52 And He had sent messengers before His face. And going they entered into a village of Samaritans so as to prepare for Him, Luk 9:53 yet they did not receive Him, because His countenance was for going to Jerusalem. Luk 9:54 But the students seeing it, Iakobos and Iohannes said "Prince, do You wish that we should speak, to cast down fire from heaven and destroy them?" Luk 9:55 But turning He censured them, Luk 9:56 and traveled to another village. Luk 9:57 And upon their going on the road someone said to Him "I will follow You anywhere if You should depart." Luk 9:58 And Yahshua said to him "The foxes have dens and the birds of heaven nests, but the Son of Man has nowhere to lay the head." Luk 9:59 Then to another He said: "Follow Me." But he said "Prince, allow my going first to bury my father." Luk 9:60 And He said to him "Let the dead bury the dead by themselves, but you departing proclaim the Kingdom of Yahweh." Luk 9:61 Then another also said "I will follow You, Prince! But first allow me to make arrangements for the things in my house." Luk 9:62 So Yahshua said to him "No one laying a hand upon the plow then looking to the things behind is ready for the Kingdom of Yahweh." Luk 10:1 Then after these things the Prince had appointed seventy-two others, and He sent them two each before His face into every city and place where He was about to go. Luk 10:2 And He said to them "Great is the harvest, but those who work are few. Therefore ask the Prince of the harvest that He would send out workmen for His harvest! Luk 10:3 You go. Behold, I send you as lambs in the midst of wolves. Luk 10:4 Do not carry a bag, nor a wallet, nor sandals, and greet no one by the road. Luk 10:5 And into whatever house you should enter, first you say 'Peace to this house.' Luk 10:6 And if in it there should be a son of peace, your peace shall rest upon it, but if not then upon you it shall rebound. Luk 10:7 Then in that house you stay eating and drinking the things from them. For the workman is worthy of his wage. Do not pass from house to house. Luk 10:8 And into whatever city you go into and they receive you, you eat the things they offer to you, Luk 10:9 and you cure those in it who are sick and you say to them 'The Kingdom of Yahweh comes nigh upon you!' Luk 10:10 And into whatever city you should enter and they do not receive you, going out into its streets you say Luk 10:11 'Even the dust from your city which cleaves to the feet we wipe off of us, but this you must know, that the Kingdom of Yahweh approaches!' Luk 10:12 I say to you that for those of Sodom it shall be more bearable in that day than for that city! Luk 10:13 "Woe to you, Chorazin! Woe to you, Bethsada! Because if there had taken place in Turos and Sidon the feats which took place among you, long ago they would have repented, sitting in sackcloth and ashes! Luk 10:14 But for Turos and Sidon it shall be better in the judgement than for you! Luk 10:15 And you, Kapharnaoum, shall you be exalted unto heaven? Unto Hades you shall descend! Luk 10:16 "He hearing you hears Me, and he rejecting you rejects Me. And he rejecting Me rejects He who has sent Me!" Luk 10:17 Then the seventy-two returned with great joy saying: "Prince, even the demons are subjected to us by Your Name!" Luk 10:18 And He said to them "I beheld the Adversary falling as lightning from heaven! Luk 10:19 Behold! I have given to you authority to tread upon serpents and scorpions, and upon all the power of the enemy, and no one shall by any means do you injustice. Luk 10:20 But in this you must not rejoice: that spirits are subject to you. Rather, rejoice that your names are inscribed in the heavens." Luk 10:21 At that hour He rejoiced in the Holy Spirit and said "I give praise to You, Father, Sovereign of the heaven and of the earth, that You have hidden these things from the wise and intelligent and have revealed them to babes. Yeah, Father, because such have had approval before You! Luk 10:22 All things have been given over to Me by My Father, and no one knows who the Son is if not the Father, and who the Father is if not the Son, and the Son shall reveal it to whom He should determine." Luk 10:23 And turning towards the students, privately He said "Blessed are those eyes seeing the things which you see. Luk 10:24 For I say to you that many prophets and kings have desired to see the things which you see, and they saw not, and to hear the things which you hear, and they heard not." Luk 10:25 And behold, a certain lawyer arose, making trial of Him saying: "Teacher, what should I do that I shall inherit eternal life?" Luk 10:26 So He said to him: "What is written in the law? How do you read?" Luk 10:27 And replying he said "Love Yahweh your God with your whole heart and with your whole soul and with your entire strength and with your whole mind, and he near to you as yourself." Luk 10:28 And He said to him "You reply correctly. Do this and you shall live." Luk 10:29 But he wishing to deem himself righteous said to Yahshua "Yet who is he near to me?" Luk 10:30 Retorting Yahshua said: "A certain man went down to Iericho from Jerusalem and he encountered robbers, and stripping him and inflicting him with a beating they departed, leaving him half dead. Luk 10:31 And there happened upon him some priest who was going down by that road and seeing him he passed by on the opposite side. Luk 10:32 And likewise also a Levite arriving at that place, coming and seeing him he passed by on the opposite side. Luk 10:33 Then a certain Samaritan traveling came by him, and seeing him he was deeply moved, Luk 10:34 and coming forth he bound his wounds pouring on olive oil and wine, and putting him upon his own beast brought him into an inn and took care of him. Luk 10:35 Then on the next day paying he had given two denarii to the innkeeper and said 'You must care for him, and whatever you may spend in addition, I upon my coming back shall repay to you.' Luk 10:36 Which of these three is it supposed by you had been near to him who had fallen in with the robbers?" Luk 10:37 And he said: "He doing mercifully with him." Then Yahshua said to him "You must go and you do likewise." Luk 10:38 Then in their traveling He entered into a certain village, and some woman with the name Martha took Him in Luk 10:39 and there was a sister called Mariam and she was sitting by the feet of Yahshua hearing His Word. Luk 10:40 But Martha was distracted with much serving, and stopping she said "Prince, is it not a care to You that my sister has left me alone to serve? Therefore speak to her in order that she may help me." Luk 10:41 And replying the Prince said to her "Martha, Martha, you have care for and are troubled concerning many things, Luk 10:42 but one thing is necessary. For Mariam has chosen the good part, which shall not be taken away from her." Luk 11:1 And it came to pass, while He was in a certain place praying, as He had stopped, one of His students said to Him: "Prince, teach us to pray, just as Iohannes had also taught his students." Luk 11:2 So He said to them "When you pray, you say: 'Father, Your Name must be sanctified. Your kingdom must come. Luk 11:3 Give to us each day our daily bread. Luk 11:4 And forgive us our errors, for we also forgive all those indebted to us. And do not bring us into trial'." Luk 11:5 Then He said to them "Which of you has a friend and goes to him in the middle of the night and says to him 'Friend, lend to me three loaves, Luk 11:6 since my friend has arrived from a journey to me, and I have nothing which I may offer him.' Luk 11:7 And he inside replying says 'Do not cause me trouble! Already the door is bolted and my children are with me in the bed. I am not able rising to provide for you.' Luk 11:8 I say to you, even if he does not arise to give to him on account of being his friend, then on account of his impudence arising he will give to him as much as he may need. Luk 11:9 And I say to you: Ask and it shall be given to you; seek and you shall find; knock and it shall be opened for you. Luk 11:10 For all who are asking shall receive and he who is seeking shall find and to him knocking it shall be opened. Luk 11:11 Now from which father among you should a son request a fish, and instead of a fish would give to him a serpent? Luk 11:12 Or then should he request an egg, would give to him a scorpion? Luk 11:13 Therefore if you being base know to give good gifts to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him?" Luk 11:14 Then He was casting out a mute demon, and it happened that upon the demon's departing the mute spoke, and the crowds wondered. Luk 11:15 And one of them said "By Beelzeboul the ruler of demons He casts out the demons!" Luk 11:16 Then others, making trial, had requested from Him a sign from heaven. Luk 11:17 But He knowing their reasonings said to them: "Every kingdom divided against itself is desolate and house upon house falls. Luk 11:18 And if the Adversary is divided against himself, how shall his kingdom stand? Seeing that you speak of Me casting out demons by Beelzeboul, Luk 11:19 now if I by Beelzeboul cast out demons, by whom do your sons cast them out? For that reason they shall be your judges. Luk 11:20 But if by the finger of Yahweh I cast out demons, then the Kingdom of Yahweh has overtaken you! Luk 11:21 When the strong man being equipped should guard his court, his possessions are in peace. Luk 11:22 But when one stronger than him coming should conquer him, he takes from him the armor upon which he had trusted, and they distribute his spoils. Luk 11:23 He who is not with Me is against Me, and he who is not gathering with Me scatters! Luk 11:24 "When the unclean spirit departs from a man, it passes through the waterless places seeking rest, and not finding it then it says 'I shall return to my house from which I had departed.' Luk 11:25 And having come it finds it swept clean and ornamented. Luk 11:26 Then it goes and invites seven other spirits more wicked than itself and entering in dwells there, and the end for that man becomes worse than the first!" Luk 11:27 And it happened as He spoke these things, some woman raising a voice up from the crowd said to Him: "Blessed is the womb which bore You, and the breasts which You suckled!" Luk 11:28 But He said "Wait! Blessed are those hearing and keeping the Word of Yahweh!" Luk 11:29 Then upon the gathering of the crowd He began to speak: "This race is a wicked race! It seeks a sign, and a sign shall not be given to it except the sign of Ionah. Luk 11:30 For just as Ionah had been a sign to the Ninevites, so also shall be the Son of Man to this race. Luk 11:31 The queen of the south shall arise in the judgment with the men of this race and shall condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, a greater than Solomon is here! Luk 11:32 The men of the Ninevites shall be resurrected in the judgment with this race and shall condemn it, because they repented at the proclamation of Ionah, and behold, a greater than Ionah is here! Luk 11:33 "No one lighting a lamp sets it in a vault or under a bushel, but upon a lampstand in order that those entering in would see the light. Luk 11:34 Your eye is the lamp of the body. When your eye should be sincere, even your whole body is light. But whenever it may be evil, then your body is darkness. Luk 11:35 So watch that the light which is in your body is not darkness! Luk 11:36 Therefore if your whole body is light, not having any part with darkness, the whole shall be light as when a lamp illuminates you with bright light." Luk 11:37 Then while He was speaking a Pharisee asked Him whether He would have lunch with him. And entering in He reclined. Luk 11:38 And the Pharisee watching wondered that He had not first washed before lunch. Luk 11:39 And the Prince said to him: "Now you Pharisees cleanse the outside of the cup and the plate, but your inside is full of rapine and wickedness. Luk 11:40 Fools! Has not He who makes the outside also made the inside? Luk 11:41 But to the things within you should give mercy, and behold, all to you is clean! Luk 11:42 But woe to you Pharisees! Because you give a tenth of the mint and rue and every herb, and you elude the judgment and the love of Yahweh. Now these things it is necessary to do and the others not to pass by. Luk 11:43 Woe to you Pharisees! Because you love the first benches in the assembly halls and the greetings in the market places. Luk 11:44 Woe to you! Because you are like unmarked graves, and the men walking over them do not see them." Luk 11:45 Then replying one of the lawyers said to Him "Teacher, saying these things You also insult us!" Luk 11:46 So He said "And to you lawyers, woe! Because you load men with burdens hard to bear, and these burdens you touch with not one of your fingers! Luk 11:47 Woe to you! Because you build the monuments of the prophets, and your fathers killed them! Luk 11:48 Therefore you are witnesses and you consent to the works of your fathers, because they killed them, and you build. Luk 11:49 For this reason also the wisdom of Yahweh says: 'I shall send to them prophets and ambassadors, and some of them they shall kill and they shall persecute', Luk 11:50 in order that the blood of all the prophets spilled from the foundation of the Society should be required from this race, Luk 11:51 from the blood of Abel unto the blood of Zacharias who was killed between the altar and the house. Yeah, I say to you, it shall be required from this race! Luk 11:52 Woe to you lawyers! Because you have taken the key of knowledge, you do not enter in yourselves, and you prohibit those who are entering in!" Luk 11:53 And from that time of His coming forth the scribes and the Pharisees began to press upon Him cleverly and question Him provokingly concerning many things, Luk 11:54 laying in wait for Him to catch something from His mouth. Luk 12:1 Upon these things, with the myriads of the crowd gathering so as to trample one another, He began to speak to His students: "Above all, keep yourselves from the leaven - which is hypocrisy - of the Pharisees. Luk 12:2 Now there is nothing concealed which shall not be revealed, and secret which shall not be made known. Luk 12:3 But rather, whatever you speak in the darkness shall be heard in the light, and that which you have spoken in the ear in the vaults shall be proclaimed upon the house-tops! Luk 12:4 "And I say to you, My friends, do not be afraid of those who condemn the body to death, then after these things do not have anything more which they may do. Luk 12:5 But I shall make known to you whom you should fear: You should fear He whom after that condemnation has authority to cast into Gehenna! Yea, I say to you, Him you should fear! Luk 12:6 Are not five sparrows sold for two assarii? And not one of them is forgotten before Yahweh. Luk 12:7 But even the hairs of your heads have all been counted. Do not fear, you are worth more than many sparrows. Luk 12:8 "Now I say to you, all who would agree with me before men, then the Son of Man shall agree with him before the messengers of Yahweh. Luk 12:9 But he denying Me before men, I shall deny before the messengers of Yahweh. Luk 12:10 And all who would speak a word against the Son of Man, it shall be forgiven him. But to whom should blaspheme against the Holy Spirit, it shall not be forgiven. Luk 12:11 "And when they bring you in before the assembly halls and the rulers and the authorities, do not have concern for how or what you should answer or what you should speak. Luk 12:12 For the Holy Spirit shall teach you in that hour the things which it is necessary to speak." Luk 12:13 Then spoke to Him one from the crowd: "Teacher, tell my brother to divide the inheritance with me!" Luk 12:14 And He said to him: "Man! Who appointed Me judge or divider over you?" Luk 12:15 Then He said to them: "You watch, and keep yourself from all greediness, because not in any abundance is life itself, from its possessions." Luk 12:16 Then He spoke to them a parable, saying: "The land of a certain wealthy man produced bountifully. Luk 12:17 And he had reasoned within himself, saying 'What shall I do, since I do not have where I may gather my fruits?' Luk 12:18 And he said 'This I shall do, I shall take down my storehouse and I shall build a greater, and I shall gather there all the grain and my goods, Luk 12:19 and I will say to my soul: Soul, you have many goods laid up for many years. Rest, eat, drink, be happy!' Luk 12:20 Then Yahweh said to him 'Fool! This night your life is demanded of you. The things which you have prepared, for whom shall they be?' Luk 12:21 So is he storing up riches for himself and not for Yahweh." Luk 12:22 Then He said to His students: "For this reason I say to you, do not have care for the soul, what you should eat, nor for the body, what you should be clothed in. Luk 12:23 For the soul is greater than food and the body than clothing. Luk 12:24 Observe the crows, that they do not sow, nor do they harvest. With them is no treasury nor storehouse, and Yahweh feeds them. How much more are you worth than the birds? Luk 12:25 Who caring among you is able to add a cubit to his stature? Luk 12:26 Therefore if you are not able to do the least, why should you care about the rest? Luk 12:27 Observe the lilies, how they grow. They neither labor nor do they spin yarn, but I say to you, not even Solomon in all his honor was clothed as one of these! Luk 12:28 And if the grass is in the field today, and tomorrow being cast into a furnace Yahweh clothes thusly, how much more you, you of little faith? Luk 12:29 Then you do not seek what you should eat and what you should drink, and do not get excited. Luk 12:30 For all these things the nations of the Society seek after, but your Father knows that you have need of these things. Luk 12:31 Moreover, you seek His Kingdom, and these things shall be added to you. Luk 12:32 Fear not, little flock, because it has pleased your Father to give to you the Kingdom! Luk 12:33 "You sell your belongings and give charity. Make for yourselves purses which do not grow old, an unfailing treasure in the heavens, which thief does not approach nor moth corrupt. Luk 12:34 For where your treasure is, there also your heart shall be! Luk 12:35 "Your loins must be girded and lamps burning, Luk 12:36 and you be like men expecting their master, when he may return from the wedding, that coming and knocking immediately they may open for him. Luk 12:37 Blessed are those servants, who the master coming shall find awake. Truly I say to you that he shall gird himself and have them recline and coming forth shall serve them! Luk 12:38 Even if in the second and in the third watch he should come and find thusly, blessed are they. Luk 12:39 But you must know this: that if the master of the house had known in which hour the thief comes, he would not have allowed his house to be dug through. Luk 12:40 And you also must be ready, because in the hour which you do not expect comes the Son of Man." Luk 12:41 Then Petros said "Prince, to us do You speak this parable, or also to all?" Luk 12:42 And the Prince said "Who then is the faithful, sensible steward, whom the master appoints over his attendants, to give the allotment of grain at the proper time? Luk 12:43 Blessed is that servant, who coming his master finds doing thusly. Luk 12:44 Truthfully I say to you that he shall appoint him over all his belongings. Luk 12:45 But if that servant should say in his heart 'My master delays coming', and he begins to beat the menservants and maidservants, then to eat and to drink and be drunken, Luk 12:46 the master of that servant shall arrive in a day in which he does not expect, and at an hour in which he does not know, and he will cut him in two, and he shall set his portion with the faithless! Luk 12:47 "Now that servant who knowing the will of his master and not preparing or doing according to his will shall be clubbed much. Luk 12:48 But he not knowing yet doing such worthy of blows shall be clubbed little. All to whom much is given, much shall be sought from him, and to whom much is committed, far more shall be demanded of him. Luk 12:49 "I have come to cast fire upon the earth, and what do I purpose if already it is ignited? Luk 12:50 Now I have an immersion to be immersed in, and how am I constrained until when it should be completed! Luk 12:51 Do you suppose that I have come to offer peace in the earth? No, I say to you, but rather division! Luk 12:52 For there shall be from this time five divided in one house, three against two and two against three. Luk 12:53 Father shall be divided against son and son against father, mother against daughter and daughter against mother, mother-in-law against wife and wife against mother-in-law." Luk 12:54 Then He said also to the crowd: "When you see a cloud rising up in the west, immediately you say that a thunderstorm comes, and so it happens. Luk 12:55 And when the south wind is blowing, you say that there shall be hot weather, and it happens. Luk 12:56 Hypocrites! You know to examine the appearance of the earth and of the heaven, yet how do you not know to examine this time? Luk 12:57 "Now why also from among yourselves do you not judge that which is righteous? Luk 12:58 For as you go forward with your opponent up to the magistrate, while on the road offer work, to be released by him, that they not then drag you off to the judge, and the judge hand you over to the bailiff, and the bailiff cast you into prison. Luk 12:59 I say to you, by no means would you depart from there, until you have repaid even the last cent!" Luk 13:1 Then there were some present at that time who reported to Him concerning the Galilaians whose blood Pilate had mixed with their sacrifices. Luk 13:2 And replying He said to them: "Do you suppose that those Galilaians had been wrongdoers beyond all the Galilaians, because they suffered these things? Luk 13:3 No, I say to you, but if you do not repent, all of you likewise shall be destroyed! Luk 13:4 Or those eighteen upon whom the tower in Siloam had fallen and killed them, do you suppose that they had been debtors beyond all the men who are dwelling in Jerusalem? Luk 13:5 No, I say to you, but if you do not repent, all of you in like manner shall be destroyed!" Luk 13:6 Then He spoke this parable: "A man had a fig tree planted in his vineyard, and he came seeking fruit in it and found none. Luk 13:7 And he said to the vine-dresser, 'Look, it is three years from which I have come seeking fruit in this fig tree and I find none. Cut it down, for why should the land be useless?' Luk 13:8 But answering he says to him: 'Master, leave it this year also, until when I should dig around it and cast manure Luk 13:9 and so then it may produce fruit in the future, but otherwise if not, you shall cut it down.'" Luk 13:10 Then He was teaching in one of the assembly halls on the Sabbaths, Luk 13:11 and behold, a woman having a spirit of sickliness eighteen years, and she was hunched over and not able to straighten up completely. Luk 13:12 And seeing her, Yahshua called out to her and said "Woman, you have been released from your sickness!" Luk 13:13 And He laid the hands upon her, and immediately she was restored and extolled Yahweh. Luk 13:14 Then the assembly hall leader responded, being irritated that Yahshua had healed on the Sabbath, he said to the crowd that "there are six days on which it is necessary to work, therefore upon their coming You should heal and not on the day of the Sabbath!" Luk 13:15 And the Prince answered him and said "Hypocrites! Would every one of you on the Sabbath not release his bull or ass from the crib and lead it off to drink? Luk 13:16 Now, she is a daughter of Abraham, who was bound by the Adversary, behold, eighteen years! Was it not necessary to release her from those bonds on the day of the Sabbath?" Luk 13:17 And upon His saying these things all those opposing Him were disgraced, and the whole crowd rejoiced at all the notable things being done by Him. Luk 13:18 Then He said: "What is the Kingdom of Yahweh like, and to what should I compare it? Luk 13:19 It is like a grain of mustard, which a man taking casts into his garden, and it grows and results in a tree, and 'the birds of heaven nest in its branches.'" Luk 13:20 And again He said "To what do I compare the Kingdom of Yahweh? Luk 13:21 It is like leaven, which a woman taking conceals in three measures of flour, until when it is entirely leavened." Luk 13:22 And He passed through each city and village teaching and making the journey to Jerusalem. Luk 13:23 Then someone said to Him "Prince, are those being preserved but few?" And He said to him: Luk 13:24 "Strive to enter in through the narrow door, because many, I say to you, shall seek to enter and they shall not prevail, Luk 13:25 after which the master of the house would arise, and bar the door, and you standing outside begin then to knock at the door saying 'Master, open for us!', and replying He shall say to you 'I know not from where you are'. Luk 13:26 Then shall you begin to say 'We have eaten and we have drank before you, and you have taught in our streets!' Luk 13:27 And he shall speak to you saying 'I know not from where you are, depart from me, all who work at injustice!' Luk 13:28 And there shall be weeping and gnashing of teeth, when you should see Abraham and Isaak and Jakob and all of the prophets in the kingdom of Yahweh, but you are being cast outside. Luk 13:29 And they shall arrive from east and west, and from north and south, and they shall recline in the kingdom of Yahweh. Luk 13:30 And behold, those who are last shall be first, and those who are first shall be last." Luk 13:31 At that hour some Pharisees came forward saying to him "Depart, and go thence, because Herodas desires to slay you!" Luk 13:32 And He said to them "Going you say to that fox 'Behold, I cast out demons and shall accomplish cures today and tomorrow and on the third day I am finished!' Luk 13:33 But it is necessary for Me today and tomorrow and on the following to proceed, because it is not allowed that a prophet is to be slain outside of Jerusalem! Luk 13:34 "Jerusalem, Jerusalem, she kills the prophets and stones those being sent to her! How often have I desired to gather together your children by which manner a hen does her chicks beneath her wings, and you desired it not. Luk 13:35 Behold, your house is left to you! And I say to you, by no means may you see Me until it shall come when you say 'Blessed is He coming in the Name of Yahweh!'" Luk 14:1 And it happened while He entered into the house of one of the leaders of the Pharisees on the Sabbath to eat bread that they were watching Him closely. Luk 14:2 Then behold, there was a certain edematous man before Him. Luk 14:3 And responding Yahshua spoke to the lawyers and Pharisees saying: "Is it lawful to heal on the Sabbath, or not?" Luk 14:4 But they were silent. Then taking him, He cured and released him. Luk 14:5 And he said to them "Of which among you should a son or a steer fall into a well, and you should not immediately pull it out on the day of the Sabbath?" Luk 14:6 And they were not able to argue against these things. Luk 14:7 Then He spoke a parable to those who were invited, noting how they chose the best seats, saying to them: Luk 14:8 "When you are invited by someone to a wedding feast, you should not sit down in the best seats, lest perhaps one more honorable than you should be invited by him Luk 14:9 and coming, he who invited you and him should say to you 'Give place to him'. And then you should begin with shame to occupy the worst place. Luk 14:10 Rather, when you are invited, go recline in the worst place, in order that when he who invited you comes he may say to you 'Friend, advance higher'. Then it shall be an honor to you before all of those reclining with you. Luk 14:11 Because everyone who is exalting himself shall be humbled, and he humbling himself shall be exalted." Luk 14:12 Then He also said to he who invited Him: "When you should make a lunch or a dinner, do not call your friends nor your brethren nor your kinsmen nor wealthy neighbors, lest perhaps then they in turn should invite you and it would be a repayment to you. Luk 14:13 Rather, when you should hold a reception, call the poor, crippled, lame, blind, Luk 14:14 and you would be blessed, because they have nothing to repay you. Indeed it shall be repaid to you in the resurrection of the righteous." Luk 14:15 And one of those reclining together hearing these things said to Him "Blessed is whoever should eat bread in the kingdom of Yahweh!" Luk 14:16 So He said to him: "A certain man had held a great dinner, and invited many. Luk 14:17 And he sent his servant at the hour of the dinner to say to those invited 'Come, because it is already prepared!' Luk 14:18 Then they all began at once asking to be excused. The first said to him 'I have bought a field and departing I have need to see it. I ask you, have me be excused.' Luk 14:19 And another said 'I have bought five yoke of oxen and I should go to inspect them. I ask, have me be excused.' Luk 14:20 Then another said 'I have married a woman and because of this I am not able to come.' Luk 14:21 And appearing the servant reported these things to his master. Then being angry the master of the house said to his servant: 'Go out quickly into the avenues and streets of the city, and bring here the poor and crippled and blind and lame.' Luk 14:22 And the servant said 'Master, that which you have commanded is done, and there is still space.' Luk 14:23 And the master said to the servant 'Go out into the roads and parks then compelling to enter in, that my house may be filled. Luk 14:24 For I say to you that not one of those men who were invited shall taste of my dinner!'" Luk 14:25 And there gathered to Him many crowds, and turning He said to them: Luk 14:26 "If anyone comes to Me and does not hate his own father and mother and woman and children and brothers and sisters then also even his own life, he is not able to be My student. Luk 14:27 Whoever does not bear his own cross and come behind Me is not able to me My student. Luk 14:28 For who from among you desiring to build a tower does not first sit to calculate the expense, whether he should have for completion? Luk 14:29 That perhaps laying its foundation and not being able to finish it, all those watching begin to mock him Luk 14:30 saying that 'this man began to build and is not able to finish!' Luk 14:31 Or what king going to meet another king in battle does not first sit down to deliberate whether he is able with ten thousand to encounter he who with twenty thousand is coming against him? Luk 14:32 And indeed if not, while he is afar off he shall send an ambassador who requests the things for peace. Luk 14:33 So then in this manner all among you who does not dispose of all his own belongings is not able to be My student. Luk 14:34 "Therefore good is the salt, but if also the salt has lost its savor, with what shall it be seasoned? Luk 14:35 It is well fit for neither the earth nor for the dunghill. They shall cast it outside! He having an ear must hear!" Luk 15:1 Then all of the tax-collectors and the wrongdoers were approaching Him to hear Him. Luk 15:2 And both the Pharisees and the scribes were murmuring saying that "He receives wrongdoers and eats together with them!" Luk 15:3 So He spoke to them this parable, saying: Luk 15:4 "Which man from among you having a hundred sheep and losing one of them would not leave behind the ninety-nine in the wilderness and go for that which is lost until he should find it? Luk 15:5 And finding it places it upon his shoulder rejoicing, Luk 15:6 and coming to the house will call together friends and neighbors saying to them 'Rejoice with me, because I found my sheep which is lost!' Luk 15:7 I say to you that thusly there shall be joy in heaven upon the repenting of one wrongdoer rather than upon ninety-nine righteous who have no need of repentance! Luk 15:8 "Or what woman having ten drachma should lose one drachma, would not ignite a lamp and sweep the house and seek carefully until when she would find it? Luk 15:9 And finding it would call together lady-friends and women neighbors saying 'Rejoice with me, because I found the drachma which I had lost!' Luk 15:10 Thusly, I say to you, there is joy at the presence of the messengers of Yahweh upon the repenting of one wrongdoer." Luk 15:11 Then He said: "A certain man has two sons. Luk 15:12 And the younger of them said to the father, 'Father, give to me the allotted portion of the property.' So he divided the substance with them. Luk 15:13 And after not many days gathering everything the younger son traveled abroad to a distant land and there squandered his property, living profligately. Luk 15:14 Then upon his spending everything there came a severe famine upon that land, and he began to be in want. Luk 15:15 And going he joined himself to one of the citizens of that land, who then sent him into his fields to feed swine. Luk 15:16 And he desired to be fed from the husks of which the swine were eating, yet no one gave to him. Luk 15:17 And coming to his senses he said 'How many employees of my father have abundance of bread, but I perish here in famine! Luk 15:18 Arising I shall go to my father and I shall ask him, 'Father I did wrong to heaven and before you, Luk 15:19 no longer am I worthy to be called your son. Make me as one of your employees!' Luk 15:20 And arising he went to his father. Yet upon his still being afar off, his father seeing him then had been deeply moved and running fell upon his neck and kissed him. Luk 15:21 But the son said to him 'Father, I did wrong to heaven and before you. No longer am I worthy to be called your son. Make me as one of your employees!' Luk 15:22 But the father said to his servants: 'Quick! Bring out the best robe and clothe him, and provide rings for his hands and sandals for his feet. Luk 15:23 And bring the fattened calf, sacrifice, and eating we should celebrate, Luk 15:24 because he my son was dead and lives again, was lost and is found!' And they began to celebrate. Luk 15:25 And his elder son was in the field. And coming as he approached the house he heard music and dancing, Luk 15:26 and calling to one of the servants he inquired what these things could be, Luk 15:27 and he said to him that 'Your brother has come, and your father has sacrificed the fattened calf, because he being healthy has been recovered!' Luk 15:28 Then he was angry and did not wish to enter in, but his father coming out called to him. Luk 15:29 And replying he said to his father: 'Behold, I serve you so many years and at no time have I transgressed your command, yet to me you have never given a goat in order that I may make merry with my friends. Luk 15:30 But when that son of yours is come, who has devoured your substance with prostitutes, you have sacrificed the fattened calf for him!' Luk 15:31 So he said to him 'Child, you are always with me, and all things that are mine are yours, Luk 15:32 but to celebrate and to rejoice is necessary, because he your brother was dead and lives, and lost and is found!'" Luk 16:1 Then He also said to the students: "There was a certain wealthy man who had a steward, and he had suspected him of squandering his possessions. Luk 16:2 And calling him he said to him 'What is this I hear about you? Give me an account of your stewardship, for you are no longer able to be steward.' Luk 16:3 And the steward said to himself 'What shall I do, that my master has taken the stewardship from me? I am not able to dig, and I am ashamed to beg. Luk 16:4 I know what I shall do, in order that when I have been removed from the stewardship they shall receive me into their houses!' Luk 16:5 And calling on each one of those indebted to his master, he said to the first 'How much do you owe my master?' Luk 16:6 And he said 'A hundred baths of olive oil.' So he said to him 'Take your records, and quickly sitting down write fifty.' Luk 16:7 Next he said to another 'And how much do you owe?' And he said 'A hundred kors of grain.' He says to him 'Take your records and write eighty.' Luk 16:8 And the master praised the unrighteous steward because he did wisely, because the sons of this age are wiser than the sons of light are towards their own race. Luk 16:9 And I say to you, shall you make for yourselves friends from the riches of unrighteousness, that when you should fail they may receive you into eternal dwellings? Luk 16:10 "He who is faithful with little is also faithful with much, and he who is unrighteous with little is also unrighteous with much. Luk 16:11 Therefore if you have not been faithful with the unrighteous riches, who shall entrust to you the true? Luk 16:12 And if with that of another you have not been faithful, who will give to you that which is your own? Luk 16:13 No one servant is able to serve two masters. For either he will hate the one and love the other, or he will endure the one and despise the other. You are not able to serve Yahweh and riches!" Luk 16:14 And hearing all these things the Pharisees being lovers of money then scorned Him. Luk 16:15 And He said to them "You are justifying yourselves before men, but Yahweh knows the things of your hearts. For that which is being exalted among men is an abomination before Yahweh. Luk 16:16 "The law and the prophets were until Iohannes. From then the Kingdom of Yahweh is proclaimed and all force their way into it. Luk 16:17 It is easier for heaven and earth to pass away than for one stroke of the law to fail. Luk 16:18 Anyone who divorces his wife and marries another commits adultery, and she being divorced from a man commits adultery marrying. Luk 16:19 "Now there was a certain wealthy man, and he was clothed in purple and linen, enjoying himself splendidly each day. Luk 16:20 And there was a certain poor man named Lazaros cast before his gates having sores, Luk 16:21 and desiring to be fed from those things which fall from the table of the rich man, yet even the dogs coming licked his sores. Luk 16:22 Then it happened that the poor man died and he was taken up by the messengers into the bosom of Abraham. Then the wealthy man also died and was buried. Luk 16:23 And in Hades lifting his eyes, being in trials, he saw Abraham from afar, and Lazaros in his bosom. Luk 16:24 And calling out he said 'Father Abraham, have mercy on me and send Lazaros in order that he may dip the end of his finger in water and cool my tongue, because I travail in this fire!' Luk 16:25 But Abraham said 'Child, you must remember that you received your good things during your life, yet Lazaros likewise evil things. And now here he shall be consoled, but you shall travail. Luk 16:26 And besides all this, between you and us a great chasm has been fixed, by which those wishing to pass across from here to you are not able, neither from there to us may they cross.' Luk 16:27 And he said 'Then I ask you, father, that you may send him to the house of my father, Luk 16:28 for I have five brothers, so that he may testify to them that they may not also come to this place of trial. Luk 16:29 But Abraham said 'They have Moses and the prophets. They must hear them!' Luk 16:30 Then he said 'No! Father Abraham! But if one would go to them from the dead, they shall repent!' Luk 16:31 But he said to him: 'If they do not hear Moses and the prophets, neither would they be persuaded should one be resurrected from the dead!'" Luk 17:1 Then He said to His students: "It is impossible for scandals not to come, but woe to him through whom they come! Luk 17:2 It would be better for him if a mill stone is placed around his neck and he were cast into the sea than he should be offended by the least one of these! Luk 17:3 Watch yourselves! "If your brother should do wrong admonish him, and if he should repent, forgive him. Luk 17:4 And if on each of seven days he should do wrong to you and seven times should turn to you saying 'I repent', you forgive him." Luk 17:5 And the ambassadors said to the Prince, "Add to our faith." Luk 17:6 Then the Prince said: "If you have faith as a grain of mustard, you may say to this mulberry tree 'You must be rooted up and be planted in the sea', and it would submit to you. Luk 17:7 "Who from among you having a servant plowing or tending sheep who coming in from the field, says to him 'Immediately, coming forth you recline!' Luk 17:8 Rather would you not say to him 'Prepare something that I may have dinner, and girding yourself serve me while I eat and I drink, and after these things you shall eat and drink'? Luk 17:9 Does he not have thanks for the servant that he do the things appointed? Luk 17:10 Thusly also you, when you have done all the things appointed to you, say that 'We are useless servants, who were obliged to do what we have done'?" Luk 17:11 And it came to pass, while traveling to Jerusalem, that He had passed through the center of Samaria and Galilaia, Luk 17:12 and upon His coming into a certain town they encountered ten leprous men who had stood afar off. Luk 17:13 And they raised their voices saying "Yahshua, Master, have mercy on us!" Luk 17:14 And seeing them He said to them "Going, show yourselves to the priests!" And it happened that with their going off they were cleansed. Luk 17:15 Then one of them, seeing that he was healed, returned with a great voice extolling Yahweh, Luk 17:16 and fell upon his face by His feet thanking Him, and he was a Samaritan. Luk 17:17 And replying Yahshua said "Were not ten cleansed? Then where are the nine? Luk 17:18 Are there none found returning to give honor to Yahweh, except he who is of another race?" Luk 17:19 And He said to him, "Arising go, your faith has preserved you." Luk 17:20 Then being asked by the Pharisees when the Kingdom of Yahweh would come, He replied to them and said: "The Kingdom of Yahweh does not come along with observation. Luk 17:21 Nor shall they say 'Behold, it is here!' or 'it is there!' For behold! The Kingdom of Yahweh is among you!" Luk 17:22 Then He said to His students: "The days are coming when you shall desire to see one of the days of the Son of Man, and you shall not see. Luk 17:23 And they shall say to you 'Behold, He is there!' or 'Behold, He is here!' You should not depart nor give pursuit. Luk 17:24 For even as lightning flashing illuminates from beneath this part of heaven to beneath that part of heaven, thusly shall the Son of Man be in His day. Luk 17:25 But first it is necessary for Him to suffer many things and to be rejected by this race. Luk 17:26 And just as it was in the days of Noah, thusly it shall be in the days of the Son of Man. Luk 17:27 They were eating, they were drinking, they were marrying, they were giving in marriage, until the day in which Noah entered into the vessel and the deluge had come and destroyed all. Luk 17:28 Likewise just as it came to pass in the days of Lot, they were eating, they were drinking, they were buying, they were selling, they were planting, they were building, Luk 17:29 but in the day Lot departed from Sodom, it rained fire and sulfur from heaven and destroyed all. Luk 17:30 In accordance with these things it shall be in the day that the Son of Man is revealed! Luk 17:31 In that day, he who shall be upon the housetop, and his vessels in the house, must not go down to take them. And he in the field likewise must not return for the things behind. Luk 17:32 You remember the wife of Lot. Luk 17:33 Whoever would seek to preserve his life shall lose it, but whoever would lose it shall be kept alive. Luk 17:34 I say to you, in that night there shall be two men upon one couch, one shall be taken and the other shall be left alone. Luk 17:35 There shall be two women grinding grain together, the one shall be taken and the other left alone." Luk 17:36 Luk 17:37 And replying they said to Him "Where, Prince?" So He said to them: "Wherever the body is, there also shall the eagles be gathered together." Luk 18:1 Then He spoke to them a parable, in reference to the necessity for them always to pray and not to falter, Luk 18:2 saying: "There was a certain judge in some city who feared not Yahweh and respected not man. Luk 18:3 And there was a widow in that city and she began saying to him 'Exact vengeance for me from my opponent.' Luk 18:4 Yet for a time he desired it not. But afterwards he said to himself, 'Even if I do not fear Yahweh, nor do I respect man, Luk 18:5 indeed on account of this widow causing me trouble I shall avenge her, lest in result of her coming she wears me out.'" Luk 18:6 Then said the Prince "Hear what the unrighteous judge says! Luk 18:7 Now would Yahweh not at all bring about vengeance for His elect, those who are crying out to Him day and night, and have forbearance with them? Luk 18:8 I say to you that He shall bring about vengeance for them with haste! But coming then shall the Son of Man find faith upon the earth?" Luk 18:9 Then He also spoke to some of those who are persuaded by themselves, that they are righteous and are despisers of everyone else, this parable: Luk 18:10 "Two men were going up to the temple to pray, the one a Pharisee and the other a tax-collector. Luk 18:11 The Pharisee stood praying these things to himself: 'Yahweh, I give thanks to you that I am not as the rest of men, robbers, unrighteous, adulterers, or even as this tax-collector. Luk 18:12 I fast twice each week, I give a tenth of all of whatever I should gain.' Luk 18:13 But the tax-collector stood afar off not having desire to nor raising his eyes to heaven, but beat his breast saying 'Yahweh, make propitiation for me, a wrongdoer!' Luk 18:14 I say to you, he going down to his house is justified beyond the other, because everyone who is exalting himself shall be humbled, and he humbling himself shall be exalted." Luk 18:15 Then they also brought to Him the infants in order that He hold them, but seeing it the students admonished them. Luk 18:16 But Yahshua called out to them saying "Let the children come to Me and do not prevent them, for of such as these is the Kingdom of Yahweh. Luk 18:17 Truly I say to you: Whoever does not accept the Kingdom of Yahweh as a child by no means may enter into it!" Luk 18:18 And one of the leaders questioned Him saying "Good Teacher, what should I do that I may inherit eternal life?" Luk 18:19 And Yahshua said to him "Why do you call Me good? No one is good except one, Yahweh. Luk 18:20 Know the commandments: You should not commit adultery, you should not murder, you should not steal, you should not testify falsely, honor your father and mother." Luk 18:21 Then he said "All these things I have kept from youth!" Luk 18:22 And hearing it Yahshua said to him: "Then one thing is left for you: All whatever you have, sell and distribute to the poor, and you shall have treasure in the heavens. Then come, follow Me." Luk 18:23 But hearing these things he had become very grieved, for he was exceedingly wealthy. Luk 18:24 Then seeing him Yahshua said: "How difficultly those having riches enter into the Kingdom of Yahweh! Luk 18:25 Indeed it is easier for a camel to enter through the eye of a needle than for a rich man to enter into the Kingdom of Yahweh." Luk 18:26 And those listening said "Then who is able to be saved?" Luk 18:27 So He said "Things impossible with men are possible with Yahweh!" Luk 18:28 Then Petros said "Look, we leaving our own things have followed you!" Luk 18:29 And He said to them: "Truly I say to you, that there is no one who has left a house or wife or brother or parents or children because of the Kingdom of Yahweh Luk 18:30 who would by no means recover many times more in this time, and eternal life in the age which is coming!" Luk 18:31 Then taking aside the twelve He said to them, "Behold, we go up to Jerusalem, and all things written by the prophets for the Son of Man shall be completed. Luk 18:32 For He shall be handed over to the heathens, and mocked and abused and spat upon Luk 18:33 and being scourged they shall slay Him, and in the third day He shall be resurrected." Luk 18:34 Yet they understood not one of these things, and this saying was hidden from them and they did not discern the things being spoken. Luk 18:35 Then it happened upon His coming near to Iericho, a certain blind man sat by the road begging. Luk 18:36 And hearing the crowd passing through he inquired what this could be. Luk 18:37 So they announced to him that "Yahshua the Nazoraian is passing by." Luk 18:38 And he yelled saying "Yahshua Son of David, have mercy on me!" Luk 18:39 Then those leading the way admonished him, that he should be silent. But by much more he cried out "Son of David, have mercy on me!" Luk 18:40 So Yahshua stopping commanded that he be brought to Him, then approaching him He inquired of him: Luk 18:41 "What do you wish that I should do for you?" And he said "Prince, that I may see again!" Luk 18:42 And Yahshua said to him "See again! Your faith has preserved you!" Luk 18:43 And immediately his sight recovered and he followed Him, extolling Yahweh. And all the people seeing gave praise to Yahweh. Luk 19:1 Then entering in He passed through Iericho, Luk 19:2 and behold, a man by name called Zakchaios, and he was chief tax-collector and he was wealthy. Luk 19:3 And he sought to see Yahshua, who He is, and was not able because of the crowd, for he was small in stature. Luk 19:4 Yet running ahead to the front he went up into a mulberry tree that he may see Him, since He was about to pass through there. Luk 19:5 And as He came by the place, Yahshua looking up said to him: "Zakchaios! Hurry, you must come down! For today it is necessary for Me to stay at your house!" Luk 19:6 Then hurrying he came down and welcomed Him rejoicing. Luk 19:7 And all those seeing it murmured, saying that "With a sinful man He has entered in to lodge!" Luk 19:8 Then stopping Zakchaios said to the Prince: "Behold, half of my property, Prince, I give to the poor, and if I have extorted anything of anyone, I return it fourfold!" Luk 19:9 And Yahshua said to him that "Today has preservation come to this house, because he also is a son of Abraham! Luk 19:10 For the Son of Man has come to seek and to save that which has been lost!" Luk 19:11 Then adding a parable He spoke for those hearing these things, because He was near to Jerusalem and they were supposing that immediately the Kingdom of Yahweh was going to appear. Luk 19:12 Therefore He said: "A certain man of noble birth had gone to a distant land, to receive for himself a kingdom and to return. Luk 19:13 And calling ten of his servants he gave to them ten minas and said to them 'Engage yourselves in business while I go.' Luk 19:14 And his citizens hated him and they sent ambassadors after him saying 'We do not want him to rule over us!' Luk 19:15 Then it came to pass upon his return from receiving the kingdom that he said to call for him the servants, those to whom he gave the money, that he would know what they did while engaged in business. Luk 19:16 And the first came saying 'Master, your mina has earned ten minas!' Luk 19:17 And he said to him 'Very well, good servant. Because you have been faithful with the least, you must have authority over ten cities.' Luk 19:18 And the second had come saying 'Your mina, master, has made five minas!' Luk 19:19 So he then said to him 'And you must be over five cities.' Luk 19:20 And another had come saying 'Master, behold, your mina which was kept hidden in a handkerchief. Luk 19:21 For I was in fear of you, because you are a harsh man. You take that which you have not laid up, and you harvest that which you have not sown.' Luk 19:22 He said to him 'From your mouth I shall judge you, wicked servant! Because you had known that I am a harsh man, taking that which I have not laid up, and harvesting that which I have not sown! Luk 19:23 Yet for what reason did you not give my money to the bank, that I coming would exact it with interest?' Luk 19:24 And to those present he said 'Take the mina from him and give it to him having the ten minas!' Luk 19:25 And they said to him 'Master, he has ten minas!' Luk 19:26 'I say to you that to all having shall be given, but from he not having even that which he has shall be taken! Luk 19:27 But my enemies, those who do not want me to rule over them, you bring them here and slay them before me!'" Luk 19:28 And speaking these things He went forward, going up to Jerusalem. Luk 19:29 And it came to pass, as He had come near to Bethphage and Bethania, near the mountain called "of Olives", He sent two of the students Luk 19:30 saying, "Go into the opposite village, upon which entering you shall find a leashed colt, on which not one man has ever sat, and releasing it bring it. Luk 19:31 And if anyone should ask you 'Why do you release it?' you speak thusly: 'Because the Prince has need of it!'" Luk 19:32 Then departing those who were sent found just as He said to them. Luk 19:33 And upon their releasing the colt, its masters said to them "Why do you release the colt?" Luk 19:34 Then they said "Because the Prince has need of it!" Luk 19:35 And they brought it to Yahshua, and casting their garments upon the colt they mounted Yahshua. Luk 19:36 And upon His going they were spreading their garments in the road. Luk 19:37 Then upon His approaching, already near the descent of the Mount of Olives, the whole multitude of students rejoicing began to praise Yahweh with a great voice concerning all of the feats which they had seen, Luk 19:38 saying "Blessed is He coming, the King in the Name of Yahweh! Peace in heaven and honor in the heights!" Luk 19:39 And some of the Pharisees from the crowd said to Him "Teacher! Admonish Your students!" Luk 19:40 And replying He said "I say to you, if they should stay silent, the stones shall cry out!" Luk 19:41 And as He approached, seeing the city He wept for it, Luk 19:42 saying that "If you had known in this day, even you, the things for peace! But now it is hidden from your eyes! Luk 19:43 Because the days come upon you and your enemies shall cast a palisade around you and they shall encompass you and enclose you from every side, Luk 19:44 and they shall level you to the ground and your children with you, and they shall not leave in you a stone upon a stone, because you have not discerned the time of your visitation!" Luk 19:45 And entering into the temple He began to cast out the dealers Luk 19:46 saying to them: "It is written that 'My house shall be a house of prayer', but you have made it a den of robbers!" Luk 19:47 Then He was teaching each day in the temple. And the high priests and the scribes and the leaders of the people sought to destroy Him. Luk 19:48 Yet they could not find that which they should do, for all of the people were devoted to hearing Him. Luk 20:1 And it came to pass on one of the days of His teaching the people in the temple and announcing the good message, there appeared the high priests and the scribes with the elders Luk 20:2 and they spoke, saying to Him "Tell us, by what sort of authority do You do these things? Or who is it who has given to You that authority?" Luk 20:3 But replying He said to them "I also shall ask you a question, and you must tell Me: Luk 20:4 The immersion of Iohannes, was it from of heaven or from of men?" Luk 20:5 So they had reckoned together among themselves saying that "If we say 'from heaven', He will say 'For what reason did you not believe him?' Luk 20:6 But if we say 'from men', all the people shall stone us. For it is believed that Iohannes is a prophet." Luk 20:7 And they replied not knowing from where. Luk 20:8 And Yahshua said to them "Neither shall I tell you by what sort of authority I do these things." Luk 20:9 Then He began to speak to the people this parable: "A man had planted a vineyard, and he hired it out to husbandmen and departed the country for a considerable time. Luk 20:10 And in the proper season he sent to those husbandmen a servant, that they should give to him from the fruit of the vineyard. But the husbandmen flailing him sent him away empty-handed. Luk 20:11 Then he proceeded to send another servant, but him also flailing and dishonoring they sent away empty-handed. Luk 20:12 Then he proceeded to send a third, and also injuring him they cast him out. Luk 20:13 Then the master of the vineyard said 'What shall I do? I shall send my beloved son, perhaps they shall respect him!' Luk 20:14 But seeing him the husbandmen reasoned to one another saying 'This is the heir! Come now! We should kill him, in order that the inheritance would be ours!' Luk 20:15 And casting him outside the vineyard they killed him. Therefore what shall the master of the vineyard do to them? Luk 20:16 He shall come and he shall destroy those husbandmen and shall hire out the vineyard to others!" But hearing they said "May it not be!" Luk 20:17 Then looking upon them He said "So what is this which is written, 'The stone which the builders have rejected, this has come to be for the head cornerstone'? Luk 20:18 All falling upon that stone shall be broken in pieces, and upon whom it may fall, he shall be scattered like chaff!" Luk 20:19 And the scribes and the high priests sought to lay hands upon Him at that hour, yet they feared the people. For they knew that He spoke this parable concerning them. Luk 20:20 And watching closely they sent spies, pretending themselves to be righteous, in order that they may intercept His speech, so as to hand Him over to the office and the authority of the governor. Luk 20:21 And they questioned Him saying "Teacher, we know that You speak and You teach correctly and You do not receive one's stature, but with truth You teach the way of Yahweh. Luk 20:22 Is it lawful for us to give tribute tax to Caesar or not?" Luk 20:23 But perceiving their villainy He said to them Luk 20:24 "Show Me a denarion. Whose image and inscription does it have?" And they said: "Caesar's!" Luk 20:25 So He said to them: "Accordingly you render the things of Caesar to Caesar, and the things of Yahweh to Yahweh." Luk 20:26 And they were not able to object to the saying before the people, and being astonished by His answer they were silenced. Luk 20:27 Then coming forth some of the Sadducees, those saying that there is not a resurrection, questioned Him Luk 20:28 saying "Teacher, Moses had written for us 'If one's brother should die having a wife, and he should be childless, that he should take the wife of his brother and raise up offspring for his brother.' Luk 20:29 Therefore there were seven brothers, and the first taking a wife died childless. Luk 20:30 And the second, Luk 20:31 and the third had taken her, and in like manner even the seven not leaving children then died. Luk 20:32 Later the woman also died. Luk 20:33 Therefore the woman, in the resurrection, of which of them would she be a wife? For those seven have had her for a wife!" Luk 20:34 And Yahshua said to them: "The sons of this age marry and are given in marriage, Luk 20:35 but those deemed worthy to obtain that age and the resurrection from the dead neither shall marry nor be given in marriage. Luk 20:36 Indeed neither are they able to die thereafter. For they are like the messengers and are sons of Yahweh, being sons of the resurrection. Luk 20:37 But that the dead are raised, even Moses had made known at the bramble-bush as he calls Yahweh the God of Abraham and the God of Isaak and the God of Jakob. Luk 20:38 Now Yahweh is not of the dead but of the living, for they all live by Him." Luk 20:39 Then replying some of the scribes said "Teacher, You have spoken well!" Luk 20:40 Therefore no longer daring did they inquire anything of Him. Luk 20:41 Then He said to them "How do they say that the Christ is to be a son of David? Luk 20:42 For David himself says in the book of Psalms: 'Yahweh has said to my master, sit at My right hand, Luk 20:43 until when I shall place Your enemies as a footstool for Your feet.' Luk 20:44 Therefore David calls Him 'master', yet how is He his Son?" Luk 20:45 Then with all of the people hearing, He said to His students: Luk 20:46 "Beware of the scribes who wish to walk about in robes and love the greetings in the markets and the first benches in the assembly halls and the best seats at the dinners. Luk 20:47 They devour the houses of widows and in pretense they pray at length. They shall receive much greater judgment." Luk 21:1 Then looking up He saw those casting the gifts of their riches into the treasury. Luk 21:2 And He saw a certain needy widow casting two lepta there. Luk 21:3 And He said "Truthfully I say to you that this poor widow has cast more than all! Luk 21:4 For all of them from their abundance have cast in the gifts, but she from her want has cast in all the substance she had!" Luk 21:5 And upon some speaking about the temple, that it was adorned with beautiful stones and ornaments, He said: Luk 21:6 "These things which you behold, the days shall come in which there is not left here a stone upon a stone which shall not be thrown down." Luk 21:7 Then they questioned Him, saying "Teacher! So when shall these things be?" and "What is the sign when these things are going to come?" Luk 21:8 And He said "Watch that you are not deceived. For many shall come by My Name saying 'I am' and 'The time has come near.' You should not go after them. Luk 21:9 But when you hear of wars and disturbances, you should not be scared. For it is necessary that these things come first, but not immediately is the end." Luk 21:10 Then He said to them: "Nation shall arise against nation, and kingdom against kingdom. Luk 21:11 There shall be both great earthquakes and famines and plagues in various places. There shall be both terrors and great signs from heaven. Luk 21:12 But before all of these things they shall lay their hands upon you and persecute you, being handed over to the assembly halls and prisons, being led before kings and governors because of My Name. Luk 21:13 It shall result in a testimony for you. Luk 21:14 Therefore you set it in your hearts not to practice speaking in defense beforehand. Luk 21:15 For I shall give to you a mouth and wisdom which all those opposing you shall not be able to withstand or contradict. Luk 21:16 But you shall be handed over even by parents and brethren and kinsmen and friends, and they shall kill some of you, Luk 21:17 and you shall be hated by all on account of My Name. Luk 21:18 Yet a hair from your heads shall by no means be lost. Luk 21:19 In your endurance must you gain your lives. Luk 21:20 "But when you see Jerusalem being surrounded by armies, then you know that her desolation has come near. Luk 21:21 Then those in Judaea must flee into the mountains, and those in her midst must leave the land, and those in the countryside must not enter into her! Luk 21:22 Because these are the days of vengeance, by which all the things written are to be fulfilled! Luk 21:23 Woe to those having conceived and to those with sucklings in those days! For there shall be great violence upon the earth, and wrath for this people! Luk 21:24 And they shall fall by the edge of the sword and they shall be taken away captive into all nations, and Jerusalem shall be tread upon by the heathens until the times of the heathens should be fulfilled. Luk 21:25 And there shall be signs in the sun and moon and stars, and upon the earth an affliction by the heathens, the sea and the waves roaring in difficulty, Luk 21:26 men fainting from fear and the expectation of that coming upon the inhabited earth. For the powers of the heavens shall be shaken! Luk 21:27 And then they shall see the Son of Man coming in a cloud in the midst of power and much effulgence. Luk 21:28 And upon the beginning of these things happening, straighten up and raise your heads, since your redemption approaches." Luk 21:29 Then He spoke a parable to them: "See the fig tree and all the trees. Luk 21:30 When already they have cast forth, seeing it for yourselves you know that already the harvest is near. Luk 21:31 Thusly also you, when you should see these things happening, you know that the Kingdom of Yahweh is near. Luk 21:32 Truly I say to you that by no means should this race escape until all things come to be. Luk 21:33 The heaven and the earth shall pass away, but these words of Mine shall by no means pass away! Luk 21:34 "Now watch yourselves, that at no time should your hearts be weighed down with hangovers and drunkenness and the cares of life, and suddenly that day should come upon you Luk 21:35 like a snare! For it shall come upon all those sitting upon the face of all the earth. Luk 21:36 But you be watchful, at all times making supplication that you would prevail to escape all these things which are going to happen, and to stand before the Son of Man." Luk 21:37 And those days He was teaching in the temple, then going out on the nights He camped in the mountain called "of Olives". Luk 21:38 And all the people arose early for Him, to hear Him in the temple. Luk 22:1 Then approached the feast of unleavened bread which is called Passover. Luk 22:2 And the high priests and the scribes were seeking how they should destroy Him, for they feared the people. Luk 22:3 But the Adversary had approached Ioudas who is called Iskarioth, being of the number of the twelve. Luk 22:4 And departing he had spoken with the high priests and the officers, how he may betray Him to them. Luk 22:5 And they were delighted, and they conspired to give him money. Luk 22:6 And having agreed, he then sought a good opportunity to betray Him to them, apart from the crowd. Luk 22:7 And the day of the unleavened bread had come, in which it was necessary to sacrifice the Passover. Luk 22:8 And He sent off Petros and Iohannes, saying "Going prepare for us the Passover in order that we may eat." Luk 22:9 But they said to Him: "Where do You wish that we should prepare it?" Luk 22:10 So He said to them: "Behold, upon your going into the city, a man shall meet with you, carrying a jar of water. Follow him into the house which he goes into, Luk 22:11 and you say to the master of that house: 'The Teacher says to you, Where are the quarters where I shall eat the Passover with My students?' Luk 22:12 And he shall show you a spacious furnished upper room. There you shall prepare it." Luk 22:13 Then departing they found just as He spoke to them, and they prepared the Passover. Luk 22:14 And when the hour had come, He reclined and the ambassadors with Him. Luk 22:15 And He said to them "With longing have I desired to eat this Passover with you, before that which I am to suffer. Luk 22:16 For I say to you that by no means shall I eat this until when it shall be fulfilled in the Kingdom of Yahweh." Luk 22:17 And taking a cup, blessing it He said "Take this and divide it for yourselves. Luk 22:18 For I say to you, by no means shall I drink from the produce of the vine from now until when the Kingdom of Yahweh should come." Luk 22:19 And taking bread, blessing it He broke it and gave it to them saying "This is My body, which on behalf of you is being given. This you do for My recollection." Luk 22:20 And in like manner the cup while eating, saying "This is the cup of the New Covenant by My blood which on your behalf is being spilled. Luk 22:21 "But behold! The hand of he betraying Me is upon the table with Mine! Luk 22:22 For the Son of Man shall go in accordance with that which is appointed, but woe to that man by whom He is betrayed!" Luk 22:23 And they began to dispute among themselves who then it could be from among them who is going to do this thing. Luk 22:24 Then also there was a rivalry among them, which of them is supposed to be the greater. Luk 22:25 And He said to them: "The kings of the nations rule over them, and those having authority over them are called 'benefactors'. Luk 22:26 But not so with you. Rather he who is greater among you must be as the inferior, and he who is leader as the servant. Luk 22:27 For who is greater, he dining or he serving? Is it not he who is reclining? But I in the midst of you am as he serving! Luk 22:28 "For you are those who have remained with Me in My trials. Luk 22:29 And I delegate to you just as My Father has delegated to Me a Kingdom, Luk 22:30 that you may eat and you may drink at My table in My Kingdom, and you shall sit upon thrones judging the twelve tribes of Israel. Luk 22:31 "Simon, Simon, behold! The Adversary demanded you, for which to winnow you as grain! Luk 22:32 But I made supplication concerning you, that your faith would not fail. And when you have turned about, you must strengthen your brethren." Luk 22:33 Then he said to Him "Prince, I am ready to go with You even into prison and to death!" Luk 22:34 But He said: "I say to you, Petros, today a cock shall not crow until you have three times denied knowing Me!" Luk 22:35 And He said to them: "When I sent you without purse and wallet and sandals, did you have want of anything?" And they said "Nothing." Luk 22:36 Then He said to them: "But now he having a purse must take it, and likewise a wallet, and he not having a sword must sell his garment and buy one. Luk 22:37 For I say to you that it is necessary for this scripture to be fulfilled in Me, that also 'He was reckoned with the lawless.' For even that which concerns Me has an end." Luk 22:38 And they said to Him, "Prince, look! Here are two swords!" And He said to them "That is sufficient." Luk 22:39 And departing He went as customary to the mount of Olives, and they and the students followed Him. Luk 22:40 And having arrived at the place He said to them "You must pray not to enter into trial." Luk 22:41 And He withdrew from them about a stone's throw and kneeling He prayed, Luk 22:42 saying "Father, if You wish turn this cup away from Me! But it is not My desire, rather it must be Yours." Luk 22:43 Luk 22:44 Luk 22:45 And rising up from prayer coming to the students He found them having fallen asleep out of grief, Luk 22:46 and He said to them "Why do you sleep? Arising you must pray, that you enter not into trial." Luk 22:47 While He was yet speaking, behold, a crowd! And he who is called Ioudas, one of the twelve, went before them. And he approached Yahshua to kiss Him. Luk 22:48 But Yahshua said to him: "Ioudas, you betray the Son of Man with a kiss?" Luk 22:49 And they who were around Him, seeing that which would be, said "Prince! Shall we smite with the sword?" Luk 22:50 And he smote a certain one of them, a servant of the high priest, and took off his right ear. Luk 22:51 Then replying Yahshua said "Allow this for now!" And touching his ear He healed him. Luk 22:52 And Yahshua said to those coming for Him, to the high priests and officers of the temple and elders, "As for a robber have you come out with swords and clubs? Luk 22:53 On each day of My being with you in the temple you did not extend a hand upon Me, but this is your hour and the authority of darkness!" Luk 22:54 Then seizing Him they took and led Him into the house of the high priest. And Petros followed at a distance. Luk 22:55 And upon their igniting a fire in the midst of the court and sitting together, Petros sat amidst them. Luk 22:56 And seeing him a certain maid-servant sitting by the light and staring at him said "He also was with Him!" Luk 22:57 But he denied it, saying "I do not know Him, woman!" Luk 22:58 And after awhile another seeing him said "You also are from among them." But Petros said "Not I, man!" Luk 22:59 And an interval of about one hour passing, a certain other affirmed confidently saying "By truth, he also was with Him, for he too is a Galilaian!" Luk 22:60 But Petros said "Man, I do not know that which you say!" And immediately, upon his still speaking, a cock crowed. Luk 22:61 Then turning the Prince looked at Petros, and Petros remembered the saying of the Prince as He had said to him, that "Before a cock crows today three times you shall deny Me." Luk 22:62 And going outside he wept bitterly. Luk 22:63 And the men encompassing Him mocked Him, flailing Luk 22:64 and covering Him over were questioning Him saying "Prophesy, who is he striking You?" Luk 22:65 And they spoke many other blasphemies to Him. Luk 22:66 And as day had come, the elders of the people gathered, with both high priests and scribes, and they brought Him to their council Luk 22:67 saying "If You are the Christ, tell us!" And He said to them: "If I should tell you, you shall not believe it, Luk 22:68 and if I shall ask, by no means will you answer. Luk 22:69 But from this time the Son of Man shall be sitting at the right hand of the power of Yahweh." Luk 22:70 Then they all said "So You are the Son of Yahweh?" And He said to them "You say that I am." Luk 22:71 Then they said "What further witness do we have need of? For we have heard these things from His mouth!" Luk 23:1 And rising, the whole multitude of them brought Him before Pilatos. Luk 23:2 Then they began accusing Him saying "We have found Him perverting our nation and preventing giving tribute tax to Caesar, and saying of Himself to be the anointed king." Luk 23:3 Then Pilatos asked Him, saying "Are You the King of the Judaeans?" And replying He said to him "So you say." Luk 23:4 Then Pilatos said to the high priests and the crowds "I find not any guilt in this man." Luk 23:5 But they were more strongly saying that "He agitates the people teaching throughout all of Judaea, even beginning from Galilaia as far as here." Luk 23:6 Then Pilatos hearing inquired whether the man is a Galilaian. Luk 23:7 And discovering that He is from the jurisdiction of Herodas, he sent Him to Herodas, he also being in Jerusalem in those days. Luk 23:8 Then Herodas seeing Yahshua rejoiced exceedingly, for he was for a considerable time wishing to see Him on account of that which is heard concerning Him, and he hoped to see some sign coming from Him. Luk 23:9 And he questioned Him with many statements, but He answered him nothing. Luk 23:10 Then the high priests and the scribes had stood vigorously accusing Him. Luk 23:11 And belittling Him, Herodas with his soldiers then mocking Him, wrapping Him in a splendid garment returned Him to Pilatos. Luk 23:12 And Herodas and Pilatos became friends with each other on that day. For formerly they were at enmity between themselves. Luk 23:13 Then Pilatos convening with the high priests and the leaders and the people Luk 23:14 said to them: "You have brought to me this man as if He has been turning away the people, and behold, I before you inquiring found nothing with this man guilty of that which you make accusation against Him. Luk 23:15 Yet not even Herodas, for he had sent Him back to you, and behold, there is nothing worthy of death done by Him. Luk 23:16 Therefore chastising Him I shall release Him." Luk 23:17 Luk 23:18 But the whole multitude cried out saying "Kill Him! And release Barabbas for us!" Luk 23:19 (Whom was because of a certain sedition which happened in the city, and a murder, cast into prison.) Luk 23:20 Then again Pilatos addressed them, desiring to release Yahshua. Luk 23:21 But they shouted out saying "You must crucify! You must crucify Him!" Luk 23:22 Then a third time he said to them "Why, what evil has He done? I found in Him nothing guilty for death. Therefore chastising Him I shall release Him!" Luk 23:23 But they were pressing on with great voices demanding for Him to be crucified, and their voices prevailed. Luk 23:24 And Pilatos decided to meet their demands. Luk 23:25 So he released he whom because of a sedition and a murder was cast into prison, whom they demanded, and Yahshua he handed over to their desires. Luk 23:26 And as they led Him away, they seized upon one Simon, a Kurenaian who was coming from the field, and placed upon him the cross to bear behind Yahshua. Luk 23:27 And there followed Him a great multitude of people and of women mourning and lamenting Him. Luk 23:28 Then turning to them Yahshua said: "Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children, Luk 23:29 because behold, the days are coming in which they shall say 'Blessed are the sterile and the wombs which have not brought forth and breasts which have not nursed!' Luk 23:30 Then they shall go on to say to the mountains 'fall on us!' and to the hills 'cover us!' Luk 23:31 because if they do these things to the moist wood, what happens to the dry?" Luk 23:32 And they also brought two other criminals with Him to be killed. Luk 23:33 And when they came to a place called the Skull, there they crucified Him and the criminals, one on the right and one on the left. Luk 23:34 And casting lots they divided His garments. Luk 23:35 And the people stood watching, and the leaders then mocked Him saying "He saved others, let Him save Himself if He is the anointed Son, the chosen of Yahweh!" Luk 23:36 And they sported with Him, and the soldiers coming forth were offering Him vinegar Luk 23:37 and saying "If You are the king of the Judaeans, save Yourself!" Luk 23:38 And there was an inscription over Him, "This is the King of the Judaeans". Luk 23:39 Then one of the criminals hanging blasphemed Him saying "Are You not the Christ? Save Yourself and us!" Luk 23:40 But the other replying and censuring him said "Do you not fear even Yahweh, seeing that you are in the same judgment? Luk 23:41 And we justly indeed, for we receive worthily for what we have done. But He has done nothing improper." Luk 23:42 And he said "Yahshua, remember me when You come into Your Kingdom!" Luk 23:43 And He said to him "Truly I say to you, today you shall be with Me in paradise." Luk 23:44 And it was already about the sixth hour and darkness came upon the whole land until the ninth hour, Luk 23:45 there being an eclipse of the sun, and the curtain of the temple had torn in the middle. Luk 23:46 And crying with a great voice Yahshua said "Father, into Your hands I commit My Spirit!" And saying this He expired. Luk 23:47 Then the centurion, seeing that which happened, extolled Yahweh saying "This man really was righteous!" Luk 23:48 And all the crowds which stood together at that spectacle, observing the things which happened, smiting their breasts returned. Luk 23:49 Then all those acquainted with Him stood at a distance, and the women who followed Him from Galilaia, to watch these things. Luk 23:50 And behold, a man named Ioseph, a council member, being also a good and righteous man Luk 23:51 (he was not in agreement with their counsel and action), from Harimathaia a city of the Judaeans, who awaited the Kingdom of Yahweh, Luk 23:52 he going before Pilatos requested the body of Yahshua. Luk 23:53 And taking it down he wrapped it in linen and set Him in a tomb hewn in stone where there was never anyone laid. Luk 23:54 And it was the day of preparation, and Sabbath was beginning. Luk 23:55 Then the women following after, who were they who came with Him from Galilaia, saw the tomb and how His body was set, Luk 23:56 and returning they prepared herbs and ointments, then indeed they rested on the Sabbath according to the commandment. Luk 24:1 And on the first day of the week early at dawn they came to the tomb bearing the herbs which they prepared, Luk 24:2 and they found the stone having been rolled away from the tomb, Luk 24:3 then entering in they found not the body of Prince Yahshua. Luk 24:4 And it came to pass while they were puzzled concerning this then behold, two men in shining garments stood over them. Luk 24:5 And with their becoming terrified and bowing their faces to the ground they said to them "Why do you seek the living among the dead? Luk 24:6 He is not here, but has arisen! Remember that He had spoken to you yet being in Galilaia, Luk 24:7 saying 'it is necessary for the Son of Man to be handed over into the hands of sinful men, and to be crucified, and to be resurrected in the third day'." Luk 24:8 And they remembered His words. Luk 24:9 And returning from the tomb they reported all these things to the eleven and to all the rest. Luk 24:10 And they were Maria the Magdalene and Iohanna and Maria the mother of Iakobos and the rest of the women with them who spoke these things to the ambassadors, Luk 24:11 and these words appeared before them as nonsense, and they did not believe them. Luk 24:12 But Petros arising ran to the tomb and peering in sees the linen cloths only, and departed wondering to himself what had happened. Luk 24:13 And behold, two of them on that day were traveling to a village which was named Emmaous, sixty stadia distant from Jerusalem. Luk 24:14 And they were conversing with each other about all of those things which happened. Luk 24:15 And it came to pass upon their conversing and disputing that Yahshua Himself approached, traveling with them. Luk 24:16 But their eyes being restrained not recognizing Him Luk 24:17 then He said to them "What are these words which you exchange with each other walking?" And they were in a sad state. Luk 24:18 And one by the name of Kleopas replying said to Him "Do you alone dwell near Jerusalem and know not the things which happened in her in these days?" Luk 24:19 And He said to them "What things?" And they said to Him "The things concerning Yahshua the Nazarene who was a man, a prophet, powerful in deed and in word before Yahweh and all of the people. Luk 24:20 And how the high priests and our leaders gave Him over to a judgment of death and they crucified Him. Luk 24:21 But we have had hope that it is He who is going to redeem Israel. Yeah, and with all these things, this is the third day which passes from when these things happened. Luk 24:22 But then some women from among us had astonished us, having come early to the tomb Luk 24:23 and not finding His body came saying also that they had seen a vision of messengers who said that He lives! Luk 24:24 And some of those with us departing for the tomb also found thusly, just as the women spoke, and Him they saw not." Luk 24:25 And He said to them "Oh foolish and slow in heart to believe upon all which has been spoken by the prophets! Luk 24:26 Was it not necessary for the Christ to suffer these things and to enter into His honor?" Luk 24:27 Then beginning from Moses and from all of the prophets He expounded for them by all of the writings the things about Himself. Luk 24:28 And they came near to the village where they were going, and He pretended to travel further. Luk 24:29 And they constrained Him saying "Stay with us, for it is near evening and already the day is past." And He entered in to stay with them. Luk 24:30 And it came to pass upon His reclining with them, taking the bread He blessed it and breaking it He gave it to them, Luk 24:31 and their eyes were opened and they recognized Him. Then He became invisible to them. Luk 24:32 And they said to each other "Were our hearts not burning within us as He spoke to us on the road, as He explained the writings to us?" Luk 24:33 And arising at that moment they returned to Jerusalem and found the eleven gathered together and those with them, Luk 24:34 saying that "The Prince really has arisen, and appeared to Simon!" Luk 24:35 And they related the things on the road, and that He had become known to them as He broke the bread. Luk 24:36 Then upon their speaking these things He stood in their midst and says to them "Peace to you." Luk 24:37 But being troubled and becoming frightened they imagined to be seeing a spirit. Luk 24:38 And He said to them: "Why are you troubled and for what reason do disputes arise in your hearts? Luk 24:39 You see My hands and My feet, that I am He. You touch Me and see, that a spirit has not flesh and bones, just as you see Me having." Luk 24:40 And saying this He showed them the hands and feet. Luk 24:41 But upon their still being incredulous from joy and wondering, He said to them "Have you any food here?" Luk 24:42 And they gave to Him a piece of broiled fish. Luk 24:43 And taking it He ate before them. Luk 24:44 Then He said to them: "These are My words which I had spoken to you while yet being with you, that it is necessary to fulfill all the things written in the law of Moses and in the prophets and psalms concerning Me." Luk 24:45 Then He opened their minds for which to understand the writings. Luk 24:46 And He said to them that "Thusly it is written that the Christ is to suffer and to be resurrected from among the dead in the third day, Luk 24:47 and for repentance for the remission of errors to be proclaimed in His Name to all the Nations beginning from Jerusalem. Luk 24:48 You are witnesses of these things. Luk 24:49 And behold, I send the promise of My Father upon you, but you sit in the city until when you are endowed with ability from the heights." Luk 24:50 And He led them as far as to Bethania, and raising His hands He blessed them. Luk 24:51 And it happened upon His blessing them that He had separated from them, and was carried up into the heaven. Luk 24:52 And they worshipping Him returned to Jerusalem with great joy Luk 24:53 and were continually in the temple praising Yahweh. Joh 1:1 In the beginning was the Word, and the Word was with Yahweh, and the Word was Yahweh. Joh 1:2 He was in the beginning with Yahweh. Joh 1:3 All things were through Him, and without Him was not even one thing. That which was done Joh 1:4 in Him was life, and the life was the light of men. Joh 1:5 And the light shines in the darkness; yet the darkness comprehends it not. Joh 1:6 There was a man, having been sent by Yahweh, whose name was Iohannes. Joh 1:7 He came for a witness, in order that he would testify concerning the light, that they all would believe through him. Joh 1:8 Not that he was the light, but that he would testify concerning the light. Joh 1:9 The light was the truth, which coming into the Society enlightens every man. Joh 1:10 He was in the Society, and the Society came to be through Him, yet the Society knew Him not. Joh 1:11 He came into His own land, and the men of the country received Him not. Joh 1:12 But as many who received Him, He gave to them the authority which the children of Yahweh are to attain, to those believing in His Name: Joh 1:13 not those from of mixed origin nor from of desire of the flesh nor from of the will of man, but they who have been born from Yahweh. Joh 1:14 And the Word became flesh and tabernacled among us, and we beheld His splendor, splendor as the most-beloved by the Father, full of favor and truth. Joh 1:15 Iohannes testifies concerning Him, and cried out, saying "This was He whom I said: 'He coming after me, He is preferred over me, because He was before me'." Joh 1:16 Because we have all received from of His fullness, and favor for the sake of favor. Joh 1:17 For the law had been given through Moses; the favor and the truth have come through Yahshua Christ. Joh 1:18 No one ever yet having seen Yahweh, the only-born God, He being in the bosom of the Father, He has explained. Joh 1:19 And this is the testimony of Iohannes, when the Judaeans from Jerusalem sent priests and Levites to him, that they could ask him "What are you?" Joh 1:20 And he admitted, and denied not, and he admitted that "I am not the Christ." Joh 1:21 And they asked him "Then what? Are you Elijah?" And he said "I am not." "Are you a prophet?" and he answered "No." Joh 1:22 Then they said to him "Who are you, that we could give an answer to those who sent us, what do you say concerning yourself?" Joh 1:23 He said: "I am a voice crying in the wilderness. Make straight the way of the Prince!" Just as Isaiah the prophet had spoken. Joh 1:24 And those who were sent were from of the Pharisees, Joh 1:25 and they asked him, and said to him "Then why do you immerse if you are not the Christ nor Elijah nor a prophet?" Joh 1:26 Iohannes replied to them saying "I immerse in water. In your midst stands He whom you do not know, Joh 1:27 He coming after me, of whom I am not worthy that I loosen the strap of His sandal!" Joh 1:28 These things happened in Bethania, across the Jordan, where Iohannes was immersing. Joh 1:29 The next day he sees Yahshua coming to him and he says: "Look! The Lamb of Yahweh, He removing the error of Society. Joh 1:30 This is He concerning whom I said: 'A man comes after me who is preferred over me, because He was before me.' Joh 1:31 And I did not know Him, but in order that He would be made manifest to Israel, for this reason I came immersing in water." Joh 1:32 And Iohannes testified, saying that: "I observed the Spirit descending as a dove from heaven and it abode upon Him. Joh 1:33 And I did not know Him, but He who has sent me to immerse in water, He said to me: 'Upon whom you should see the Spirit descending and abiding upon Him, it is He who immerses in the Holy Spirit.' Joh 1:34 And I have seen and have testified that He is the Son of Yahweh!" Joh 1:35 The next day Iohannes again stood, and two from among the students, Joh 1:36 and looking at Yahshua walking about he says: "Look, the Lamb of Yahweh!" Joh 1:37 And his two students heard the saying and followed Yahshua. Joh 1:38 Then Yahshua turning and looking at them following says to them "What do you seek?" And they said to Him "Rabbi," (which is spoken, being translated, "Teacher"), "where do You abide?" Joh 1:39 He says to them "you come and see." Therefore they came and saw where He stays and they remained with Him that day. It was about the tenth hour. Joh 1:40 Andreas the brother of Simon Petros was one of the two of those hearing Iohannes and following Him. Joh 1:41 He finds his own older brother Simon and says to him "We have found the Messiah!" (which is translated "Christ".) Joh 1:42 He led him to Yahshua. Looking at him Yahshua said: "You are Simon the son of Iohannes. You shall be called Kephas" (which is interpreted "a stone"). Joh 1:43 The next day He desired to depart for Galilaia and He finds Philippos. And Yahshua says to him "Follow Me." Joh 1:44 And Philippos was from Bethsaida, from the city of Andreas and Petros. Joh 1:45 Philippos finds Nathanael and says to him: "He whom Moses and the prophets had written about in the law we have found: Yahshua the son of Ioseph from Nazaret." Joh 1:46 And Nathanael said to him: "Can anything good be from Nazaret?" Philippos says to him: "Come and see!" Joh 1:47 Yahshua saw Nathanael coming towards Him and He says about him: "Look! An Israelite indeed, in whom there is no guile!" Joh 1:48 Nathanael says to Him: "From where do You know me?" Yahshua replied and said to him: "Before Philippos called you, being under the fig tree I saw you." Joh 1:49 Nathanael replied to Him: "Rabbi! You are the Son of Yahweh! You are King of Israel!" Joh 1:50 Yahshua replied and said to him: "Because I said to you that I saw you under the fig tree, you believe? Greater than these things you shall see." Joh 1:51 And He says to him: "Truly, truly I say to you: You shall see the heaven having been opened and the messengers of Yahweh ascending and descending before the Son of Man." Joh 2:1 Then on the third day there was a marriage-feast in Kana of Galilaia, and the mother of Yahshua was there. Joh 2:2 And Yahshua and His students had also been invited to the marriage-feast. Joh 2:3 And being short of wine the mother of Yahshua says to Him "They do not have wine!" Joh 2:4 And Yahshua says to her: "What is there with Me and with you, woman? My hour has not yet come!" Joh 2:5 His mother says to the servants "Whatever He should say to you, you do." Joh 2:6 And there were six stone urns sitting there, in accordance with the purification of the Judaeans, each having space for two or three amphorae. Joh 2:7 Yahshua says to them: "fill the urns with water." And they filled them to the top. Joh 2:8 Then He says to them: "Now draw and bring it to the table-master." And they brought it. Joh 2:9 And as the table-master tasted the water it became wine, and he knew not from where it is (but the servants who had drawn the water knew), the table-master calls the bridegroom Joh 2:10 and says to him: "All men set out the good wine first, and the inferior when they are drunk. You have kept the good wine until now!" Joh 2:11 This was the first of the signs which Yahshua had done in Kana of Galilaia, and He made manifest His honor, and His students believed in Him. Joh 2:12 After this He went down into Kapharnaoum, and His mother and brethren and His students, and they abode there for not many days. Joh 2:13 And it was near the Passover of the Judaeans, and Yahshua went up to Jerusalem. Joh 2:14 And He found seated in the temple those selling cattle and sheep and doves and the bankers, Joh 2:15 and having made a whip of ropes He cast them all out of the temple, and the sheep and the cattle, and He spilled out the coins of the bankers and overturned the tables, Joh 2:16 and to those selling doves He said: "Take these things from here! Do not make the house of My Father a house of merchandise!" Joh 2:17 His students remembered that it is written: "The zeal for Your house consumes Me!" Joh 2:18 Therefore the Judaeans responded and said to Him: "What sign do You show to us, since You do these things?" Joh 2:19 Yahshua replied and said to them: "You destroy this temple and in three days I shall raise it!" Joh 2:20 Therefore the Judaeans said: "Forty-six years to build this temple, and You shall raise it in three days?" Joh 2:21 (But He had spoken concerning the temple of His body. Joh 2:22 Therefore when He had risen from the dead, His students remembered that He had said this, and they believed in the writing and in the word which Yahshua spoke.) Joh 2:23 And as He was among those in Jerusalem on the Passover at the feast, many believed in His name, observing the signs which He had done. Joh 2:24 But Yahshua Himself did not entrust Himself to them on account that He knowing everyone, Joh 2:25 also therefore had no need that anyone testify concerning a man. Indeed He knew what was in a man. Joh 3:1 Now there was a man from among the Pharisees, Nikodemos was his name, a leader of the Judaeans. Joh 3:2 He came to Him at night and said to Him: "Rabbi, we know that You are a teacher come from Yahweh, for no one is able to make these signs which You make, unless it could be that Yahweh is with him." Joh 3:3 Yahshua replied and said to him: "Truly, truly I say to you, unless a man should be born from above, he is not able to see the Kingdom of Yahweh." Joh 3:4 Nikodemos says to Him: "How is a man able to be born, being old? Is he able to enter into the womb of his mother a second time and to be born?" Joh 3:5 Yahshua replied: "Truly, truly I say to you, if one should not be born from water and Spirit, he is not able to enter into the Kingdom of Yahweh! Joh 3:6 That which is born from of the flesh is flesh, and that which is born from of the Spirit is Spirit. Joh 3:7 You should not wonder that I said to you that it is necessary for you to be born from above. Joh 3:8 The wind blows where it wishes and you hear its sound, but you do not know from where it comes and where it goes. Thusly are all who are born from of the Spirit." Joh 3:9 Nikodemos responded and said to Him: "How can these things be?" Joh 3:10 Yahshua responded and said to him: "You are a teacher of Israel, and you do not know these things? Joh 3:11 Truly, truly I say to you, that which we know we speak and that which we have seen we attest to, and you do not receive our testimony! Joh 3:12 If I speak to you about earthly things and you do not believe, how shall you believe if I would speak to you about heavenly things? Joh 3:13 Now no one ascends into the heaven except he who has descended from heaven: the Son of Man. Joh 3:14 And just as Moses had raised the serpent in the desert, thusly it is necessary that the Son of Man be raised, Joh 3:15 that each who believes in Him would have eternal life. Joh 3:16 For Yahweh so loved the Society, that He gave the most-beloved Son, in order that each who believes in Him would not be lost but would have eternal life. Joh 3:17 Indeed, Yahweh has not sent the Son into the Society in order that He would condemn the Society, but in order that the Society would be saved through Him. Joh 3:18 He believing in Him is not condemned, but he not believing is already condemned, because he has not believed in the name of the most-beloved Son of Yahweh. Joh 3:19 Now this is the condemnation: that the light has come into the Society yet men loved the darkness more than the light, since their deeds were evil. Joh 3:20 For anyone who is practicing bad things hates the light and does not come to the light, that his deeds would not be censured. Joh 3:21 But he doing the truth comes to the light, in order that his deeds would be made manifest because it is with Yahweh that they have been accomplished." Joh 3:22 After these things Yahshua and His students went into the Judaean land and He spent time there with them and He immersed. Joh 3:23 And Iohannes was immersing in Ainon near Saleim, seeing that many waters were there, and they came by and were immersed Joh 3:24 (for not yet was Iohannes cast into the prison). Joh 3:25 Then there came a dispute among some of the students of Iohannes with the Judaeans concerning purification. Joh 3:26 And they came to Iohannes and said to him: "Rabbi, He who was with you across the Jordan, for whom you testified, look: He immerses and they all come to Him!" Joh 3:27 Iohannes replied and said: "A man is not able to receive anything if it has not been given to him from heaven. Joh 3:28 You yourselves bear testimony for me that I said that I am not the Christ, but that I am being sent before Him! Joh 3:29 He having the bride is the bridegroom, but the friend of the bridegroom who stands and hears him rejoices in joy because of the voice of the bridegroom! Therefore this, my joy, is fulfilled. Joh 3:30 It is necessary for Him to be augmented, and for me to be diminished. " Joh 3:31 He coming from above is above all. He being from the earth is of the earth and speaks from of the earth. He coming from heaven is above all. Joh 3:32 That which He has seen and heard, this He attests, and no one receives His testimony. Joh 3:33 He receiving His testimony has assured that Yahweh is true! Joh 3:34 For He whom Yahweh has sent speaks the words of Yahweh, indeed He does not give the Spirit by measure. Joh 3:35 The Father loves the Son and has given all things into His hand. Joh 3:36 He believing in the Son has eternal life. But he disobeying the Son does not see life. Rather the wrath of Yahweh waits for him!" Joh 4:1 Therefore as Yahshua had become aware that the Pharisees heard that "Yahshua makes and immerses more students than Iohannes" Joh 4:2 (even though Yahshua Himself has not immersed, but His students), Joh 4:3 He left Judaea, and departed again for Galilaia. Joh 4:4 And it was necessary for Him to pass through Samareia. Joh 4:5 So He comes to a city of Samareia called Suchar, near the land which Jakob had given to his son Ioseph. Joh 4:6 And there was a well of Jakob's there. Then Yahshua being tired from the journey sat thusly by the well. It was about the sixth hour. Joh 4:7 A woman of Samareia comes to draw water. Yahshua says to her: "Give Me to drink." Joh 4:8 (For His students had gone off to the city that they may buy food.) Joh 4:9 Then the Samaritan woman says to Him: "You being a Judaean, how do You request from me, being a Samaritan woman, to drink? For the Judaeans have no dealings with the Samaritans!" Joh 4:10 Yahshua replied and said to her: "If you knew the gift of Yahweh and who it is saying to you 'Give Me to drink', you would have asked Him and He would have given to you living water." Joh 4:11 The woman says to Him: "Master, You do not even have a bucket and the well is deep, so from where do You have living water? Joh 4:12 Are You greater than our father Jakob, who gave us the well and had drank from it himself, with his sons and his cattle?" Joh 4:13 Yahshua responded and said to her: "Each who is drinking from this water shall thirst again. Joh 4:14 But he who should drink from the water which I shall give to him shall not thirst for eternity, but the water which I shall give to him will become in him a well of water springing up into eternal life." Joh 4:15 The woman says to Him "Master, give this water to me, that I shall not thirst nor pass by here to draw!" Joh 4:16 He says to her "Go, call your husband, and come here!" Joh 4:17 The woman replied and said to Him: "I do not have a husband." Yahshua says to her "You have spoken well that 'I do not have a husband', Joh 4:18 for you have had five husbands and now he whom you have is not your husband! By this you spoke the truth!" Joh 4:19 The woman says to Him: "Master, I see that You are a prophet! Joh 4:20 Our fathers have worshipped on this mountain, yet do You say that in Jerusalem is the place where it is necessary to worship?" Joh 4:21 Yahshua says to her: "Believe Me, woman, that the hour comes when neither on this mountain nor in Jerusalem shall you worship the Father! Joh 4:22 You worship that which you do not know. We worship that which we know, because salvation is from among the Judaeans. Joh 4:23 But the hour comes and is now, when the true worshippers shall worship the Father in spirit and in truth. For the Father also seeks such as those worshipping Him. Joh 4:24 Yahweh is a Spirit, and for those worshipping Him it is necessary to worship in spirit and in truth." Joh 4:25 The woman says to Him: "I know that Messiah comes, who is called Christ. When He should come, He shall announce to us all things." Joh 4:26 Yahshua says to her: "I am He, who is speaking to you." Joh 4:27 And with this His students had come, and they wondered that He had spoken with a woman, yet no one said "What do You seek?" or "Why do You speak with her?" Joh 4:28 Then the woman left her water and went off to the city and says to the men: Joh 4:29 "Come, see a man who has told me all things whatever I had done! Could it be that He is the Christ?" Joh 4:30 So they came out of the city and came to Him. Joh 4:31 In the meantime His students asked Him saying: "Rabbi, eat!" Joh 4:32 But He said to them: "I have food to eat which you do not know." Joh 4:33 Then the students said to one another "Has anyone brought for Him to eat?" Joh 4:34 Yahshua says to them: "My food is that I shall do the will of He who has sent Me and that I shall finish His work. Joh 4:35 Do you not say that 'There are still four months and the harvest comes'? Behold, I say to you: lift up your eyes and see the fields, that they are already white for harvest! Joh 4:36 He reaping receives a wage, and gathers fruit for eternal life, that he sowing and he reaping would rejoice together. Joh 4:37 For in this the word is true: that it is one who sows and another who reaps. Joh 4:38 I have sent you to reap for that which you did not labor. Others labored and you entered in for their labor. Joh 4:39 And from that city many of the Samaritans had believed in Him through the word of testimony of the woman that "He told me all the things which I had done!" Joh 4:40 Therefore as the Samaritans came to Him, having asked Him to stay with them, then He stayed there for two days. Joh 4:41 And with many more they believed through His word, Joh 4:42 and they had said to the woman that "No longer do we believe because of your speech, for we ourselves have heard and we know that He is truly the Savior of the Society!" Joh 4:43 And after two days He had departed from there for Galilaia. Joh 4:44 For Yahshua Himself had testified that a prophet has no honor in his own fatherland. Joh 4:45 Therefore when He came into Galilaia, the Galilaians all welcomed Him, who had seen how many things He had done in Jerusalem at the feast, for they also had come to the feast. Joh 4:46 Then He went again to Kana of Galilaia, where He had made the water wine. And there was a certain officer of the king whose son in Kapharnaoum was sick. Joh 4:47 He hearing that Yahshua had come from Judaea into Galilaia had gone after Him and requested that He would come down and heal his son, for he was about to die. Joh 4:48 Therefore Yahshua said to him: "Unless you could see signs and wonders, you shall not believe!" Joh 4:49 The officer of the king says to Him: "Master, You must come down, before my child dies!" Joh 4:50 Yahshua says to him: "You go, your son lives!" The man trusted in the word which Yahshua spoke to him and he went. Joh 4:51 And already going down his servants met with him saying that his child lives. Joh 4:52 Therefore he inquired about the hour from them, in which he had gotten better. So they said to him that "Yesterday at the seventh hour the fever had left him". Joh 4:53 Then the father knew, because it was at that hour in which Yahshua said to him "Your son lives!" And he himself believed, and his whole household. Joh 4:54 Now this again is the second sign Yahshua made having come from Judaea into Galilaia. Joh 5:1 After these things there was a feast of the Judaeans, and Yahshua went up to Jerusalem. Joh 5:2 And there is in Jerusalem by the Sheep's Gate a pool called by name in Hebrew "Bethzatha", having five porches. Joh 5:3 Upon these laid a multitude of the sick, blind, lame, gaunt. Joh 5:4 Joh 5:5 And there was a certain man there having his sickness for thirty-eight years. Joh 5:6 Yahshua seeing him laying down and having known that he has much time there already, says to him: "Do you wish to be made healthy?" Joh 5:7 The sick man replied to Him: "Master, I have no man, that when the water is agitated he would cast me into the pool. But by the time I come, another descends before me!" Joh 5:8 Yahshua says to him "Arise, take your cot, and walk!" Joh 5:9 And immediately the man became healthy and took his cot and walked. And it was a Sabbath on that day, Joh 5:10 therefore the Judaeans said to the healed man: "It is a Sabbath, and it is not allowed for you to carry your cot." Joh 5:11 And he replied to them: "He who made me healthy said to me 'Take your cot and walk!'" Joh 5:12 They asked him: "Who is the man having said to you 'Take it and walk'?" Joh 5:13 But the cured man did not know who He is, for Yahshua swam out of the crowd which is in that place. Joh 5:14 After these things Yahshua finds him in the temple and said to him: "Look, you have become healthy! Sin no longer, lest something worse should happen to you." Joh 5:15 The man departed and reported to the Judaeans that Yahshua is He having made him healthy. Joh 5:16 And for this reason the Judaeans pursued Yahshua, because He did these things on the Sabbath. Joh 5:17 Then Yahshua replied to them: "My Father labors until now, and I labor!" Joh 5:18 Then for this reason still more the Judaeans sought to kill Him, because not only did He break the Sabbath, but also said that Yahweh is His own Father, making Himself equal with Yahweh. Joh 5:19 Therefore Yahshua replied and said to them: "Truly, truly I say to you, the Son is not able to do anything by Himself except what He sees the Father doing. For the things which He would do, these things also the Son does likewise. Joh 5:20 For the Father loves the Son and shows Him all things which He Himself does. And He shall show Him greater works than these, that you may be astonished! Joh 5:21 For just as the Father raises and makes the dead to live, thusly also the Son makes live whom He wishes. Joh 5:22 For neither does the Father judge anyone, but He has given all judgment to the Son, Joh 5:23 in order that all should honor the Son just as they honor the Father. He not honoring the Son would not honor the Father who has sent Him. " Joh 5:24 Truly, truly I say to you that he hearing My Word and believing in He who has sent Me has eternal life and does not come to judgment, but has passed from death into life! Joh 5:25 Truly, truly I say to you that the hour comes and is now, when the dead shall hear the voice of the Son of Yahweh and those hearing shall live! Joh 5:26 For just as the Father has life in Himself, thusly also He has given the Son to have life in Himself. Joh 5:27 And He has given authority to Him to make judgment, because He is the Son of Man. Joh 5:28 Do not be astonished at this, because the hour comes in which all those in the tombs shall hear His voice, Joh 5:29 and they shall go forth: those having done good things to a resurrection of life, but those having practiced wicked things to a resurrection of judgment. " Joh 5:30 I am not able to do anything by Myself. Just as I hear, I judge, and My judgment is just, because I do not seek My own will, but the will of He who has sent Me. Joh 5:31 If I should give testimony concerning Myself, My testimony is not true. Joh 5:32 It is another who is testifying concerning Me, and I know that the testimony is true which he testifies concerning Me. Joh 5:33 You sent to Iohannes, and he testified to the truth. Joh 5:34 Yet I do not receive testimony from man, but I speak these things in order that you may be preserved. Joh 5:35 He was a lamp burning and shining, and you had desired for awhile to rejoice in his light. " Joh 5:36 But I have testimony greater than Iohannes, for the works which the Father gave to Me in order that I shall complete them, those same works which I should do testify concerning Me, that the Father sent Me! Joh 5:37 And the Father who has sent Me, He testified concerning Me! And you have not ever yet heard His voice, nor have you seen His form, Joh 5:38 and you do not have His Word abiding in you, because He whom He has sent, in Him you do not believe! Joh 5:39 You must examine the writings, because you suppose by them to have eternal life, and these are they which testify concerning Me. Joh 5:40 Yet you do not wish to come to Me in order that you would have life. " Joh 5:41 I would not receive an opinion from men, Joh 5:42 but I know you, that you do not have the love of Yahweh in yourselves. Joh 5:43 I have come in the Name of My Father, and you do not receive Me. If perhaps another would come in his own name, him you would receive. Joh 5:44 How are you able to believe an opinion being received from each other, and the opinion from the One and Only you do not seek? " Joh 5:45 Do not suppose that I shall accuse you before the Father. There is one who is accusing you: Moses, in whom you have hope. Joh 5:46 For if you had believed in Moses, you would have believed in Me, for he had written concerning Me. Joh 5:47 But if in his writings you do not believe, how shall you believe My words?" Joh 6:1 After these things Yahshua departed across the sea of Galilaia from Tiberias, Joh 6:2 and a great crowd followed Him, because they had observed the signs which he made for those who were sick. Joh 6:3 Then Yahshua went up into the mountain and sat there with His students. Joh 6:4 Now it was near the Passover, the feast of the Judaeans. Joh 6:5 Then Yahshua raising His eyes and observing that a great crowd comes to Him, says to Philippos: "From where could we buy bread, that they may eat?" Joh 6:6 But He said this trying him, for He knew what He was going to do. Joh 6:7 Philippos replied to Him: "Two hundred denarions' worth of loaves are not sufficient for them, that each would receive a little!" Joh 6:8 One of His students, Andreas the brother of Simon Petros, says to Him: " Joh 6:9 There is a young boy here who has five barley loaves and two fishes, but what are these for so many?" Joh 6:10 Yahshua said "Cause the men to recline." Now there was much grass at the place. Then the men reclined, the number being about five thousand. Joh 6:11 Then Yahshua took the loaves and giving thanks distributed equally to those reclining, and as much as they desired of the fishes. Joh 6:12 Then as they were satiated, He says to His students: "Gather the excess fragments, that not anything is lost." Joh 6:13 So they gathered and had filled twelve baskets of fragments from the five barley loaves which had been left over by those who had eaten. Joh 6:14 Then the men, seeing the sign which He had made, said that "this is truly the Prophet who is coming into the Society!" Joh 6:15 Then Yahshua, knowing that they were going to come and to seize Him in order that they would make Him king, He alone withdrew back into the mountain. Joh 6:16 Now as it was late, His students went down to the sea Joh 6:17 and boarding into a vessel they went across the sea to Kapharnaoum. And already it had become dark, and Yahshua had not yet come to them, Joh 6:18 and the sea was stirred up, a great wind blowing. Joh 6:19 Then having sailed about twenty-five or thirty stadia, they observe Yahshua walking upon the sea and coming near the vessel, and they feared. Joh 6:20 Then He says to them: "I am. Do not be afraid." Joh 6:21 Then they wanted to take Him into the vessel, and immediately the vessel came upon the land to which they were going. Joh 6:22 On the next day the crowd which stood across the sea had seen that there was not another boat there except one, and that Yahshua had not entered together with His students into the vessel, but only His students had departed. Joh 6:23 But vessels came from Tiberias, near the place where they ate the bread giving thanks to Yahweh. Joh 6:24 Therefore when the crowd had seen that Yahshua is not there, nor His students, they themselves boarded into the boats and came to Kapharnaoum seeking Yahshua. Joh 6:25 And finding Him across the sea they said to Him "Rabbi, when did You arrive here?" Joh 6:26 Yahshua replied to them and said: "Truly, truly I say to you, you seek Me not because you have seen signs, but because you have eaten of the loaves and have been satiated! Joh 6:27 You must work not for that food which perishes but for that food which abides for eternal life, which the Son of Man shall give to you. Indeed Yahweh the Father has confirmed Him!" Joh 6:28 Then they said to Him "What should we do that we may accomplish the works of Yahweh?" Joh 6:29 Yahshua replied and said to them: "This is the work of Yahweh: that you would believe in Him whom He sent!" Joh 6:30 Then they said to Him: "Then what sign do You do, in order that we would see and we may believe in You? What could You accomplish? Joh 6:31 Our fathers ate the manna in the desert, just as it is written: 'bread from heaven He had given them to eat.'" Joh 6:32 Then Yahshua said to them: "Truly, truly I say to you, Moses did not give to you bread from heaven, but My Father gives to you the true bread from heaven! Joh 6:33 For the bread of Yahweh is He descending from heaven and giving life to the Society!" Joh 6:34 Then they said to Him: "Prince, always give to us this bread!" Joh 6:35 Yahshua said to them: "I am the bread of life! He coming to Me shall not hunger, and he believing in Me shall not ever thirst! " Joh 6:36 But I have said to you that even you have seen Me and you do not believe. Joh 6:37 Each whom the Father gives to Me shall come to Me, and he coming to Me I shall not cast outside, Joh 6:38 because I have descended from heaven not in order that I would do that of My will, but the will of He who has sent Me. Joh 6:39 This is the will of He who has sent Me: That each of them who are given to Me I shall not destroy, but I shall resurrect them in the last day. Joh 6:40 For this is the will of My Father: that each who seeing the Son and believing in Him would have eternal life, and I shall resurrect him in the last day. Joh 6:41 Then the Judaeans muttered concerning Him because He said "I am the bread which descends from heaven", Joh 6:42 and they said "Is this not Yahshua the son of Ioseph, whose father and mother we know? How now does He say that "I have descended from heaven'?" Joh 6:43 Yahshua replied and said to them: "Do not mutter among one another. Joh 6:44 No one is able to come to Me unless the Father who has sent Me should compel him, and I shall resurrect him in the last day. Joh 6:45 It is written in the prophets, 'And they all shall be taught by Yahweh." All who hearing from Yahweh and learning come to Me. Joh 6:46 Not that anyone has seen the Father, except he who being from Yahweh, he has seen the Father. Joh 6:47 Truly, truly I say to you, he believing in Me has eternal life. Joh 6:48 I am the bread of life! Joh 6:49 Your fathers ate the manna in the desert and they died. Joh 6:50 This is the bread which is descending from heaven, that one may eat from it and would not die. Joh 6:51 I am the living bread which has descended from heaven. If one would eat from this bread, he shall live for eternity. But also the bread which I shall give is My flesh in behalf of the life of the Society!" Joh 6:52 Then the Judaeans disputed with one another saying "How is He able to give to us His flesh to eat?" Joh 6:53 Therefore Yahshua said to them: "Truly, truly I say to you, if you do not eat the flesh of the Son of Man and drink His blood, you have not life in yourselves! Joh 6:54 He eating My flesh and drinking My blood has eternal life, and I shall resurrect him in the last day! Joh 6:55 For My flesh is the true food, and My blood is the true drink. Joh 6:56 He eating My flesh and drinking My blood abides in Me and I in him. Joh 6:57 Just as the living Father has sent Me and I live through the Father, he who is eating Me, he also shall live through Me. Joh 6:58 This is the bread which has descended from heaven, not as the fathers ate and they died. He eating this bread shall live for eternity!" Joh 6:59 He spoke these things teaching in the assembly hall in Kapharnaoum. Joh 6:60 Then many of His students listening said "This is a hard saying. Who is able to understand it?" Joh 6:61 And Yahshua, within Himself knowing that His students muttered concerning this, said to them: "This offends you? Joh 6:62 Then if you should observe the Son of Man ascending where He was before? Joh 6:63 It is the Spirit which produces life, the flesh does not benefit anything. The words which I have spoken to you are Spirit and are life. Joh 6:64 But some from among you are they who do not believe." (For Yahshua knew from the beginning who they who do not believe are, and who it is who shall betray Him.) Joh 6:65 And He said: "For this reason I said to you that no one is able to come to Me unless it should be given to him from the Father." Joh 6:66 With this many from among His students departed for the former things and no longer walked with Him. Joh 6:67 Therefore Yahshua said to the twelve: "Do you not also wish to go away?" Joh 6:68 Simon Petros replied to Him: "Prince, to what shall we depart? You have the words of life, Joh 6:69 and we believe and know that You are the Holy One of Yahweh!" Joh 6:70 Yahshua replied to them: "Have I not chosen you twelve? Yet one from among you is a false accuser!" Joh 6:71 (Now He spoke about Ioudas the son of Simon Iskarioth, for he was going to betray Him, being one of the twelve.) Joh 7:1 And after these things Yahshua walked about in Galilaia. For He did not desire to walk in Judaea, because the Judaeans sought to kill Him. Joh 7:2 Now it was near the Tabernacles feast of the Judaeans. Joh 7:3 Therefore His brothers said to Him: "You must cross over from here and go into Judaea in order that Your students also shall see Your works which You do. Joh 7:4 For no one does anything in secret yet seeks it to be before the public. If you do these things, make Yourself known to the Society!" Joh 7:5 (For not even His brothers believed in Him.) Joh 7:6 Then Yahshua says to them: "My time is not yet here, but your time is always at hand. Joh 7:7 The Society is not able to hate you, but it hates Me, because I testify concerning it, that its works are evil! Joh 7:8 You go up to the feast. Not yet do I go up to this feast, because My time is not yet fulfilled." Joh 7:9 Then having said these things He Himself remained in Galilaia. Joh 7:10 But as His brothers went up to the feast, then He also went up, not openly but as if in secret. Joh 7:11 Then the Judaeans sought Him at the feast and said "Where is He?" Joh 7:12 And there was much murmuring concerning Him among the crowds. Some indeed said that He is good, but others said "No! Rather He would deceive the people!" Joh 7:13 Of course no one had spoke publicly concerning Him due to fear of the Judaeans. Joh 7:14 And it already being in the middle of the feast Yahshua went up into the temple and taught. Joh 7:15 Then the Judaeans wondered saying "How does He know literature, not being instructed?" Joh 7:16 Then Yahshua replied to them and said "My teaching is not Mine, but of He who sent Me! Joh 7:17 If one wishes to do His will, he shall know concerning the teaching, whether it is from Yahweh or I speak by Myself. Joh 7:18 He speaking by himself seeks his own honor, but he seeking the honor of He who has sent him, he is true and there is no injustice in him. " Joh 7:19 Has Moses not given you the law? And not one from among you keeps the law! Why do you seek to kill Me?" Joh 7:20 The crowd responded "You have a demon! Who seeks to kill You?" Joh 7:21 Yahshua replied and said to them "I have done one deed and you all marvel. Joh 7:22 For this reason Moses gave you the circumcision (not that it is from Moses, but from the fathers) and you circumcise a man on the Sabbath. Joh 7:23 If a man receives circumcision on the Sabbath in order that the law of Moses would not be broken, are you angry with Me that I have made a man entirely healthy on the Sabbath? Joh 7:24 Do not judge by sight, but judge a righteous judgment." Joh 7:25 Then some of those from Jerusalem said: "Is this not He whom they seek to kill? Joh 7:26 And look, He speaks freely and they say nothing to Him! Perhaps the rulers really know that this is the Christ! Joh 7:27 But we know where this man is from, yet when the Christ should come, no one knows where He is from." Joh 7:28 Then Yahshua cried out teaching in the temple and saying: "You not only know Me, you also know where I am from! And I have not spoken by Myself, but He who has sent Me is truthful, whom you do not know! Joh 7:29 I know Him, because I am from Him and He has sent Me!" Joh 7:30 Then they sought to seize Him, yet no one laid a hand upon Him, because His hour had not yet come. Joh 7:31 Then many from the crowd believed in Him and they said "When the Christ comes shall He do greater signs than those which this man has done?" Joh 7:32 The Pharisees heard the crowd murmuring these things concerning Him, and the high priests and the Pharisees sent deputies that they may seize Him. Joh 7:33 Then Yahshua said: "I am with you for a short time yet, then I go to He who has sent Me. Joh 7:34 You shall seek Me, and shall not find Me, and where I am you are not able to come." Joh 7:35 Therefore the Judaeans said to themselves "Where is He about to go that we shall not find Him? Is He about to go to the dispersion of the Greeks and teach the Greeks? Joh 7:36 What is this word which He said, 'You shall seek Me, and shall not find Me, and where I am you are not able to come'?" Joh 7:37 Then on the great last day of the feast Yahshua stood and cried out saying "If one thirsts he must come to Me and drink! Joh 7:38 He believing in Me, just as the writing says, rivers of living water shall flow from his belly!" Joh 7:39 (Now this He spoke concerning the spirit which those believing in Him were going to receive. For not yet was the spirit, because Yahshua had not as yet been magnified.) Joh 7:40 Then those from the crowd understanding these words said "He is truly a prophet!" Joh 7:41 Others said "He is the Christ!" But some said "Really, does the Christ come from Galilaia? Joh 7:42 Did the writing not say that the Christ comes from the offspring of David and from Bethlehem where David was?" Joh 7:43 Therefore there was a division among the crowd because of Him. Joh 7:44 Then some from among them desired to seize Him, but no one laid the hands upon Him. Joh 7:45 Then the deputies went to the high priests and the Pharisees, and they said to them "For what reason have you not brought Him?" Joh 7:46 The deputies replied: "Not ever has a man spoken in this way!" Joh 7:47 Therefore the Pharisees replied to them: "Are you also deceived? Joh 7:48 Has anyone from among the rulers or from among the Pharisees believed in Him? Joh 7:49 But this crowd, not knowing the law, they are accursed!" Joh 7:50 Nikodemos says to them (he having come to Him earlier, being one of them): Joh 7:51 "Does our law judge a man unless it first hears from him and would know what he does?" Joh 7:52 They replied and said to him: "Are you also from Galilaia? Enquire, and see that a prophet has not arisen out of Galilaia!" Joh 7:53 Joh 8:1 Joh 8:2 Joh 8:3 Joh 8:4 Joh 8:5 Joh 8:6 Joh 8:7 Joh 8:8 Joh 8:9 Joh 8:10 Joh 8:11 Joh 8:12 Then again Yahshua spoke to them saying "I am the light of the Society. He following Me shall not walk in darkness, but shall have the light of life!" Joh 8:13 Then the Pharisees said to Him: "You testify concerning Yourself! Your testimony is not true!" Joh 8:14 Yahshua replied and said to them: "Even if I testify concerning Myself, My testimony is true, because I know from where I have come and where I go. But you do not know from where I come or where I go. Joh 8:15 You judge in accordance with the flesh. I judge no one. Joh 8:16 But then even if I judge, My judgment is truth, because I am not alone, but I and the Father who sent Me! Joh 8:17 Now it is also written in your law that the testimony of two men is true. Joh 8:18 I am He testifying concerning Myself and the Father who sent Me testifies concerning Me!" Joh 8:19 Therefore they said to Him: "Where is Your Father?" Yahshua replied: "You know neither Me nor My Father! If you had known Me, you also would have known My Father!" Joh 8:20 He had spoken these words by the treasury, teaching in the temple. Yet no one seized Him, because His hour had not yet come. Joh 8:21 Then He spoke to them again: "I go and you shall seek Me, and you shall die in your error! Where I go you are not able to come." Joh 8:22 Therefore the Judaeans said "Perhaps He shall kill Himself, that He says 'Where I go you are not able to come'?" Joh 8:23 And He said to them: "You are from of those below; I am from of those above. You are from of this Society; I am not from of this Society. Joh 8:24 Now I said to you that you shall die in your errors. For if you do not believe that I am, you shall die in your errors!" Joh 8:25 Then they said to Him: "Who are You?" Yahshua said to them: "What is it which I also say to you from the beginning? Joh 8:26 I have many things to say and to judge concerning you, but He who has sent Me is true, and the things which I hear from Him, these things I say to the Society." Joh 8:27 (They did not perceive that He spoke to them by the Father.) Joh 8:28 Then Yahshua said that "When you raise up the Son of Man, then you shall know that I am, and I do nothing by Myself, but just as the Father has taught Me, these things I say. Joh 8:29 And He who has sent Me is with Me, He has not left Me alone, because I always do the things which please Him!" Joh 8:30 Upon His saying these things many believed in Him. Joh 8:31 Therefore Yahshua said to those Judaeans who believed Him: "If you abide in My Word, truly you are My students, Joh 8:32 and you shall know the truth, and the truth shall set you free." Joh 8:33 They replied to Him: "We are offspring of Abraham, and to no one have we been in bondage ever yet! How do you say that we shall be made free?" Joh 8:34 Yahshua replied to them "Truly, truly I say to you that he causing wrongdoing is a servant of wrongdoing. Joh 8:35 Now a servant does not abide in the house forever. A son abides forever. Joh 8:36 Therefore if the Son shall set you free, you shall certainly be free! " Joh 8:37 I know that you are offspring of Abraham, but you seek to kill Me because My Word has no place in you. Joh 8:38 The things which I have seen from the Father I speak; so also you, the things which you have heard from your father you do." Joh 8:39 They replied and said to Him: "Our father is Abraham!" Yahshua says to them: "If you are children of Abraham, you would have done the works of Abraham! Joh 8:40 But now you seek to kill Me, a man whom has spoken to you the truth which I have heard from Yahweh. This Abraham has not done. Joh 8:41 You do the works of your father!" Then they said to Him: "We were not born of fornication! We have one father, Yahweh!" Joh 8:42 Yahshua said to them: "If Yahweh was your father you would have loved Me, for I have come from of Yahweh and am here. I have not come by Myself, but He has sent Me. Joh 8:43 For what reason do you not perceive My speech? Because you are not able to hear My Word! Joh 8:44 You are the sons of a father: the False Accuser! And you wish to do the desires of your father! He was a murderer from the beginning and did not stand in the truth because there is no truth in him! When he speaks a lie, he speaks from of his own devices, because he is a liar and the father of it! Joh 8:45 Now because I speak the truth, you do not believe Me. Joh 8:46 Who from among you censures Me concerning wrongdoing? If I speak truth, for what reason do you not believe Me? Joh 8:47 He who is from of Yahweh hears the words of Yahweh. For this reason you do not hear, because you are not from of Yahweh!" Joh 8:48 The Judaeans replied and said to Him: "Do we not speak well, that You are a Samaritan and You have a demon?" Joh 8:49 Yahshua replied: "I do not have a demon! Rather I honor My Father, and you dishonor Me. Joh 8:50 Now I do not seek credit for Me; it is He seeking and judging. Joh 8:51 Truly, truly I say to you, if one would keep My Word, he would not see death for eternity!" Joh 8:52 Then the Judaeans said to Him: "Now we know that You have a demon! Abraham died, and the prophets, yet You say 'If one would keep My Word, he shall not taste of death for eternity'? Joh 8:53 Are you greater than our father Abraham, who died? And the prophets died! What do You make of Yourself?" Joh 8:54 Yahshua replied: "If I would honor Myself, My honor is nothing! It is the Father who is honoring Me, whom you say that 'He is our God'. Joh 8:55 Yet you do not know Him, but I know Him. And if I should say that I do not know Him, I shall be a liar like you! But I know Him and I keep His Word. Joh 8:56 Your father Abraham rejoiced that he would see My day, and he has seen and is delighted." Joh 8:57 Then the Judaeans said to Him: "You do not yet have fifty years, and You have seen Abraham?" Joh 8:58 Yahshua said to them: "Truly, truly I say to you, before Abraham came to be, I am!" Joh 8:59 Then they took up stones in order that they would cast them at Him, but He hid and departed from the temple. Joh 9:1 And passing by He saw a man who was blind from birth. Joh 9:2 And His students asked Him, saying "Rabbi, who has done wrong, this man or his parents, that he should be born blind?" Joh 9:3 Yahshua replied: "Neither has this man done wrong nor his parents, but so that the works of Yahweh would be manifest by him. Joh 9:4 It is necessary for us to accomplish the works of He who has sent Me while it is day; when the night comes no one is able to work. Joh 9:5 Whenever I may be in the Society, I am the light of the Society!" Joh 9:6 Saying these things He had spat on the ground and made a clay out of the spit and smeared him with the clay upon the eyes. Joh 9:7 And He said to him: "Go wash in the pool of Siloam (which is translated 'Sent')." Then he departed and washed and came seeing. Joh 9:8 Then the neighbors and those having observed him before, because he was a beggar, said "Is this man not he who sits and begs?" Joh 9:9 Others said that "It is he!" Others said "No, but he is like him." The man said that "I am!" Joh 9:10 Therefore they said to him "Then how have your eyes been opened?" Joh 9:11 He replied: "The man who is called Yahshua made clay and smeared it on my eyes and said to me that 'Go to Siloam and wash'. Then departing and washing I saw!" Joh 9:12 And they said to him "Where is He?" He says "I do not know." Joh 9:13 They brought him who was once blind to the Pharisees. Joh 9:14 Now it was a Sabbath on the day which Yahshua had made the clay and opened his eyes. Joh 9:15 Then again the Pharisees also were asking how he now saw. And he said to them "He smeared clay on my eyes and I washed myself and I see!" Joh 9:16 Then some from among the Pharisees said "This man is not from Yahweh, because He does not keep the Sabbath!" But others said "How is a sinful man able to do signs such as these?" And there was division among them. Joh 9:17 Then they again said to the blind man "What do you say concerning Him, that He opened your eyes?" So he said that "He is a prophet!" Joh 9:18 Therefore the Judaeans did not believe it concerning him, that he was blind and now saw, until when they had called the parents of him whose sight had been restored. Joh 9:19 And they asked them, saying "Is this your son, whom you say that he had been born blind? So how does he now see?" Joh 9:20 Therefore his parents responded and said "We know that he is our son and that he had been born blind. Joh 9:21 But how he sees now we do not know, or who has opened his eyes we do not know. You ask him. He is mature, he may speak concerning himself." Joh 9:22 His parents said these things because they feared the Judaeans. For already the Judaeans agreed that if one should profess Him as Christ, he would be put out of the assembly hall. Joh 9:23 For this reason his parents said that "He is mature, you question him". Joh 9:24 Therefore they called the man who was blind for a second time and said to him "You must give the honor to Yahweh, we know that this man is a wrongdoer!" Joh 9:25 Then he replied: "I do not know if He is a wrongdoer. One thing I do know, that being blind now I see!" Joh 9:26 Therefore they said to him: "What has He done to you? How have your eyes been opened?" Joh 9:27 He replied to them "I told you already and you did not hear! Why again do you wish to hear? Do you also wish to become His students?" Joh 9:28 And they abused him and said "You are a student of that man, but we are students of Moses! Joh 9:29 We know that Yahweh spoke to Moses, but we do not know where He is from!" Joh 9:30 The man replied and said to them "For in this is a wondrous thing, that you do not know where He is from, yet He opened my eyes! Joh 9:31 We know that Yahweh does not hear wrongdoers, but if one should be reverent and would do His will, that man He hears. Joh 9:32 From of old it has not been heard that the eyes of one born blind have been opened! Joh 9:33 Unless this man were from Yahweh, He is not able to do anything!" Joh 9:34 They replied and said to him: "You were born entirely in sin and you teach us?" And they cast him outside. Joh 9:35 Yahshua heard that they cast him out and finding him said "Do you have faith in the Son of Man?" Joh 9:36 He replied and said "And who is He, Master, that I should have faith in Him?" Joh 9:37 Yahshua said to him: "You have both seen Him, and it is He who is speaking with you." Joh 9:38 Then he said "I do believe, Master!" And He worshipped Him. Joh 9:39 And Yahshua said: "For judgment I have come into this Society, that those not seeing would see and those seeing would be made blind!" Joh 9:40 Some of the Pharisees being with Him heard these things and they said to Him "Are we also blind?" Joh 9:41 Yahshua said to them: "If you were blind, you would not have fault. But now you say that 'We see', your fault remains! Joh 10:1 Truly, truly I say to you, he not entering through the door into the pen of the sheep, but going up from another place, that man is a thief and a robber. Joh 10:2 But he entering through the door is the shepherd of the sheep. Joh 10:3 For him the doorman opens and the sheep hear his voice and he calls his own sheep by name and he leads them out. Joh 10:4 When all of his own go out, he goes before them and the sheep follow him, because they know his voice. Joh 10:5 Yet they shall not follow another, but flee from him, because they do not know the voice of strangers." Joh 10:6 Yahshua spoke this parable to them, but they did not know what these things were which He spoke to them. Joh 10:7 Therefore Yahshua spoke again: "Truly, truly I say to you that I am the door of the sheep! Joh 10:8 All as many as have come before Me are thieves and robbers, but the sheep did not hear them. Joh 10:9 I am the door! If one should enter by Me he shall be preserved and shall enter in and shall go out and he shall find pasture. Joh 10:10 The thief does not come except that he may steal and slaughter and destroy. I have come in order that they would have life and they would have abundance! " Joh 10:11 I am the Good Shepherd. The Good Shepherd lays down His life on behalf of the sheep! Joh 10:12 The hired hand, who also not being the shepherd, of whom the sheep are not his own, watches the wolf coming and leaves the sheep and flees, and the wolf seizes and scatters them, Joh 10:13 because he is a hired hand and there is no care in him concerning the sheep! " Joh 10:14 I am the Good Shepherd and I know Mine and Mine know Me, Joh 10:15 just as the Father know Me and I know the Father, and I lay down My life on behalf of the sheep. Joh 10:16 And I have other sheep which are not from this pen, and these it is necessary for Me to bring and they shall hear My voice, and they shall be one flock, one shepherd. " Joh 10:17 For this reason the Father loves Me, because I lay down My life in order that I would receive it again. Joh 10:18 No one takes it from Me. Rather I lay it down by Myself. I have authority to lay it down, and I have authority to receive it again. This command I have received from My Father." Joh 10:19 There was division again among the Judaeans on account of these words. Joh 10:20 Then many from among them said "He is mad and has a demon! Why do you listen to Him?" Joh 10:21 Others said "These are not the words of one possessed by a demon! Is a demon able to open the eyes of the blind?" Joh 10:22 Then there was the feast of dedication in Jerusalem - it was winter - Joh 10:23 and Yahshua walked about in the temple on the porch of Solomon. Joh 10:24 Then the Judaeans surrounded Him and said to Him: "How long do You keep us in suspense? If You are the Christ, speak to us openly!" Joh 10:25 Yahshua replied to them: "I have spoken to you and you do not believe! The works which I do in the name of My Father, these things testify concerning Me. Joh 10:26 But you do not believe, because you are not My sheep! Joh 10:27 My sheep hear My voice, and I know them and they follow Me, Joh 10:28 and I give to them eternal life and they are not lost forever and one shall not snatch them from My hand. Joh 10:29 My Father who gave them to Me is greater than all, and no one is able to snatch them from the hand of the Father! Joh 10:30 I and the Father are One!" Joh 10:31 Again the Judaeans took up stones that they would stone Him. Joh 10:32 Yahshua replied to them: "Many good works have I shown you from of the Father. Of those, because of what sort of work do you stone Me?" Joh 10:33 The Judaeans replied to Him: "We do not stone You on account of a good work but on account of blasphemy, and because You being a man make Yourself a god!" Joh 10:34 Yahshua replied to them: "Is it not written in your law that 'I have said, Ye are gods'? Joh 10:35 If He spoke of them as gods to whom the Word of Yahweh had come, and the writing is not able to be broken, Joh 10:36 He whom the Father has sanctified and sent into the Society, you tell that 'You blaspheme', because I said I am a son of Yahweh? Joh 10:37 If I do not do the works of My Father, you should not believe Me. Joh 10:38 But if I do, even if in Me you would not believe, you should believe in the works, that you must know and understand that the Father is with Me and I with the Father!" Joh 10:39 Therefore they again sought to seize Him, yet He got away from their hand. Joh 10:40 And He departed again across the Jordan to the place where Iohannes was first immersing and He abode there. Joh 10:41 And many came to Him and said that "Indeed Iohannes made not one sign, but all whatever Iohannes said concerning this man was true!" Joh 10:42 And many there believed in Him. Joh 11:1 And there was a certain sick man, Lazaros from Bethania, from of the town of Mariam and her sister Martha. Joh 11:2 Now it was Mariam who anointed the Prince with ointment and wiped off His feet with her hair, whose brother Lazaros was sick. Joh 11:3 Therefore the sisters sent to Him saying "Prince, behold, he whom You are fond of is sick!" Joh 11:4 Then hearing Yahshua said "This sickness is not to result in death, but is for the honor of Yahweh, in order that the Son of Yahweh is magnified on account of it!" Joh 11:5 Now Yahshua loved Martha and her sister and Lazaros. Joh 11:6 Therefore as He heard that he is sick, then at that time He remained in that place where He was for two days, Joh 11:7 whereupon after this He says to the students: "We should go into Judaea again." Joh 11:8 The students say to Him "Rabbi, now the Judaeans sought to stone You, yet again You go there?" Joh 11:9 Yahshua replied "Are there not twelve hours in a day? If one should walk in the day, he does not stumble because he sees the light of this order. Joh 11:10 But if one should walk in the night, he stumbles because the light is not with him." Joh 11:11 He spoke these things, and after this He says to them: "Lazaros our friend sleeps! But I shall go that I shall awaken him." Joh 11:12 Then the students said to Him: "Prince, if he sleeps, he shall be preserved." Joh 11:13 Now Yahshua spoke concerning his death, but they supposed that He speaks concerning the sleep of slumber. Joh 11:14 So then Yahshua said to them frankly: "Lazaros has died, Joh 11:15 yet I rejoice on account of you, that you shall have faith, because I was not there, but we must go to him." Joh 11:16 Then Thomas, who is called Twin, said to the fellow students: "Must we also go, that we may die with him?" Joh 11:17 Then coming Yahshua found him having already been in the tomb for four days. Joh 11:18 Now Bethania was close to Jerusalem, about fifteen stadia, Joh 11:19 and many of those of the Judaeans had come to Martha and Mariam in order that they may comfort them concerning the brother. Joh 11:20 Then as Martha heard that Yahshua comes she went to meet Him, but Mariam sat in the house. Joh 11:21 Then Martha said to Yahshua: "Prince, if You were here my brother would not have died! Joh 11:22 But even now I know that whatever You should ask Yahweh, Yahweh shall give to You!" Joh 11:23 Yahshua says to her: "Your brother shall be resurrected." Joh 11:24 Martha says to Him: "I know that he shall be resurrected in the resurrection on the last day!" Joh 11:25 Yahshua said to her: "I am the Resurrection and the Life. He believing in Me shall live even if he may die, Joh 11:26 and each who lives and believes in Me shall not die forever. Do you believe this?" Joh 11:27 She says to Him: "Yes, Prince! I believe that You are the Christ, the Son of Yahweh coming into Society!" Joh 11:28 And saying this she departed and called Mariam her sister, saying secretly: "The Teacher is present and calls you!" Joh 11:29 Then as she heard, she arose quickly and went to Him. Joh 11:30 Not yet then had Yahshua come into the town, but He was still in the place where Martha had met Him. Joh 11:31 Then the Judaeans who being with her in the house and comforting her, seeing that Mariam arose quickly and departed, followed her supposing that she goes to the tomb that she may weep there. Joh 11:32 Therefore as Mariam came to where Yahshua was, seeing Him she fell at His feet saying to Him: "Prince, if You were here my brother would not have died!" Joh 11:33 Then as Yahshua saw her weeping, and the Judaeans having come with her weeping, He was deeply moved in Spirit and Himself disturbed Joh 11:34 and said "Where have you laid him?" They said to Him "Prince, come and look!" Joh 11:35 Yahshua shed tears, Joh 11:36 therefore the Judaeans said "See how He has affection for him!" Joh 11:37 Then some from among them said: "Was He not able, who opens the eyes of the blind, to make it that also this man would not die?" Joh 11:38 Then Yahshua, again being deeply moved within Himself, comes to the tomb. Now it was a cave, and a stone laid upon it. Joh 11:39 Yahshua says "Remove the stone!" Martha, the sister of he who is dead, says to Him "Prince, he already smells, for it is the fourth day!" Joh 11:40 Yahshua says to her "Did I not say to you that if you would believe, you shall see the splendor of Yahweh?" Joh 11:41 Therefore they removed the stone. Then Yahshua lifted the eyes up and said "Father, I am thankful to You that You have heard Me. Joh 11:42 Now I have known that You always hear Me, but on account of the crowd which is present have I spoken, that they may believe that You have sent Me." Joh 11:43 And saying these things He cried out with a great voice: "Lazaros, come out!" Joh 11:44 The dead man came out bound at the feet and hands with swathing bandages and his face wrapped with a cloth. Yahshua says to them: "Untie him and let him go." Joh 11:45 Then many from among the Judaeans, they having come to Mariam and observing the things which He had done, believed in Him. Joh 11:46 Then some from among them went off to the Pharisees and told them the things which Yahshua had done. Joh 11:47 Then the high priests and the Pharisees gathered a council and said "What do we do, seeing that this man makes many signs? Joh 11:48 If we should leave Him thusly, they shall all believe in Him, and the Romans shall come and they shall take both our place and our nation!" Joh 11:49 Then a certain one from among them, Kaiaphas, being high priest that year, said to them: "You do not know anything, Joh 11:50 nor do you consider that it is advantageous to you that one man should die on behalf of the people, and the whole nation not be lost." Joh 11:51 (Yet he did not say this by himself, but being high priest that year he prophesied that Yahshua was about to die on behalf of the nation, Joh 11:52 and not only on behalf of the nation, but that also He would gather into one the children of Yahweh who had been dispersed.) Joh 11:53 Therefore from that day they determined that they would kill Him. Joh 11:54 Therefore Yahshua no longer walked openly among the Judaeans, but departed from there to a place near the desert, to a city called Ephraim, and there He remained with the students. Joh 11:55 Now it was near the Passover of the Judaeans, and many went up to Jerusalem from the countryside before the Passover that they may sanctify themselves. Joh 11:56 Therefore they sought Yahshua and standing in the temple they spoke with each other: "What do you think? That He would not come to the feast?" Joh 11:57 Then the high priests and the Pharisees had given a command that if anyone may know where He is he should disclose it, in order that they may seize Him. Joh 12:1 Then six days before the Passover Yahshua went into Bethania, where Lazaros was whom Yahshua had raised from among the dead. Joh 12:2 Therefore they made a dinner for Him there, and Martha served, but Lazaros was one among those reclining with Him. Joh 12:3 Then Mariam taking a pound of pure ointment of spikenard of great value, anointed the feet of Yahshua and wiped His feet off with her hair. Now the house had been filled from the odor of the ointment, Joh 12:4 then Ioudas Iskarioth, one of His students - he who is going to betray Him - says: Joh 12:5 "For what reason has this ointment not been sold for three hundred denarii and given to the poor?" Joh 12:6 (But he said this not because he had care in him for the poor, but because he was a thief and carried the case holding the savings.) Joh 12:7 Therefore Yahshua said "Let her be, that she would keep this for the day of My burial. Joh 12:8 For you always have the poor among yourselves, but you do not always have Me." Joh 12:9 Then a great multitude from among the Judaeans learned that He is there and they came not on account of Yahshua only, but that also they would see Lazaros whom He raised from among the dead. Joh 12:10 Then the high priests determined that they should also kill Lazaros, Joh 12:11 because on account of him many of the Judaeans were drawn off and believed in Yahshua. Joh 12:12 The next day a great crowd having come to the feast, hearing that Yahshua comes to Jerusalem, Joh 12:13 they took the branches of date-palms and they went out to meet Him and they cried out: "Oh save! Blessed is He coming in the Name of Yahweh, the King of Israel!" Joh 12:14 Then Yahshua finding a young ass sat upon it, just as it is written: Joh 12:15 "Fear not, daughter of Sion, behold! Your King comes, sitting upon the foal of an ass!" Joh 12:16 His students did not understand these things at first, but when Yahshua had been magnified, then they remembered that these things were written in reference to Him and that they had done these things for Him. Joh 12:17 Therefore the crowd had testified which had been with Him when He called Lazaros from out of the tomb and raised him from among the dead. Joh 12:18 For this reason also the crowd met Him, because they heard that He had done this sign. Joh 12:19 Therefore the Pharisees said to themselves: "You see that you are not of any help? Behold, Society goes off after Him!" Joh 12:20 Now there were some Greeks among those going up that they may worship at the feast. Joh 12:21 Then these had come to Philippos who is from Bethsaida of Galilaia and had asked him, saying: "Master, we wish to see Yahshua." Joh 12:22 Philippos comes and speaks to Andreas, Andreas and Philippos come and speak to Yahshua. Joh 12:23 Then Yahshua replies to them: "The hour has come that the Son of Man would be magnified! Joh 12:24 Truly, truly I say to you, unless a grain of wheat falling to the ground dies, it remains alone. But if it should die, it bears much fruit. Joh 12:25 He loving his life loses it, and he hating his life in this Society keeps it for eternal life! Joh 12:26 If one would serve Me, he must follow Me, and where I am there also My servant shall be! If one should serve Me, the Father shall honor him! " Joh 12:27 Now My soul is troubled, and what shall I say? Father, save Me from this hour? But for this reason have I come to this hour! Joh 12:28 Father, magnify Your Name!" Then a voice came from heaven: "I have both magnified and again I shall magnify it!" Joh 12:29 Therefore the crowd which stood and having heard it said "Thunder has come!" Others said "A messenger spoke to Him!" Joh 12:30 Yahshua replied and said: "Not on account of Me has this voice come, but on account of you. Joh 12:31 Now judgment is of this Society; now the ruler of this Society shall be cast out! Joh 12:32 And if I am lifted up from this earth, I shall draw all to Myself!" Joh 12:33 Now He said this signifying what sort of death He was about to die. Joh 12:34 Then the crowd replied to Him: "We have heard from the law that the Christ abides forever, and how do You say that it is necessary for the Son of Man to be lifted up? Who is this Son of Man?" Joh 12:35 Therefore Yahshua said to them "Yet a little the Light is with you. Walk while you have the Light, that the darkness may not overtake you, as he walking in the darkness does not know where he goes. Joh 12:36 While you have the Light, believe in the Light, in order that you may be sons of Light." Yahshua said these things, and having departed hid from them. Joh 12:37 Now having made so many signs before them, they did not believe in Him, Joh 12:38 in order that the word of Isaiah the prophet would be fulfilled, which says: "Yahweh, who has believed our report? And to whom has the arm of Yahweh been revealed?" Joh 12:39 For this reason they have not been able to believe, because again Isaiah said: Joh 12:40 "He has blinded their eyes, and hardened their hearts, that they should not see with the eyes and perceive with their hearts and turn about, that I shall heal them." Joh 12:41 Isaiah said these things because he had seen His honor, and had spoken concerning Him. Joh 12:42 Yet likewise even many of the leaders believed in Him, but on account of the Pharisees they would not profess it lest they would be expelled from the assembly hall, Joh 12:43 for they cherished the honor of men more than even the honor of Yahweh. Joh 12:44 Then Yahshua cried out and said: "He believing in Me does not believe in Me but in He who had sent Me, Joh 12:45 and he seeing Me see He who has sent Me! Joh 12:46 I am the Light having come into the Society, that each believing in Me should not abide in darkness! Joh 12:47 And if one should hear and should not keep My words, I do not judge him. For I have not come that I judge the Society, but that I shall save the Society! Joh 12:48 He rejecting Me and not receiving My words has one judging him: the Word which I have spoken, that shall judge him on the last day. Joh 12:49 For I have not spoken from of Myself, but He who has sent Me, the Father Himself, gave to Me a command, what I shall say and what I shall speak. Joh 12:50 And I know that His command is eternal life. The things which I speak, just as the Father spoke to Me, thusly I speak!" Joh 13:1 Now before the feast of Passover, Yahshua knowing that His hour had come when He would cross over from this order to the Father, having loved those of His own who were in the order, to the end He loved them. Joh 13:2 And dinner taking place, with the False Accuser already putting into the heart of Ioudas the son of Simon Iskarioth that he would betray Him, Joh 13:3 knowing that the Father has given all things into His hands and that He has come out from Yahweh and to Yahweh He goes, Joh 13:4 He rises from dinner and lays aside His garments and taking a cloth girds Himself. Joh 13:5 Then He puts water into the water-basin, and began to wash the feet of the students and to wipe them off with the cloth in which He was girt. Joh 13:6 Then He comes to Simon Petros, who says to Him "Prince, will You wash my feet?" Joh 13:7 Yahshua replied and said to him: "That which I do you do not know right now, but you should understand after these things." Joh 13:8 Petros says to Him: "You may not wash my feet forever!" Yahshua replied to him: "If I do not wash you, you do not have a part with Me!" Joh 13:9 Simon Petros says to Him "Prince, do not wash my feet only, but also the hands and the head!" Joh 13:10 Yahshua says to him: "He who is bathed does not have need except to wash the feet, but is entirely clean. And you are clean, but not all!" Joh 13:11 For He knew the man betraying Him. For this reason He said that "You are not all clean". Joh 13:12 Therefore when He washed their feet and took His garments and reclined again, He said to them: "Do you know what I have done to you? Joh 13:13 You call Me 'Teacher' and 'Prince', and you speak well, for I am. Joh 13:14 Therefore if I, the Prince and the Teacher, have washed your feet, you are also obliged to wash the feet of one another. Joh 13:15 For I have given to you an example in order that just as I have done for you, you also should do. Joh 13:16 Truly, truly I say to you, a servant is not greater than his master nor an ambassador greater than he who sent him. Joh 13:17 If you know these things, you are blessed if you would do them. " Joh 13:18 I do not speak concerning all of you. I know the ones I have chosen. But in order that the Scripture may be fulfilled, 'He eating My bread has raised his heel against Me!' Joh 13:19 Right now I say to you before that which is to happen, so that you may believe it when it happens, that I am! Joh 13:20 Truly, truly I say to you, he receiving the ones whom I should send receives Me, and he receiving Me receives He who has sent Me!" Joh 13:21 Saying these things Yahshua was troubled in Spirit and testified and said: "Truly, truly I say to you that one from among you shall betray Me." Joh 13:22 The students looked at each other, being puzzled concerning whom He speaks. Joh 13:23 There was reclining in the bosom of Yahshua one from among His students whom Yahshua loved. Joh 13:24 Therefore Simon Petros motions to him to inquire about whom it could be concerning whom He speaks. Joh 13:25 Then he reclining thusly upon the breast of Yahshua says to Him "Prince, who is it?" Joh 13:26 Yahshua replied: "It is he for whom I shall dip a morsel and give it to him." Then having dipped a morsel He gave it to Ioudas the son of Simon Iskarioth. Joh 13:27 And after the morsel then the Adversary entered into him. Therefore Yahshua says to him: "That which you shall do, do quickly!" Joh 13:28 But not one of those reclining knew for what reason He said this to him. Joh 13:29 For some supposed, since Ioudas held the case, that Yahshua tells him: "Buy the things of which we have need for the feast", or that he should give something to the poor. Joh 13:30 Therefore having taken the morsel he went out immediately. And it was night. Joh 13:31 Then when he went out, Yahshua says: "Now the Son of Man is magnified and Yahweh is magnified in Him, Joh 13:32 and Yahweh magnifies Himself in Him, and magnifies Him immediately. Joh 13:33 Children, shortly still I am with you. You shall seek Me, and just as I said to the Judaeans, that where I go you are not able to come, to you also I speak now. Joh 13:34 I give to you a new commandment: that you should love one another; just as I have loved you that you also should love one another. Joh 13:35 By this they shall all know that you are My students, if you would have love for one another." Joh 13:36 Simon Petros says to Him: "Prince, where do You go?" Yahshua replied to him: "Where I go you shall not be able to follow Me now, but you shall follow later." Joh 13:37 Petros says to Him "Prince, for what reason am I not able to follow You right now? On behalf of You I shall lay down my life!" Joh 13:38 Yahshua replies: "You lay down your life on behalf of Me? Truly, truly I say to you, the cock should not crow until when you have denied Me three times! Joh 14:1 Your hearts must not be troubled. You have faith in Yahweh and you have faith in Me. Joh 14:2 In the house of My Father there are many abodes. But if not, I would have told you that I go to prepare a place for you. Joh 14:3 And if I should go and prepare a place for you, I come again and take you to Myself, in order that where I am you also would be. Joh 14:4 And where I go, you know the way." Joh 14:5 Thomas says to Him: "Prince, we do not know where You go! How do we know the way?" Joh 14:6 Yahshua says to him: "I am the Way and the Truth and the Life. No one goes to the Father except through Me! Joh 14:7 If you have known Me, you should also know My Father. Even now you know and have seen Him!" Joh 14:8 Philippos says to Him "Prince, show us the Father, and it shall satisfy us." Joh 14:9 Yahshua says to him: "For so long a time I am with you and you do not know Me, Philippos? He who has seen Me has seen the Father! How do you say 'show us the Father'? Joh 14:10 Do you not believe that I am in the Father and the Father is in Me? The words which I speak to you I do not say by Myself, but the Father abiding in Me does His works. Joh 14:11 You should believe Me, that I am in the Father and the Father in Me. But if not, on account of His works you should believe. " Joh 14:12 Truly, truly I say to you, he believing in Me the works which I do he also shall do, and he shall do greater than these, because I go to the Father. Joh 14:13 And whatever you shall ask in My Name this I shall do, that the Father would be magnified in the Son. Joh 14:14 If you should ask Me anything in My name I shall do it. " Joh 14:15 If you love Me, you will keep My commandments. Joh 14:16 And I shall ask the Father and He will give to you another advocate, that it would be with you forever, Joh 14:17 the Spirit of Truth, which Society is not able to receive, because it does not see nor does it know it. You know it, because it abides with you and it is in you. Joh 14:18 I shall not leave you fatherless: I come to you. Joh 14:19 Shortly yet and Society shall no longer see Me, but you shall see Me, because I live and you shall live. Joh 14:20 On that day you shall know that I am in My Father and you in Me and I in you. Joh 14:21 He having My commandments and keeping them is he who loves Me. Then he who loves Me shall be loved by My Father, and I shall love him and make Myself manifest to him." Joh 14:22 Iouda (not Iskarioth) says to Him: "Prince, what comes to pass that You are going to make Yourself manifest to us and not to Society?" Joh 14:23 Yahshua replied and said to him: "If one would love Me he shall keep My word, and My Father shall love him and We shall come to him and We shall make an abode with him. Joh 14:24 He not loving Me does not keep My words. And the word which you hear is not Mine but is of the Father who has sent Me. " Joh 14:25 I have spoken these things to you abiding with you. Joh 14:26 But the Advocate, the Holy Spirit, which the Father shall send in My Name, He shall teach you all things and shall remind you of all things which I have told you. " Joh 14:27 I leave you peace. My peace I give to you. Not as Society gives do I give to you. Your hearts must not be troubled nor afraid. Joh 14:28 You have heard that which I said to you: I go and I come to you. If you have loved Me you would have rejoiced that I go to the Father, because the Father is greater than Me. Joh 14:29 And now I have spoken to you before it happens, in order that when it should happen you shall believe. Joh 14:30 No longer shall I discuss many things with you, for the ruler of Society comes, and he does not have anything in Me! Joh 14:31 But in order that Society would know that I love the Father, then just as the Father has given a command to Me, thusly I shall do. Arise, we must go from here. Joh 15:1 I am the True Vine and My Father is the Planter. Joh 15:2 Each branch in Me not bearing fruit He takes it, and each bearing fruit He cleanses it, in order that it would bear more fruit. Joh 15:3 You are already clean through the word which I have spoken to you. Joh 15:4 You abide in Me, and I in you. Just as the branch is not able to bear fruit by itself unless it should abide on the vine, thusly neither do you unless you would abide in Me. Joh 15:5 I am the Vine, you are the branches. He who is abiding in Me and I in him, he bears much fruit, for apart from Me you are not able to do anything. Joh 15:6 If one should not abide in Me, he shall be cast outside like a branch that has withered and they gather and they cast them into the fire and it burns. Joh 15:7 If you abide in Me and My words should abide in you, whatever you should desire you may ask and it shall come to you. Joh 15:8 In this My Father is honored: that you would bear much fruit, and you would be My students. " Joh 15:9 Just as the Father has loved Me, I also have loved you. You abide in My love. Joh 15:10 If you will keep My commandments you shall abide in My love, just as I have kept the commandments of My Father and I abide in His love. Joh 15:11 These things I have spoken to you in order that My joy would be in you and your joy would be fulfilled. Joh 15:12 This is My commandment: that you love one another just as I have loved you. Joh 15:13 A greater love than this no one has: that one would lay down his life on behalf of his friends. Joh 15:14 You are My friends if you would do the things which I command you. Joh 15:15 No longer do I call you a servant, because a servant does not know what his master does. But you I have proclaimed friends because all things which I have heard from My Father I have made known to you. Joh 15:16 You have not chosen Me, but I have chosen you and I have ordained you in order that you should go and bear fruit and your fruit would abide, that whatever you may ask the Father in My Name He would give to you. Joh 15:17 These things I command you, that you love one another. " Joh 15:18 If Society hates you, know that it hated Me before you. Joh 15:19 If you were from of Society, Society would have loved its own. But because you are not from of Society, but I have chosen you out of Society, for this reason Society hates you. Joh 15:20 Remember the word which I spoke to you: 'A servant is not greater than his master.' If they have persecuted Me, they shall also persecute you. If they have kept My word, they shall also keep yours. Joh 15:21 But all these things they shall do to you on account of My Name, because they do not know He who has sent Me. Joh 15:22 If I had not come and spoken to them, they would have no error, but now they have no excuse concerning their errors. Joh 15:23 He hating Me also hates the Father! Joh 15:24 If I had not done among them works which no one else has done, they would have no error. But now they have both seen and hated both Me and My Father, Joh 15:25 but in order that the Word would be fulfilled which is written in their law, that 'They have hated Me for naught.' " Joh 15:26 When the Advocate should come, whom I shall send to you from the Father, the Spirit of Truth which goes out from the Father, that shall testify concerning Me. Joh 15:27 But you also shall testify, because you are with Me from the beginning. Joh 16:1 I have spoken these things to you in order that you are not entrapped. Joh 16:2 They will have you put out of the assembly halls. But the hour comes when anyone slaying you would suppose to be offering a service to Yahweh. Joh 16:3 And they shall do these things because they have not known the Father nor Me. Joh 16:4 But I have spoken these things to you in order that when their hour should come you may remember that I told you of them. Yet I did not tell you these things from the beginning, because I was with you. Joh 16:5 But now I go to He who had sent Me, and not one from among you should ask Me 'Where do You go?' Joh 16:6 But because I have spoken these things to you, grief has filled your hearts. Joh 16:7 Yet I speak the truth to you: it is an advantage to you that I depart. For if I would not depart, the Advocate shall not come to you. But if I go, I shall send Him to you. Joh 16:8 And coming He shall convict Society concerning error and concerning righteousness and concerning judgment. Joh 16:9 Indeed concerning error, because they do not believe in Me. Joh 16:10 Then concerning righteousness, because I go to the Father, and you shall see Me no longer. Joh 16:11 Then concerning judgment, because the ruler of this Society has been judged. " Joh 16:12 Many things have I to say to you, but you are not able to bear them even now. Joh 16:13 But when He should come, the Spirit of Truth, He shall guide you in all truth. For He shall not speak by Himself, but as many things as He shall hear, He shall speak and He shall report to you the coming things. Joh 16:14 He honors Me, because He shall receive from of Me and shall report it to you. Joh 16:15 All things as much as the Father has are Mine. For this reason I said that He receives from of Me and reports to you. " Joh 16:16 Shortly and you shall no longer see Me, then again shortly and you shall see Me." Joh 16:17 Therefore some from among His students said to one another: "What is this which He says to us, 'Shortly and you shall not see Me, then again shortly and you shall see Me', and that 'I go to the Father'?" Joh 16:18 Then they said: "What is this He speaks, 'Shortly'? We do not know what He says!" Joh 16:19 Yahshua knew that they desired to ask Him, and He said to them: "Concerning this you inquire with one another because I said 'Shortly and you shall not see Me, then again shortly and you shall see Me'? Joh 16:20 Truly, truly I say to you that you shall weep and lament, but Society shall rejoice. You shall be grieved, but your grief shall be made into joy. Joh 16:21 When a woman gives birth she has pain, because her hour has come. But when she should give birth to the child, no longer does she remember the distress on account of the joy because a man has been born into Society. Joh 16:22 Therefore you also have grief indeed, but I shall see you again, and your hearts shall rejoice, and no one takes your joy from you. " Joh 16:23 And in that day you shall ask Me nothing. Truly, truly I say to you, anything you shall ask the Father in My Name He shall give to you. Joh 16:24 Until now you have asked nothing in My Name. Ask and you shall receive, that your joy would be fulfilled. " Joh 16:25 I have spoken these things to you in parables. The hour comes when I shall no longer speak to you in parables, but with frankness I shall report to you concerning the Father. Joh 16:26 In that day you shall ask in My Name, and I do not say to you that I shall ask the Father for you. Joh 16:27 For the Father Himself loves you, because you have loved Me and you have believed that I came out from Yahweh. Joh 16:28 I came from the Father and I spoke to Society. Again I leave Society and I go to the Father." Joh 16:29 His students say: "Look, now You speak with frankness and speak not with any parable. Joh 16:30 We know that You know all things and You have no reason that one should question You. By this we believe that You have come out from Yahweh." Joh 16:31 Yahshua replied to them: "Even now do you believe? Joh 16:32 Behold, the hour comes and has come that you shall be scattered each to his own affairs and you will leave Me alone. Yet I am not alone, because the Father is with Me! Joh 16:33 I have spoken these things to you that in Me you should have peace. In Society you have distress, but you must have courage, I have prevailed over Society!" Joh 17:1 Having spoken these things Yahshua then lifting His eyes to heaven said "Father, the hour has come. Honor Your Son, that the Son may honor You. Joh 17:2 Just as You have given to Him authority over all flesh, that all which You have given Him, to them He would give eternal life. Joh 17:3 And this is the eternal life; that they may know You are the only true God and whom You have sent: Yahshua Christ. Joh 17:4 I have honored You upon the earth, completing the work which You have given Me that I should do. Joh 17:5 And now You honor Me, Father, with Yourself in the honor which I had with You before the existing Society. " Joh 17:6 I have made manifest Your Name to the men whom You have given Me from out of Society. They were with You and to Me You have given them and they kept Your Word. Joh 17:7 Now they have known that all as many things as You gave to Me are from You, Joh 17:8 because the words which You have given to Me I gave to them, and they have received and they know truly that I have come out from You, and they believe that You have sent Me. " Joh 17:9 I ask for them; I do not ask for Society but for those whom You gave to Me, because they are with You, Joh 17:10 and all which are Mine are Yours and Yours Mine, and I am honored by them. Joh 17:11 And no longer am I in Society, yet they are in Society, and I come to You. Holy Father, keep them in Your Name which You gave to Me, that they would be one just as We. Joh 17:12 When I was with them I kept and I guarded them in Your Name which You gave to Me, and not one from among them is lost except the son of destruction, in order that the writing would be fulfilled. Joh 17:13 But now I come to You and I say these things in Society that they may have My joy fulfilled in themselves. Joh 17:14 I gave to them Your Word and Society has hated them, because they are not from of Society just as I am not from of Society. Joh 17:15 I do not ask that You would take them out of Society, but that You would keep them from the evil one. Joh 17:16 They are not from of Society, just as I am not from of Society. Joh 17:17 Sanctify them in the truth. Your Word is truth. Joh 17:18 Just as You have sent Me into Society, I also have sent them into Society. Joh 17:19 And on behalf of them I sanctify Myself, in order that they also would be sanctified in truth. " Joh 17:20 I do not ask for these alone, but also for those believing in Me through their word, Joh 17:21 that they would all be one, just as You, Father are in Me and I in You, that they also would be in Us, in order that Society would believe that You have sent Me. Joh 17:22 And the honor which You gave to Me I gave to them, that they would be one just as We are one, Joh 17:23 I in them and You in Me, that they would be perfected in one, in order that Society would know that You have sent Me and You have loved them just as You have loved Me. " Joh 17:24 Father, that which You gave to Me, I wish that where I am, they also would be with Me, in order that they would see My honor which You gave to Me because You have loved Me before the founding of Society. Joh 17:25 Righteous Father, although Society has not known You, yet I know You; and these, they know that You have sent Me. Joh 17:26 And I have made known to them Your Name, and I know that the love with which You have loved Me is in them, by which I also am in them." Joh 18:1 Saying these things Yahshua went out with His students across the brook of Kedron where there was a garden, into which He and His students entered. Joh 18:2 Now Ioudas His betrayer also knew the place, because many times Yahshua gathered there with His students. Joh 18:3 Then Ioudas, receiving a cohort and deputies from among the high priests and from among the Pharisees, comes there with torches and lamps and weapons. Joh 18:4 Therefore Yahshua knowing all the things coming upon Him went out and says to them "What do you seek?" Joh 18:5 They replied to Him "Yahshua the Nazoraian". He says "I am". And Ioudas His betrayer also stood with them. Joh 18:6 Then as He said to them "I am", they withdrew to the rear and fell to the ground. Joh 18:7 There He questioned them again, "What do you seek?" And they said "Yahshua the Nazoraian". Joh 18:8 Yahshua replied: "I said to you that I am, therefore if you seek Me, let them go", Joh 18:9 in order that the Word would be fulfilled which said that "those whom You gave to Me, I have lost not one from among them". Joh 18:10 Then Simon Petros, having a sword, drew it and struck the servant of the high priest and cut off his right ear. And Malchos was the name of the servant. Joh 18:11 Therefore Yahshua said to Petros: "Put the sword into the sheath! The cup which the Father gave to Me, shall I not drink it?" Joh 18:12 Then the cohort and the commander and the deputies of the Judaeans seized Yahshua and they bound Joh 18:13 and brought Him to Hannas first, for he was the father-in-law of Kaiaphas who was high priest for that year. Joh 18:14 Now it was Kaiaphas who had advised the Judaeans that it is advantageous for one man to die on behalf of the people. Joh 18:15 Now Simon Petros and another student had followed Yahshua, and that student was known by the high priest and he entered in with Yahshua into the court of the high priest, Joh 18:16 but Petros stood outside by the door. Then the other student, he known by the high priest, went out and spoke with the doorkeeper and he brought Petros in. Joh 18:17 Therefore the doorkeeper, a servant girl, says to Petros: "Are you also one of the students of this Man?" He says: "I am not." Joh 18:18 Then the servants and the deputies, having made a charcoal fire because it was cold, stood and they warmed themselves. And Petros also was with them, standing and warming himself. Joh 18:19 Then the high priest questioned Yahshua concerning His students and concerning His teaching. Joh 18:20 Yahshua replied to him: "I have spoken openly to Society. Always I have taught in the assembly hall and in the temple, where all the Judaeans gather, and in secret I have said nothing. Joh 18:21 Why do you question Me? Question those who have heard what I have spoken to them. Behold, these, they know the things which I have said." Joh 18:22 Then upon His speaking these things one of the deputies standing by had given Yahshua a slap saying "Thusly should You reply to the high priest?" Joh 18:23 Yahshua replied to him: "If I have spoken badly, testify concerning the bad, but if well, why do you strike Me?" Joh 18:24 Therefore Hannas sent Him bound to Kaiaphas the high priest. Joh 18:25 Now Simon Petros was standing and warming himself. Then they said to him: "Are you one from among His students?" He denied it and said "I am not". Joh 18:26 One from among the servants of the high priest, a kinsman of he whose ear Petros had cut off, says "Had I not seen you in the garden with Him?" Joh 18:27 Then again Petros denied it, and immediately a cock crowed. Joh 18:28 Then they brought Yahshua from Kaiaphas to the Praetorium, and it was early morning, and they did not enter into the Praetorium, that they would not be defiled but may eat the Passover. Joh 18:29 Therefore Pilatos came outside to them and declared: "What charge do you bring against this man?" Joh 18:30 They replied and said to him "If this man was not doing evil, we would not have delivered Him to you!" Joh 18:31 Therefore Pilatos said to them: "You take Him and judge Him according to your law." The Judaeans said to him: "It is not lawful for us to slay anyone", Joh 18:32 that the word of Yahshua would be fulfilled which He spoke indicating by what sort of death He was going to die. Joh 18:33 Therefore Pilatos entered again into the Praetorium and called to Yahshua and said to Him: "Are You the King of the Judaeans?" Joh 18:34 Yahshua replied: "Do you say this by yourself or have others spoken to you concerning Me?" Joh 18:35 Pilatos replied: "What, am I a Judaean? Your nation and the high priests delivered You to me. What have You done?" Joh 18:36 Yahshua replied: "My Kingdom is not from of this Society. If My Kingdom was of this Society, My deputies would have fought in order that I would not be delivered to the Judaeans. But now My Kingdom is not from here." Joh 18:37 Therefore Pilatos said to Him: "Then are You King?" Yahshua replied: "You say that I am a king. For this I had been born and for this I have come into Society: in order that I may testify to the truth. Each who is from of the truth hears My voice." Joh 18:38 Pilatos says to Him: "What is truth?" And saying this he again went out to the Judaeans and says to them: "I find not any guilt in Him. Joh 18:39 But it is a custom with you that I shall release one for you on the Passover. Therefore do you wish that I release for you the King of the Judaeans?" Joh 18:40 Then they cried out again saying "Not this man, but Barabbas!" And Barabbas was a robber. Joh 19:1 So then Pilatos took and whipped Yahshua. Joh 19:2 And the soldiers having braided a crown out of thorns placed it upon His head, and with a purple cloth they cloaked Him. Joh 19:3 And they came to Him and said "Hail! King of the Judaeans!", and had given Him slaps on the face. Joh 19:4 And Pilatos went outside again and says to them: "Behold, I bring Him outside to you, that you may know that I find not any guilt in Him!" Joh 19:5 Then Yahshua came outside, wearing the crown of thorn and the purple cloth. And he says to them: "Behold the man!" Joh 19:6 Therefore when the high priests and the deputies saw Him they cried out, saying "Crucify Him!" Pilatos says to them: "You take and crucify Him. For I do not find guilt in Him!" Joh 19:7 The Judaeans replied to him: "We have a law and according to the law He is liable to die, because He has made Himself a Son of Yahweh." Joh 19:8 Then when Pilatos heard this word, still more he feared, Joh 19:9 and entered into the Praetorium again and says to Yahshua: "From where are You?" But Yahshua gave him no reply. Joh 19:10 Therefore Pilatos says to Him: "You do not speak to me? Do You not know that I have authority to release You and I have authority to crucify You?" Joh 19:11 Yahshua replied to him: "You do not have any authority over Me if it was not given to you from above. For this reason he who delivered Me to you has greater fault." Joh 19:12 From this point Pilatos sought to release Him. But the Judaeans cried out, saying "If you should release this man, you are no friend of Caesar! Anyone making Himself king speaks in opposition to Caesar!" Joh 19:13 Therefore Pilatos hearing these words led Yahshua outside and sat upon a step in a place called "Stonepaved", but in Hebrew "Gabbatha". Joh 19:14 Now it was the preparation day of the Passover; it was about the sixth hour. And he says to the Judaeans: "Behold, your king!" Joh 19:15 Then they cried out "Kill! Kill! Crucify Him!" Pilatos says to them: "Shall I crucify your king?" The high priests replied: "We have no king except Caesar!" Joh 19:16 So then he handed Him over to them that He would be crucified. Therefore they took Yahshua, Joh 19:17 and bearing the cross for Him, He went out to what is called "Place of the Skull", which is called in Hebrew "Golgotha", Joh 19:18 where they crucified Him, and with Him two others on the left and right, and Yahshua in the middle. Joh 19:19 Then Pilatos wrote an inscription and set it upon the cross, and it was written: "Yahshua the Nazoraian, the King of the Judaeans". Joh 19:20 Therefore many of the Judaeans read this inscription, because the place where they crucified Yahshua was near the city, and it was written in Hebrew in Roman, and in Greek. Joh 19:21 Then the high priests of the Judaeans said to Pilatos: "Do not write 'King of the Judaeans', but that He said 'I am King of the Judaeans'!" Joh 19:22 Pilatos replied: "That which is written, is written!" Joh 19:23 Then the soldiers, when they had crucified Yahshua, took His garments and they made four parts, a part for each soldier, and the shirt. Now the shirt was seamless, woven altogether from the top. Joh 19:24 Therefore they said to one another: "We shouldn't tear it, but we should cast lots for it, whose it shall be", that the writing would be fulfilled: "They divided My garments among themselves and cast lots for My clothing". So therefore the soldiers did these things. Joh 19:25 Now there stood by the cross of Yahshua His mother and the sister of His mother, Maria the wife of Klopas and Maria the Magdalene. Joh 19:26 Then Yahshua seeing the mother and that student which He loved standing near, He says to the mother: "Woman, behold your son!" Joh 19:27 Then He says to the student: "Behold your mother!" And from that hour the student took her into his own affairs. Joh 19:28 With this, Yahshua seeing that He had already finished all things, in order that the writing would be completed, He says: "I thirst!" Joh 19:29 A vessel full of vinegar sat there. Therefore they brought to His mouth a sponge full of vinegar wrapped in hyssop. Joh 19:30 Then when He received the vinegar Yahshua said "It is finished!" And turning the head He surrendered the Spirit. Joh 19:31 Therefore the Judaeans, since it was the preparation day, that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a great day), asked Pilatos that they may break their legs and they may be taken away. Joh 19:32 Therefore the soldiers came and they broke the legs of the first and of the other which they crucified with Him. Joh 19:33 But coming to Yahshua, as they saw that He had already died, they did not break His legs, Joh 19:34 but one of the soldiers pierced the ribs with his lance, and immediately there came out blood and water. Joh 19:35 And he having seen it has testified, and truthful is his testimony, and he knows that he speaks truth, in order that you also may believe. Joh 19:36 For these things happened in order that the writing would be fulfilled: "A bone of His shall not be broken". Joh 19:37 And again another writing says "They shall look at He whom they have pierced". Joh 19:38 Then after these things Ioseph from Harimathaia, being a student of Yahshua (but secretly on account of fear of the Judaeans), asked Pilatos that he may take the body of Yahshua, and Pilatos permitted it. Therefore he came and took His body. Joh 19:39 Then Nikodemos also came (he having come at first to Him at night), bearing a mixture of ointment and aloe, about a hundred pounds. Joh 19:40 Therefore they took the body of Yahshua and they bound it in linen cloths with the perfumes, just as it is a custom with the Judaeans to bury. Joh 19:41 Now there was in the place where He was crucified a garden, and in the garden a new tomb in which no one as yet was buried. Joh 19:42 So there, on account of the preparation day of the Judaeans, because the tomb was near, they had laid Yahshua. Joh 20:1 Now on the first day of the week Maria the Magdalene comes early to the tomb - it still being dark - and sees the stone having been lifted from the tomb. Joh 20:2 Therefore she runs and comes to Simon Petros and to that other student whom Yahshua loved and says to them: "They have taken the Prince out of the tomb and we do not know where they have laid Him!" Joh 20:3 Therefore Petros and that other student went out and went to the tomb. Joh 20:4 Then the two ran together, and that other student ran ahead faster than Petros and came first to the tomb, Joh 20:5 and peering in he sees the linens lying, however he did not enter. Joh 20:6 Then comes also Simon Petros following him and he entered into the tomb, and he sees the linens lying, Joh 20:7 and the cloth which was upon His head, not lying with the linens but apart, having been rolled up in another place. Joh 20:8 So then the other student also entered, who came first to the tomb, and he saw and believed. Joh 20:9 For not yet had they known the scripture, that it is necessary for Him to be resurrected from among the dead. Joh 20:10 Therefore the students departed back to them. Joh 20:11 Then Maria stood outside by the tomb weeping. So as she wept, she peered into the tomb Joh 20:12 and sees two messengers in white sitting down, one by the head and one by the feet where the body of Yahshua had lain. Joh 20:13 And they said to her: "Woman, why do you weep?" She says to them: "Because they have taken my Prince, and I do not know where they have laid Him!" Joh 20:14 Saying these things she turned to the rear and saw Yahshua standing, yet did not know that it is Yahshua. Joh 20:15 Yahshua says to her "Woman, why do you weep? What do you seek?" She, supposing that it is the gardener, says to Him: "Master, if you have carried Him away, tell me where you have laid Him, and I shall take Him." Joh 20:16 Yahshua says to her: "Maria!" Turning she says to Him in Hebrew: "Rabboni!" (Which is said "Teacher".) Joh 20:17 Yahshua says to her: "You must not touch Me! For not yet have I gone up to the Father. Now you must go to My brethren and tell them: I go up to My Father and your Father, and My God and your God!" Joh 20:18 Maria goes announcing to the students that "I have seen the Prince!", and the things He said to her. Joh 20:19 Then it being late on that day, the first of the week, and the doors being barred where the students were on account of fear of the Judaeans, Yahshua came and stood in the middle and says to them: "Peace to you." Joh 20:20 And saying this He showed the hands and the ribs to them. Therefore the students rejoiced seeing the Prince. Joh 20:21 Then Yahshua said to them again: "Peace to you! Just as the Father has sent Me, I also send you." Joh 20:22 And saying this He inhaled and says to them "Receive the Holy Spirit. Joh 20:23 The errors of any of you should forgive, they are forgiven them; of any you should maintain, they are maintained." Joh 20:24 Now Thomas, one of the twelve, who is called "Twin", was not with them when Yahshua came. Joh 20:25 Therefore the other students said to him: "We have seen the Prince!" But he said to them: "Unless I could see the imprint of the nails in His hands and I put my finger in the imprint of the nails and I put my hand in His side, I shall not believe!" Joh 20:26 And after eight days His students were inside again, and Thomas with them. The doors being barred, Yahshua comes and stood in the middle and said "Peace to you". Joh 20:27 Then He says to Thomas: "Bring your finger here and look at My hands and bring your hand and put it into My side, and you must not be faithless but faithful!" Joh 20:28 Thomas replied and said to Him: "My Prince and My God!" Joh 20:29 Yahshua says to him: "Because you have seen Me you believe! Blessed are those not seeing and believing!" Joh 20:30 Now indeed also many other signs Yahshua did before His students, things which are not written in this book. Joh 20:31 But these things are written in order that you may believe that Yahshua is the Anointed Son of Yahweh, and that believing you would have life in His Name. Joh 21:1 After these things Yahshua showed Himself again to the students, by the sea at Tiberias. Now He showed Himself thusly: Joh 21:2 there were together Simon Petros and Thomas who is called "Twin" and Nathanael who is from Kana of Galilaia and the sons of Zebedaios and two others of His students. Joh 21:3 Simon Petros says to them: "I go to fish." They said to him: "We also will come with you." They went out and boarded into the vessel, and on that night they caught nothing. Joh 21:4 Then morning already having come Yahshua stood on the shore, however the students did not know that it is Yahshua. Joh 21:5 So Yahshua says to them: "Children, have you not anything to eat?" They replied to Him "No". Joh 21:6 Then He said to them: "Cast the net to the right side of the vessel, and you shall find." Therefore they cast, and no longer were they able to draw it because of the multitude of fish. Joh 21:7 Then that student whom Yahshua loved says to Petros: "It is the Prince!" So Simon Petros hearing that it is the Prince girt himself with the frock, for he was naked, and cast himself into the sea, Joh 21:8 but the other students came in the boat - for they were not far from the land but about two hundred cubits - dragging along the net full of fish. Joh 21:9 Then as they went up onto the land they see a charcoal fire spread out and fish and bread lying upon it. Joh 21:10 Yahshua says to them: "Bring from the fish which you have caught now." Joh 21:11 Then Simon Petros went up and dragged to the land the net full of large fish, one hundred and fifty-three. Yet there being so many, the net did not tear. Joh 21:12 Yahshua says to them: "Come, have breakfast!" And not one of the students dared to inquire of Him: "Who are You?", knowing that He is the Prince. Joh 21:13 Yahshua comes and takes the bread and gives it to them, and likewise the fish. Joh 21:14 This is already the third time Yahshua appeared to the students, having risen from the dead. Joh 21:15 Therefore when they had breakfast Yahshua says to Simon Petros: "Simon son of Iohannes, do you love Me more than these?" He says to Him: "Yes Prince, You know that I love You." He says to him: "Feed My lambs." Joh 21:16 Again He says to him a second time: "Simon son of Iohannes, do you love Me?" He says to Him: "Yes Prince, You know that I love You!" He says to him: "Tend to My sheep." Joh 21:17 He says to him a third time: "Simon son of Iohannes, do you love Me?" Petros was grieved that He said to him the third time, "Do you love Me?", and says to Him: "Prince, You know all things! You know that I love You!" Yahshua says to him: "Feed My sheep! Joh 21:18 Truly, truly I say to you, when you were young, you girt yourself and walked about wherever you wished. But when you should grow old, you shall extend your hand, and another shall gird and bring you where you do not wish." Joh 21:19 Now He said this indicating with what sort of death he would honor Yahweh. And upon saying this He says to him: "Follow Me." Joh 21:20 Turning Petros sees the student whom Yahshua loved following, he who had also reclined upon His breast at the dinner and said "Prince, who is he betraying You?" Joh 21:21 Therefore Petros seeing him says to Yahshua: "Prince, but what about this man?" Joh 21:22 Yahshua says to him: "If I wish him to abide until I come, what is it to you? You follow Me." Joh 21:23 Therefore this word went out to the brethren, that that student would not die. But Yahshua had not said to him that he would not die, but "If I wish him to abide until I come, what is it to you?" Joh 21:24 This is the student who is testifying concerning these things, and who has written these things, and we know that his testimony is true. Joh 21:25 Now there are also many other things Yahshua had done, which if each one were written, I suppose that Society itself would not have space for the books which would be written. Act 1:1 That first account I had made concerning all things, O lover of Yahweh, which Yahshua continued both to do and to teach, Act 1:2 until that day He was taken up, commanding the ambassadors whom He had chosen through the Holy Spirit, Act 1:3 to whom He also presented Himself alive after His suffering, with many proofs, appearing to them over forty days and speaking of the things concerning the Kingdom of Yahweh, Act 1:4 and gathering together He instructed them not to depart from Jerusalem but to "await the promise of the Father which you have heard of Me, Act 1:5 because Iohannes immersed in water, but you shall be immersed in the Holy Spirit after not many days hence". Act 1:6 So then they who were gathered asked Him, saying "Prince, then at this time shall You restore the Kingdom to Israel?" Act 1:7 And He said to them: "It is not yours to know the times or the seasons which the Father has placed in His own authority. Act 1:8 Rather you shall receive power of the Holy Spirit coming upon you and you shall be My witnesses in both Jerusalem and in all Judaea and Samareia, and unto the end of the earth." Act 1:9 And speaking these things, upon their watching He was lifted up and a cloud received Him out of their sight. Act 1:10 And as they were gazing into heaven upon His going, then behold, two men in white clothing stood by them. Act 1:11 And they said "Men, Galilaians, why do you stand looking into the heaven? This Yahshua, who is taken up from you into the heaven, thusly shall He come in the manner which you have beheld Him going into the heaven." Act 1:12 Then they returned into Jerusalem from the mountain called "of Olives", which is near to Jerusalem, being a Sabbath day's journey. Act 1:13 And when they had come in, they went up into the upper room where they were staying, both Petros and Iohannes, and Iakobos and Andreas, Philippos and Thomas, Bartholomaios and Maththaios, Iakobos son of Alphaios, and Simon the zealot and Iouda the brother of Iakobos. Act 1:14 All of these were persisting with one accord in prayer, with the women and Mariam the mother of Yahshua and His brethren. Act 1:15 And in those days, Petros standing in the midst of the brethren spoke, (and the multitude of names there in that place were about a hundred and twenty,) Act 1:16 "Men, brethren, it is necessary for the writing to be fulfilled which the Holy Spirit before spoke through the mouth of David concerning Ioudas who had been a guide for those who seized Yahshua, Act 1:17 because he was counted among us and had obtained a share of this ministry. Act 1:18 So then he acquired a field from the wages of unrighteousness, and having been crashed face-down in the midst then all of his bowels had spilled out. Act 1:19 And it became known to all those dwelling in Jerusalem, so as that field is called in their language 'Akeldamach', which is 'Field of Blood'. Act 1:20 For it is written in the Book of Psalms: 'His home must be desolate, and there must not be one dwelling in it' and 'Another must take his office'. Act 1:21 Therefore it is necessary, of the men gathering together with us during all the time in which Prince Yahshua came in and went out with us, Act 1:22 beginning from the immersing of Iohannes until the day when He was taken up from us, for one of them to become a witness with us of His resurrection." Act 1:23 And they stood up two: Ioseph called Barsabbas who was surnamed Ioustos, and Maththias. Act 1:24 Then praying they said: "You, Prince, Knower of all hearts, show which one of these two You have chosen Act 1:25 to receive the place of this ministry and ambassadorship from which Ioudas has transgressed to go to his own place." Act 1:26 And they gave lots to them and the lot fell upon Maththias and he was counted along with the eleven ambassadors. Act 2:1 And on the fulfillment of the fiftieth day they were all together in the same place. Act 2:2 And suddenly there came from the heaven a noise just as a violent rushing wind, and it filled the whole house where they were sitting. Act 2:3 And there appeared to them tongues like as fire being divided and set upon each one of them. Act 2:4 And they were all filled with the Holy Spirit and began to speak in different tongues just as the Spirit gave them to utter. Act 2:5 And there were dwelling in Jerusalem Judaeans, devout men from every nation under the heaven. Act 2:6 Then with the occurrence of this sound the multitude gathered and was confused, because each one heard them speaking in his own language. Act 2:7 And they were astonished and wondered saying "Behold, are not all of these who are speaking Galilaians? Act 2:8 Then how do we each hear in our own language, with which we were raised? Act 2:9 Parthians and Medes and Elamites and those dwelling in Mesopotamia, and Judaea and Kappadokia, Pontos and Asia, Act 2:10 and Phrugia and Pamphulia, Egypt and the regions of Libua throughout Kurene, and the Romans who were sojourning - Act 2:11 both Judaeans and converts - Kretans and Arabs, we hear their speaking in our own tongues the magnificent things of Yahweh." Act 2:12 And they were all astonished and perplexed, one saying to another: "What do you suppose this to be?" Act 2:13 But others scoffing said that "they are full of new wine." Act 2:14 Then Petros standing with the eleven raised his voice and spoke out to them: "Men, Judaeans, and all of those dwelling in Jerusalem, let this be known to you, and hearken to my words. Act 2:15 For they are not intoxicated as you suspect, indeed it is the third hour of the day! Act 2:16 Rather this is that which was spoken through the prophet Ioel: Act 2:17 'And it shall be in the days future, says Yahweh, I will pour out from My Spirit upon all flesh, and your sons and your daughters shall prophesy, and your youths shall see visions, and your elders shall dream dreams. Act 2:18 And then upon My menservants and upon My maidservants in those days I will pour out from My Spirit and they shall prophesy. Act 2:19 And I shall make wonders in the heaven above, and signs upon the earth below, blood and fire and a vapor of smoke. Act 2:20 The sun shall be turned into darkness, and the moon into blood, before the coming great day and appearance of Yahweh. Act 2:21 And it shall be that all who shall be called by the Name of Yahweh shall be preserved.' Act 2:22 Men, Israelites, hear these words! Yahshua the Nazoraian, a man appointed for you by Yahweh with powers and wonders and signs which Yahweh had done through Him in your midst even as you yourselves know, Act 2:23 He by the appointed will and foreknowledge of Yahweh was surrendered, who crucifying through lawless hands you have slain! Act 2:24 Whom Yahweh has resurrected, having undone the travails of death, in which manner it was not possible for Him to be held by it. Act 2:25 Indeed David said for Him: 'I saw Yahweh before my face continually, for He is on my right hand, that I am not shaken. Act 2:26 On account of this my heart has rejoiced, and my tongue has exulted, and further even my flesh shall rest in hope Act 2:27 because You shall not leave my soul behind in Hades, nor give over Your Sanctioned One to see corruption. Act 2:28 You have made known to me the ways of life. You shall fill me with gladness with Your presence.' Act 2:29 Men, brothers, I had to speak with frankness to you concerning the patriarch David, because he also has died and is buried, and his tomb is among us unto this day. Act 2:30 Therefore being a prophet and one who knows that Yahweh had sworn an oath to him that one from the fruit of his loins is to sit upon his throne, Act 2:31 having foreseen he had spoken concerning the resurrection of the Christ, that He would not be left behind in Hades nor His flesh see corruption. Act 2:32 This is Yahshua whom Yahweh has resurrected, of whom all of us are witnesses. Act 2:33 Therefore having been exalted with the right hand of Yahweh, and having received the promise of the Holy Spirit from the Father, He has poured forth this, which you also see and hear. Act 2:34 For David had not gone up into the heavens, but he himself says: 'Yahweh said to my Master, sit at My right hand, Act 2:35 until I shall place Your enemies as a footstool for Your feet.' Act 2:36 Therefore all the house of Israel must know with certainty, that Yahweh also has made both His Prince and Christ that Yahshua whom you crucified!" Act 2:37 Now hearing they had pierced their hearts, and said to Petros and the rest of the ambassadors "Men, brothers, what should we do?" Act 2:38 And Petros to them: "Repent, it says, and each of you must be immersed in the Name of Yahshua Christ for remission of your errors and you shall receive the gift of the Holy Spirit. Act 2:39 For the promise is to you and to your children, and to all those in the distance, as many as the Prince our God should call." Act 2:40 And with many other words he affirmed and exhorted them saying "You must be saved from this crooked race!" Act 2:41 So then those accepting his account were immersed and they added in that day about three thousand souls. Act 2:42 And they were firmly adhering to the teaching of the ambassadors and in the fellowship, in the breaking of bread and in prayers. Act 2:43 And fear came upon every soul, and many wonders and signs came through the ambassadors. Act 2:44 And all those believing were in the same place and held all things in common. Act 2:45 And possessions and belongings they sold and distributed them to all just as anyone had need. Act 2:46 And each day persevering with one accord in the temple, and breaking bread at each house, they partook of food in exultation and in simplicity of heart, Act 2:47 praising Yahweh and having goodwill toward all the people. And the Prince added to those being saved daily in that place. Act 3:1 Then Petros and Iohannes went up to the temple at the hour of prayer, the ninth. Act 3:2 And a certain man, being lame from his mother's womb, was carried, whom they set each day by that door of the temple called Horaios for which to beg charity from those going into the temple. Act 3:3 Who seeing Petros and Iohannes going to enter into the temple, asked to receive charity. Act 3:4 And Petros gazing at him with Iohannes said "Look at us!" Act 3:5 So he engaged with them, expecting to receive something from them. Act 3:6 Then Petros said "Silver and gold belong not to me, but that which I have, this I give to you: In the Name of Yahshua Christ the Nazoraian, walk!" Act 3:7 And grabbing his right hand he raised him, then immediately his feet and ankles were strengthened, Act 3:8 and springing up he stood and walked about and entered into the temple with them, walking about and leaping and praising Yahweh, Act 3:9 and all the people saw him walking about and praising Yahweh, Act 3:10 then they recognized him, that it was he sitting for charity at the Horaios gate of the temple, and they were filled with amazement and astonishment at that which happened to him. Act 3:11 Then upon his holding onto Petros and Iohannes, all the people amazed ran to them on the porch which is called Solomon's. Act 3:12 And seeing it Petros responded to the people: "Men, Israelites, why do you wonder at this? Or why do you gaze at us as if our own power or piety made him to walk? Act 3:13 The God of Abraham and Isaak and Jakob, the God of our fathers, has honored His servant Yahshua whom you indeed handed over and denied in the presence of Pilatos who determined to release him. Act 3:14 But you denied the holy and righteous man and requested a murderous man to be pardoned for you. Act 3:15 Then you killed the Founder of Life whom Yahweh raised from among the dead, of whom we are witnesses. Act 3:16 And by the faith of His Name, he whom you see and know His Name has strengthened, and the faith which is through Him has given to him this soundness before all of you. Act 3:17 And now, brethren, I know that you acted ignorantly, just as also your rulers. Act 3:18 But Yahweh, the things which He announced beforehand through the mouths of all the prophets for His Christ to suffer, has fulfilled thusly. Act 3:19 Therefore you must repent and turn towards that which blots out your errors, Act 3:20 that the times of relief may come from the presence of Yahweh and He would send Him determined for you: Christ Yahshua, Act 3:21 whom it is indeed necessary for heaven to receive until the times of restoration of all which Yahweh had spoken through the mouths of the saints His prophets from of old. Act 3:22 While Moses said that 'Yahweh your God shall raise up a prophet for you from among your brethren, even as me. Of Him you shall hear according to all things, as many as He shall speak to you. Act 3:23 And it shall be that every soul which would not hear that prophet shall be utterly destroyed from among the people.' Act 3:24 Yet even all the prophets from Samuel and those who follow, as many as have spoken, also announced these days. Act 3:25 You are the sons of the prophets and of the covenant which Yahweh arranged with your fathers, saying to Abraham: 'And in your offspring shall all the clans of the earth be blessed.' Act 3:26 To you first Yahweh, raising His servant, sent Him blessing you, by which to turn each back from your wickedness." Act 4:1 And upon their speaking to the people, the priests and the officer of the temple and the Sadduccees fell upon them, Act 4:2 being quite troubled on account of their teaching the people and declaring that at the hands of Yahshua is resurrection from the dead. Act 4:3 And they laid hands on them and put them in custody for the next day, since it was already evening. Act 4:4 But many of those hearing the Word had believed, and the number of the men was about five thousand. Act 4:5 And there was on the next day a gathering of them, the leaders and the elders and the scribes in Jerusalem, Act 4:6 and Hannas the high priest and Kaiaphas and Iohannes and Alexandros and as many as were of the race of the high priest, Act 4:7 and standing them in the midst they inquired, "By what power or by what name have you done this?" Act 4:8 Then Petros, filled with the Holy Spirit, said to them: "Leaders of the people and elders, Act 4:9 if we this day are examined for the benefit of the sick man, by what manner he was delivered, Act 4:10 it must be known by all of you and by all the people of Israel that in the Name of Yahshua Christ the Nazoraian, whom you crucified, whom Yahweh raised from among the dead, by Him he stands before you healthy. Act 4:11 He is the stone, who was set at naught by your builders, who has become the head cornerstone. Act 4:12 And there is no deliverance in any other, for there is not another name under the heaven which has been given among men by which it is necessary for us to be preserved." Act 4:13 And observing the frankness of Petros and Iohannes, and perceiving that they are unlearned and unskilled men, wondering they then recognized them, that they were with Yahshua. Act 4:14 And looking at the man who was healed standing with them, they had nothing to say in reply. Act 4:15 Then bidding them to go outside of the council, they conferred with each other, Act 4:16 saying "What shall we do with these men? For indeed it is known that a visible sign has come through them by all those dwelling in Jerusalem, and we are not able to deny it! Act 4:17 But in order that it not be spread to a greater extent to the people we should threaten them not any longer to speak in this name to any of the men." Act 4:18 And calling them they instructed them generally not to utter nor to teach by the Name of Yahshua. Act 4:19 But Petros and Iohannes replying said to them: "Whether it is just before Yahweh to listen to you, or rather to Yahweh, you decide. Act 4:20 For we are not able to not speak of the things which we have seen and we have heard." Act 4:21 Then further threatening them they released them, not finding how they could restrict them on account of the people, because they all extolled Yahweh for that which happened. Act 4:22 For the man was older than forty years upon whom the sign of this healing had come. Act 4:23 And being released they went to their own countrymen and reported as much as the high priests and the elders said to them. Act 4:24 And those hearing with one accord raised a voice to Yahweh and said "Master! You who made the heaven and the earth and the sea and all things in them, Act 4:25 who by the mouth of our father David your servant through the Holy Spirit said 'Why do the nations rage, and the peoples practice vanities? Act 4:26 The kings of the earth made a stand, and the rulers gathered into one place against Yahweh and against His Anointed.' Act 4:27 For in truth they gathered in this city against Your holy servant Yahshua, whom You anointed, both Herodas and Pontios Pilatos with the Nations and peoples of Israel, Act 4:28 to do as much as Your hand and will preordained to happen. Act 4:29 And now these things, Prince! You must look upon their threats and give to Your servants to speak Your Word with all frankness, Act 4:30 by which extending Your hand for healing and signs and wonders to happen through the Name of Your holy servant Yahshua." Act 4:31 And upon their making supplication, the place in which they were gathered was shaken, and they were all filled with the Holy Spirit and spoke the Word of Yahweh with frankness. Act 4:32 And the multitude of those believing were of one heart and soul, and no one reckoned any of his belongings to be his own, but everything was common to them. Act 4:33 And with great power the ambassadors delivered the testimony of the resurrection of Prince Yahshua, and great favor was with them all. Act 4:34 Indeed neither was there any deficiency among them, for as many as were owners of farms or houses, selling them brought the proceeds of the things sold Act 4:35 and set it by the foot of the ambassadors, and they distributed to each just as any had need. Act 4:36 Then Ioseph, who was called Barnabas by the ambassadors, which is interpreted "son of consolation", a Levite, a Kupriot by birth, Act 4:37 selling a farm belonging to him brought the money and set it before the feet of the ambassadors. Act 5:1 And a certain man named Hananias, with Sapphira his wife, sold a property Act 5:2 and set apart some of the proceeds, and his wife being an accomplice, and having brought the one portion set it by the feet of the ambassadors. Act 5:3 Then Petros said "Hananias! Why has the Adversary filled your heart, for you to lie to the Holy Spirit and to set apart some of the proceeds from the land? Act 5:4 Did it not remain yours to have kept and was it in your own power to have sold? Why then did you set this deed in your heart? You did not lie to men but to Yahweh." Act 5:5 And hearing these words Hananias falling expired, and great fear came upon all those hearing. Act 5:6 Then arising the young men wrapped him and carrying him out they buried him. Act 5:7 And an interval of about three hours transpired and his wife entered in, not knowing that which happened. Act 5:8 Then Petros responded to her: "Tell me, if you received so much for the land?" And she said "Yes, so much." Act 5:9 And Petros to her "Why then was it agreed between you to test the Spirit of the Prince? Behold, the steps of those who have buried your husband are by the door, and they shall carry you off!" Act 5:10 And immediately she fell before his feet and expired. Then entering in the young men found her corpse and carrying her out they buried her with her husband. Act 5:11 And great fear came upon the whole assembly and upon all those hearing these things. Act 5:12 And through the hands of the ambassadors came many signs and wonders among the people, and they were all of one accord on the porch of Solomon. Act 5:13 And not one of those others dared to join with them, but the people exalted them. Act 5:14 And still more they added to those believing in the Prince, a multitude both of men and of women, Act 5:15 consequently even to bring out those with sicknesses into the streets and to set them upon cots and couches, that upon the coming of Petros even the shadow would overshadow some of them. Act 5:16 Then also came together a multitude from the cities around Jerusalem bearing the sick and those being troubled by unclean spirits, all of whom they healed. Act 5:17 Then stood up the high priest and all those with him, being of the sect of the Sadducees, filled with jealousy, Act 5:18 and laid the hands upon the ambassadors and put them in public custody. Act 5:19 But a messenger of the Prince by night opening the doors of the cell and leading them out said: Act 5:20 "You go, and standing you speak in the temple to the people all the words of this life." Act 5:21 And listening they went before dawn into the temple and taught. But arriving the high priest and those with him convened the council and all of the elders of the sons of Israel and they sent to the jailhouse to bring them. Act 5:22 But the attendants arriving did not find them in the cell, so returning they reported it Act 5:23 saying that "We found the jailhouse barred in all security, and those standing watch by the doors, but opening them we found no one inside!" Act 5:24 And as the officer of the temple and the high priests heard these words, they were perplexed concerning them, what could this have been. Act 5:25 But someone arriving announced to them that "Behold, the men whom you put into the cell are standing in the temple and teaching the people!" Act 5:26 Then going out the officer with the attendants brought them, not with force, for they feared the people lest they should be stoned. Act 5:27 And bringing them they stood them among the council. And the high priest questioned them Act 5:28 saying "Did we instruct you with instructions not to teach by this name? And behold, you have filled Jerusalem with your teaching and you desire the blood of this man to be brought upon us!" Act 5:29 But replying Petros and the ambassadors said "It is necessary to be obedient to Yahweh rather than to men. Act 5:30 The God of our fathers raised up Yahshua, whom you had taken in hand, hanging upon a timber. Act 5:31 Him, Founder and Savior, Yahweh elevated to His right hand for which to give repentance and a remission of errors to Israel. Act 5:32 And we are witnesses of these words and the Holy Spirit which Yahweh has given to those who are obedient to Him." Act 5:33 And those listening were cut through, and determined to kill them. Act 5:34 But there arose one in the council, a Pharisee named Gamaliel, a teacher of the law held in honor by all the people. He commanded the men to be put outside for awhile, Act 5:35 then he said to them: "Men, Israelites, take heed for yourselves what you are about to do to these men. Act 5:36 For before these days stood up Theudas, saying for himself to be somebody, to whom was attached a number of about four hundred men, who was slain and all as many as were persuaded by him dissolved and came to nothing. Act 5:37 After that arose Iouda the Galilaian in the days of the registration and people revolted behind him, and he was destroyed and all as many as were persuaded by him were scattered. Act 5:38 And now I say these things to you: distance yourselves from these men and release them, because if this counsel or this work should be of men, it shall be broken up, Act 5:39 but if it is from Yahweh, you shall not be able to break them up, lest then you are found fighting Yahweh." And they were persuaded by him. Act 5:40 And calling forth the ambassadors, flaying them they instructed them not to speak by the Name of Yahshua and released them. Act 5:41 So then they went rejoicing from the presence of the council because they had been deemed worthy to be dishonored on behalf of the Name. Act 5:42 And every day in the temple and at each house they ceased not teaching and announcing the good message of Christ Yahshua. Act 6:1 And in those days with the multiplying of students, there was a murmuring among the Hellenists towards the Hebrews, because in the daily administration their widows were neglected. Act 6:2 Then the twelve summoning the multitude of students said "It is not acceptable to us, abandoning the Word of Yahweh to serve tables. Act 6:3 But you consider, brethren, seven accredited men from among you, full of spirit and wisdom, whom we shall appoint over this business, Act 6:4 and we shall persist in prayer and in the attendance of the Word." Act 6:5 And this word was satisfactory before all of the multitude and they selected Stephanos, a man full of faith and the Holy Spirit, and Philippos and Prochoros and Nikanor and Timon and Parmenas and Nikolaos a convert of Antiocheus, Act 6:6 who stood before the ambassadors, and praying they laid the hands upon them. Act 6:7 And the Word of Yahweh was magnified and the number of students in Jerusalem multiplied exceedingly, and a great crowd of the priests were obedient in the faith. Act 6:8 And Stephanos, full of favor and power had done wonders and great signs among the people. Act 6:9 Then there arose some of those from the assembly hall called "of the Freedmen", and of the Kurenaians and Alexandrians and of those from Kilikia and Asia disputing with Stephanos, Act 6:10 yet they were not able to withstand the wisdom and the spirit by which he spoke. Act 6:11 Then they suborned men, saying that "We heard him speaking blasphemous words in regard to Moses and Yahweh!" Act 6:12 And they stirred up the people and the elders and the scribes and coming upon him they seized him and led him to the council, Act 6:13 and false witnesses stood saying "This man does not stop speaking words against this holy place and the law! Act 6:14 For we heard him saying that this Yahshua the Nazoraian shall destroy this place and change the customs which Moses transmitted to us!" Act 6:15 And all those sitting in the council gazing at him saw his face as if it were the face of a messenger. Act 7:1 Then the high priest said "So, do you hold these things to be thusly?" Act 7:2 And he said: "Men, brothers and fathers, listen! Yahweh of effulgence appeared to Abraham our father, who was in Mesopotamia before when he settled in Charran. Act 7:3 And He said to him 'Depart from your land and from your kinsmen, and come to the land which I shall show to you.' Act 7:4 Then departing from the land of the Chaldaeans he settled in Charran. And there after the death of his father He moved him into this land in which you are now settled, Act 7:5 and He had not given to him an inheritance in it nor a footstep, yet He promised 'to give it to him for a possession and to his offspring after him,' there not being a child with him. Act 7:6 But Yahweh had spoken thusly, that 'It shall be that his offspring sojourns in a foreign land and they shall enslave them and mistreat them four hundred years. Act 7:7 And the nation in which when they shall be enslaved I shall judge, says Yahweh, and after these things they shall depart and they shall serve Me in this place.' Act 7:8 And He gave to him the covenant of circumcision, and thus he begot Isaak and he circumcised him on the eighth day, and Isaak Jakob, and Jakob the twelve patriarchs. Act 7:9 "And the patriarchs being jealous of Ioseph gave him up to Egypt, yet Yahweh was with him Act 7:10 and delivered him from all of his afflictions and gave to him favor and wisdom before Pharaoh King of Egypt, and he appointed him governor over Egypt and over his whole house. Act 7:11 Then came a famine over the whole of Egypt and Chanaan and great affliction, and our fathers did not find food. Act 7:12 But Jakob hearing that there was grain in Egypt sent off our fathers the first time. Act 7:13 Then with the second time Ioseph was recognized by his brethren, and the family of Ioseph was made known to Pharaoh. Act 7:14 And Ioseph sending called for Jakob his father and all the kinsmen, with seventy-five souls. Act 7:15 And Jakob went down into Egypt and he died, and our fathers, Act 7:16 and they were moved to Suchem and buried in the tomb which Abraham bought for a price of silver from the sons of Emmor in Suchem. Act 7:17 Then just as the time approached of the promise which Yahweh had promised to Abraham, the people grew and were multiplied in Egypt, Act 7:18 until there stood another king over Egypt, who had not known Ioseph. Act 7:19 He dealing craftily with our race mistreated the fathers, causing their infants to be exposed for which not to be produced alive. Act 7:20 At that time Moses was born and was favored by Yahweh, who was raised in the house of his father three months, Act 7:21 but upon his being exposed he was taken up by the daughter of Pharaoh and he was raised up as her own son. Act 7:22 And Moses was educated in all the wisdom of the Egyptians, and was powerful in his words and deeds. Act 7:23 "And as forty years' time were completed by him, he put up in his heart to visit his brethren the sons of Israel. Act 7:24 And seeing one being done wrong he defended him, and made an avenging for him being subdued, smiting the Egyptian. Act 7:25 And he expected the brethren to understand that Yahweh through his hand gives deliverance to them, but they did not understand. Act 7:26 Then the next day he appeared to those who were fighting and he reconciled them in peace saying 'Men! You are brothers! For what reason do you do wrong to one another?' Act 7:27 But he doing wrong to he near to him rejected him saying 'Who appointed you ruler and judge over us? Act 7:28 Do you not desire to kill me in the manner that you killed the Egyptian yesterday?' Act 7:29 And Moses fled upon this word and became a sojourner in the land of Madiam, where he had begotten two sons. Act 7:30 And completing forty years a messenger appeared to him in the desert at Mount Sinai in a flame of fire in a bush. Act 7:31 Then Moses seeing it wondered at the spectacle, and upon his going forth to observe it there came a voice from Yahweh: Act 7:32 'I am the God of your fathers, the God of Abraham and Isaak and Jakob' and being in trembling Moses dared not observe it. Act 7:33 Then Yahweh said to him: 'Remove the sandals from your feet, for the place upon which you stand is holy ground. Act 7:34 Seeing that I have seen the mistreatment of My people in Egypt and I have heard their moaning, then I have come down to set them free. And now come, I shall send you into Egypt.' Act 7:35 This is Moses whom they refused saying 'Who appointed you ruler and judge?' Him Yahweh then sent as ruler and redeemer by the hand of a messenger which appeared to him in a bush. Act 7:36 He led them out making wonders and signs in the land of Egypt and in the Red Sea and in the desert forty years. Act 7:37 This is Moses who said to the sons of Israel: 'Yahweh shall raise up a prophet for you from among your brethren, even as me.' Act 7:38 This is he who had been among the assembly in the desert with the messenger speaking to him and to our fathers at Mount Sinai, who received the living oracles to give to you. Act 7:39 To whom our fathers did not wish to be obedient, but rejected and turned in their hearts to Egypt, Act 7:40 saying to Aaron 'Make for us gods which shall go before us, for this Moses who led us out of the land of Egypt, we know not what happened to him.' Act 7:41 And they made a calf in those days and conducted a sacrifice to the idol and rejoiced in the works of their hands. Act 7:42 Then Yahweh turned, and gave them over to serve the hosts of the heaven just as it is written in a book of the prophets: 'Have you offered to Me victims and sacrifices, forty years in the desert, house of Israel? Act 7:43 And you have taken up the habitation of Moloch and the star of the god Rompha, the images which you have made to worship them, and I shall move you beyond Babylon.' Act 7:44 "The habitation of witness was with our fathers in the desert just as He speaking to Moses prescribed to make it, according to the model which he had seen. Act 7:45 Which also our fathers who succeeded brought in with Joshua into the possession of the nations which Yahweh expelled before the face of our fathers until the days of David, Act 7:46 who found favor before Yahweh and asked to find a dwelling-place in the house of Jakob, Act 7:47 and Solomon built a house for Him. Act 7:48 But the Highest does not dwell in things made by hand, just as the prophet says: Act 7:49 'The heaven is for Me a throne, and the earth a footstool for My feet. What sort of house will you build for Me? says Yahweh, or where is the place of My resting? Act 7:50 Has not My hand made all of these things?' Act 7:51 Stiff-necked and uncircumcised in hearts and in ears! Always do you resist the Holy Spirit, as your fathers, also you! Act 7:52 Which of the prophets have your fathers not persecuted? And they killed those who announced beforehand concerning the coming of the Just One, of whom you have now been betrayers and murderers, Act 7:53 who have received the law by arrangement of messengers yet have not kept it!" Act 7:54 And hearing these things their hearts were cut through, and they snarled at him. Act 7:55 Then being filled with the Holy Spirit, gazing at the heaven he saw the effulgence of Yahweh, and Yahshua standing at the right hand of Yahweh, Act 7:56 and he said "Behold! I see the heavens have opened and the Son of Man stands at the right hand of Yahweh!" Act 7:57 And crying with a great voice, clasping their ears then they hastened upon him with one accord. Act 7:58 And casting him outside of the city they stoned him. And the witnesses laid aside their garments by the feet of a young man named Saulos, Act 7:59 and being stoned Stephanos calling out then said "Prince Yahshua, receive my spirit!" Act 7:60 And kneeling down he cried out with a great voice, "Prince, You should not account this error to them!" And saying this he fell asleep. Act 8:1 And Saulos was consenting to his death. And there came in that day a great persecution upon the assembly in Jerusalem, and they were all scattered throughout the lands of Judaea and Samareia, except the ambassadors. Act 8:2 And pious men retrieved Stephanos and held a great mourning for him. Act 8:3 Then Saulos outraged the assembly, entering into each of the houses, dragging away men and women he delivered them into the prison. Act 8:4 So then those who were scattered went through announcing the good message of the Word. Act 8:5 And Philippos having descended into the city of Samareia proclaimed the Christ to them. Act 8:6 And the crowds being spoken to by Philippos were attentive with one accord for which to hear him and to see the signs which he made. Act 8:7 For many of those having unclean spirits, crying out with a great voice they came out, and many who were paralyzed and lame had been healed. Act 8:8 And there was much joy in that city. Act 8:9 Then a certain man named Simon who beforetime in that city was practicing magic and astonishing the people of Samareia, saying of himself to be somebody great, Act 8:10 to whom they were all attentive, from the least unto the greatest, saying "This is the great power of Yahweh being called." Act 8:11 And they were attentive to him because of the considerable time which he astonished them by magic arts. Act 8:12 But when they believed in the good message being announced by Philippos concerning the Kingdom of Yahweh and the Name of Yahshua Christ, they were immersed both men and women. Act 8:13 Then Simon himself also believed and being immersed was adhering to Philippos, astonished seeing both the signs and great works of power being produced. Act 8:14 And the ambassadors in Jerusalem hearing that Samareia received the Word of Yahweh, sent Petros and Iohannes to them, Act 8:15 who going down prayed concerning them, that they would receive the Holy Spirit, Act 8:16 for not yet had it fallen upon any one of them, but they had only been immersed in the Name of Prince Yahshua. Act 8:17 Then they laid the hands upon them and they received the Holy Spirit. Act 8:18 And Simon seeing that through the laying on of the hands of the ambassadors the spirit is given, offered them money Act 8:19 saying "Give also to me this authority in order that upon whom I should place the hands he would receive the Holy Spirit." Act 8:20 And Petros said to him "Your silver with you would be for destruction, because you have believed that the gift of Yahweh is to be acquired with money. Act 8:21 There is no part nor portion for you in this Word, for your heart is not forthright before Yahweh. Act 8:22 Therefore repent from this evil of yours and entreat of the Prince, if then the intention of your heart shall be remitted for you. Act 8:23 For I see that you are in the gall of bitterness and the bond of unrighteousness." Act 8:24 And replying Simon said "You entreat on my behalf to the Prince that not anything of what you spoke would come upon me." Act 8:25 So then, they affirming with testimony and speaking the Word of the Prince while returning to Jerusalem then announced the good message in many villages of the Samaritans. Act 8:26 And a messenger of the Prince spoke to Philippos saying "You must rise up and go about noon by the road which goes down from Jerusalem into Gaza", which is desert, Act 8:27 and arising he went. And behold, a man, an Aethiopian eunuch, an officer of Queen Kandake of the Aethiopians, who was over all of her treasure, who had come to worship in Jerusalem, Act 8:28 and he was returning, and sitting upon his chariot, and was reading Isaiah the prophet. Act 8:29 Then the Spirit said to Philippos "Draw near and you must join to this chariot." Act 8:30 And running up Philippos heard him reading Isaiah the prophet and said "Do you truly understand the things which you read?" Act 8:31 And he said "Indeed, how would I be able to if there is no one who could guide me?" And he invited Philippos coming up to sit with him. Act 8:32 And the section of the scripture which he read was this: "He was led as a sheep to slaughter, and as a lamb before his shearer is silent, so He opened not His mouth. Act 8:33 In humiliation His judgment was taken away. Who shall describe His birth? For His life is taken from the earth!" Act 8:34 And responding the eunuch said to Philippos "I ask you, about whom does the prophet speak this? About himself or about some other?" Act 8:35 Then Philippos opening his mouth and beginning from this scripture announced to him the good message about Yahshua. Act 8:36 And as they were going down the road they came upon some water, and the eunuch said "Behold, water! What prevents me from being immersed?" Act 8:37 Act 8:38 And he commanded the chariot to stop and they both went down to the water, both Philippos and the eunuch, and he immersed him. Act 8:39 And when they had come up from the water, the Spirit of the Prince seized Philippos, and the eunuch did not see him any longer, so he went on his journey rejoicing. Act 8:40 And Philippos was found in Azotos, and passing through he announced the good message in all the cities until his coming into Caesareia. Act 9:1 And Saulos, still breathing threats even of murder to the students of the Prince, going forth to the high priest Act 9:2 requested letters from him to Damaskos to the assembly halls, that if anyone should be found being of the Way, both men and women, being bound he would bring them to Jerusalem. Act 9:3 And it came to pass in his traveling, approaching Damaskos, then suddenly there shone around him a light from the heaven, Act 9:4 and falling upon the ground he heard a voice saying to him "Saul, Saul, why do you persecute Me?" Act 9:5 And he said "Who are you, master?" And He "I am Yahshua, whom you persecute! Act 9:6 But you must arise and go into the city and it shall be spoken to you what it is which is necessary for you to do." Act 9:7 And the men traveling with him stood dumb, indeed hearing the voice but seeing nobody. Act 9:8 Then Saulos rose up from the ground, and opening his eyes he saw nothing. And being led by the hand he entered into Damaskos. Act 9:9 And he was three days not seeing and he did not eat nor drink. Act 9:10 And there was a certain student in Damaskos named Hananias, and the Prince said to him in a vision "Hananias!" And he said "Behold, it is I, Prince!" Act 9:11 And the Prince said to him "Arising you must go to the street called 'Straight' and inquire at the house of Iouda for a Saulos named 'of Tarsus.' For behold, he prays Act 9:12 and has seen a man in a vision named Hananias entering and laying the hands upon him that his sight may be restored." Act 9:13 And Hananias replied "Prince, I have heard from many concerning this man, how much evil he has done to Your saints in Jerusalem, Act 9:14 and thus he has authority from the high priests to bind all of those being called by Your Name." Act 9:15 But the Prince said to him "Go! For he is a vessel chosen by Me who is to bear My Name before both the Nations and kings of the sons of Israel. Act 9:16 For I shall indicate to him how much it is necessary for him to suffer on behalf of My Name." Act 9:17 Then Hananias departed and entered into that house and laying the hands upon him said "Saul, brother, the Prince has sent me, Yahshua who appeared to you on the road by which you came, that you should see again and be filled of the Holy Spirit." Act 9:18 And at once there fell from his eyes like scales, then his sight was restored and arising he was immersed Act 9:19 and taking food he was strengthened. Then he was for some days with the students in Damaskos, Act 9:20 and immediately he proclaimed Yahshua in the assembly halls, that He is the Son of Yahweh. Act 9:21 And all those hearing were astonished and they said "Is this not he endeavoring to destroy those in Jerusalem calling themselves by this name? And has come here for that reason, that binding them he may lead them to the high priests?" Act 9:22 But still more was Saulos strengthened, and confounded the Judaeans who were dwelling in Damaskos, instructing that this Man is the Christ. Act 9:23 And as considerable days were fulfilled, the Judaeans had taken counsel to kill him. Act 9:24 But their counsel was made known to Saulos, and they even watched closely the gates both day and night, that they may kill him. Act 9:25 But his students taking him by night sat him in a basket lowering him down by the wall. Act 9:26 Then arriving in Jerusalem he tried to join the students, and they all feared him, not believing that he is a student. Act 9:27 But taking him Barnabas brought him to the ambassadors, and he described to them how on the road he saw the Prince and that He spoke to him and how in Damaskos he spoke freely in the Name of Yahshua. Act 9:28 And he was with them, going in and going out in Jerusalem, speaking freely in the Name of the Prince, Act 9:29 he had both spoken to and disputed with the Hellenists, and they endeavored to kill him. Act 9:30 But discovering it the brethren brought him down into Caesareia and sent him off to Tarsos. Act 9:31 So then the assembly throughout the whole of Judaea and Galilaia and Samareia had peace, being built and going in fear of the Prince, and in comfort of the Holy Spirit it multiplied. Act 9:32 And it came to pass that Petros was passing through everywhere, coming down also to the saints who were dwelling in Ludda, Act 9:33 and found there a certain man named Aineas who was paralyzed, for eight years lying upon a couch. Act 9:34 And Petros said to him "Aineas, Yahshua Christ has healed you! You must arise and straighten yourself out!" And immediately he arose. Act 9:35 And all those dwelling in Ludda and Saron who had seen him, as many turned to the Prince. Act 9:36 And in Ioppa there was a certain student named Tabitha, which being interpreted is said "Gazelle". She was full of good deeds and acts of charity which she did. Act 9:37 And it happened in those days that she being sick died. And washing her they laid her in an upper room. Act 9:38 And as Ludda was near to Ioppa, the students hearing that Petros is in it sent two men to him exhorting him: "You should not hesitate to come through unto us!" Act 9:39 And Petros arising went with them, whom arriving they led into the upper room, and present in it were all the widows weeping and exhibiting the shirts and garments Gazelle made as long as she was with them. Act 9:40 And casting them all outside Petros then kneeling down prayed and turning to the body said "Tabitha, you must arise!" And she opened her eyes, and seeing Petros she sat up. Act 9:41 Then offering her a hand he raised her, and calling the saints and the widows he presented her alive. Act 9:42 And it became known throughout the whole of Ioppa, and many believed in the Prince. Act 9:43 And he was for considerable days abiding in Ioppa with a certain Simon, a tanner. Act 10:1 And a certain man in Caesareia named Kornelios, centurion of that cohort called "Italian", Act 10:2 pious and fearing Yahweh with all his house, doing many acts of charity for the people and making requests of Yahweh continually, Act 10:3 saw conspicuously in a vision as if about the ninth hour of the day a messenger of Yahweh entering in to him and saying to him "Kornelios!" Act 10:4 And staring at him and becoming terrified he said "What is it, master?" Then he said to him "Your prayers and your acts of charity have been brought up for remembrance before Yahweh. Act 10:5 And now send men to Ioppa and send for a certain Simon who is called 'Petros'. Act 10:6 He is being hosted by a certain Simon, a tanner, with whom is a house by the sea." Act 10:7 And as the messenger speaking to him departed, he called two of the household servants, and a pious soldier of those who were with him constantly. Act 10:8 And explaining all to them he sent them to Ioppa. Act 10:9 Then on the next day, upon their traveling and approaching the city, Petros went up upon the roof about the sixth hour to pray. Act 10:10 And he became hungry and desired to taste food, and upon their preparing it a trance came upon him. Act 10:11 And he beheld the heaven opening and a vessel descending, somewhat as a great linen cloth with four corners being let down upon the earth, Act 10:12 in which were all the four-footed creatures and reptiles of the earth and birds of heaven. Act 10:13 And a voice came to him: "Arise, Petros! Offer sacrifice, and eat!" Act 10:14 And Petros said "Not at all, master, because not ever have I eaten anything profane and unclean." Act 10:15 And a voice again for a second time to him: "The things which Yahweh has cleansed, you do not deem profane!" Act 10:16 Then this happened for a third time and forthwith the vessel went up into the heaven. Act 10:17 Then as Petros was perplexed within himself, what the vision which he saw could mean, behold, the men who were sent by Kornelios asking around for the house of Simon stood by the gate, Act 10:18 and calling out inquired if Simon who is called "Petros" is a guest there. Act 10:19 And upon Petros' considering about the vision, the Spirit said to him: "Behold, three men are seeking you, Act 10:20 so arising get down and go with them, not making any distinction, because I sent them." Act 10:21 And Petros going down to the men said "Behold, I am he whom you seek. For what reason is there on account of which you have come?" Act 10:22 And they said "Kornelios, a centurion, a man righteous and fearing Yahweh, and accredited by the whole nation of the Judaeans, was conferred with by a holy messenger to summon you to his house and to hear words by you." Act 10:23 Therefore inviting them in he lodged them. Then on the next day arising he went with them, and some of the brethren from Ioppa went with him. Act 10:24 And the next day he entered into Caesareia. And Kornelios was expecting them, having invited together his kinsmen and the necessary friends. Act 10:25 And it happened that upon the entering of Petros, Kornelios meeting with him falling at his feet worshipped. Act 10:26 Then Petros raised him saying "Stand up! I myself also am a man!" Act 10:27 And conversing with him he entered in and finds many gathered together, Act 10:28 and he said to them: "You know how it is unlawful for a Judaean man to join to or associate with another tribe. Yet Yahweh has explained to me not to call any man profane or unclean. Act 10:29 Wherefore having been summoned I came without contradiction. Therefore I ask, on what account have you summoned me?" Act 10:30 And Kornelios said "From four days ago about this hour, the ninth, I was praying in my house, and behold, a man stood before me in a shining garment. Act 10:31 And he said 'Kornelios, your prayer is heard and your acts of charity are remembered before Yahweh. Act 10:32 Therefore send to Ioppa and summon Simon who is called 'Petros'. He is a guest in the house of Simon a tanner by the sea.' Act 10:33 Therefore at once I sent to you, and you coming have done rightly. Therefore now we all before Yahweh are ready to hear all the things having been prescribed to you by the Prince." Act 10:34 And Petros opening his mouth said "With truth I comprehend that Yahweh is not a respecter of the stature of persons, Act 10:35 but in each nation he fearing Him and performing righteousness is acceptable to Him. Act 10:36 He sent the account to the sons of Israel preaching the good message of peace through Yahshua Christ, who is Prince of all. Act 10:37 You know the report which came throughout the whole of Judaea beginning from Galilaia with the immersion which Iohannes proclaimed: Act 10:38 Yahshua from Nazareth, how Yahweh anointed Him with the Holy Spirit and with power, who passed through doing good deeds and healing all those being overpowered by the False Accuser, since Yahweh was with Him. Act 10:39 And we are witnesses of all which He did both in the land of the Judaeans and in Jerusalem, whom they then had killed, hanging upon a tree. Act 10:40 Him Yahweh raised in the third day and offered Him to be manifest Act 10:41 not to all the people, but to those witnesses chosen beforehand by Yahweh, to us, we who ate together and drank together with Him after His resurrection from the dead. Act 10:42 And He instructed us to proclaim and to affirm to the people that it is He who is appointed Judge of the living and the dead by Yahweh. Act 10:43 To this did all the prophets witness: all those believing in Him are to receive remission for errors through His Name." Act 10:44 As Petros was speaking these sayings the Holy Spirit fell upon all of those hearing the Word. Act 10:45 And those believers of the circumcision, as many as had come with Petros, were astonished that also upon the nations is the gift of the Holy Spirit poured out. Act 10:46 For they heard them speaking in languages and extolling Yahweh. Then Petros responded Act 10:47 "Is any man able to forbid water for them, not to be immersed, who received the Holy Spirit even as we?" Act 10:48 And he commanded them to be immersed in the Name of Yahshua Christ. Then they asked him to abide for some days. Act 11:1 And the ambassadors and the brethren who were throughout Judaea heard that the nations also accepted the Word of Yahweh. Act 11:2 Then when Petros went up to Jerusalem, those of the circumcision contended with him Act 11:3 saying that "You went in with uncircumcised men and ate together with them!" Act 11:4 But Petros beginning in order exhibited to them saying: Act 11:5 "I was in the city Ioppa praying and saw a vision in a trance, a vessel descending somewhat as a great linen cloth with four corners being let down from the heaven, and came as far as me. Act 11:6 At which staring I considered and saw the four-footed creatures of the earth and the beasts and the reptiles and the birds of the heaven. Act 11:7 Then I heard a voice saying to me 'Arise, Petros, offer sacrifice, and eat!' Act 11:8 And I said 'Not at all, master, because not ever has a profane or unclean thing entered into my mouth.' Act 11:9 But the voice from the heaven answered a second time: 'The things which Yahweh has cleansed, you do not deem profane!' Act 11:10 And this happened a third time, and everything was drawn up again into the heaven. Act 11:11 And behold, at once three men stopped at the house which we were in, those sent to me from Caesareia. Act 11:12 Then the Spirit told me to go with them, not making any distinction. And these six brethren also came with me and we entered into the man's house. Act 11:13 And he related to us how he had seen the messenger standing in his house and saying 'Send to Ioppa, and summon Simon who is called 'Petros', Act 11:14 who shall speak sayings to you by which you and all of your house shall be preserved.' Act 11:15 And with my beginning to speak the Holy Spirit fell upon them, even as also upon us in the beginning. Act 11:16 Then I remembered the saying of the Prince as He spoke: 'Indeed Iohannes immersed in water, but you shall be immersed in the Holy Spirit.' Act 11:17 Therefore if Yahweh gave to them the same gift as also to us, believing upon the Prince Yahshua Christ, am I anyone who was able to prevent Yahweh?" Act 11:18 And hearing these things they were silent and extolled Yahweh saying "Then also to the Nations has Yahweh given repentance for life!" Act 11:19 So then those who were scattered from the tribulation which happened after Stephanos had spread so far as Phoenicia and Kupros and Antiocheia speaking the Word to no one except only to Judaeans. Act 11:20 And there were among them some Kupriot and Kurenaean men who coming into Antiocheia spoke also to the Hellenists, announcing the good message of the Prince Yahshua. Act 11:21 And the hand of the Prince was with them, and a great number of believers were turned to the Prince. Act 11:22 And the account was heard in the ears of the assembly which was in Jerusalem concerning them and they sent out Barnabas unto Antiocheia, Act 11:23 who arriving and seeing the favor of Yahweh rejoiced and encouraged them all with purpose of heart to remain among the number of the Prince, Act 11:24 because he was a good man and full of the Holy Spirit and of faith. And a considerable crowd was added to the Prince. Act 11:25 And he departed for Tarsos to search for Saulos, Act 11:26 and finding him brought him to Antiocheia. And he came to them even a whole year to gather in the assembly and to teach a considerable crowd. And the students in Antiocheia were first to be labeled "Christians". Act 11:27 And in those days prophets came down from Jerusalem into Antiocheia. Act 11:28 And there arose one of them named Hagabos who indicated through the Spirit that a great famine is going to come upon the whole inhabited world, which happened in the time of Klaudios. Act 11:29 Then of the students, just as anyone prospered, each of them set aside for supplies to send to those brethren dwelling in Judaea, Act 11:30 which they then did, sending to the elders by the hand of Barnabas and Saulos. Act 12:1 Now throughout that time Herodas the king applied his hands to mistreat some of those from the assembly. Act 12:2 And he slew Iakobos the brother of Iohannes with a sword. Act 12:3 Then seeing that it is pleasing to the Judaeans, he proceeded to seize Petros also (and it was the days of unleavened bread), Act 12:4 whom he then laying hold of put into prison, committing him to the four squads of four soldiers to watch him, planning after the Passover to lead him to the people. Act 12:5 So then Petros was being kept in the prison, but prayer was fervently being made to Yahweh by the assembly concerning him. Act 12:6 Then when Herodas was about to bring him forth, in that night Petros was sleeping between two of the soldiers bound with two chains, and a guard before the door watched the prison. Act 12:7 And behold, a messenger of the Prince appeared and a light shone in the building. Then striking the side of Petros he roused him saying "Arise, quickly!" And the chains fell off from his hands. Act 12:8 Then the messenger said to him "Gird yourself and fasten your sandals," and he did thusly. And he says to him "Throw on your garment and follow me!" Act 12:9 And departing he followed yet did not know what is happening is actually by the messenger, but he imagined to be seeing a vision. Act 12:10 Then going by the first guard, and the second, they came to the iron gate which leads to the city, which opened by itself for them, and going out they advanced one block, and at once the messenger departed from him. Act 12:11 And Petros being by himself said "Now I truly know that the Prince dispatched His messenger and delivered me from the hand of Herodas and all of the expectations of the people of the Judaeans!" Act 12:12 And understanding it he went by the house of Maria the mother of Iohannes who is called Markos, where there were many gathering and praying. Act 12:13 And upon his knocking at the door of the gate a maiden named Rhoda came forth to answer, Act 12:14 and recognizing the voice of Petros, because of her joy she did not open the gate, but running in announced that Petros stood by the gate. Act 12:15 And they said to her "Are you mad?" But she confidently affirmed it to be so. Then they said "It is his angel." Act 12:16 And Petros continued knocking, and opening they saw him and they were astonished. Act 12:17 But he motioning to them with the hand that they be silent, described for them how the Prince delivered him from the prison, and he said "Report these things to Iakobos and to the brethren!" And departing he went to another place. Act 12:18 And upon the coming of day there was not a little trouble among the soldiers, what then happened to Petros. Act 12:19 And Herodas seeking after and not finding him, examining the guards commanded them to be taken away, and going down from Judaea spent time in Caesareia. Act 12:20 And he was disputing angrily with the Turians and Sidonians, but with one accord they came near to him, and persuading Blastos, the chamberlain of the king, they requested peace, because their country was supported by that of the king's. Act 12:21 And on the prescribed day Herodas, being dressed in royal clothing, sitting upon the platform was giving a speech to them. Act 12:22 And the people of the land called out "It is a voice of a god and not of a man!" Act 12:23 And immediately a messenger of the Prince smote him because he did not give the honor to Yahweh, and he died being eaten by worms. Act 12:24 And the Word of Yahweh grew and was multiplied. Act 12:25 And Barnabas and Saulos returned to Jerusalem completing the supply, taking along with them Iohannes who is called Markos. Act 13:1 And there were throughout the assembly which was in Antiocheia prophets and teachers, namely Barnabas and Sumeon who is called "Niger" and Loukios the Kurenaian, and Manaen a childhood companion of Herodas the tetrarch, and Saulos. Act 13:2 And upon their performing services for the Prince and fasting, the Holy Spirit spoke: "Now set apart for Me Barnabas and Saulos for the work which I have called them." Act 13:3 Then fasting and praying and laying the hands upon them they released them. Act 13:4 So then being sent out by the Holy Spirit they went down into Seleukia, and from there sailed off to Kupros Act 13:5 and arriving in Salamis they proclaimed the Word of Yahweh in the assembly halls of the Judaeans. And they had Iohannes for an assistant. Act 13:6 And passing through the whole island as far as Paphos they found a man, a certain magos, a Judaean false prophet who was named Barjoshua, Act 13:7 who was with the proconsul Sergios Paulos, a man with wisdom. He summoning Barnabas and Saulos sought to hear the Word of Yahweh. Act 13:8 But Elumas (for thusly is his name interpreted) the magos opposed them seeking to pervert the proconsul from the faith. Act 13:9 But Saulos, who also is Paul, filled with the Holy Spirit staring at him Act 13:10 said: "O full of all guile and all fraud! Son of the False Accuser, enemy of all righteousness, will you not stop perverting the straight ways of the Prince? Act 13:11 And now behold, the hand of the Prince is upon you and you shall be blind, not seeing the sun for some time!" Then immediately there fell upon him gloom and darkness and he sought to be led around by a guide. Act 13:12 Then seeing that which happened the proconsul believed, being amazed at the teaching of the Prince. Act 13:13 And setting sail from Paphos, Paul and those with him came to Perge in Pamphulia, but withdrawing from them Iohannes returned to Jerusalem. Act 13:14 Then they passing through from Perge arrived in Pisidian Antiocheia, and entering into the assembly hall on the day of the Sabbaths they sat. Act 13:15 And after the reading of the law and the prophets they sent the assembly hall leaders to them saying "Men, brethren, if there is with you any word of encouragement for the people, speak!" Act 13:16 And arising Paul then motioning with the hand said, "Men, Israelites, and those fearing Yahweh, listen! Act 13:17 The God of this people Israel chose our fathers and raised up the people during the sojourn in the land of Egypt, and with an arm raised high led them out from her. Act 13:18 And so for forty years' time He bear with them in the desert, Act 13:19 and destroying seven nations in the land of Chanaan, He gave them their land for an inheritance Act 13:20 for about four hundred and fifty years. And in the course of these things He gave judges until Samuel the prophet. Act 13:21 And then they demanded a king and Yahweh gave to them Saul, son of Kis, a man from the tribe of Benjamin, for forty years. Act 13:22 And removing him He raised David for them for a king, at which He also spoke, testifying: 'I have found David the son of Iessai a man after My heart, who shall do all of My desires.' Act 13:23 From his offspring Yahweh, according to a promise, brought to Israel a savior: Yahshua, Act 13:24 Iohannes proclaiming before the appearance of His presence an immersion of repentance to all the people of Israel. Act 13:25 And as Iohannes fulfilled his course he said 'Who do you suspect me to be? I am not! But behold, He comes after me of whom I am not worthy to remove the sandals from His feet!' Act 13:26 Men, brethren, sons of the race of Abraham, those among you fearing Yahweh, to us was this word of salvation dispatched! Act 13:27 Indeed those dwelling in Jerusalem and their leaders, not knowing Him and the voices of the prophets being read throughout every Sabbath, judging Him have fulfilled them. Act 13:28 And finding not any guilt for death they demanded of Pilatos for Him to be killed. Act 13:29 And as they completed all the things which are written concerning Him, taking Him down from the beam they laid Him in a tomb. Act 13:30 But Yahweh raised Him from the dead, Act 13:31 who appeared over many days to those who went up with Him from Galilaia to Jerusalem, who are now His witnesses to the people. Act 13:32 And we announce the good message to you, the promise having come to the fathers, Act 13:33 that this has Yahweh fulfilled to our children, raising up Yahshua as also in the second Psalm it is written: 'You are My Son, today I have engendered You!' Act 13:34 And because He raised Him from the dead, no longer going to return to corruption, thusly He said that 'I shall give to You the holy things assured to David.' Act 13:35 On which account also in another He says: 'You shall not give Your Sanctioned One to see corruption.' Act 13:36 For indeed David serving his own generation by the will of Yahweh slept and was placed with his fathers and has seen corruption. Act 13:37 But He whom Yahweh has raised has not seen corruption. Act 13:38 Therefore it must be known by you, men, brethren, that through this for you is remission of errors declared, and because of all whom were not able to be justified by the law of Moses, Act 13:39 by this all who are believing are justified. Act 13:40 Therefore you watch, lest that spoken by the prophets may come: Act 13:41 'You behold, despisers! And wonder, and hide from sight! Because I work a work in your days, a work which you shall by no means believe even if someone related it to you!'" Act 13:42 And upon their going out they exhorted them for which to speak these words to them after the Sabbath. Act 13:43 Then upon the assembly hall's being discharged many of the Judaeans and pious converts followed Paul and Barnabas, who speaking with them persuaded them to continue in the favor of Yahweh. Act 13:44 Then on the coming Sabbath nearly all the city gathered to hear the Word of the Prince. Act 13:45 And the Judaeans seeing the crowd were filled of jealousy and were blaspheming, contradicting the things being spoken by Paul. Act 13:46 Then Paul and Barnabas speaking openly said: "To you it was necessary to speak the Word of Yahweh first. Since you have rejected Him and judge yourselves not worthy of eternal life, behold, we turn to the people! Act 13:47 For thusly the Prince commanded us: 'I have placed you for a light of the Nations, for you to be salvation unto the end of the earth.'" Act 13:48 And hearing the people rejoiced and extolled the Word of the Prince, and as many as were appointed to eternal life had believed. Act 13:49 And the Word of the Prince was carried throughout the whole land. Act 13:50 And the Judaeans urged on some of the noble pious women and first men of the city and aroused a persecution against Paul and Barnabas and ejected them from their borders. Act 13:51 And they shaking off the dust of their feet upon them went into Ikonion, Act 13:52 and the students were filled with joy and the Holy Spirit. Act 14:1 And it happened in Ikonion that upon them entering into the assembly hall of the Judaeans and speaking thusly, that a great multitude of both the Judaeans and the Greeks were believing. Act 14:2 But the disbelieving Judaeans were aroused and befouled the souls of the people against the brethren. Act 14:3 So then they spent a considerable time speaking openly in reference to the Prince, in attesting to the Word of His favor giving signs and wonders to happen through their hands. Act 14:4 But the multitude of the city was divided, and some were with the Judaeans, but some were with the ambassadors. Act 14:5 And as there came an attack of both the people and the Judaeans with their rulers to outrage and to stone them, Act 14:6 seeing it they fled for refuge into the cities of Lukaonia, Lustra and Derbe and the surrounding area, Act 14:7 and there they were announcing the good message. Act 14:8 And a certain man sat in Lustra, powerless in the feet, lame from the womb of his mother, who never did walk. Act 14:9 He heard the speaking of Paul, who looking at him and seeing that he had faith for which to be saved Act 14:10 said with a great voice: "Arise upon your feet upright!" And he leapt and walked about. Act 14:11 Then the crowds seeing that which Paul had done raised their voice in Lukaonian saying "The gods being like men have come down to us!" Act 14:12 And they called Barnabas "Zeus", and Paul "Hermes" since he was conductor of the Word. Act 14:13 And the priest of that Zeus which is before the city, bringing bulls and garlands by the gates with the crowds desired to sacrifice. Act 14:14 But the ambassadors Barnabas and Paul hearing it, tearing their garments sprung forth to the crowd screaming Act 14:15 and saying "Men! What are these things which you do? We also are men, being of like nature with you! Announcing the good message to you, from these vanities to turn to Yahweh who lives, 'Who has made the heaven and the earth and the sea and all things which are in them.' Act 14:16 Who in generations having passed allowed all of the Nations to go in their own ways. Act 14:17 And yet doing good He did not leave Himself without witness, from heaven giving to you rain and fruitful seasons, your hearts being filled of food and merriment." Act 14:18 And saying these things hardly did they stop the crowds, for which not to make sacrifice to them. Act 14:19 Then Judaeans came forth from Antiocheia and Ikonion, and persuading the crowds and stoning Paul they dragged him outside of the city, believing him to be dead. Act 14:20 And upon the students' surrounding him, arising he went into the city. And the next day he went out with Barnabas into Derbe. Act 14:21 And announcing the good message in that city and many becoming students, they returned to Lustra and to Ikonion and to Antiocheia Act 14:22 reinforcing the spirits of the students, encouraging them to abide in the faith and that it is necessary through many tribulations for us to enter into the Kingdom of Yahweh. Act 14:23 And elders being elected by them in each assembly, praying with fasting they presented them in whom they had confidence with the authority. Act 14:24 And passing through Pisidia they came into Pamphulia, Act 14:25 and speaking the Word in Perge they went down into Attaleia, Act 14:26 and from there sailed off to Antiocheia, where they were commended with the favor of Yahweh for the work which they completed. Act 14:27 Then coming and gathering together the assembly they reported as much as Yahweh had done with them and that He opened the door of the faith to the Nations. Act 14:28 And they spent not a little time with the students. Act 15:1 And some had come down from Judaea teaching the brethren that if you would not be circumcised in the custom of Moses, you are not able to be saved. Act 15:2 Then upon there coming no little discord and debate by Paul and Barnabas against them, they ordered Paul and Barnabas and some of the others among them to go up to Jerusalem to the ambassadors and elders concerning this debate. Act 15:3 So then being sent forth by the assembly they passed through both Phoenicia and Samaria, relating the turning of the Nations and brought about great joy among all the brethren. Act 15:4 And arriving in Jerusalem they were received by the assembly and the ambassadors and the elders, and reported as much as Yahweh had done with them. Act 15:5 Then there arose some who were persuaded by the sect of the Pharisees, saying that it is necessary to circumcise them and to instruct them to keep the law of Moses. Act 15:6 Then the ambassadors and the elders gathered together to see concerning this account. Act 15:7 And there being much debate, Petros arising said to them: "Men, brethren, you know that from the first days Yahweh has chosen among you through my mouth for the Nations to hear the account of the good message and to believe. Act 15:8 And Yahweh who knows the heart has accredited them to give the Holy Spirit just as also to us. Act 15:9 And distinguishing nothing between both us and them, by faith He cleanses their hearts. Act 15:10 Therefore now why tempt Yahweh to place a yoke upon the necks of the students which neither our fathers nor us have been able to bear? Act 15:11 But through the favor of Prince Yahshua we trust to be saved by the manner as they also." Act 15:12 Then all the multitude was silent, and they heard Barnabas and Paul relating as many signs and wonders as Yahweh had done among the Nations through them. Act 15:13 And after their silence Iakobos responded saying "Men, brethren, you listen to me! Act 15:14 Sumeon has declared just how at the first Yahweh considered to take from among the Nations a people in His Name. Act 15:15 And with this the words of the prophets agree just as it is written: Act 15:16 After these things 'I shall return' and 'I shall rebuild the tent of David which has fallen and I shall rebuild its ruins and I shall set it up again, Act 15:17 that those remaining of men seek Yahweh, and all the Nations whom have My Name labeled upon them, says Yahweh doing these things Act 15:18 known from of old.' Act 15:19 On which account I judge not to trouble those from among the Nations who turn to Yahweh, Act 15:20 but to enjoin them to abstain from things polluted by idols and from fornication and from that which is strangled and from blood. Act 15:21 For Moses from generations of old has those who are proclaiming him in each city in the assembly halls, being read each and every Sabbath." Act 15:22 Then it was determined by the ambassadors and the elders with the whole assembly to send men chosen from among them to Antiocheia with Paul and Barnabas: Iouda who is called Barsabbas and Silas, a man esteemed among the brethren, Act 15:23 writing through their hand: "The ambassadors and the elder brethren to those brethren among the Nations throughout Antiocheia and Suria and Kilikia, Greeting. Act 15:24 Since we have heard that some coming out from among us have troubled you with words, ravaging your souls with things which we have not ordered, Act 15:25 it was determined by us, being of one accord, to send chosen men to you with our beloved Barnabas and Paul, Act 15:26 men who have given their souls on behalf of the Name of our Prince Yahshua Christ. Act 15:27 So we have sent Iouda and Silas and they by word announcing these things. Act 15:28 For it was determined by the Holy Spirit and by us to impose not any greater burden upon you but these necessities, Act 15:29 to abstain from things sacrificed to idols and from blood and from things strangled, and from fornication, from which keeping yourselves you shall do well. Farewell." Act 15:30 So then they being released went down into Antiocheia, and gathering together the multitude they handed over the letter. Act 15:31 And reading it they rejoiced at the encouragement. Act 15:32 Then Iouda and Silas also themselves being interpreters of prophecy with many words encouraged and reinforced the brethren, Act 15:33 and spending a time they were released with peace from the brethren to those who sent them. Act 15:34 Act 15:35 Then Paul and Barnabas spent time in Antiocheia teaching and announcing the good message of the Word of the Prince with many others also. Act 15:36 Then after some days Paul said to Barnabas: "Now turning we should visit the brethren throughout every city in which we declared the Word of the Prince, how they sustain." Act 15:37 And Barnabas was resolved to take along also Iohannes who is called Markos. Act 15:38 But Paul thought it fitting not to bring him along, who withdrew from them from Pamphulia and did not go together with them to the work. Act 15:39 And there was irritation, consequently for them to depart from each other, and for Barnabas taking Markos to sail off to Kupros. Act 15:40 But Paul selecting Silas departed, he being given in favor of the Prince by the brethren. Act 15:41 And they passed through Suria and Kilikia reinforcing the assemblies. Act 16:1 And then they arrived in Derbe and in Lustra. And behold, there was a certain student there with the name Timotheos, a son of a faithful Judaean woman, but of a Greek father, Act 16:2 who was accredited by the brethren in Lustra and Ikonion. Act 16:3 And Paul desired for him to depart with him, and taking him he circumcised him on account of the Judaeans who were in those places, for they all knew that his father was a Greek. Act 16:4 And as they passed through the cities, they transmitted to them to keep the opinions decided by the ambassadors and elders who are in Jerusalem. Act 16:5 So then the assemblies were strengthened in the faith and abounded in number each day. Act 16:6 And they passed through the region of Phrugia and Galatia, being prevented by the Holy Spirit to speak the Word in Asia. Act 16:7 Then coming by Musia, they attempted to go into Bithunia, yet the Spirit of Yahshua did not allow them. Act 16:8 And passing by Musia they went down into the Troad. Act 16:9 And during the night a vision appeared to Paul: a certain man of Makedon was standing and exhorting him and saying "Crossing over into Makedonia, help us!" Act 16:10 And as he saw the vision, immediately we sought to depart for Makedonia, concluding that Yahweh had summoned us to announce the good message to them. Act 16:11 And setting sail from the Troad we ran a straight course to Samothrake, and on the next day to New City Act 16:12 and from there to Philippos, which is the first city of the district of Makedonia, a colony. And we spending time were in that city some days. Act 16:13 And on the day of the Sabbaths we departed outside of the gate by the river, which we supposed to be for prayer, and sitting we spoke to the women gathered there. Act 16:14 And there was a certain woman named Ludia, a seller of purple cloth from the city of Thuateira, respecting Yahweh, who listened, who's heart the Prince opened to heed the things being spoken by Paul. Act 16:15 And as she and her house were immersed, she exhorted saying "If you have judged me to be faithful in the Prince, entering into my house you stay." And she compelled us. Act 16:16 And it came to pass upon our going to the prayer, a certain slave girl having a spirit of a python met with us, who produced much business for her masters by divining. Act 16:17 She following after Paul and us cried out saying "These men are servants of Yahweh the highest, who declare to you the way of salvation!" Act 16:18 And this she did for many days. Then Paul being quite troubled and turning to the spirit said "I order you in the Name of Yahshua Christ to depart from her!" And it departed at that same moment. Act 16:19 And her masters seeing her, because the hope of their business departed, taking Paul and Silas they dragged them into the market before the rulers, Act 16:20 and bringing them to the chief magistrates they said "These men agitate our city, being Judaeans, Act 16:21 and they declare customs which are not lawful for us to receive nor to do, being Romans!" Act 16:22 And the crowd stood up against them and the chief magistrates tearing off their garments commanded them to be beaten. Act 16:23 And laying upon them many blows they cast them into prison ordering the jailer to keep them securely, Act 16:24 who receiving such an order cast them into the inner cell and secured their feet in stocks. Act 16:25 And about midnight Paul and Silas praying were praising Yahweh, and the prisoners were listening to them. Act 16:26 Then suddenly a great earthquake came, so as to shake the foundations of the jailhouse, and immediately all the doors were opened and all the fetters let go. Act 16:27 And the jailer coming from sleep and seeing the doors of the prison opened, drawing a sword was about to slay himself, believing the prisoners to have fled away. Act 16:28 But with a great voice Paul cried out saying "Do nothing evil to yourself! For we are all here!" Act 16:29 And requesting a light he burst in and coming trembling fell before Paul and Silas, Act 16:30 and leading them outside he said "Masters, what is necessary for me to do that I be saved?" Act 16:31 And they said "Believe in the Prince Yahshua and you and your house shall be saved." Act 16:32 And they spoke to him the Word of the Prince with all those in his house. Act 16:33 And taking them at that hour of the night he washed their wounds, and he and all those of his were immersed immediately, Act 16:34 and bringing them up to the house he provided a table and they rejoiced with all the house believing in Yahweh. Act 16:35 Then day coming the chief magistrates sent to the bailiffs, saying "Release those men." Act 16:36 And the jailer announced those words to Paul, that "the chief magistrates sent in order that you be released, so now departing you go in peace." Act 16:37 And Paul said to them: "Flaying us in public, being uncondemned Roman men, they cast us into prison, and now secretly they would cast us out? Indeed not! Rather coming, they themselves must lead us out!" Act 16:38 Then the bailiffs announced these words to the chief magistrates, and they were afraid, hearing that they are Romans. Act 16:39 And coming they summoned them and leading them out asked them to depart from the city. Act 16:40 And departing from the prison they went to Ludia and seeing the brethren encouraged them and they departed. Act 17:1 And traveling through Amphipolis and Apollonia they came to Thessalonika where there was an assembly hall of the Judaeans. Act 17:2 And as was customary with Paul, he entered into them and for three Sabbaths argued with them from the writings, Act 17:3 explaining and presenting that it was necessary for the Christ to suffer and to be resurrected from the dead and that "this is Christ Yahshua whom I declare to you." Act 17:4 And some from among them believed, and put their lot with Paul and with Silas, also a great multitude of the pious Greeks, of the women and not a few of the leaders. Act 17:5 Then the Judaeans being jealous and taking certain wicked men from the markets making a riot threw the city into confusion and coming upon the house of Iason sought them to lead them before the people. Act 17:6 And not finding them they dragged Iason and some brethren before the rulers of the city, crying that "They who have been upsetting the inhabited world are also come here, Act 17:7 whom Iason received. And they all act against the decrees of Caesar, declaring Yahshua to be another king!" Act 17:8 And they troubled the crowd and the rulers of the city hearing these things, Act 17:9 yet taking security from Iason and the others they released them. Act 17:10 Then the brethren forthwith sent off Paul and Silas by night to Beroia, who departed arriving in the assembly hall of the Judaeans. Act 17:11 These were of more noble a race than those in Thessalonika, who accepted the Word with all eagerness, each day examining the writings, if these things would hold thusly. Act 17:12 So the many from among them believed, and of the noble Greek women and men not a few. Act 17:13 And as the Judaeans from Thessalonika learned that the Word of Yahweh was also declared by Paul in Beroia, they came there also stirring up and agitating the crowds. Act 17:14 And then at once the brethren sent Paul away to go as far as to the sea, but both Silas and Timotheos remained there. Act 17:15 But those conducting Paul led him unto Athens, and they went out taking an order to Silas and Timotheos that they should come to him quickly. Act 17:16 Then upon Paul's awaiting them in Athens, his spirit within him was irritated, observing that the city was given to idolatry. Act 17:17 So then he argued in the assembly hall with the Judaeans and the worshippers, and in the marketplace throughout each day with those who happened by. Act 17:18 And even some of the Epikoureians and the Stoiks loving wisdom engaged with him, and some said "What does this babbler mean to say?", but others "He seems to be a declarer of strange gods", because he announced Yahshua and the resurrection. Act 17:19 Then seizing him they led him to Ares' hill saying "Are we able to know what this new doctrine is which is being spoken by you? Act 17:20 For you have brought some astonishing things into our ears! Therefore we wish to know what these things are meant to be." Act 17:21 Now all the Athenians and the sojourning guests spent their leisure time for nothing other than to say something or to hear something more novel. Act 17:22 Then Paul standing in the middle of the hill of Ares said: "Men, Athenians, I observe that in all respects you are most superstitious! Act 17:23 For passing through and considering your objects of worship I found even an altar upon which was inscribed 'To The Unknown God'. So that which is unknown you reverence, this I declare to you: Act 17:24 Yahweh who made the order and all the things in it. He being Prince of heaven and earth does not dwell in temples made by hand. Act 17:25 Neither is He attended by the hands of men, being in need of anything, Himself giving to all life and breath and all things. Act 17:26 And He made from one every nation of men to dwell upon all the face of the earth, appointing the times ordained and the boundaries of their settlements, Act 17:27 to seek Yahweh. If surely then they would seek after Him then they would find Him, and indeed He being not far from each one of us. Act 17:28 "For in Him we live and we move and we are, even as some of the poets have said concerning you, 'For we also are of His offspring.' Act 17:29 Therefore being the offspring of Yahweh we are not obligated to esteem gold or silver or stone, engraved crafts and of the inventions of man, to be like that of a god. Act 17:30 So therefore the times of ignorance Yahweh is overlooking. Now altogether He instructs men everywhere to repent. Act 17:31 For that He has established a day in which He is going to judge the inhabited earth in righteousness, by a man whom He has appointed, having provided an assurance to all: raising Him from the dead." Act 17:32 And hearing of a resurrection of the dead some then mocked him, but others said "We shall hear you concerning this also again." Act 17:33 Thusly Paul departed from their midst. Act 17:34 And some men joining themselves to him believed, among whom were Dionusios the Areopagite and a woman named Damaris, and others with them. Act 18:1 After these things departing from Athens he went into Korinth. Act 18:2 And finding a certain Judaean named Akulas, of Pontus by birth, recently having come from Italy, and Priskilla his wife, on account of Klaudios ordering all of the Judaeans to depart from Rome, he went with them Act 18:3 and because being in the same trade he abode with them and they worked, for they were tentmakers by trade. Act 18:4 And he argued in the assembly hall during each Sabbath and persuaded Judaeans and Greeks. Act 18:5 And as both Silas and Timotheos came down from Makedonia, Paul was impelled by the Word, affirming to the Judaeans Yahshua to be the Christ. Act 18:6 But upon their opposition and blaspheming, shaking off the garments he said to them "Your blood is upon your heads! I now, clean of this, shall go to the people!" Act 18:7 And removing from there he went into a house of someone named Titios Ioustos, a worshiper of Yahweh whose house was abutting the assembly hall. Act 18:8 And Krispos the leader of the assembly hall believed in the Prince with his whole house, and many of the Korinthians hearing believed and were immersed. Act 18:9 And in the night the Prince said to Paul in a vision "Do not fear, rather speak and do not be silent, Act 18:10 because I am with you and no one shall make an attempt upon you for which to do you evil, since many people are with Me in this city." Act 18:11 And he sat for a year and six months teaching among them the Word of Yahweh. Act 18:12 Then with Gallion being proconsul of Achaia, the Judaeans with one accord rose up against Paul and led him before the judgment seat Act 18:13 saying that "Contrary to the law he convinces men to worship Yahweh!" Act 18:14 And Paul being about to open his mouth, Gallion said to the Judaeans: "Now if there was any injustice or wicked crime, O Judaeans, according to reason I would support you. Act 18:15 But if it is disputes about words and names and the law according to you, you see to them. I have no desire to be a judge of these things." Act 18:16 And he drove them away from the judgment seat. Act 18:17 Then they all taking Sosthenes the leader of the assembly hall, beat him before the judgment seat. And Gallion cared for not any of these things. Act 18:18 Then Paul remaining thereafter many days with the brethren, making arrangements sailed away to Suria, and Priskilla and Akulas with him, cutting the hair from his head in Kenchreae, for he had a vow. Act 18:19 And they arrived in Ephesos, and he left them, then he himself entering into the assembly hall conversed with the Judaeans. Act 18:20 And upon their asking him to remain for a longer time, he did not assent, Act 18:21 rather making arrangements and saying "Again I shall return to you, Yahweh willing," he set sail from Ephesos. Act 18:22 And coming back into Caesareia, going up and greeting the assembly he went down into Antiocheia. Act 18:23 And spending some time he departed, passing through successively the land of Galatia and Phrugia, confirming all of the students. Act 18:24 And a certain Judaean name Apollos, an Alexandrian by birth, a learned man, arrived in Ephesos, who was capable in the writings. Act 18:25 He was instructed in the way of the Prince and being fervent in spirit he spoke and taught precisely the things concerning Yahshua, knowing only the immersion of Iohannes. Act 18:26 And he began to speak openly in the assembly hall. And Priskilla and Akulas hearing him took him aside and more precisely exhibited the way of Yahweh to him. Act 18:27 And upon his wishing to pass through to Achaia, the brethren wrote to the students urging them to accept him, who arriving greatly helped those who believed through favor. Act 18:28 For vigorously did he thoroughly confute the Judaeans in public, exhibiting through the writings Yahshua to be the Christ. Act 19:1 And it came to pass, with Apollos being in Korinth, Paul had passed through the highlands to come down into Ephesos and finding certain students Act 19:2 then said to them "So believing have you received the Holy Spirit?" And they to him "Rather we have not heard if there is a Holy Spirit." Act 19:3 And he said "In what have you been immersed?" And they said "In the immersion of Iohannes." Act 19:4 Then Paul said "Iohannes immersed with an immersion of repentance for the people saying in Him coming after him that they should believe, that is in Yahshua." Act 19:5 And hearing they were immersed in the Name of Prince Yahshua, Act 19:6 and with Paul's laying hands upon them came the Holy Spirit upon them, and they spoke in languages and prophesied. Act 19:7 And they were in total about twelve men. Act 19:8 Then entering into the assembly hall he spoke openly for three months discussing and persuading concerning the Kingdom of Yahweh. Act 19:9 And as some were hardened and unpersuaded speaking evil of the Way before the multitude, withdrawing from them he separated the students, each day conversing in the school of Turannos. Act 19:10 And this happened for two years, consequently for all those dwelling in Asia to hear the Word of the Prince, both Judaeans and Greeks. Act 19:11 And Yahweh brought about extraordinary feats of power through the hands of Paul, Act 19:12 so that even for handkerchiefs or sashes to be brought from his flesh to those who were sick and to be relieved from their diseases, and the wicked spirits made to depart. Act 19:13 Then certain of the vagabond Judaean exorcists also attempted to call the Name of Prince Yahshua upon those having wicked spirits, saying "I adjure you by Yahshua whom Paul proclaims!" Act 19:14 And there were seven sons of a certain Judaean high priest Skeua doing this. Act 19:15 But the wicked spirit answered: it said to them "Now I know Yahshua, and I am acquainted with Paul, but who are you?" Act 19:16 Then the man in whom was the wicked spirit springing upon them overpowering both prevailing against them and so naked and having been wounded to flee from that house. Act 19:17 And this became known to all those dwelling in Ephesos, both Judaeans and Greeks, and fear fell upon them all and the Name of Prince Yahshua was magnified. Act 19:18 And many of those who believed came confessing and reporting their practices. Act 19:19 And many of those practicing curiosities gathering their books burned them before all, and they totaled their value and found it fifty thousand pieces of silver. Act 19:20 Thusly according to the power of the Prince the Word grew and prevailed. Act 19:21 And as he completed these things, Paul was set in the Spirit passing through Makedonia and Achaia to go to Jerusalem, saying that after my being there it is necessary for me also to see Rome. Act 19:22 And sending into Makedonia two of those ministering with him, Timotheos and Erastos, he stayed for a time in Asia. Act 19:23 And there came about that time no little trouble concerning the Way. Act 19:24 For a certain silversmith named Demetrios making silver temples of Artemis, which provided the craftsmen not a little business, Act 19:25 whom gathering also the workmen concerning such things said "Men, you know that from this business there is wealth for us. Act 19:26 And you observe and you hear that not only of Ephesos but of nearly all of Asia this Paul persuading has changed a considerable crowd saying that they are not gods, which are being produced by hands. Act 19:27 And not only does he endanger this share for us to come into disrepute, but also the temple of the great goddess Artemis is to be accounted for nothing and is also going to destroy her majesty which the whole of Asia and the inhabited world worships!" Act 19:28 Then hearing and being filled with anger they cried out saying "Great is Artemis of the Ephesians!" Act 19:29 And the city was filled with confusion, and they rushed with one accord into the theater, seizing Gaios and Aristarchos, Makedonians, fellow travelers of Paul's. Act 19:30 And upon Paul's wishing to enter into the people, the students did not allow him. Act 19:31 And some of the Asiarchs, being friends with him, sending to him exhorted him not to give himself up into the theater. Act 19:32 So then others cried out something different, for the assembly was confused and the greater number knew not for what reason they had come together. Act 19:33 And from the crowd they brought up Alexandros, the Judaeans putting him forth, and Alexandros motioning with the hand wished to speak in defense to the people. Act 19:34 But recognizing that he is a Judaean, one voice arose from all, crying out for about two hours "Great is Artemis of the Ephesians!" Act 19:35 And a scribe putting the crowd to order said "Men, Ephesians! Now who is there of men who does not know that the city of the Ephesians is custodian of the great Artemis, and that which is fallen from Zeus? Act 19:36 Therefore these things being undeniable, it is proper for you to be keeping order and not to do anything rash. Act 19:37 For you have brought these men who are neither temple robbers nor blasphemers of our goddess. Act 19:38 So then if Demetrios and those craftsmen with him have a matter against anyone, the markets are open and there are proconsuls, let them accuse each other. Act 19:39 But if you seek after anything further, it shall be resolved in the lawful assembly. Act 19:40 For even we risk being accused of sedition concerning this day, there not being any reason in regard to which we are able to give account about this gathering." Act 19:44 And saying these things he discharged the assembly. Act 20:1 And after the cessation of the tumult Paul sending after and encouraging the students, saluting them departed to go into Makedonia. Act 20:2 And passing through those parts and encouraging them with many words he went into Greece. Act 20:3 And spending three months, there being a plot against him by the Judaeans, being about to set sail for Suria he became knowledgeable, for which to return through Makedonia. Act 20:4 And there followed along with him Sopatros of Purros Beroia, and the Thessalonikeans Aristarchos and Sekoundos, and Gaios of Derbe and Timotheos, and the Asians Tuchikos and Trophimos. Act 20:5 And these going ahead waited for us in the Troad, Act 20:6 but we sailed out from Philippos after the days of unleavened bread and we came to them in the Troad after five days, where we spent seven days. Act 20:7 And on the first day of the week upon our gathering to break bread Paul conversed with them, being about to leave the next day, his speech extended until midnight. Act 20:8 And there were many dormers in the upper room where we were gathered. Act 20:9 And there was a certain young man named Eutuchos sitting by the window, being weighed down in deep sleep. Upon Paul's conversing further, weighed down by sleep he fell down from the third story and was taken for dead. Act 20:10 But going down Paul fell upon him and embracing him said "Do not be troubled, for his life is in him." Act 20:11 Then going up and breaking bread and eating and talking at length until dawn, thusly he departed. Act 20:12 And they brought the youth alive and were comforted without measure. Act 20:13 Then we going ahead by ship set sail for Assos, there going to pick up Paul. For thusly making arrangements he himself was going to walk. Act 20:14 And as he met with us in Assos, picking him up we went to Mitulene. Act 20:15 And from there sailing off the next day we arrived opposite Chios, and on the next came by to Samos, then on the following we came into Miletos. Act 20:16 For Paul decided to sail past Ephesos in order that it would not happen for him to waste time in Asia. For he hastened, if it would be possible for him, to be in Jerusalem at the day of the Pentecost. Act 20:17 And from Miletos sending to Ephesos he called for the elders of the assembly. Act 20:18 And as they came to him he said to them: "You know from the first day from which I set foot in Asia, how I had been at all times with you, Act 20:19 serving the Prince with all humility and tears and trials befalling me by the plots of the Judaeans, Act 20:20 how I withheld nothing of advantage, for which not to report to you and to teach you publicly and at each house, Act 20:21 affirming both to Judaeans and to Greeks repentance to Yahweh and faith in our Prince Yahshua. Act 20:22 And now behold, I having been bound by the Spirit go into Jerusalem not knowing the things which shall meet me in her, Act 20:23 but that the Holy Spirit in each city affirmed to me saying that bonds and tribulations await me. Act 20:24 But not of any account do I make life valuable for myself, that I shall complete my course and the service which I received from Prince Yahshua to affirm the good message of the favor of Yahweh. Act 20:25 And now behold, I know that no longer shall you see my face, all of you among whom I passed proclaiming the Kingdom. Act 20:26 On which account I testify to you on this day today that I am clean from the blood of all. Act 20:27 For I have not withheld, for which not to report all of the will of Yahweh to you. Act 20:28 You take heed for yourselves and for all the flock, over which the Holy Spirit appointed you overseers to tend to the assembly of Yahweh, which He preserved for Himself by His own blood. Act 20:29 I know that after my departure oppressive wolves shall come in to you, not being sparing of the sheep! Act 20:30 And from among you men shall arise speaking distortions for which to draw away the students after themselves. Act 20:31 On which account you be alert, remembering that for three years night and day I did not stop with tears admonishing every one. Act 20:32 And now I commit you to Yahweh and to the Word of His favor, which is able to build and to give the inheritance which is in all those being sanctified. Act 20:33 I have lusted after no one's silver or gold or clothing. Act 20:34 You yourselves know that my needs and those who were with me were supported by these hands. Act 20:35 I have shown all things to you, that laboring thusly it is necessary to assist those who are feeble, and to remember the words of Prince Yahshua, that He said 'It is blessed to give rather than to receive.'" Act 20:36 And saying these things upon his kneeling with all of them he prayed. Act 20:37 And there was considerable weeping by all and falling upon the neck of Paul kissing him, Act 20:38 being distressed especially by the word which he spoke, that no longer are they going to see his face. And they escorted him to the ship. Act 21:1 And it came to pass, we setting sail being drawn away from them, running a straight course came to Kos, and thereafter to Rhodos and from there to Patara, Act 21:2 then finding a ship going across to Phoenicia, boarding we set sail. Act 21:3 And Kupros coming into view and leaving it behind on the left we sailed to Suria and arrived at Turos. For there the ship was unloading the freight. Act 21:4 Then discovering students we abode with them for seven days, whom said to Paul through the Spirit not to set foot in Jerusalem. Act 21:5 And when it came for us to finish the days, departing we went, all of them escorting us with women and children as far as outside of the city, and kneeling upon the shore praying Act 21:6 we saluted each other and boarded into the ship, and they returned to their own affairs. Act 21:7 And we completing the voyage from Turos arrived in Ptolemas and greeting the brethren stayed with them for one day. Act 21:8 And on the next day departing we came into Caesareia and entering into the house of Philippos the preacher of the good message, being from of the seven, we stayed with him. Act 21:9 And with him there were four maiden daughters who prophesy. Act 21:10 And upon abiding many days there came down from Judaea a certain prophet named Hagabos, Act 21:11 and coming to us and taking Paul's belt, binding his own feet and hands said "Thus says the Holy Spirit: the man whose belt this is, thusly the Judaeans in Jerusalem shall bind and they shall deliver him into the hands of the heathens." Act 21:12 And as we heard these things, both we and they of the place exhorted him for which not to go up to Jerusalem. Act 21:13 Then Paul responded "What do you do, weeping and breaking my heart? For I not only to be bound but even to die in Jerusalem readily hold fast on behalf of the Name of Prince Yahshua!" Act 21:14 And upon his not being persuaded we kept silence, saying that the will of the Prince must be. Act 21:15 Then after those days getting prepared we went up to Jerusalem, Act 21:16 and the students from Caesareia came with us, bringing Mnason a certain Kupriot, a student from the beginning with whom we would lodge. Act 21:17 And upon our coming into Jerusalem, the brethren gladly accepted us. Act 21:18 And on the next day Paul went in with us to Iakobos, and all the elders were present. Act 21:19 And greeting them he explained about each one of those things which Yahweh had done among the Nations through his ministry. Act 21:20 And those hearing it extolled Yahweh and said to him: "You consider, brethren, how many myriads there are among the Judaeans who are believing, and all being zealous of the law. Act 21:21 And they are informed concerning you, that you teach departure from Moses for the Judaeans throughout all the Nations, saying for them not to circumcise the children nor to walk in the customs. Act 21:22 So what is it? By all means they shall hear that you have come. Act 21:23 Therefore do this which we say to you. There are among us four men having a vow upon themselves. Act 21:24 Taking them you must be purified with them and pay the expense for them that they shave their heads, and all shall know that that which they are informed concerning you is nothing, but that you yourself also walk in line keeping the law. Act 21:25 And concerning those of the Nations who believe, we deciding have commanded them to avoid both that which is sacrificed to idols and blood and strangled and fornication." Act 21:26 Then Paul taking the men on the following day being purified with them, went into the temple giving notice of the fulfillment of the days of purification until when the offering is offered on behalf of each one of them. Act 21:27 And as the seven days were about to be completed, the Judaeans from Asia seeing him in the temple confused all the crowd and laid the hands upon him Act 21:28 crying out "Men, Israelites, help! This is the man who against the people and the law and this place is teaching all everywhere, and further also has brought Greeks into the temple and profaned this holy place!" Act 21:29 For they had before seen Trophimos the Ephesian in the city with him, whom they believed that Paul had brought into the temple. Act 21:30 Then the whole city was aroused, and there was a tumultuous concourse of the people, and seizing Paul they dragged him outside of the temple and immediately closed the doors. Act 21:31 And seeking to kill him, a report went up to the commander of the cohort that the whole of Jerusalem was in confusion, Act 21:32 who at once taking soldiers and centurions ran down to them, and they seeing the commander and the soldiers stopped beating Paul. Act 21:33 Then approaching the commander took him and ordered him to be bound with two chains, and inquired who he may be and what it is that he was doing. Act 21:34 But others among the crowd called out something different. And upon his not being able to know with certainty because of the tumult, he ordered him to be brought into the encampment. Act 21:35 And when he came to the stairs it happened to him to be carried by the soldiers because of the violence of the crowd, Act 21:36 for the multitude of the people followed crying out "Kill him!" Act 21:37 Then being about to enter into the encampment Paul says to the commander "Is it possible for me to say something to you?" And he said "You know Greek? Act 21:38 Then you are not the Egyptian who was before these days making an upset and leading out into the desert four thousand men of the Assassins?" Act 21:39 And Paul said "I am a Judaean man, of Tarsos of Kilikia, a citizen of no obscure city. Now I ask of you to allow me to speak to the people." Act 21:40 And upon his allowing him Paul standing upon the stairs motioned with the hand to the people. And there coming a great silence he spoke out in the Hebrew language, saying: Act 22:1 "Men, brethren and fathers, you hear now my answer to you!" Act 22:2 And hearing that he called out to them in the Hebrew language, still more they held silent. And he said: Act 22:3 "I am a Judaean man, having been born in Tarsos of Kilikia, but raised in this city, having been educated at the feet of Gamaliel in accordance with the exactness of the law of the fathers, being zealous of Yahweh just as all of you are today, Act 22:4 who had persecuted this Way unto death, binding and giving over into prison both men and women, Act 22:5 as even the high priest bears witness for me, and all the body of elders, from whom also I had gone to Damaskos, receiving letters to the brethren, and bringing those who were there bound to Jerusalem that they may be punished. Act 22:6 And it happened to me traveling and approaching to Damaskos about midday that suddenly from heaven a great light shone around me. Act 22:7 Then I fell to the ground and heard a voice saying to me 'Saul, Saul why do you persecute Me?' Act 22:8 And I replied 'Who are you, master?' Then He said to me 'I am Yahshua the Nazoraian, whom you persecute.' Act 22:9 And they who were with me surely beheld the light, but for the voice they did not understand that being spoken to me. Act 22:10 Then I said 'What shall I do, Master?' And the Prince said to me, 'Arising go into Damaskos and there it shall be spoken to you concerning all things which are assigned for you to do.' Act 22:11 And since I saw nothing because of the effulgence of that light, led by the hand by those who were with me I came into Damaskos. Act 22:12 And a certain Hananias, a devout man in accordance with the law, accredited by all of the Judaean settlers, Act 22:13 coming to me and standing by said to me 'Saul, brother, see again!' And I at that moment looked up at him, Act 22:14 and he said: 'The God of our fathers undertook for you to know that of His will and to see the Just One and to hear a voice from His mouth, Act 22:15 that you would be a witness for Him to all men of what you have seen and heard. Act 22:16 And now what should you do? Arise to be immersed and to wash away your errors, being called by His Name.' Act 22:17 Then it happened upon my returning into Jerusalem and my praying in the temple for me to be in a trance Act 22:18 and to see Him saying to me 'Hastening then depart quickly from Jerusalem, because they will not receive your testimony concerning Me!' Act 22:19 And I said 'Prince, they know that I was imprisoning and flaying those believing in You throughout the assembly halls, Act 22:20 and when they spilled the blood of Stephanos Your witness, even I myself was standing by and consenting, and keeping the garments of those slaying him!' Act 22:21 And He said to me 'Go, because I shall send you off to distant nations.'" Act 22:22 Now they listened until this word, and raised their voice saying "Take such as him from the earth! For it is not fit that he lives!" Act 22:23 Then upon their crying out and hurling their garments and throwing dirt into the air, Act 22:24 the commander ordered him to be brought into the encampment, saying to interrogate him with a whip that he may discover for what reason they addressed him thusly. Act 22:25 And as they held the thongs out at him, Paul said to the appointed centurion: "If a man is a Roman and uncondemned, is it lawful for you to whip him?" Act 22:26 And hearing it the centurion going to the commander reported it saying "What are you about to do? For this man is a Roman!" Act 22:27 And coming forth the commander said to him "Tell me, are you a Roman?" And he said "Yes." Act 22:28 Then the commander replied "I with great sum acquired this citizenship." And Paul said "But I likewise was born." Act 22:29 So forthwith those about to interrogate him withdrew from him, and the commander feared, finding out that he is a Roman and that he was bound. Act 22:30 And on the next day, wishing to know with certainty why he was accused by the Judaeans, he released him and ordered the high priests and all the council to gather together, and bringing down Paul he stood before them. Act 23:1 And Paul staring at the council said "Men, brethren, I have lived as a free citizen with all good conscience before Yahweh unto this day." Act 23:2 And the high priest Hananias commanded those standing by him to strike his mouth. Act 23:3 Then Paul said to him "Yahweh is about to strike you, you whitened wall! That you sit judging me according to the law and transgressing the law you order me to be struck?" Act 23:4 And they standing by said "Do you rebuke the high priest of Yahweh?" Act 23:5 And Paul said "I knew not, brethren, that he is high priest. For it is written that 'You shall not speak badly of a ruler of the people.'" Act 23:6 Then Paul perceiving that the one part are of the Sadducees but the other of the Pharisees cried out in the council, "Men, brethren, I am a Pharisee, a son of Pharisees! Concerning hope and resurrection of the dead am I judged!" Act 23:7 And upon his saying this there came a discord among the Pharisees and Sadducees and the multitude was divided. Act 23:8 For indeed the Sadducees say that there is not to be a resurrection, nor are there messengers nor a spirit, but Pharisees confess both things. Act 23:9 And there came a great cry, and some of the scribes from the part of the Pharisees arising contended saying "We find nothing evil in this man, even if a spirit or messenger spoke to him!" Act 23:10 Then upon there being a great discord, the commander being fearful lest Paul would be torn apart by them ordered the soldiers going down to snatch him from their midst and to bring him into the encampment. Act 23:11 And in the following night the Prince standing by him said "Take courage, for as you affirmed the things concerning Me in Jerusalem, thusly it is necessary also for you to affirm in Rome." Act 23:12 And day coming, the Judaeans having made a gathering took a vow upon themselves saying neither to eat nor to drink until when they would kill Paul. Act 23:13 And those making this conspiracy were more than forty, Act 23:14 whom going to the high priests and the elders said "We have vowed a curse upon ourselves to taste not any food until when we would kill Paul. Act 23:15 So now you exhibit to the commander with the council how he should bring him down to you as if being about to discern more precisely the things concerning him, but we before his approach are ready to slay him." Act 23:16 And a son of the sister of Paul hearing of the ambush, coming and entering into the encampment reported it to Paul. Act 23:17 And Paul summoning one of the centurions said "Bring this young man to the commander, for he has something to report to him." Act 23:18 So then taking him he brought him to the commander and said "The prisoner Paul summoning me asked for this young man to be brought to you, having something to say to you." Act 23:19 And the commander taking his hand and withdrawing asked privately "What is it which you have to report to me?" Act 23:20 And he said that "the Judaeans contrived for which to ask you, that tomorrow you may bring Paul down to the council as if going to inquire something more precise concerning him. Act 23:21 However you should not be persuaded by them. For more than forty men from among them set an ambush for him, who have taken a vow upon themselves neither to eat nor to drink until when they would kill him, and now they are ready, expecting a promise from you." Act 23:22 Therefore the commander released the young man, instructing him "to divulge to no one that these things have been made manifest to me." Act 23:23 And summoning a certain two of the centurions he said "Prepare two hundred soldiers, that they may go as far as Caesareia, and seventy horsemen, and two hundred spearmen, by the third hour of the night, Act 23:24 and beasts at hand in order that Paul being mounted upon them arrives safely to Phelix the governor", Act 23:25 he wrote a letter having this outline: Act 23:26 "Klaudios Lusias to the most noble governor Phelix, greeting. Act 23:27 This man having been seized by the Judaeans and being about to be killed by them, appearing with the soldiers I delivered him, learning that he is a Roman. Act 23:28 And wishing to discover the reason by which they accused him, I brought him down to their council, Act 23:29 which I found accusing him concerning inquires of their law, and having not one accusation worthy of death or of bonds. Act 23:30 Then that there would be a plot against the man having been disclosed to me, at once I sent him to you, also instructing the accusers to speak against him before you." Act 23:31 So then the soldiers, in accordance with that being appointed them, taking up Paul led him by night into Antipatris. Act 23:32 And upon morning permitting the horsemen to depart with him, they returned to the encampment, Act 23:33 who entering into Caesareia and giving forth the letter to the governor, presented Paul to him also. Act 23:34 And having read it and asking which province he is from, and learning that he is from Kilikia, Act 23:35 "I shall be your hearer," he said, "when your accusers also arrive," giving orders to keep him in the headquarters of Herodas. Act 24:1 And after five days the high priest Hananias came down with some of the elders and a certain orator Tertullos, who appeared to the governor against Paul. Act 24:2 And upon his being called, Tertullos began to accuse him, saying: "Having obtained much peace on account of you, and reforms coming to this nation by your foresight, Act 24:3 in every way and in every place we approve, noble Phelix, with all gratitude. Act 24:4 But in order that I do not hinder you further, I exhort you in your fairness to hear us briefly. Act 24:5 For this man is found a pest and stirring up a sedition among all the Judaeans throughout the inhabited world, and a leader of the sect of the Nazoraians, Act 24:6 who also attempted to profane the temple and whom we took hold of, Act 24:7 Act 24:8 from whom you yourself should be able, examining him concerning all these things, to discover that which we accuse him of." Act 24:9 And the Judaeans also joined in alleging these things to be so. Act 24:10 And Paul responded, the governor indicating for him to speak: "Knowing of your being judge for this nation many years, cheerfully do I answer the things concerning myself, Act 24:11 of which you are able to discover since there are not more than twelve days with me from which I went up into Jerusalem for worshipping. Act 24:12 And neither finding me in the temple arguing with anyone or making a gathering of a crowd, not in the assembly halls nor throughout the city, Act 24:13 neither are they able to prove to you the things which they now accuse me of. Act 24:14 But I profess this to you, that according to the Way which they call a sect, thusly I serve the God of the fathers, believing in all things throughout the law and which are written in the prophets, Act 24:15 having hope in Yahweh, which also they themselves expect, that there is going to be a resurrection of both the just and the unjust. Act 24:16 And in this do I exercise myself: to have a conscience void of offense before Yahweh and men continually. Act 24:17 And after many years I came making acts of charity and offerings to my nation, Act 24:18 among which they found me being purified in the temple, not with a crowd nor with a tumult. Act 24:19 But certain Judaeans from Asia, whom it had been necessary to have present before you and to make accusation if they should have anything against me, Act 24:20 or they themselves must speak of any unrighteousness they found upon my standing before the council, Act 24:21 whether concerning this one utterance which I cried out standing among them, that 'concerning the resurrection of the dead I am judged by you today.'" Act 24:22 And Phelix adjourned them, knowing more precisely the things concerning the Way he said "When Lusias the commander comes down, I shall decide the things against you," Act 24:23 appointing the centurion to keep him, and to have license, and not to forbid anyone of his acquaintances to assist him. Act 24:24 And after some days, Phelix arriving with his wife Drousilla who is a Judaean, sent for Paul and heard him concerning the faith in Christ Yahshua. Act 24:25 And upon his arguing concerning righteousness and self-control and the coming judgment, Phelix becoming fearful responded "You have to go now, but taking time I shall call you back," Act 24:26 at the same time also hoping that money would be given him by Paul, on which account also sending for him more often he conversed with him. Act 24:27 Then upon the completion of two years, Porkios Phestos received the succession from Phelix, and desiring to bestow a favor upon the Judaeans, Phelix left Paul bound. Act 25:1 So Phestos having stepped into the government, after three days he went up into Jerusalem from Caesareia, Act 25:2 and the high priest and the leaders of the Judaeans appeared to him against Paul and exhorted him, Act 25:3 requesting a favor by him, that he would summon him to Jerusalem, making an ambush to kill him on the road. Act 25:4 So then Phestos replied to keep Paul in Caesareia, and himself to be about to go out shortly, Act 25:5 "Therefore those among you," he said, "who are able to come down together, if there is anything out of place with the man must bring an accusation against him." Act 25:6 And spending among them not more than eight or ten days, going down into Caesareia, the next day sitting upon the judgment seat he ordered Paul to be brought. Act 25:7 And upon his arriving there stood about him the Judaeans who came down from Jerusalem, bringing down many and severe charges which they were not able to prove, Act 25:8 upon Paul's answering in defense that "Neither against the law of the Judaeans nor against the temple nor against Caesar have I done anything wrong." Act 25:9 But Phestos wishing to bestow a favor upon the Judaeans, replying to Paul said "Do you wish, going up to Jerusalem, to be judged there by me concerning these things?" Act 25:10 And Paul said "By the judgment seat of Caesar I am standing, where it is proper for me to be judged. I have done nothing wrong to the Judaeans, as even you well recognize. Act 25:11 So then if I am a wrongdoer and have done anything worthy of death, I do not ask to be excused from dying. But if there is nothing of these things which they accuse me, no one is able to gratify them. I appeal to Caesar!" Act 25:12 Then Phestos conversing with the council answered "You have appealed to Caesar. To Caesar you shall go!" Act 25:13 And some days passing, Agrippas the king and Bernika arrived in Caesareia greeting Phestos. Act 25:14 And as they spent many days there, Phestos referred to the king the things about Paul saying "There is a certain man left behind by Phelix in bonds, Act 25:15 concerning whom upon my coming into Jerusalem the high priests and the elders of the Judaeans appeared requesting a judgment against him. Act 25:16 To whom I replied that it is not a custom with the Romans to give any man freely before when he being accused would have the accusers face to face and would receive opportunity for a defense concerning the charges. Act 25:17 Therefore upon their coming here, not making any delay the next day sitting upon the judgment seat I ordered the man to be brought, Act 25:18 concerning whom the accusers standing brought not any charge of which I suspected evil, Act 25:19 but they had certain disputes with him concerning their own religion and concerning a certain Yahshua who is dead whom Paul asserts is living. Act 25:20 And I being perplexed concerning the dispute of these things said that if he wished, to go into Jerusalem and there to be judged concerning these things. Act 25:21 But upon Paul's appealing for him to be kept for a decision by Sebastos, I ordered him to be kept until when I shall send him up to Caesar." Act 25:22 Then Agrippas to Phestos: "I have wished also to hear the man myself." "Tomorrow," he said, "you shall hear him." Act 25:23 So the next day, Agrippas and Bernika coming with much fanfare and entering into the auditorium with the commanders and eminent men of the city, then upon Phestos' order Paul was brought forth. Act 25:24 And Phestos said: "King Agrippas, and all those men who are here with us, see him concerning whom all the multitude of the Judaeans entreated me both in Jerusalem and here, crying out that it is no longer fitting for him to live! Act 25:25 But I comprehended him to have done nothing worthy of death, yet he himself having appealed to Sebastos, I have decided to send him. Act 25:26 Concerning which I do not have anything certain to write with authority, on which account I have brought him before you, and especially before you, King Agrippas, that upon there being an examination, I would have something that I may write. Act 25:27 For it seems to me irrational, sending a prisoner and not indicating the charges against him." Act 26:1 And Agrippas said to Paul: "It is permitted for you to speak concerning yourself." Then Paul extending the hand spoke in reply: Act 26:2 "Concerning all things of which I am charged by the Judaeans, King Agrippas, I regard myself blessed for being about to speak in defense before you today, Act 26:3 especially since you are one that knows of all of the customs and disputes among the Judaeans, on which account I beg to hear me patiently. Act 26:4 Now indeed my manner of living from youth which had from the first been among my nation and in Jerusalem all the Judaeans know, Act 26:5 knowing me from the beginning, if they would wish to testify, that according to the most precise sect of our worship I have lived a Pharisee. Act 26:6 And now for the hope of the promise having been made by Yahweh to our fathers I stand being judged, Act 26:7 for which our twelve tribes serving in earnest night and day hope to attain, concerning which hope I am charged by the Judaeans, King: Act 26:8 Why is it judged incredible by you, if Yahweh raises the dead? Act 26:9 Now then I myself supposed it necessary, regarding the Name of Yahshua the Nazoraian, to do many things against, Act 26:10 which even I had done in Jerusalem, and then many of the saints I had shut up in prison, receiving authority from the high priests, and upon their being slain I had cast a vote. Act 26:11 And throughout all the assembly halls many times punishing them, I compelled them to blaspheme and being exceedingly mad at them pursued them even as far as the cities outside. Act 26:12 Upon which things going into Damaskos with the authority and a commission of the high priests Act 26:13 I saw at midday during the journey, King, shining around me and those traveling with me a light from heaven beyond the brilliance of the sun. Act 26:14 And upon all of us falling down to the ground, I heard a voice speaking to me in the Hebrew language: 'Saul, Saul, why do you persecute Me? It is hard for you to kick against the pricks.' Act 26:15 And I said 'Who are you, master?' And the Prince said 'I am Yahshua, whom you persecute, Act 26:16 but you must rise and stand upon your feet. For this have I appeared to you, for you to be a chosen assistant and witness both of the things you have seen by Me and of the things I shall reveal to you, Act 26:17 taking you out from among the people and from the nations to whom I send you, Act 26:18 to open their eyes, for which to turn them from darkness to light and from the authority of the Adversary to Yahweh, for them to receive a remission of errors and a portion with those being sanctified by the faith which is in Me.' Act 26:19 Wherefore, King Agrippas, I was not disobedient to the heavenly vision, Act 26:20 but to both those in Damaskos first, then to those in Jerusalem, then all the region of Judaea and to the Nations I announced to repent and to turn to Yahweh doing deeds worthy of repentance. Act 26:21 Because of these things the Judaeans seizing me in the temple attempted to take me in hand. Act 26:22 However obtaining assistance from Yahweh, unto this day I have stood bearing testimony to both the small and the great, saying nothing outside of the things which both the prophets and Moses said are going to happen, Act 26:23 whether the Christ was to suffer, whether first from a resurrection from the dead is a light going to be declared to both the people and to the Nations." Act 26:24 And upon his speaking these things in reply, Phestos with a great voice said "Paul, you are mad! Your great learning has turned you to madness!" Act 26:25 But Paul "I am not mad, as it is said, noble Phestos, but the words which I utter are of truth and discretion. Act 26:26 For the king knows about these things, to whom also I speak being freespoken. For any of these things to escape his notice I am not persuaded at all, indeed it is not in a corner that this had been done! Act 26:27 You do believe, King Agrippas, in the prophets? I know that you believe." Act 26:28 Then Agrippas to Paul: "In brief do you persuade me to be made a Christian?" Act 26:29 And Paul: "I would have prayed to Yahweh that in brief and at length not only you but also all those hearing me today are to be such as of this manner that also I am, except for these bonds." Act 26:30 Then the king arose, and the governor and Bernika and those who gathered with them Act 26:31 and departing they spoke to each other saying that this man does nothing worthy of death or bonds. Act 26:32 And Agrippas said to Phestos: "This man was able to have been released, if he had not appealed to Caesar." Act 27:1 And as it was decided for us to sail off to Italy, they turned Paul and some other prisoners over to a centurion named Ioulios of the cohort of Sebastos. Act 27:2 And boarding into a ship of Adramuttios being about to sail to places throughout Asia we set sail, there being with us Aristarchos, a Makedonian of Thessalonikea. Act 27:3 And on the next day we landed in Sidon, and Ioulios treating Paul friendlily permitted him going to his friends to obtain care. Act 27:4 And setting sail from there we sailed beneath Kupros on account of there being opposing winds, Act 27:5 and sailing through the sea by Kilikia and Pamphulia we landed in Mura of Lukia. Act 27:6 And the centurion finding there an Alexandrian ship sailing to Italy he boarded us into it. Act 27:7 And with considerable days sailing slowly and hardly coming by Knidos, the wind not allowing us to approach we sailed beneath Krete by Salmone, Act 27:8 and barely sailing by it we came to a certain place called Fair Havens which was near to a city, Lasaia. Act 27:9 And passing considerable time and already it being dangerous for the voyage, because the fast had already passed, Paul recommended, Act 27:10 speaking to them "Men, I perceive that the voyage is going to be with injury and much damage not only of the freight and the ship but even of our lives!" Act 27:11 But the centurion was rather persuaded by the pilot and the ship-owner than by the things spoken by Paul. Act 27:12 And the haven being inconvenient for spending the winter, the majority voted counsel to set sail from there, if somehow they would be able arriving to winter in Phoinix, a harbor of Krete looking towards the southwest and towards the northwest. Act 27:13 Then with the south wind blowing gently, supposing the proposal to have prevailed, taking off they sailed by close to Krete. Act 27:14 But not much later there cast against her a tempestuous wind, which is called eurakulon, Act 27:15 and upon the ship's being seized and carried and not able to face the wind giving up we were borne along. Act 27:16 And being run below a certain island called Kauda we were barely able to attain full control of the skiff, Act 27:17 which taking up they used supports undergirding the boat, and fearing lest they should run aground in the Surtis, lowering the vessel thusly they were borne along. Act 27:18 And upon our being driven violently by the storm the next day they made a discharge of cargo, Act 27:19 and on the third day by hand they cast out the implements of the ship, Act 27:20 and neither the sun nor stars shining forth for many days, and no small winter storm laying upon us, all hope remaining of us being preserved was taken away. Act 27:21 And being long without food then Paul standing in the midst of them said: "Indeed it was necessary, O men, to have been obedient to me, not to set sail from Krete and to gain this injury and damage. Act 27:22 And the things I recommend to you now, be of good cheer, for there shall not be one loss of a life from among you, except of the ship. Act 27:23 For there stood by me in this night from Yahweh, whose I am, whom also I serve, a messenger Act 27:24 saying 'Do not fear, Paul! It is necessary for you to stand before Caesar. And behold, Yahweh has granted to you all of those sailing with you!' Act 27:25 On which account you be of good cheer, men. For I believe in Yahweh, that thusly it shall be according to which manner He has spoken to me. Act 27:26 Now into a certain island it is necessary for us to run aground." Act 27:27 Then as the fourteenth night of our being carried about in the Adriatic came, about the middle of the night the sailors suspected some land to be drawn near to them. Act 27:28 And casting a weighted line they found it twenty fathoms, but going a distance and again casting they found it fifteen fathoms. Act 27:29 And fearing lest somehow we should run aground upon rough places, casting four anchors from the stern they prayed for day to arrive. Act 27:30 And upon the sailors' seeking to flee from the ship and lowering the skiff into the sea with the pretense as if from the bow they were going to extend anchors, Act 27:31 Paul said to the centurion and to the soldiers "If they do not remain in the ship, you shall not be able to be preserved!" Act 27:32 Then the soldiers cut loose the ropes of the skiff and allowed it to fall away. Act 27:33 And until when day was about to come, Paul encouraged all to take food, saying "Today is fourteen days you have continued waiting without food, taking nothing, Act 27:34 on which account I encourage you to partake of food. Indeed this is for your preservation, for from not one of you shall a hair of the head be lost." Act 27:35 And saying these things and taking wheat-bread he gave thanks to Yahweh before all and breaking it he began to eat. Act 27:36 And all being made cheerful then took food themselves. Act 27:37 And we were all the souls in the ship two hundred seventy six. Act 27:38 And being filled of food they lightened the ship, casting out the grain into the sea. Act 27:39 Then when day came, they did not recognize the land, but they observed a certain bay having a beach onto which they determined, if they should be able, to drive out the ship. Act 27:40 And stripping off the anchors letting them into the sea, while letting go the yokes of the rudder and raising the foresail for the blowing wind, they pressed for the beach. Act 27:41 And falling towards a place between two seas they ran the ship ashore, and while the bow being fixed firmly remained unwavering, yet the stern was broken up by the force. Act 27:42 And there was a plan by the soldiers that they should slay the prisoners, lest any swimming away would escape. Act 27:43 But the centurion, wishing to save Paul, prevented them from the plan, and ordered those who were able to swim to be thrown off first to get to land, Act 27:44 and the rest while some were upon planks, yet others were upon things from the ship. And thusly it came to pass that all arrived safe upon the land. Act 28:1 And arriving safely then we learned that the island is called Melita, Act 28:2 and the barbarians exhibited no common kindliness to us, for igniting a fire, they assisted all of us on account of the pressing rain and on account of the cold. Act 28:3 And upon Paul's gathering some number of sticks and setting them upon the fire, a viper coming out from the heat attached to his hand. Act 28:4 And as the barbarians saw the beast hanging from his hand, they said to each other "This man is absolutely a murderer, who passing safely from the sea justice does not allow to live!" Act 28:5 So then shaking the beast off into the fire he suffered not any evil, Act 28:6 but they were expecting him to be about to become swollen or to suddenly fall down dead. Yet upon their long expecting and observing nothing wrong happening to him, instead they said for him to be a god. Act 28:7 And among those about that place was an estate which belonged to the leader of the island, named Poplios, who receiving us kindly hosted us for three days. Act 28:8 And the father of Poplios was laying down, having been stricken with fever and dysentery, to whom Paul entering into and praying for, laying the hands upon him cured him. Act 28:9 And upon this happening then the rest of those in the island having sicknesses came forth and were healed, Act 28:10 who also honored us with many honors and setting sail provided for the things necessary. Act 28:11 And after three months we set sail in an Alexandrian ship which had wintered in the island, with the ensign of the Dioskouri, Act 28:12 and landing in Surakousae we stayed three days, Act 28:13 from which coming around we arrived in Rhegion. And after one day upon the south wind's coming, on the second we came into Potioloi, Act 28:14 where finding brethren we were exhorted by them to remain for seven days, and thusly we came into Rome. Act 28:15 And the brethren from there hearing things about us came for a meeting with us as far as Appios Forum and the Three Inns, whom seeing, Paul giving thanks to Yahweh took courage. Act 28:16 And when we came into Rome, Paul was permitted to remain by himself with the soldier guarding him. Act 28:17 And it came to pass that after three days there were summoned to him those who were leaders of the Judaeans. And upon their gathering he said to them: "I, brother men, doing nothing against the people or the customs of the fathers, have been delivered a captive from Jerusalem into the hands of the Romans, Act 28:18 who examining me wished to release me because of there not being any guilt of death in me. Act 28:19 But upon the Judaeans' speaking in opposition I was compelled to appeal to Caesar, not as if having anything to accuse my nation of. Act 28:20 Therefore for this reason I have summoned you, to see and to speak with you: for because of the hope of Israel I am wrapped in this chain!" Act 28:21 But they said to him "We have not received letters from the Judaeans concerning you, nor have any of the brethren arriving reported or spoken anything bad about you. Act 28:22 But we think it worthy to hear from you the things which you think, since concerning this sect it is known to us that it is spoken against everywhere." Act 28:23 And arranging a day with him many came into the lodging to him, to whom he affirming exhibited the Kingdom of Yahweh, and persuading them concerning Yahshua both from the law of Moses and the prophets, from early until evening. Act 28:24 And indeed some were persuaded by the things being spoken, but some did not believe. Act 28:25 And not being in agreement with each other they were released upon Paul's speaking one word, that "Well did the Holy Spirit speak through Isaiah the prophet to your fathers, Act 28:26 saying 'You must go to this people and say: Hearing you shall hear and should by no means understand, and looking you shall look and should by no means see! Act 28:27 For the hearts of this people are grown fat, and with the ears they hear with difficulty, and their eyes have closed, that at no time should they see with the eyes, and hear with the ears, and understand in their hearts, that they should repent, and I shall heal them.' Act 28:28 Therefore it must be known by you, that to the Nations is this salvation of Yahweh sent, and they shall listen!" Act 28:29 Act 28:30 And he abode for two whole years in his own hired house and received all those coming in to him, Act 28:31 proclaiming the Kingdom of Yahweh and teaching the things concerning the Prince Yahshua Christ with all freespokenness unhindered. Rom 1:1 Paul, bondman of Yahshua Christ, a called ambassador, set apart for the good message of Yahweh, Rom 1:2 which He previously announced through His prophets in the sacred writings, Rom 1:3 concerning His Son, who came forth from the offspring of David down through the flesh, Rom 1:4 who has been distinguished as a Son of Yahweh by ability in accordance with a spirit of sanctity, by a raising of the dead; Yahshua Christ our Prince; Rom 1:5 through whom we receive favor and a message for compliance of faith by all of the Nations, in behalf of His Name, Rom 1:6 among whom also are you, called of Yahshua Christ: Rom 1:7 to all those in Rome who are beloved of Yahweh, called saints: favor to you and peace from Yahweh our Father and Prince Yahshua Christ. Rom 1:8 Firstly, indeed I thank my God through Yahshua Christ for the sake of all of you, that your faith is proclaimed in the whole Society. Rom 1:9 For my witness is Yahweh, whom I serve in my Spirit with the good message of His Son, how incessantly I do make mention of you, Rom 1:10 at all times making supplication at my prayers, if possible now at last I will be successful by the will of Yahweh to come to you. Rom 1:11 For I desire to see you, that I impart a spiritual gift to you, for you to be made steadfast, Rom 1:12 that is, being summoned together with you, through trust in one another, both yours and mine. Rom 1:13 For I do not wish that you be ignorant, brethren, that often I proposed to come to you, and was hindered until now, in order that I would then have some fruit among you, just as in the other nations. Rom 1:14 To both Greeks and barbarians, to both wise and foolish, I am a debtor: Rom 1:15 so for this cause then is my eagerness to announce the good message to those of you in Rome. Rom 1:16 Truly I am not ashamed of the good message, for it is the ability of Yahweh to guarantee preservation to all who have trust, both to the Judaean at the beginning, then to the Greek: Rom 1:17 the righteousness of Yahweh is revealed in them from trust in faith; just as it is written, "But the just will live by faith." Rom 1:18 For the wrath of Yahweh is revealed from heaven upon all profane and unjust men, who withhold the truth with injustice. Rom 1:19 Because that which is to be known of Yahweh is visible among them, since Yahweh has made it known to them. Rom 1:20 Namely, the unseen things of His from the creation of the order are clearly observed, being understood in the things made both of His eternal power and divinity; for this they are inexcusable. Rom 1:21 Because knowing Yahweh, they thought of Him not as God, nor were they thankful; but they became foolish in their reasonings, and were darkened, their hearts void of understanding: Rom 1:22 alleging to be wise they became fools, Rom 1:23 and they changed the estimation of the incorruptible Yahweh into a resemblance of an image of corruptible man, and birds, and four-legged animals, and reptiles. Rom 1:24 On which account Yahweh hands them over to uncleanness in the passions of their hearts, their bodies to be dishonored among themselves: Rom 1:25 every one who exchanges the truth of Yahweh with falsehoods, and reverences and serves the creation rather than the Creator, who is praised for the ages. Truly. Rom 1:26 Therefore Yahweh handed them over to a state of disgrace, for both their females exchanged their natural intimacy for that contrary to nature, Rom 1:27 and likewise the males have given up the natural intimacy of the female, inflamed in their desires for one another, males with males perpetrating shamefulness, and their wandering necessitates the reward they are receiving among themselves. Rom 1:28 And just as they do not think it fit to have Yahweh in their knowledge, Yahweh handed them over to a reprobate mind, to do things not fitting; Rom 1:29 being filled with all injustice, fornication, greediness, wickedness; full of envy, murder, strife, treachery, malignity, slanderers, Rom 1:30 loud talkers, haters of Yahweh, insolent, arrogant, pretentious, contrivers of evil, disobedient to parents, Rom 1:31 void of understanding, covenant breakers, heartless, merciless; Rom 1:32 such as these who knowing the judgments of Yahweh, that they practicing such things are worthy of death, not only they who cause them, but also they approving of those committing them. Rom 2:1 On which account you are inexcusable, O man, all who judge, since in that which you judge another, you are condemning yourself: indeed you practice the things which are judged. Rom 2:2 But we know that the judgment of Yahweh is in accordance with truth towards those who practice such things. Rom 2:3 And consider this, O man, who is judging those who practice such things, then practicing them yourself, that you will escape the judgment of Yahweh? Rom 2:4 Or the wealth of His kindness and the tolerance and patience that you think contemptuously of, ignorant that the benevolence of Yahweh leads you to repentance? Rom 2:5 But in accordance with your stubborn and unrepentant heart you store up to yourself anger at the day of wrath and revelation of the righteous judgment of Yahweh, Rom 2:6 who "will render to each according to his works". Rom 2:7 Surely to those with endurance in good works, honor and dignity and incorruptibility they seek, eternal life. Rom 2:8 But to those of contention, and they who disobey the truth, but are persuaded by injustice: anger and wrath, Rom 2:9 affliction and strait, on every soul of man who labors to accomplish evil, both of the Judaean at the beginning, then of the Greek; Rom 2:10 but honor and dignity and peace to everyone who labors for good, both to the Judaean at the beginning, then to the Greek: Rom 2:11 for there is no respect of the stature of persons with Yahweh. Rom 2:12 For as many as have done wrong without law, without law then are they cleansed; and as many as have done wrong in the law, by the law they will be judged, Rom 2:13 (since not the hearers of the law are just before Yahweh, but the performers of the law are to be considered just; Rom 2:14 for when the Nations, which do not have the law, by nature practice the things of the law, these, not having law, themselves are a law; Rom 2:15 who exhibit the work of the law written in their hearts, bearing witness with their conscience, and between one another considering accusations or then defending the accused;) Rom 2:16 in a day when Yahweh will judge the secrets of men, according to my good message, through Yahshua Christ. Rom 2:17 But if you are called a Judaean, and depend upon the law, and boast in Yahweh, Rom 2:18 and you know the purpose, and you scrutinize the things that differ, being instructed from the law, Rom 2:19 and have persuaded yourself to be a guide of the blind, a light for those in darkness, Rom 2:20 an instructor of the foolish, a teacher of the childish, having the semblance of knowledge and of truth in the law: Rom 2:21 are you really teaching another, not teaching yourself? Proclaiming not to steal, do you steal? Rom 2:22 Declaring not to commit adultery, do you commit adultery? Loathing idols, do you commit sacrilege? Rom 2:23 You who boasts in the law, through transgression of the law you dishonor Yahweh? Rom 2:24 Indeed "the name of Yahweh through you is blasphemed among the nations", just as it is written. Rom 2:25 For circumcision indeed profits if you would practice the law; but if you are a transgressor of the law, your circumcision becomes uncircumcision. Rom 2:26 Therefore if the uncircumcised should keep the judgments of the law, would his uncircumcision not be counted for circumcision? Rom 2:27 Then the uncircumcised from nature who is fulfilling the law shall judge you who through writing and circumcision are a transgressor of law. Rom 2:28 One by appearance is not a Judaean, and not by appearance in flesh is circumcision; Rom 2:29 but in concealment is one a Judaean; and circumcision is of the heart; in Spirit, not in writing; of which approval is not from men, but from Yahweh. Rom 3:1 What then is the advantage of the Judaean? Or of what utility is the circumcision? Rom 3:2 Many by all means: firstly for reason that they have been entrusted with the sayings of Yahweh. Rom 3:3 Therefore, what if some of them have not had faith? Shall their lack of faith nullify the faith of Yahweh? Rom 3:4 Certainly not! Rather, Yahweh will be true, and every man a liar, just as it is written, "that you should be just in your words and you shall prevail when you are judged." Rom 3:5 But if our injustice introduces the justice of Yahweh, what do we say? Is Yahweh unjust then, imposing wrath? (I speak from manhood.) Rom 3:6 Certainly not! Otherwise in what way does Yahweh judge the Society? Rom 3:7 Indeed if the truth of Yahweh were increased by my lie for His honor, why then am I still judged as a wrongdoer? Rom 3:8 And shall we not (just as we are slandered and just as some suppose that we say,) bring about evil things in order that good things may come? Of these, which decision is legitimate? Rom 3:9 What then, are we better? Not at all: for we previously accused both Judaeans and Greeks all with being at fault: Rom 3:10 just as it is written, "that there is none righteous, not even one:" Rom 3:11 "there is none understanding, there is not one seeking after Yahweh." Rom 3:12 "They have all turned away, together they have become unprofitable; there is none practicing kindness, there is not so much as one;" Rom 3:13 "their throat is an open tomb, with their tongues they have dealt treacherously; the poison of asps is under their lips," Rom 3:14 "of which the mouth is full of curses and bitterness;" Rom 3:15 "swift are their feet to shed blood;" Rom 3:16 "ruin and suffering are in their ways;" Rom 3:17 "and a way of peace they have not known;" Rom 3:18 "there is no fear of Yahweh before their eyes." Rom 3:19 Now we know that whatever the law says, to those in the law it speaks, that every mouth shall be stopped, and all the Society will be brought under the judgment of Yahweh, Rom 3:20 since from the rituals of the law not any flesh will be deemed acceptable in His sight; indeed through the law is knowledge of error. Rom 3:21 But now apart from the law, the justice of Yahweh is made known, as attested by the law and the prophets; Rom 3:22 but justice of Yahweh through the faith of Yahshua Christ, for all of those who are believing, for there is no distinction: Rom 3:23 for all have done wrong and fall short of the honor of Yahweh; Rom 3:24 being freely accepted by His favor, through the redemption that is at the hands of Christ Yahshua; Rom 3:25 whom Yahweh set forth as a propitiation through faith in His blood, for a display of His justice by means of the pretermission of forthcoming errors, Rom 3:26 by the tolerance of Yahweh; for the display of His justice in the present time; for He is just and is accepting of him that is from the faith of Yahshua. Rom 3:27 Where then is the reason to boast? It has been excluded. Through what sort of law, of the rituals? No, but through a law of faith. Rom 3:28 We therefore conclude by reasoning a man to be accepted by faith apart from rituals of the law. Rom 3:29 Is Yahweh of the Judaeans only? And not of the Nations? Yea, also of the Nations, Rom 3:30 seeing that it is Yahweh alone who will accept the circumcised from faith, and the uncircumcised through the faith. Rom 3:31 Do we then nullify the law by faith? Certainly not! Rather we establish the law. Rom 4:1 Now what may we say that our forefather Abraham has found concerning the flesh? Rom 4:2 For if Abraham from the rituals has been deemed worthy, he has reason to boast, but not towards Yahweh. Rom 4:3 Indeed, what do the writings say? "That Abraham trusted Yahweh, and it was accounted to him for righteousness." Rom 4:4 Now to he who performs rituals, his reward is not considered in accordance with favor, but in accordance with debt; Rom 4:5 but to he not performing, but who rather is trusting on He who must judge the impious, his faith is accounted for righteousness. Rom 4:6 Just as David also declares the blessing of the man to whom Yahweh accounts righteousness apart from rituals: Rom 4:7 "Blessed are they who are released from lawlessness, and whose errors are covered:" Rom 4:8 "Blessed is the man to whom Yahweh will not account guilt." Rom 4:9 Is this blessing then on the circumcised, or also on the uncircumcised? Indeed we say that faith was accounted to him for righteousness. Rom 4:10 How then was it accounted? Being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. Rom 4:11 And he received a sign of circumcision, a seal of the righteousness of the faith he had in uncircumcision, in regard to his being the father of all those who are believing, in a state of uncircumcision, for them also to be accounted that righteousness; Rom 4:12 and father of circumcision to those not from circumcision only, but to those who walk in the footsteps of the faith our father Abraham had in uncircumcision. Rom 4:13 Indeed, not through the law is the promise to Abraham or to his offspring, that he is to be the heir of the Society, but through righteousness of faith. Rom 4:14 For if they from of the law are heirs, the faith has been voided, and the promise annulled. Rom 4:15 For the law results in wrath, so where there is no law, neither is there transgression. Rom 4:16 Therefore from of the faith, that in accordance with favor, then the promise is to be certain to all of the offspring, not to that of the law only, but also to that of the faith of Abraham, who is father of us all; Rom 4:17 (just as it is written, "That a father of many nations I have made you,") before Yahweh whom he trusted, who raises the dead to life, and calls things not existing as existing; Rom 4:18 who contrary to expectation, in expectation believed, for which he would become a father of many nations according to the declaration, "Thus your offspring will be:" Rom 4:19 and he not being weak in the faith, nor having considered his own body by this time being dead, being about a hundred years old, and the deadness of the womb of Sarah, Rom 4:20 but at the promise of Yahweh he did not doubt in disbelief, rather he was strengthened in faith, giving honor to Yahweh, Rom 4:21 and having full satisfaction that what He has promised, He is also capable of doing; Rom 4:22 for that reason also "it was accounted to him for righteousness." Rom 4:23 Moreover it was not written regarding him only, that it was accounted to him, Rom 4:24 but also regarding us, to whom it is destined to be accounted, to those who believe in He who raised Yahshua our Prince from death, Rom 4:25 who was handed over for reason of our transgressions, and was raised for reason of our acquittal. Rom 5:1 Therefore, having been deemed worthy from out of faith, we have peace before Yahweh through our Prince, Yahshua Christ, Rom 5:2 through whom we also have access by faith to this favor in which we are established, and we boast in expectation of the honor of Yahweh. Rom 5:3 And not only, but we should also boast in afflictions, knowing that affliction results in endurance; Rom 5:4 and the endurance a tried character, and the tried character an expectation; Rom 5:5 and the expectation does not disgrace, because the love of Yahweh has been poured into our hearts through the Holy Spirit which is given to us: Rom 5:6 Indeed when we were feeble, Christ at the appointed time died for the impious. Rom 5:7 Though scarcely for the benefit of the upright will one die: for the benefit of the noble perhaps one then dares to die; Rom 5:8 but Yahweh introduces His own love to us, because we, yet being wrongdoers, Christ had died for our benefit. Rom 5:9 Still more then, being deemed worthy now by His blood, will we be preserved by Him from wrath. Rom 5:10 Therefore if we being odious were reconciled to Yahweh through the death of His Son, still more, being reconciled will we be preserved in His life. Rom 5:11 And not only, but also boasting in Yahweh through our Prince, Yahshua Christ, by whom we now have received that reconciliation. Rom 5:12 For this reason, just as by one man failure of purpose entered into the Society, and by that failure of purpose death, and in that manner death has passed to all men, on account that all have done wrong: Rom 5:13 (for until the law fault was in the Society; but fault was not accounted, there not being law; Rom 5:14 but death reigned from Adam until Moses, even over those who had not committed an error resembling the transgression of Adam, who is an image of the future. Rom 5:15 But should not, as was the transgression, in that manner also be the favor? Indeed if in the transgression of one many die, much greater is the favor of Yahweh, and the gift in favor, which is of the one man Yahshua Christ, in which many have great advantage. Rom 5:16 And not then by one having committed error is the gift? Indeed the fact is that judgment of a single one is for condemnation, but the favor is from many transgressions into a judgment of acquittal. Rom 5:17 For if in the transgression of one, death has taken reign through that one, much more is the advantage of the favor, and the gift of justice they are receiving, in life they will reign through the one, Yahshua Christ.) Rom 5:18 So then, as that one transgression is for all men for a sentence of condemnation, in this manner then through one decision of judgment for all men is for a judgment of life. Rom 5:19 Therefore even as through the disobedience of one man the many were set down as wrongdoers, in this manner then through the obedience of One the many will be established as righteous. Rom 5:20 Moreover, law entered in addition, that the transgression would increase; but where guilt increased, favor exceeded beyond measure, Rom 5:21 that just as guilt reigned in death, so then favor shall reign through justice for life eternal, through Yahshua Christ our Prince. Rom 6:1 Now what may we say? Shall we continue in fault that favor would be greater? Rom 6:2 Certainly not! We who have died in guilt, how still can we live in it? Rom 6:3 Or are you ignorant that as long as we are immersed in Christ Yahshua, into His death we are immersed? Rom 6:4 So we were buried with Him through immersion into death, that just as Christ was raised from the dead through the honor of the Father, so then we in newness of life should walk. Rom 6:5 Therefore if united we have become in the likeness of His death, then also shall we be of His resurrection; Rom 6:6 knowing this, that our old man was crucified with Him, that the body would be left void of guilt, that no longer are we in bondage to guilt. Rom 6:7 Therefore, dying one is judged worthy apart from fault. Rom 6:8 Now if we have died with Christ, we believe that we also will live with Him, Rom 6:9 knowing that Christ having been raised from the dead, dies no more; death no longer lords over Him. Rom 6:10 Therefore when He died, the guilt upon all died; but because He lives, He lives to Yahweh. Rom 6:11 In that manner you also consider yourselves to be dead indeed in guilt, but living to Yahweh, in Christ Yahshua. Rom 6:12 Therefore do not let fault reign in your mortal body, for which to submit to its desires. Rom 6:13 Neither should you surrender your members as instruments of wrongdoing in error, but present yourselves to Yahweh as living from the dead, and your members as instruments of righteousness to Yahweh. Rom 6:14 Therefore guilt shall not lord over you, for you are not under law, but under favor. Rom 6:15 What then? Shall we commit wrongdoing because we are not under law, but under favor? Certainly not! Rom 6:16 Do you not know that to whom you present yourselves as bondmen to obey, bondmen you are to whom you obey, truly either of error for death, or of obedience for righteousness? Rom 6:17 But feel grateful to Yahweh, that you were bondmen of guilt, but you obeyed from the heart, into which a form of instruction was transmitted. Rom 6:18 And having been liberated from guilt, you have become bondmen to righteousness. Rom 6:19 From manhood I speak regarding the weakness of your flesh. For just as you surrendered your members in bondage to uncleanness and to lawlessness for lawlessness, now in that manner present your members in bondage to righteousness for sanctification. Rom 6:20 Indeed, when you were bondmen of error, you were free from righteousness. Rom 6:21 Now what profit did you have then, at which you are now ashamed? Surely the result of those things is death. Rom 6:22 But now having been liberated from guilt, and becoming bondmen to Yahweh, you have your profit in sanctification, and the result is life for eternity. Rom 6:23 Therefore the provision of error is death; but the favor of Yahweh is life for eternity in Christ Yahshua our Prince. Rom 7:1 Are you ignorant, brethren (I speak to those who know the law,) that the law lords over the man for as long a time as he should live? Rom 7:2 For a woman married to a living husband is bound by law; but if the husband should die, she is discharged from the law of the husband: Rom 7:3 so then as the husband is living, she would be labeled an adulteress if she were found with another man; but if the husband should die, she is free from the law, she is not an adulteress being found with another man. Rom 7:4 Consequently, my brethren, you also are put to death in the law through the body of Christ; for you to be found with another, who from the dead was raised in order that we should bear fruit for Yahweh. Rom 7:5 Indeed when we were in the flesh, the occurrences of fault, which were through the law, operated in our members for the bearing of fruit for death; Rom 7:6 but now we are discharged from the law, being put to death in that which we were held, so that we are bound in newness of Spirit, and not oldness of letter. Rom 7:7 Now what may we say? Is the law an error? Certainly not! But I had not perceived fault, unless by the law; then also I had not acknowledged covetousness, unless the law said, "thou shalt not covet;" Rom 7:8 but the error having taken a starting point by the commandment has accomplished in me all covetousness; for apart from the law guilt is dead. Rom 7:9 Now I was alive apart from the law once; but the commandment having come, the guilt was revived, and I died. Rom 7:10 And it was found to me that the commandment, which is for life, it is for death: Rom 7:11 for error having taken a starting point by the commandment, had seduced and killed me through it. Rom 7:12 So indeed the law is sacred, and the commandment sacred, and just, and good. Rom 7:13 Then that which is good, to me has it become death? Certainly not! But error, that it may bring fault to light, through the good in me accomplishes death; so that the fault becomes excessively wicked by the commandment. Rom 7:14 Indeed we know that the law is spiritual, but I am fleshly, being ruined by guilt. Rom 7:15 For that which I perpetrate, I do not recognize; I do not practice that which I wish, rather I do that which I hate. Rom 7:16 But if I do that which I do not wish, I concede to the law that it is virtuous. Rom 7:17 Now then, no longer is it I perpetrating it, but the fault dwelling within me. Rom 7:18 Therefore I know that good does not dwell in me, that is to say, in my flesh: indeed to be willing is present with me, but for me to achieve virtue, no. Rom 7:19 I do not wish that I practice good; but that I do not wish evil, this I practice. Rom 7:20 But if that which I do not wish, this I do, no longer is it I perpetrating it, but the fault dwelling in me. Rom 7:21 I find then the law which wishes me to practice virtue, because evil is present with me. Rom 7:22 Indeed I rejoice in the law of Yahweh in accordance with the inward man: Rom 7:23 but I see another law in my members battling against the law of my mind, and leading me captive to the law of error which is in my members. Rom 7:24 I am a miserable man! Who will deliver me from this body of death? Rom 7:25 I am thankful to Yahweh through Yahshua Christ our Prince. So then I myself with the mind indeed serve the law of Yahweh, but in the flesh the law of error. Rom 8:1 Now then, there is no condemnation to those among the number of Christ Yahshua. Rom 8:2 Indeed the law of the Spirit of life in Christ Yahshua has liberated you from the law of guilt and death. Rom 8:3 The law is powerless, in that it has been weak over the flesh, Yahweh sending His own Son in the likeness of errant flesh, and amidst guilt, condemned guilt in the flesh, Rom 8:4 that the judgment of the law should be fulfilled among us, who walk not in accordance with the flesh, but in accordance with the Spirit. Rom 8:5 For they who are in accordance with the flesh, strive after the things of the flesh; and they who are in accordance with the Spirit, the things of the Spirit. Rom 8:6 Indeed the purpose of the flesh is death, but the purpose of the Spirit, life and peace. Rom 8:7 Because the purpose of the flesh is hostile to Yahweh, then to the law of Yahweh it is not obedient; neither is it able to be; Rom 8:8 and they that are in the flesh are not able to satisfy Yahweh. Rom 8:9 However you are not in the flesh, but in Spirit, if indeed the Spirit of Yahweh dwells in you; and if one has not the Spirit of Christ, he is not of Him: Rom 8:10 but if Christ is in you, indeed the body is dead because of fault, but the Spirit alive because of righteousness. Rom 8:11 Moreover, if the Spirit of He who raised Yahshua from the dead dwells in you, He who raises the Anointed from the dead will also produce alive your mortal bodies through His Spirit that dwells in you. Rom 8:12 So then, brethren, we are obligated not to the flesh, to live in accordance with the flesh; Rom 8:13 for if in accordance with the flesh you live, you are about to die; but if by the Spirit you put to death the deeds of the body, you will live. Rom 8:14 Indeed as many as are led by the Spirit of Yahweh, these are sons of Yahweh. Rom 8:15 Therefore you have not taken on a spirit of bondage anew to fear, but you have taken on a spirit of the position of sons, in which we cry: Father, Father. Rom 8:16 That same Spirit bears witness with our Spirit, that we are children of Yahweh. Rom 8:17 And if children, then heirs: heirs indeed of Yahweh, and joint heirs of Christ; if indeed we suffer together, that also we will be honored together. Rom 8:18 Therefore I consider that the happenstances of the present time are not of value, looking to the future honor to be revealed to us. Rom 8:19 Indeed in earnest anticipation the creation awaits the revelation of the sons of Yahweh. Rom 8:20 To transientness the creation was subjected not willingly, but on account of He who subjected it in expectation Rom 8:21 that also the creation itself shall be liberated from the bondage of decay into the freedom of the honor of the children of Yahweh. Rom 8:22 For we know that the whole creation laments together and travails together until then. Rom 8:23 And not alone, but also they having the first fruit of the Spirit, and we ourselves with them lament, awaiting the placement of sons, the redemption of our body. Rom 8:24 In hope we are restored, but hope being seen is not hope; indeed that which one sees why would he also hope for? Rom 8:25 But if we expect that which we do not see, through patient endurance we wait. Rom 8:26 And in like manner the Spirit assists us with our weakness; for that which we should pray for, regarding what there is need of, we do not know, but the Spirit itself intercedes with inexpressible utterances. Rom 8:27 And He who searches the hearts knows that in the mind of the Spirit, because in accordance with Yahweh it intercedes for the saints. Rom 8:28 But we know that to those who love Yahweh all things work together for good, to those who in accordance with purpose are called. Rom 8:29 Because those whom He has known beforehand, He has also appointed beforehand, conformed to the image of His Son, for Him to be first born among many brethren. Rom 8:30 Moreover, those whom He has appointed beforehand, these He also calls; and those whom He calls, these He also deems worthy; while those whom He deems worthy, these He also honors. Rom 8:31 Now what may we say in reply to these things? If Yahweh is for us, who is against us? Rom 8:32 Who indeed spared not His own Son, but for all of us handed Him over, how then with Him will He not favor us in every way? Rom 8:33 Who shall bring an accusation against the chosen of Yahweh? It is Yahweh who renders justice. Rom 8:34 Who is he that condemns? Christ Yahshua, who had died, then in a greater moment was raised, and whom is at the right hand of Yahweh; and whom intercedes for us. Rom 8:35 Who shall separate us from the love of Christ? Affliction, or strait, or persecution, or hunger, or nakedness, or danger, or sword? Rom 8:36 Just as it is written, that "for your sake we are put to death the whole day; we are counted as sheep for slaughter." Rom 8:37 But in all of these things we are more than victorious through He who loves us. Rom 8:38 I am persuaded that neither death, nor life, nor messengers, nor magistrates, nor present, nor future, nor powers, Rom 8:39 nor height, nor depth, nor any other creation will be able to separate us from the love of Yahweh, which is in Christ Yahshua our Prince. Rom 9:1 I speak the truth among the Anointed, I lie not, my conscience bearing witness with me in the Holy Spirit, Rom 9:2 that grief for me is great, and distress incessant in my heart, Rom 9:3 for I have prayed that I myself would be accursed from the Anointed for the brethren, my kinsmen in regards to the flesh; Rom 9:4 those who are Israelites, whose is the position of sons, and the honor, and the covenants, and the legislation, and the service, and the promises; Rom 9:5 whose are the fathers; and of whom are the Anointed in regards to the flesh, being over all blessed of Yahweh for the ages. Truly. Rom 9:6 Not, however, that the word of Yahweh has failed; since not all those who are from Israel are those of Israel: Rom 9:7 nor because they are offspring of Abraham all children: but, "In Isaac will your offspring be called." Rom 9:8 That is to say, the children of the flesh, these are not children of Yahweh, but the children of the promise are counted as offspring. Rom 9:9 Indeed this word of promise: "At the appointed time I will come, and there will be a son for Sarah." Rom 9:10 And not only, but Rebekka also had conceived from one, by Isaak our father. Rom 9:11 Then not yet having been born, nor having performed any good or evil, (that the purpose of Yahweh concerning the chosen endures, not from rituals, but from the calling,) Rom 9:12 to her it was said, "the elder will serve the younger:" Rom 9:13 just as it is written, "Jakob I love, and Esau I hated." Rom 9:14 Now what may we say? Injustice is with Yahweh? Certainly not! Rom 9:15 Indeed to Moses He says, "I will show mercy to whomever I show mercy, and I will feel pity for whomever I feel pity." Rom 9:16 So then, it is not of he that wishes, nor of he that strives, but of he Yahweh shows mercy upon. Rom 9:17 For the writings say to Pharaoh, "That for this reason I raised you, so that I would demonstrate in you My power, and so that My name is declared in all the land." Rom 9:18 So then, He shows mercy to whom He wishes, and He hardens whom He wishes. Rom 9:19 Therefore you will say to me: yet why does He find fault? Indeed who has resisted His purpose? Rom 9:20 But rather, O man, who are you to be arguing against Yahweh? Will the figure say to its fabricator: why did you make me in this manner? Rom 9:21 Or does the potter not have authority over the clay, to make from out of the same lump one vessel for honor, and one for dishonor? Rom 9:22 Moreover, if Yahweh wishes to display wrath, and to make known His power, with much patience having bore vessels of wrath furnished for destruction; Rom 9:23 and so that He will make known the wealth of His honor upon vessels of mercy, which He previously prepared for honor; Rom 9:24 whom also He has called, us not only from among the Judaeans, but also from out of the Nations? Rom 9:25 And as He says in Hosea, "I will call that which is not My people, My people; and that which is not beloved, beloved." Rom 9:26 "And it shall be, in the place where it was said to them, you are not My people, there they shall be called sons of Yahweh who is living." Rom 9:27 Moreover Isaiah cries out concerning Israel, "If the number of the sons of Israel were as the sand of the sea, the remnant shall be preserved:" Rom 9:28 "Indeed Yahweh will make a complete and quickly executed account upon the earth." Rom 9:29 And just as Isaiah said beforehand, "Unless Yahweh of armies had left to us offspring, like Sodom we would have become, and as Gomorrah we would have been compared." Rom 9:30 Now what may we say? That the Nations not pursuing justice, have happened upon justice; but that justice is from of faith. Rom 9:31 But Israel pursuing a law of justice, with law did not attain. Rom 9:32 Why? Because it was not from faith, but from rituals. They have stumbled at the stumbling stone. Rom 9:33 Just as it is written, "Behold, I place in Zion a stumbling stone and a rock of offense: and he who is trusting of Him shall not be ashamed." Rom 10:1 Brethren, truly the preference of my heart, and supplication to Yahweh is for preservation on their behalf. Rom 10:2 I attest to them that they have zeal for Yahweh, but not in accordance with full knowledge. Rom 10:3 Ignorant of the justice of Yahweh, and seeking to establish their own justice, to the justice of Yahweh they would not submit. Rom 10:4 Indeed Christ is the fulfillment of the law for justice to each one that is trusting. Rom 10:5 Moses writes of the justice which is from of the law, "That a man who practices these things shall have life by them." Rom 10:6 But righteousness from faith speaks in this manner: "You should not in your heart say: who shall ascend into the heaven?" That is to say, to bring Christ down. Rom 10:7 Or "Who shall descend into the abyss?" That is to say, to bring the Anointed up from among the dead. Rom 10:8 But rather what does it say? "The word is near to you, in your mouth and in your heart:" that is to say, the word of the faith that we proclaim, Rom 10:9 that if by your mouth you were to agree with Prince Yahshua, and trust in your heart that Yahweh has raised Him from among the dead, you shall be delivered. Rom 10:10 With the heart one believes in justice, and with the mouth one agrees in deliverance. Rom 10:11 Indeed the writings say, "All who are trusting of Him shall not be ashamed." Rom 10:12 For there is no distinction of Judaean and Greek; since the Prince Himself is of all riches to all those calling upon Him. Rom 10:13 Indeed "all who would call on the name of Yahweh shall be delivered." Rom 10:14 How then would they call to Him that they have not believed? And how would they believe of Him they have not heard? And how would they hear apart from proclamation? Rom 10:15 And how would they proclaim, unless they are sent? Just as it is written, "How fair are the feet of those bringing the good news of good things." Rom 10:16 But they have not all listened to the good message. Indeed Isaiah says, "Yahweh, who has believed our report?" Rom 10:17 So then, faith is from hearing, but through hearing the word of Christ. Rom 10:18 But I say, have they not heard? Yea, rather, "into all the land went out their voice, and to the western extremities of the habitable world their words." Rom 10:19 Then I say, had Israel not known? Firstly, Moses says, "I will provoke you to jealousy by a nation that is not, by a nation without understanding I will provoke you to anger." Rom 10:20 Then Isaiah very boldly says, "I am found by those not seeking Me, I am become manifest to those not inquiring of Me." Rom 10:21 Then to Israel he says, "The whole day long I stretch out My hands to a disobedient and contradictory people." Rom 11:1 Now I say, has Yahweh thrust away His people? Certainly not! Indeed I also am an Israelite, of the offspring of Abraham, of the tribe of Benjamin. Rom 11:2 Yahweh has not thrust away His people, whom He knew beforehand. Do you not know in Elijah what the writings say? How he petitions Yahweh concerning Israel, Rom 11:3 "Yahweh, they have killed your prophets, and they have demolished your altars, and I alone was left remaining, and they seek after my life." Rom 11:4 So what did the response to him say? "I have left to Myself seven thousand men who have not bowed a knee to baal." Rom 11:5 Now in this manner even in the present time there has been a remnant in accordance with the election of favor. Rom 11:6 But if in favor, no longer from rituals: since favor would be favor no longer. Rom 11:7 What then, what Israel seeks after, this it did not attain to? But the chosen have succeeded, and the rest were hardened, Rom 11:8 just as it is written, "Yahweh has given to them a spirit of slumber, eyes that see not, and ears that hear not, unto this very day." Rom 11:9 And David says, "Their dining table will be for a snare, and for a hunting of beasts, and for a trap, and for a repayment to them;" Rom 11:10 "Their eyes will be darkened to not see, and their backs continually bow." Rom 11:11 Now I say, did they stumble in order that they would fall? Certainly not! But in their fall is preservation to the Nations, for the provocation of them to jealousy. Rom 11:12 But if their fall is the wealth of the Society, and their defeat the wealth of the Nations, how much more their fullness? Rom 11:13 Indeed I speak to you, the Nations, because I am an ambassador of the Nations, I honor my office, Rom 11:14 if possibly I would provoke to jealousy my kinsmen, and preserve some from among them. Rom 11:15 Indeed if the disposal of them is the reconciliation of the Society, what would the acceptance be, if not life from among the dead? Rom 11:16 Now if the first fruit is sacred, then also the balance, and if the root is sacred, also the branches. Rom 11:17 But if some of the branches have been broken off and you, being of a wild olive tree, were grafted in among them, having become a partaker of the richness of the root of the olive tree, Rom 11:18 you must not exult over the branches; but if you exult, you will not sustain the root, or the root you. Rom 11:19 Now you will say, Those branches have been broken off, in order that I would be grafted in? Rom 11:20 Correct, in disbelief they were broken off, and you in faith stand. Be not proud, but reverent. Rom 11:21 Indeed if Yahweh spared not the natural branches, perhaps you may not be spared. Rom 11:22 Behold then the goodness and severity of Yahweh: certainly upon those who have fallen, severity; but the goodness of Yahweh upon you, if then you abide in that goodness, otherwise you also will be cut off. Rom 11:23 Moreover they also, if they do not remain in disbelief, shall be grafted in; indeed Yahweh is able to graft them in anew. Rom 11:24 If you from out of a naturally wild olive tree had been cut off, and contrary to nature had been grafted into a cultivated olive tree, how much more can those natural ones be grafted into their own olive tree? Rom 11:25 For I do not wish you to be ignorant, brethren, of this mystery, lest you be wise on account of yourselves, that hardness in part has come upon Israel, until the fullness of the Nations arrives. Rom 11:26 And in that manner all of Israel shall be delivered; just as it is written, "From out of Zion shall come the Deliverer, and He shall turn away impiety from Jakob." Rom 11:27 "And this to them is the covenant from Me, when I should remove their guilt." Rom 11:28 Certainly concerning the good message, they are on your account enemies; but concerning the chosen, beloved on account of the fathers. Rom 11:29 Indeed the favor and the calling of Yahweh are not to be repented of. Rom 11:30 Even as you were at one time disobedient to Yahweh, but now are shown mercy due to their disobedience; Rom 11:31 in that manner these also are now in opposition to your mercy, so that they may have mercy shown to them. Rom 11:32 Therefore Yahweh has enclosed all in disobedience, that He may show mercy to all. Rom 11:33 O the depth of riches of both wisdom and knowledge of Yahweh! How unsearchable His judgments and incomprehensible His ways! Rom 11:34 "For who has known the mind of Yahweh, or who has become His counselor?" Rom 11:35 Or who has betrayed Him? Then they will be requited by Him. Rom 11:36 Because from Him and through Him and for Him are all things: to Him is honor for the ages. Truly. Rom 12:1 Therefore I encourage you, brethren, by the compassion of Yahweh, to present your bodies as a living sacrifice, sacred, acceptable to Yahweh; that is your reasonable service. Rom 12:2 Also do not conform yourselves to this age, but be transformed by the renewal of the mind, towards approval by you to do that which is the good and acceptable and perfect will of Yahweh. Rom 12:3 Therefore I say, through the favor which is given to me, to each that are among you, not to think proudly, above where it is proper to think; but to think with a sound mind, as Yahweh to each has imparted a measure of faith. Rom 12:4 Just as in one body we have many members, but the members all do not have the same function; Rom 12:5 in this manner we are many in one body with Christ, and each one members of one another. Rom 12:6 But having varying gifts according to the favor which is given to us: whether interpretation of prophecy according to the proportion of faith; Rom 12:7 or service in the ministry; or he that is teaching, in education; Rom 12:8 or he that encourages, in encouragement; he that is sharing, with simplicity; he that is leading, with diligence; he showing mercy, with cheerfulness. Rom 12:9 Love without acting; abhorring wickedness, cleaving to goodness: Rom 12:10 brotherly love affectioned towards one another; in honor preferring one another Rom 12:11 with diligence, not hesitating; fervent in Spirit, serving the Prince. Rom 12:12 Rejoicing in expectation; persevering in afflictions; firmly persisting in prayer; Rom 12:13 sharing in the needs of the saints; pursuing hospitality. Rom 12:14 Speak well to those who persecute you; speak well and do not curse. Rom 12:15 Rejoice with those who are rejoicing; lament with those who are lamenting; Rom 12:16 being of the same mind towards one another, not thinking of lofty things, but accommodating oneself to those that are humble: do not be wise on account of yourselves; Rom 12:17 to no one returning evil in place of evil: having noble intentions in the presence of all men; Rom 12:18 if possible from yourselves, being at peace with all men; Rom 12:19 not taking vengeance yourselves, beloved, rather you must give place to wrath; for it is written, "vengeance is Mine! I will requite, says Yahweh." Rom 12:20 Now, "if your enemy were to hunger, feed him with scraps; if he thirsts, give him drink; for doing this, you will heap coals of fire upon his head." Rom 12:21 You must not be overcome by evil, rather overcome evil with that which is good. Rom 13:1 Every soul must be subject to more powerful authorities. Since there is no authority except from Yahweh, then those who are, by Yahweh are they appointed. Rom 13:2 Consequently, one opposing the authority has opposed the ordinance of Yahweh, and they who are in opposition will themselves receive judgment. Rom 13:3 For rulers are not a terror to good work, but to evil. Now do you desire to not be fearful of the authority? Practice good, and you will have approval from it; Rom 13:4 a servant of Yahweh is to you for good. But if you practice evil, be fearful; for not without purpose will he bear the sword, indeed a servant of Yahweh is an avenger with wrath to he who has practiced evil. Rom 13:5 On which account to be subordinate is a necessity, not only because of indignation, but also because of conscience. Rom 13:6 For this reason also you pay tribute; they are ministers of Yahweh, obstinately persisting in this same thing. Rom 13:7 Therefore render to all debts: to whom tribute, tribute; to whom taxes, taxes; to whom reverence, reverence; to whom dignity, dignity. Rom 13:8 You owe to no one anything, except to love one another: for he who loves another has fulfilled the law. Rom 13:9 Indeed you shall not commit adultery, you shall not murder, you shall not steal, you shall not lust, and any other commandment is summarized in this saying, to wit: "You shall love him near to you as yourself." Rom 13:10 Love for him near to you who does not practice evil: therefore fulfilling of the law is love. Rom 13:11 Likewise, seeing the time, that hour we already are to be aroused out of sleep; for now it is nearer to our deliverance than when we had believed. Rom 13:12 The night has advanced, and the day is drawn near; therefore we must put away the works of darkness, and put on the armor of light. Rom 13:13 As in the day, we shall walk honorably; not in revelry and drunkenness, not in lasciviousness and licentiousness, not in strife and jealousy. Rom 13:14 Rather put on Prince Yahshua Christ, and do not fashion for lust provision of the flesh. Rom 14:1 Now he who is weak in the faith you should not receive for the arguing of decisions. Rom 14:2 While one trusts to eat all things, yet another being weak eats vegetables. Rom 14:3 He who eats must not despise him that eats not; and he who eats not must not judge him that eats: indeed Yahweh has taken him to Himself. Rom 14:4 Who are you to be judging another's servant? To his own master he stands or falls. And he shall stand; indeed the Prince is able to establish him. Rom 14:5 While one distinguishes a day contrary to another day, yet another distinguishes every day. Each in his own mind must be fully assured. Rom 14:6 He who is observing the day, observes it with authority, and he who eats, eats with authority; for he gives thanks to Yahweh. And he who does not eat, with authority eats not, and he gives thanks to Yahweh. Rom 14:7 Not one of us lives to himself, and not one dies to himself. Rom 14:8 Therefore if either we were to live, in the Prince we live; or if we were to die, in the Prince we die: so if we were to live, or if we were to die, we are the Prince's. Rom 14:9 For this reason Christ died and lived, that He may be master of both the dead and the living. Rom 14:10 Now why do you judge your brother? Or then, why do you despise your brother? For we will all stand before the judgment seat of Yahweh. Rom 14:11 Indeed it is written, "I live, says the Prince, that to Me every knee shall bow, and every tongue shall confess to God." Rom 14:12 So then each of us shall give to Yahweh an account concerning himself. Rom 14:13 Now no longer should we judge one another, but rather determine this: do not put an obstacle in the way of a brother, or a trap. Rom 14:14 I know and have confidence by Prince Yahshua, that nothing is of itself profane: except to he who considers anything to be profane, to him it is profane. Rom 14:15 But if because of food your brother is distressed, no longer do you walk in accordance with charity. You must not with your food ruin that person for whose benefit Christ had died. Rom 14:16 Therefore do not make him speak ill of your good; Rom 14:17 indeed the Kingdom of Yahweh is not eating and drinking, but justice and peace and delight in the Holy Spirit. Rom 14:18 He who in this is serving the Anointed is acceptable to Yahweh, and esteemed by men. Rom 14:19 So then, we should pursue those things of peace, and those things for the building of one another. Rom 14:20 You must not destroy the work of Yahweh on account of food. Certainly all things are clean, but are evil to the man who must eat in offense. Rom 14:21 It is good not to eat flesh, nor to drink wine, nor anything in which your brother takes offense at, or is trapped by, or is sickened. Rom 14:22 Do you have faith? Have it concerning yourself in the presence of Yahweh. Blessed is he who does not condemn that in which he himself approves. Rom 14:23 But he that makes a distinction, if then he eats, has been condemned, because it is not from faith; and all which is not from of faith is an error. Rom 15:1 Moreover we are obligated, we who are able, to bear the infirmities of the weak, and not to please ourselves. Rom 15:2 Each of us must make amends with him near to us for that which is good towards building. Rom 15:3 Indeed even Christ has pleased not himself; but as it is written, "The reproaches of those casting reproaches upon you have fallen upon Me." Rom 15:4 Now whatever things have been written before, have been written for our instruction, so that through patient endurance and the calling of the writings we may have expectation; Rom 15:5 and that Yahweh of patience and exhortation would give to you the same, to have understanding with one another concerning Yahshua Christ; Rom 15:6 in order that with one accord, in one voice, you should honor the God and Father of our Prince, Yahshua Christ. Rom 15:7 On which account you must assist one another, just as also Christ has assisted you for the honor of Yahweh. Rom 15:8 Therefore I say, Yahshua Christ came to be a minister of circumcision in behalf of the truth of Yahweh; for the confirmation of the promises of the fathers; Rom 15:9 and the Nations for the sake of mercy honor Yahweh; just as it is written, "For this reason I will profess you among the Nations, and I will sing of Your name." Rom 15:10 And again it says, "Rejoice, Nations with His people." Rom 15:11 And again, "Praise Yahweh, all the Nations, and commend Him, all the people." Rom 15:12 And again, Isaiah says, "There shall be the root of Iessai, and He is arising to be ruler of nations: upon Him the Nations have expectation." Rom 15:13 Now may Yahweh fill you of that hope, with all joy and peace in confidence, until you overflow with expectation, in the power of the Holy Spirit. Rom 15:14 Moreover I am persuaded, my brethren, even I myself concerning you, that you also are full of goodness, being full of all knowledge, being able then to advise one another. Rom 15:15 Now more daringly have I written to you, brethren, in part that I am reminding you, through the favor that has been given to me by Yahweh, Rom 15:16 for me to be a minister of Yahshua Christ to the Nations, performing the service of the good message of Yahweh, in order that it be a presentation acceptable of the Nations, having been sanctified by the Holy Spirit. Rom 15:17 Therefore I have reason to boast in Christ Yahshua, of the things pertaining to Yahweh. Rom 15:18 Indeed I will not venture to speak anything of which Christ has not fashioned through me, regarding the compliance of the Nations, in word and deed, Rom 15:19 by power of signs and wonders, by power of the Spirit of Yahweh, consequently for me from Jerusalem, and in a circuit as far as Illurika, to have fulfilled the good message of the Anointed. Rom 15:20 And so, being ambitious to announce the good message, not where Christ had been addressed, so that I not build upon another's foundation, Rom 15:21 but just as it is written, "To whom it has not been reported concerning Him, they shall see; and those that have not heard, they will understand." Rom 15:22 On which account I also had often been hindered in coming to you. Rom 15:23 But now, no longer having a place in these regions, and having a longing to come to you for many years, Rom 15:24 perhaps as I journey into Spain; therefore I expect to be passing across to see you, and by you to be escorted there, if however of you first I am somewhat satisfied. Rom 15:25 But now I travel to Jerusalem, in service to the saints; Rom 15:26 they of Makedonia and Achaia had been glad to make a certain contribution for the needy of the saints who are in Jerusalem. Rom 15:27 Indeed they were well pleased and their debtors they are; for if the Nations share with them in the things of the Spirit, then they are obliged to minister to them in the things of the flesh. Rom 15:28 Now this being accomplished, and this profit having been assured to them, I will depart by you towards Spain. Rom 15:29 And I know that coming to you, I shall come in the fullness of praise of Christ. Rom 15:30 Moreover, I entreat you, brethren, through our Prince, Yahshua Christ, and through the love of the Spirit, to assist me in prayers to Yahweh on my behalf; Rom 15:31 in order that I am delivered from those of disobedience in Judaea; and that my service that is to Jerusalem may be acceptable to the saints; Rom 15:32 that with joy I am coming to you through the will of Yahweh, that I may have rest with you. Rom 15:33 Now may Yahweh be of peace with you all. Truly. Rom 16:1 I introduce to you Phoibe, our sister, who is a servant of the assembly in Kenchrea; Rom 16:2 that you shall receive her hospitably, worthily of the saints in the Prince, and that you provide for her in whatever matter needed of you; indeed she also has been a patroness of many, even of me myself. Rom 16:3 Greet Priska and Akulas, my colleagues in Christ Yahshua, Rom 16:4 (who on behalf of my life did hazard their own necks: to whom not only I am thankful, but also all of the assemblies of the Nations,) Rom 16:5 and the assembly at their house. Greet Epainetos my beloved, who is a first fruit of Asia for Christ. Rom 16:6 Greet Mariam, who has toiled much for you. Rom 16:7 Greet Andronikos and Iounias, my kinsmen and my fellow captives, who are notable among the ambassadors; who also were before me in Christ. Rom 16:8 Greet Ampliatos, my beloved in the Prince. Rom 16:9 Greet Ourbanos our colleague in Christ, and Stachus my beloved. Rom 16:10 Greet Apelles, approved in Christ. Greet those from the household of Aristoboulus. Rom 16:11 Greet Harodiona my kinsman. Greet those from the household of Narkissos, who are in the Prince. Rom 16:12 Greet Truphainas and Truphosa, who toil in the Prince. Greet the beloved Persida, who has toiled much in the Prince. Rom 16:13 Greet Rouphos, the chosen in the Prince, and his mother and mine. Rom 16:14 Greet Asunkritos, Phlegonta, Hermes, Patrobas, Herman, and the brethren who are with them. Rom 16:15 Greet Philologos and Ioulian, Narea and his sister, and Olumpas, and all of the saints who are with them. Rom 16:16 Greet one another with a holy kiss. All the assemblies of the Anointed greet you. Rom 16:17 Now I exhort you, brethren, to watch out for those who cause dissension and scandal contrary to the teaching which you have been instructed in, and turn away from them. Rom 16:18 Indeed such as they do not serve Yahshua Christ our Prince, but rather their own belly, and through smooth speaking and fine language they seduce the hearts of the innocent. Rom 16:19 Surely that of your compliance has reached to all, therefore I rejoice concerning you; but I do wish that you are to be wise as to good, and uncontaminated as to evil. Rom 16:20 Now Yahweh of peace will crush the Adversary under your feet quickly. The favor of our Prince Yahshua Christ is with you. Rom 16:21 Timotheos my colleague and Loukios and Iason and Sosipatros my kinsmen greet you. Rom 16:22 I Tertios who wrote out the letter greet you in the Prince. Rom 16:23 Gaios greets you, my host and that of the whole assembly. Erastos the manager of the city greets you, also the brother Kouartos. Rom 16:24 Rom 16:25 Now with ability you are to stand fast in accordance with my good message and the proclamation of Yahshua Christ; in accordance with a revelation of mystery having been kept secret in times eternal, Rom 16:26 but being made manifest now, through the prophetic writings; in accordance with the command of the eternal Yahweh, for the submission of faith to all the Nations, in discovering that Rom 16:27 Yahweh alone is wise, through Yahshua Christ, to whom is honor for the ages. Truly. 1Co 1:1 Paul, a called ambassador of Christ Yahshua, by the will of Yahweh, and Sosthenes the brother, 1Co 1:2 to the assembly of Yahweh that is in Korinth, having been sanctified in Christ Yahshua, called saints, with all those calling themselves by the name of our Prince Yahshua Christ in each place, theirs and ours: 1Co 1:3 favor to you and peace from Yahweh our Father and Prince Yahshua Christ. 1Co 1:4 I thank my God at all times concerning you, in reference to the favor of Yahweh that is being given to you among the number of Christ Yahshua, 1Co 1:5 seeing that in all you have been enriched in Him, in all thought and all knowledge, 1Co 1:6 just as the proof of the Anointed has been confirmed in you, 1Co 1:7 consequently you are not to be wanting in even one favor, anxiously expecting the revelation of our Prince, Yahshua Christ, 1Co 1:8 who will also secure you until fulfillment, void of offense in the day of our Prince, Yahshua Christ. 1Co 1:9 Trustworthy is Yahweh, by whom you have been called into partnership with His Son, Yahshua Christ our Prince. 1Co 1:10 Now I encourage you, brethren, by the name of our Prince Yahshua Christ, that you all speak the same thing, and there may not be divisions among you; but that you are disciplined in the same mind and in the same purpose. 1Co 1:11 It has been disclosed to me concerning you, my brethren, by those of the house of Chloe, that there is contention among you. 1Co 1:12 Now I say this: that each of you say, 'so I am of Paul', 'but I am of Apollos', 'but I am of Kephas', 'and I of Christ'. 1Co 1:13 Have the Anointed been divided? Has Paul been crucified on your behalf? Or have you been immersed in the name of Paul? 1Co 1:14 I thank Yahweh that not one of you had I immersed, except Krispos and Gaios, 1Co 1:15 that not one may say that into my name have you been immersed. 1Co 1:16 Then I had also immersed the house of Stephanas; I know not any other remaining that I had immersed. 1Co 1:17 Christ sent me not to immerse, but to announce the good message; not in wisdom of speech, that the cross of Christ be left empty. 1Co 1:18 (For the account of the cross is folly to those who are going to die, but to those who are being preserved, to us, it is the power of Yahweh.) 1Co 1:19 Indeed it is written, "I will destroy the cunning of the shrewd, and the understanding of the sagacious I will set aside". 1Co 1:20 Where is the cunning? Where is the scribe? Where is the disputer of this age? Did Yahweh not make foolish the wisdom of the Society? 1Co 1:21 Since indeed in the wisdom of Yahweh, the Society does not know Yahweh through wisdom, Yahweh has been pleased by the folly of the proclamation to preserve those that are believing. 1Co 1:22 Then since Judaeans demand signs, and Greeks seek wisdom, 1Co 1:23 but we proclaim Christ crucified, to Judaeans indeed a trap, and to heathens folly; 1Co 1:24 but to those the called, both Judaeans and Greeks, anointed of Yahweh power and of Yahweh wisdom, 1Co 1:25 seeing that the folly of Yahweh is wiser than mankind, and the weakness of Yahweh is stronger than mankind. 1Co 1:26 Indeed you see your calling, brethren, since not many are wise in accordance with the flesh, not many are powerful, not many are noble. 1Co 1:27 But Yahweh has chosen the foolish of the Society, in order that He disgrace the cunning; and Yahweh has chosen the feeble of the Society, that He disgrace the strong; 1Co 1:28 and the low born of the Society, and the despised, Yahweh has chosen: those that are not in order that He may annul those that are; 1Co 1:29 so that not any flesh shall boast in the presence of Yahweh. 1Co 1:30 Moreover, from of Him you are in Christ Yahshua, who has become to us wisdom from Yahweh, and justice, and sanctification, and redemption; 1Co 1:31 in order that, just as it is written, "He who is boasting, in Yahweh he must boast." 1Co 2:1 And I having come to you, brethren, came not in accordance with eminence of speech or wisdom, declaring to you the mystery of Yahweh, 1Co 2:2 since I had decided not to acknowledge anything among you, except Yahshua Christ, and that of His crucifixion. 1Co 2:3 And I in weakness and in fear and with much trembling had come before you; 1Co 2:4 and my speech and my proclamation were not in persuasive words of wisdom, but in exhibition of Spirit and of power; 1Co 2:5 in order that your faith be not in wisdom of men, but in power of Yahweh. 1Co 2:6 Now we speak wisdom among the accomplished; but wisdom not of this age, nor of those governing this age, who are being done away with. 1Co 2:7 Rather we speak wisdom of Yahweh, that had been hidden in a mystery, which Yahweh had predetermined before the ages for our honor, 1Co 2:8 which not one of the governors of this age has known, (since if they had known, they would not have crucified the Authority of that honor,) 1Co 2:9 but just as it is written, "Things which eye did not see, and ear did not hear, and came not into the heart of man, those things Yahweh has prepared for them that love Him," 1Co 2:10 yet to us Yahweh reveals them through the Spirit; for the Spirit inquires of all things, even the depths of Yahweh. 1Co 2:11 Indeed of men who knows the things of mankind, except the spirit of man which is within him? Even so no one knows the things of Yahweh, except the Spirit of Yahweh. 1Co 2:12 Now we do not receive the spirit of the Society, but that spirit from Yahweh, in which case we should know the things granted to us by Yahweh; 1Co 2:13 which also we speak of, not instructed in words of human wisdom, but instructed in of the Spirit, by the spiritual compounding with the spiritual. 1Co 2:14 Now the natural man does not accept that of the Spirit of Yahweh, for it is folly to him, and he is not able to know because it is inquired of spiritually; 1Co 2:15 but the spiritual inquires into all things, and it by no one is examined. 1Co 2:16 "For who has known the mind of Yahweh? Who will instruct Him?" But we have the perception of Christ. 1Co 3:1 And I, brethren, have not been able to speak to you concerning the spiritual, but concerning the fleshly; like infants in Christ. 1Co 3:2 I have given you milk to drink, not food; indeed you were not able, but still now you are not able; 1Co 3:3 for you are still fleshly. Where among you are rivalry and contention and dissension, are you not fleshly? And walk in accordance with man? 1Co 3:4 For when one may say, 'I am of Paul', but another, 'I of Apollos', are you not human? 1Co 3:5 So who is Apollos? And who is Paul? Servants through whom you have believed, and to each as the Prince has given. 1Co 3:6 I have planted, Apollos has watered, but Yahweh has given increase. 1Co 3:7 So that neither he who is planting is anybody, nor he who is watering, but Yahweh who is making to grow. 1Co 3:8 Both he who is planting and he who is watering are alike; but each will receive his own reward in accordance with his own toil. 1Co 3:9 For we are fellow workmen of Yahweh, Yahweh's husbandry; you are Yahweh's building. 1Co 3:10 In accordance with the favor of Yahweh that has been given to me, as a skilled architect I have laid a foundation, whereas another builds it up. But each must look at how he builds it up. 1Co 3:11 For another foundation no one is able to place besides that which is established, which is Yahshua Christ. 1Co 3:12 Now if anyone builds upon that foundation gold, silver, precious stones, timber, fodder, straw, 1Co 3:13 the work of each will become evident; indeed the day will disclose it, because in fire it is revealed; and of what quality the work of each is, the fire will scrutinize. 1Co 3:14 If the work of anyone who has built remains, he will receive a reward. 1Co 3:15 If the work of anyone burns completely, he will suffer loss, but he himself will be preserved, although consequently through fire. 1Co 3:16 Do you not know that you are a temple of Yahweh, and that the Spirit of Yahweh dwells in you? 1Co 3:17 If anyone should spoil the temple of Yahweh, Yahweh will spoil the same; indeed the temple of Yahweh is holy, such as which you are. 1Co 3:18 No one must deceive himself: if one supposes to be wise among you in this age, he must become foolish, in order that he may become wise. 1Co 3:19 For the wisdom of this Society is folly before Yahweh; indeed it is written, "He seizes the cunning in their villainy". 1Co 3:20 And again, "Yahweh knows the reasonings of the cunning, that they are vain". 1Co 3:21 Consequently, not one should boast in men, indeed all is yours. 1Co 3:22 Whether Paul, or Apollos, or Kephas, or Society, or life, or death, or present, or future, all is yours; 1Co 3:23 but you of Christ, and Anointed of Yahweh. 1Co 4:1 In that manner a man must reckon us as attendants of Christ and stewards of the mysteries of Yahweh. 1Co 4:2 But furthermore, you must require with stewards that one is found faithful. 1Co 4:3 Now to me, it is in the least matter that by you I am examined, or in the days of mankind. But neither do I examine myself. 1Co 4:4 Indeed not one thing for myself am I conscious, although not in this have I been proven, but it is the Prince who examines me. 1Co 4:5 Consequently, do not judge one prematurely, until the Prince should come, who will both illuminate the secrets of darkness, and make known the counsels of hearts; then at that time to each there will be approval from Yahweh. 1Co 4:6 Now these things, brethren, I have changed the illustration of for myself and Apollos on account of you, in order that with us you learn not beyond the things which have been written, that not one for one's benefit are you inflated against another. 1Co 4:7 Who are you that you make a distinction? Now what do you have that you did not comprehend? And if then you did comprehend, why do you boast as if not comprehending? 1Co 4:8 Already have you been satiated? Already are you enriched? Without our intervention have you ruled? Then surely I would be obliged that you had ruled, in order that we also with you may rule together. 1Co 4:9 Indeed I suppose Yahweh has appointed us, of the last of the Ambassadors, destined to die, seeing that we had become a spectacle to the Society, both to Messengers and to men. 1Co 4:10 We are fools for the sake of the Anointed, but are you prudent among the Anointed? We are weak, but are you strong? Are you held in honor, but we without esteem? 1Co 4:11 Until the present hour we both hunger and thirst, and we are naked, and we are beaten repeatedly, and we are unestablished, 1Co 4:12 and we toil, laboring with our own hands. Have we spoken well, railing at ourselves? Have we upheld accusing ourselves? 1Co 4:13 Have we encouraged speaking badly of ourselves? Like the refuse of the Society, have we become scum of all things until now? 1Co 4:14 I do not write these things regarding you, but as I would advise my beloved children. 1Co 4:15 Although you may have a myriad of tutors among the Anointed, certainly not many fathers; indeed in Christ Yahshua through the good message I have begotten you. 1Co 4:16 Therefore I encourage you, become imitators of me. 1Co 4:17 For this reason I have dispatched Timotheos to you, who is my beloved and faithful child in the Prince, who will remind you of my ways which are in Christ, just as I always teach in every assembly. 1Co 4:18 Now concerning my not coming to you, some had been indignant; 1Co 4:19 But I will come to you soon, if the Prince wishes, and I will know not the speech of those who have inflated themselves, but the power. 1Co 4:20 For not in speech is the kingdom of Yahweh, but in power. 1Co 4:21 What do you wish? Should I come to you with a rod, or in love and gentleness in Spirit? 1Co 5:1 Fornication is generally reported among you, and fornication so bad that such is not even among the heathens, for one to have his father's wife. 1Co 5:2 And you are inflated, and rather you have not mourned, in order that he who did this deed would be taken from your midst. 1Co 5:3 For certain I, being absent in body, but being present in the spirit, already as if being present have determined just who has been perpetrating this. 1Co 5:4 In the name of our Prince, Yahshua Christ, your gathering together and of my Spirit, with the power of Prince Yahshua, 1Co 5:5 deliver such a wretch to the Adversary, for destruction of the flesh, in order that the Spirit may be preserved in the day of the Prince. 1Co 5:6 Your boasting is not good. Do you not know that a little leaven leavens the entire dough? 1Co 5:7 Cleanse out the old leaven, that you may be a new dough, just as you are unleavened. Since also our passover, Christ, has been sacrificed. 1Co 5:8 Consequently we should keep the festival, not with old leaven, nor with leaven of sloth and wickedness, but with unleavened sincerity and truth. 1Co 5:9 I had written to you in the letter, not to associate with fornicators: 1Co 5:10 not at all with the fornicators of this Society, or with the covetous, or rapacious, or idolaters, seeing that you are therefore obliged to come out from the Society. 1Co 5:11 But presently I have written to you not to associate with any brother if he is being designated a fornicator, or covetous, or an idolater, or abusive, or drunken, or rapacious; not even to eat with such a wretch. 1Co 5:12 What is it to me to judge those outside? Not at all should you judge those within you. 1Co 5:13 But those outside Yahweh judges; "you will expel the wicked from amongst yourselves." 1Co 6:1 Dare any of you, having a matter against another, have it decided before the unrighteous, and not before the saints? 1Co 6:2 Do you not know that the saints will judge the Society? And if by you the Society is judged, are you unworthy of the smallest trials? 1Co 6:3 Do you not know that we will judge Messengers, let alone the things of this life? 1Co 6:4 So then if you should have trial of things pertaining to this life, those who esteem themselves least in the assembly, those will be set to judge. 1Co 6:5 I speak from respect to you. So is there among you not even one wise, who would be able to decide among his brethren? 1Co 6:6 But brother is brought to trial by brother, and this before those not believing! 1Co 6:7 So then already there is altogether discomfiture among you, seeing that you have matters for judgment among yourselves. Why would you not still more be wronged? Why would you not still more be defrauded? 1Co 6:8 You would rather do wrong and defraud, and this of a brother? 1Co 6:9 Or do you not know that the unjust will not inherit the kingdom of Yahweh? Do not be led astray: neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor homosexuals, 1Co 6:10 nor thieves, nor covetous, nor drunkards, nor railers, nor rapacious shall inherit the kingdom of Yahweh. 1Co 6:11 And these things some of you may have been, but you have cleansed yourselves; moreover you have been sanctified, moreover you have been deemed fit, in the name of Prince Yahshua Christ, and in the Spirit of our God. 1Co 6:12 To me all is possible, but all does not profit; to me all is possible, but I will not yield authority to be brought under any. 1Co 6:13 Foods are for the belly, and the belly for foods, but Yahweh will do away with both this and these. Now the body is not in fornication, but in the Prince, and the Prince in the body. 1Co 6:14 And Yahweh has both raised the Prince, and will raise us through His power. 1Co 6:15 Do you not know that your bodies are members of Christ? Then having raised the members of the Christ, shall I make members of a harlot? Certainly not! 1Co 6:16 Or do you not know that he joining himself to the harlot is one body? "They shall be," He declares, "two into one flesh." 1Co 6:17 But he joining himself to the Prince is one Spirit. 1Co 6:18 Flee fornication. Every error which perhaps a man may make is outside of the body, but he committing fornication, for his own body he fails. 1Co 6:19 Or do you not know that your body is a temple of the Holy Spirit in you? Which you have from Yahweh, and you are not your own? 1Co 6:20 Indeed you have been purchased for a price; so then you honor Yahweh in your body. 1Co 7:1 Now concerning those things you have written: it is admirable for a man not to join to a woman; 1Co 7:2 but because of fornication each man must have his own wife, and each woman must have her own husband. 1Co 7:3 The husband must render the obligation due to the wife, and in like manner the wife also to the husband. 1Co 7:4 The wife does not have authority over her own body, but the husband; and in like manner also the husband does not have authority over his own body, but the wife. 1Co 7:5 Do not withdraw from one another, unless in agreement for a time, in order that you devote time to prayer, and come together into one place again, that the Adversary would not tempt you due to your incontinence. 1Co 7:6 Now I say this in the way of a consent, not in the way of a command. 1Co 7:7 That I wish all men to be even as myself, but each has his own gift from Yahweh, in this manner one, in that manner another. 1Co 7:8 But I say to those unmarried and to those widowed, well for them it is if perhaps they should remain even as I. 1Co 7:9 But if they have no self control, they must marry, for it is better to be married than to be inflamed. 1Co 7:10 Now to they who are married I give order, (not I but the Prince,) for a wife not to be separated from a husband; 1Co 7:11 (but if perhaps then she does separate, she must remain unmarried, or to the husband be reconciled;) and a husband not to put away a wife. 1Co 7:12 Now furthermore I (not the Prince) say: if any brother has an unbelieving wife, and she consents to dwell with him, he must not put her away. 1Co 7:13 And any woman who has an unbelieving husband, and he consents to dwell with her, she must not divorce that husband. 1Co 7:14 The unbelieving husband has been sanctified in the wife, and the unbelieving wife has been sanctified in the brother; otherwise then your children are unclean, while now they are holy. 1Co 7:15 But if the unbelieving separates himself, let him separate himself; the brother (or the sister) is not reduced to bondage in these instances, but in peace Yahweh has called us. 1Co 7:16 Indeed how do you know, wife, if you shall keep the husband? Or how do you know, husband, if you shall keep the wife? 1Co 7:17 Only as the Prince has distributed to each, as each Yahweh has called, thus he must walk; and thusly in all of the assemblies I prescribe. 1Co 7:18 Being circumcised has anyone been called? One must not be induced. In uncircumcision has any one been called? One must not be circumcised. 1Co 7:19 Circumcision is nothing, and uncircumcision is nothing, but an observation of the commandments of Yahweh. 1Co 7:20 Each in the calling in which he has been called, in this he must abide. 1Co 7:21 A bondman, you have been called? It must not be a concern to you, but then if you have the ability to become free, rather you use it. 1Co 7:22 For he who is called a bondman in the Prince is a freedman of the Prince; likewise he who is called free is a bondman of Christ. 1Co 7:23 You have been purchased for a price, you should not become slaves of men. 1Co 7:24 Each in that which he has been called, brethren, in that he must remain before Yahweh. 1Co 7:25 Now concerning virgins, a commandment of the Prince I do not have, but I give an opinion, as one having received mercy from the Prince to be trustworthy. 1Co 7:26 Really then I suppose that to be such is good, because of the present violence, that it is well for a man to be so. 1Co 7:27 Have you been bound to a wife? Do not seek to be released. Have you been released from a wife? Do not seek a wife. 1Co 7:28 But if then you should be married, you have not erred; And if perhaps the virgin should be married, she has not erred; but such as these will have anxiety in the flesh, and for my part, of you I am merciful. 1Co 7:29 Now I say this, brethren, the time is shortening; henceforward it is that even those having wives may be as not having; 1Co 7:30 And those weeping, as not weeping; and those rejoicing, as not rejoicing; and those trading, as not possessing; 1Co 7:31 and those using this Society for themselves, as not abusing; indeed the form of this Society passes away. 1Co 7:32 But I wish for you to be unconcerned. The unmarried cares for the things of the Prince, how he shall please the Prince; 1Co 7:33 but he who marries cares for the things of the Society, how he shall please the wife, 1Co 7:34 and he is divided. And the unmarried woman and the virgin care for the things of the Prince, that she should be holy in both body and in Spirit, but she being married cares for the things of the Society, how she shall please the husband. 1Co 7:35 Now I say this for your advantage, not that I would cast a net upon you, but in respect to decency, and constantly waiting on the Prince without cause for anxiety. 1Co 7:36 But if one does consider to be unseemly towards his virgin, if perhaps he is beyond adolescence, (and in this way he ought to be,) that which he wishes he must do, he does not err: they must marry. 1Co 7:37 But he who has stood firm, steadfast in his heart, not holding forcibly but who has authority over his own will, and he has decided in his heart to keep himself a virgin, he does well; 1Co 7:38 and therefore he that is giving himself to a virgin in marriage will do well, but he not giving in marriage will do better. 1Co 7:39 A wife is bound for as long a time as her husband may live, but if perhaps her husband should die, she is free to be married to whom she wishes. Alone in the Prince 1Co 7:40 if perhaps then she is happier, so she should remain, according to my opinion, and I think that I also have the Spirit of Yahweh. 1Co 8:1 Now concerning things offered to idols we know, (because all the knowledge we have, the knowledge inflates, but love builds. 1Co 8:2 If one supposes to have known anything, not yet does he know according as there is need to know. 1Co 8:3 But if one loves Yahweh, this he knows by Him.) 1Co 8:4 Concerning then the eating of things offered to idols, we know that an idol is nothing in the Society, and that there is none other God except one. 1Co 8:5 And even though there are so-called gods, either in heaven or on earth, just as there are many gods and many lords, 1Co 8:6 but to us there is one God, the Father, from whom are all things, and we for Him; and one Prince, Yahshua Christ, through whom are all things, and we through Him. 1Co 8:7 Yet not in all is that knowledge, but some in the custom of the idol until this time are nevertheless eating of that offered to an idol, and their conscience being weak is defiled. 1Co 8:8 But food does not bring us to terms with Yahweh; neither do we have an advantage if we would eat, nor do we come short if we would not eat. 1Co 8:9 But beware lest in any way by your license this would become an obstacle to those who are weak. 1Co 8:10 For if perhaps one should see you, who having knowledge are in an idol's temple reclining at a meal, will not the conscience of him, being weak, be emboldened in regards to eating the things offered to idols? 1Co 8:11 Then will he who is weak be ruined by your knowledge, the brother for whose sake Christ had been slain? 1Co 8:12 Now in that manner, failing in regard for the brethren, and striking their weak consciences, towards Christ you fail. 1Co 8:13 On which account if meat offends my brother, I would not eat flesh for eternity, in order that my brother will not be offended. 1Co 9:1 Am I not free? Am I not an ambassador? Have I not seen Yahshua our Prince? Are you not my work in the Prince? 1Co 9:2 If to others I am not an ambassador, yet at any rate to you I am; indeed the assurance of my message is you in the Prince. 1Co 9:3 My answer to those who examine me is this: 1Co 9:4 Do we not have license to eat and to drink? 1Co 9:5 Do we not have license to always have with us a kinswoman: a wife, as also the other ambassadors, and the brethren of the Prince, and Kephas? 1Co 9:6 Or do only Barnabas and I not have license to work? 1Co 9:7 Who at any time serves as a soldier with his own provisions? Who plants a vineyard, and does not eat of its fruit? Or who shepherds a flock, and does not eat of the milk of the flock? 1Co 9:8 Do I speak these things according to man, or does the law not also say these things? 1Co 9:9 Indeed in the law of Moses it is written, "You will not muzzle a treading ox." Does Yahweh care for the ox? 1Co 9:10 Or does He speak on account of us all? For on account of us it was written, that "he who is plowing is obliged to plow in expectation, and he who is threshing, in expectation to partake of it." 1Co 9:11 If we have sown things of the spirit in you, is it too great if we should reap your fleshly things? 1Co 9:12 If others of authority are partaking of you, still more not we? Rather we have not used this authority, but we cover all ourselves, in order that we should not give any hindrance to the good message of the Anointed. 1Co 9:13 Do you not know that those who in sacred things are laboring, from of the temple they eat? Those who are attending at the altar take a share with the altar? 1Co 9:14 Also in that manner has the Prince appointed those announcing the good message, from of the good message to live. 1Co 9:15 But I have indulged in not one of those things. Now I have not written these things that in this way it would be with me; indeed for me to be slain is still more admirable, than for any one to make void my reason to boast. 1Co 9:16 Therefore if I announce the good message, it is not a subject of boasting to me; in necessity it is laid upon me, since woe to me it is if I would not announce the good message! 1Co 9:17 For if I do this readily, I have a reward; but if involuntarily I had been entrusted with the management of a family, 1Co 9:18 what then is my reward? Announcing the good message, that I would set forth the good message without expense, with respect not to abuse my authority in the good message. 1Co 9:19 Therefore being free from all, to all I myself have become a bondman, in order that I would gain of the greater profit. 1Co 9:20 And I became to the Judaeans as a Judaean, that I would gain Judaeans; to those subject to law as subject to law, (not being subject to law myself,) that I would gain those subject to law; 1Co 9:21 to those without law as without law, (not being without the law of Yahweh, but keeping within the law of Christ,) that I would gain those without law. 1Co 9:22 I became weak to the weak, that I would gain the weak. To all I have become all things, in order that of all I will preserve some. 1Co 9:23 Moreover, I do all these things on account of the good message, in order that I shall come to have a share of it. 1Co 9:24 Do you not know that with those running in a race, while all run, but one takes the prize? In that manner you run, in order that you shall obtain. 1Co 9:25 But all who are contending, in all things have self-control; so then those people in order that they would receive a corruptible crown, but we an incorruptible. 1Co 9:26 Accordingly, in that manner I run not as if secretly, in that manner I spar not as if thrashing air. 1Co 9:27 Rather I beat my body, and bring it into subjection, lest perchance I, having proclaimed to others, myself should be found not standing the test. 1Co 10:1 Now I do not wish you to be ignorant, brethren, that our fathers were all under the cloud, and all had passed through the sea. 1Co 10:2 And all up to Moses had immersed themselves in the cloud and in the sea, 1Co 10:3 and all had eaten the same spiritual food, 1Co 10:4 and all drank the same spiritual drink; for they drank of an attending spiritual rock, and that rock was Christ. 1Co 10:5 Yet with the greater number of them Yahweh had not been pleased, for they had been thrown down in the desert. 1Co 10:6 But these have become models for us, for us not to become desirers of evil, just as also they in that place had desired. 1Co 10:7 Neither become idolaters, just as some of them; as it is written, "the people were seated to eat and to drink, then rose up to play." 1Co 10:8 Neither should we commit fornication, just as some of them had committed fornication, and in one day twenty-three thousand had fallen. 1Co 10:9 Neither should we tempt Christ, just as some of them also had tempted, and by the serpents they perished. 1Co 10:10 Neither should you mutter, just as some of them had muttered, and by the destroyer they perished. 1Co 10:11 Now these things as examples happened to them, and have been written for our admonition, to those whom have attained to the fulfillments of the ages. 1Co 10:12 Consequently he who is expecting to be established, must beware lest he shall fall. 1Co 10:13 Temptation has not seized you, except from manhood; but trustworthy is Yahweh, who will not permit you to be tempted beyond where you are able, but with the temptation He will also bring about the way out, for which to be able to bear it. 1Co 10:14 On which account, my beloved ones, flee from idolatry. 1Co 10:15 As to those who are prudent I speak; you determine that which I say. 1Co 10:16 The cup of eulogy which we bless, is it not fellowship of the blood of Christ? The wheat-bread which we break, is it not fellowship of the body of Christ? 1Co 10:17 Because one loaf, one body, we the many are, for we all partake from the one loaf. 1Co 10:18 Behold Israel down through the flesh: are not those who are eating the sacrifices partners of the altar? 1Co 10:19 What then do I say? That that which is sacrificed to an idol is anything? Or that an idol is anything? 1Co 10:20 Rather, that whatever the Nations sacrifice, they sacrifice to demons, and not to Yahweh. Now I do not wish for you to be partners with demons. 1Co 10:21 You can not drink of the cup of the Prince, and the cup of demons; you can not partake of the table of the Prince, and of the table of demons. 1Co 10:22 Or do we provoke the Prince to jealousy? Are we stronger than Him? 1Co 10:23 All is possible, but all does not profit. All is possible, but all does not build. 1Co 10:24 No one must seek for that of himself, but that of the other. 1Co 10:25 Eat all that is being sold in a market, by no means making an inquiry on account of conscience. 1Co 10:26 "For the earth is Yahweh's and the fullness of it." 1Co 10:27 Now if one of the unbelieving invites you, and you wish to go, eat all that is being set before you, by no means making an inquiry on account of conscience. 1Co 10:28 But if anyone may say to you, 'This is a temple offering,' do not eat, on account of that person making the disclosure, and the conscience. 1Co 10:29 But I mean not that conscience of yourself, but that of the other; for what reason is my freedom decided by another's conscience? 1Co 10:30 And if I partake in thankfulness, why am I slandered for that which I am thankful? 1Co 10:31 Whether you eat, or you drink, or anything you do, do all to the honor of Yahweh. 1Co 10:32 Be found inoffensive to both Judaeans and Greeks, and to the assembly of Yahweh. 1Co 10:33 Just as I also please all in all things, not seeking for the advantage of myself, but that of the many, in order that they may be preserved. 1Co 11:1 Become imitators of me, just as also I am of Christ. 1Co 11:2 Now I commend you, because you have remembered me entirely, and just as I had transmitted to you, those transmissions you have retained. 1Co 11:3 But I wish for you to acknowledge that of every man the head is the Anointed, but the head of the woman is the man, and the head of the Anointed, Yahweh. 1Co 11:4 Every man praying or interpreting prophecy holding the head down disgraces his head. 1Co 11:5 But every woman praying or interpreting prophecy with the head uncovered, disgraces her head; for it is one and the same with having been shaven. 1Co 11:6 Indeed if a woman is uncovered, then she must be shorn, but if it is a disgrace to a woman to be shorn or to be shaven, she must be covered. 1Co 11:7 Therefore while a man ought not to have the head covered, being of the likeness and splendor of Yahweh, then a woman is the splendor of a man. 1Co 11:8 For man is not from woman, but woman from man. 1Co 11:9 Also man has not been created for the sake of woman, but woman for the sake of man. 1Co 11:10 For this reason a woman ought to have a sign of control upon the head, for the sake of the Messengers. 1Co 11:11 However neither is woman separate from man, nor man separate from woman, by authority. 1Co 11:12 Therefore just as the woman is from the man, in that manner also the man is through the woman, but all things are from Yahweh. 1Co 11:13 You decide within yourselves: is it proper for a woman to pray to Yahweh uncovered? 1Co 11:14 Does not even nature itself teach you that if a man wears long hair it is a dishonor to him? 1Co 11:15 But if a woman wears long hair it is an honor to her, because the long hair has been given to her in place of a covering. 1Co 11:16 Now if anyone supposes to be contentious, we have no such custom, nor do the assemblies of Yahweh. 1Co 11:17 Now giving this message I do not commend you: because you gather not for the better, but for the worse. 1Co 11:18 Indeed in the first place, of your gathering in the assembly I hear of divisions arising among you, and to some degree I believe it. 1Co 11:19 For there must also be sects among you, in order that those approved will become evident among you. 1Co 11:20 However, of your gathering into one place, it is not to eat the supper of the Prince. 1Co 11:21 Each beforehand takes his own supper in there to eat, and while one hungers then another is intoxicated. 1Co 11:22 Now do you not have houses in which to eat and to drink? Or do you think contemptuously of the assembly of Yahweh, and disgrace those that have not? What should I say to you? Shall I commend you in this? I do not commend. 1Co 11:23 For I have received from the Prince that which I have also transmitted to you, that Prince Yahshua, in the night in which He had been handed over, took wheat-bread 1Co 11:24 and giving thanks He broke it and said, "This is My body which is for you; this you do in remembrance of Me." 1Co 11:25 In like manner also the cup, along with the dinner saying, "This cup is the New Covenant in My blood: this you do, as often as you may drink, in remembrance of Me." 1Co 11:26 Indeed as often as you may eat this wheatbread, and you may drink this cup, you declare the death of the Prince, until He should come. 1Co 11:27 Consequently, whoever would eat the wheat-bread or drink the cup of the Prince unworthily, will be liable of the body and blood of the Prince. 1Co 11:28 But a man must scrutinize himself, and thus from of the wheat-bread let him eat, and from of the cup let him drink. 1Co 11:29 For he that is eating and is drinking, eats and drinks condemnation for himself, not distinguishing the body. 1Co 11:30 For this reason there are among you many feeble and sickly, and plenty have fallen asleep. 1Co 11:31 If then we had made a distinction of ourselves, perhaps we would not be judged. 1Co 11:32 But being judged, by the Prince we are disciplined, in order that we would not be condemned with the Society. 1Co 11:33 Consequently, my brethren, gathering in to eat, you await one another. 1Co 11:34 If anyone hungers, he must eat at home, in order that you would not gather for condemnation; and the other things when I should come, I will set in order. 1Co 12:1 Now concerning the things of the Spirit, brethren, I do not wish that you be ignorant. 1Co 12:2 You know that you were once a people being taken away with yourselves, as you had been taken away to dumb idols. 1Co 12:3 Therefore I explain to you that no one speaking in the Spirit of Yahweh says, 'Accursed is Yahshua'; and no one is able to say 'Prince Yahshua' except by the Holy Spirit. 1Co 12:4 Now there are diversities of gifts, but the same Spirit; 1Co 12:5 and there are diversities of services, and the same Prince; 1Co 12:6 and there are diversities of operations, but it is the same God who operates all things in all. 1Co 12:7 And to each is given manifestation of the Spirit towards that which is advantageous. 1Co 12:8 While to one through the Spirit a word of wisdom is given, then to another a word of knowledge, down through the same Spirit; 1Co 12:9 and to another faith, in the same Spirit, and to another gifts of the means of healing, in the same Spirit; 1Co 12:10 and to another operations of power, and to another interpretation of prophecy, and to another dissolution of spirits, to another sorts of languages, and to another interpretation of languages. 1Co 12:11 But all these things one and the same Spirit operates, dividing personally to each just as He wills. 1Co 12:12 For just as the body is one and has many members, and all the members of the body, being many, are one body, so also the Anointed. 1Co 12:13 For also in one Spirit all we into one body have been immersed, whether Judaeans or Greeks, whether bondmen or freemen, and all one Spirit have been watered. 1Co 12:14 For also the body is not one member, but many. 1Co 12:15 If perhaps the foot may say, 'Because I am not a hand, I am not of the body', because of this is it not of the body? 1Co 12:16 And if perhaps the ear may say, 'Because I am not an eye, I am not of the body', because of this is it not of the body? 1Co 12:17 If the whole body were an eye, where is the hearing? If the whole were hearing, where is the sense of smell? 1Co 12:18 But now Yahweh places the members, each one of them in the body, just as He wishes. 1Co 12:19 But if all would be one member, where is the body? 1Co 12:20 And now indeed many are members, yet are one body. 1Co 12:21 And the eye is not able to say to the hand, 'I have no need of you'; or again the head to the feet, 'I have no need of you', 1Co 12:22 But still much more, those members of the body imagined to be too weak are necessary; 1Co 12:23 And those of the body which we imagine to be less valuable, upon these we confer more abundant dignity; and those unseemly of us have more abundant elegance. 1Co 12:24 But the elegant of us have no need. Rather Yahweh has tempered the body together, giving more abundant esteem to that which is wanting, 1Co 12:25 in order that there would not be division in the body, but the members would have the same concern for one another. 1Co 12:26 And if one member is affected, all the members are affected together; or if one member is honored, all the members rejoice together. 1Co 12:27 So then, you are an anointed body, and members by destiny. 1Co 12:28 And while Yahweh places these in the assembly: firstly ambassadors, secondly interpreters of prophecy, thirdly teachers, after that those with abilities, then gifts of the means of healing, supports, guides, sorts of languages. 1Co 12:29 Are all ambassadors? Are all interpreters of prophecy? Are all teachers? Are all able? 1Co 12:30 Do all have gifts of the means of healing? Do all speak in languages? Do all interpret? 1Co 12:31 Now you admire the better gifts, and yet I show to you a way just as excellent. 1Co 13:1 If perhaps I would speak in the languages of men and of Messengers, but I do not have love, I have become brass sounding or a cymbal clanging. 1Co 13:2 And if I have the gift of interpretation of prophecy, and I know all mysteries and all knowledge, and if perhaps I have all the faith so as to remove mountains, but I do not have love, I am naught. 1Co 13:3 And if perhaps I employ all my possessions in feeding others, and if I would hand over my body in order that I may boast, but I do not have love, I am due nothing. 1Co 13:4 Love has patience, is beneficial, love is not jealous, love does not vaunt itself, is not inflated, 1Co 13:5 does not behave disgracefully, seeks not things for itself, is not provoked, does not consider evil, 1Co 13:6 does not rejoice upon injustice, but rejoices with the truth; 1Co 13:7 contains all, trusts all, expects all, endures all. 1Co 13:8 Love never fails. But whether interpretations of prophecy, they shall be abolished; or languages, they shall be brought to an end; or knowledge, it shall be left unemployed. 1Co 13:9 By destiny we know, and by destiny we interpret prophecy; 1Co 13:10 but when the fulfillment would come, that by destiny shall be abolished. 1Co 13:11 When I was an infant, I spoke as an infant, I thought as an infant, I reasoned as an infant. When I had become a man, I laid aside the things of the infant. 1Co 13:12 For now we see through a mirror in riddles, but then face to face; now I know by destiny, but then I will recognize just as also I have been recognized. 1Co 13:13 And now, abide in faith, expectation, love, these three things; but the greater of these is love. 1Co 14:1 Pursue that love, admire the spiritual things, and still more that you may interpret prophecy. 1Co 14:2 For he speaking in a language speaks not to men but to Yahweh, indeed no one hears, but he speaks mysteries in Spirit. 1Co 14:3 But he that interprets prophecies, to men speaks for building and encouragement and exhortation. 1Co 14:4 He speaking in a language builds himself, but he interpreting prophecy builds the assembly. 1Co 14:5 Now I wish you all to speak languages, but still more that you should interpret prophecy: indeed greater is he interpreting prophecies than he speaking languages, unless publicly he would explain what was said, in order that the assembly would receive building. 1Co 14:6 And now, brethren, if perhaps I come before you speaking languages, what benefit will I be to you, unless to you I would speak either in revelation or in knowledge, or in interpretation of prophecy, or in teaching? 1Co 14:7 Like lifeless things giving a sound, whether flute or lyre, if perhaps they did not give a distinction in their voices, how will one know that being played on the flute or that being played on the lyre? 1Co 14:8 Indeed then if perhaps a trumpet would give an uncertain sound, why would one prepare for war? 1Co 14:9 Just as also you, unless by means of language you would give speech clear to understand, how will one know that being spoken? Indeed you will be speaking into the air. 1Co 14:10 So many, if for example, sorts of speech there are in the Society, and not one without a voice. 1Co 14:11 Then if perhaps I do not know the meaning of the speech, I will be foreign to he who is speaking, and he who is speaking foreign in respect to me. 1Co 14:12 Even so you also, since you are a zealous admirer of spirits, for the building of the assembly you must seek in order that you have the advantage. 1Co 14:13 On which account he who is speaking in a language must pray in order that he may explain. 1Co 14:14 For if perhaps I pray in a language, my Spirit prays, but my perception is barren. 1Co 14:15 What is it then? I will pray in Spirit, but I will also pray with the mind. I will sing with the Spirit, but I will also sing with the mind. 1Co 14:16 Since if perhaps you would speak well with the Spirit, he who is sitting in the place of the uninstructed, how shall he proclaim 'Truth' upon your giving of thanks, seeing that what you say he does not know? 1Co 14:17 For you indeed give thanks rightly, but the other is not built up. 1Co 14:18 I give thanks to Yahweh speaking in more languages than all of you, 1Co 14:19 but in the assembly I wish to speak five words with my mind, in order that I may instruct others also, than a myriad of words in a language. 1Co 14:20 Brethren, do not be as children in your minds; rather in regards to wickedness be infants, but in your minds be full-grown. 1Co 14:21 In the law it is written, that "in other languages and with other lips will I speak to this people, and not even in that manner will they heed Me, says Yahweh". 1Co 14:22 So then, the languages are for a sign, not to those who believe, but to the unbelievers; but the interpretation of prophecy is not to the unbelievers, but to those who believe. 1Co 14:23 If then the entire assembly would gather in the same place, and all should speak languages, then let enter the uninstructed or unbelievers, will they not say that you are mad? 1Co 14:24 But if perhaps all might interpret prophecy, and some unbeliever or uninstructed may enter; he is brought convincing proof by all, he is examined by all; 1Co 14:25 the secrets of his heart become evident, and thus falling upon his face he will worship Yahweh, announcing that truly Yahweh is among you. 1Co 14:26 What is it then, brethren? Whenever you would gather, each of you has a psalm, has a teaching, has a revelation, has a language, has an explanation. All things must be engaged for building. 1Co 14:27 Whether anyone speaks in a language, two or three at the most and in turn, then one must give an explanation. 1Co 14:28 And if perhaps there is not an interpreter, he must be silent among the assembly, and he must speak to himself and to Yahweh. 1Co 14:29 And two or three interpreters of prophecy speak, then the others must discern; 1Co 14:30 but if perhaps to another sitting by they are revealed, the first must be silent. 1Co 14:31 Indeed you are all able one by one to interpret prophecy, in order that all understand, and all should be encouraged. 1Co 14:32 And Spirits of prophets are obedient to interpreters of prophecy. 1Co 14:33 Indeed Yahweh is not of instability, but of peace. As in all of the assemblies of the saints, 1Co 14:34 the women in the assemblies must keep silent, indeed they are not to be entrusted to speak in them; rather they are to be obedient, just as the law says. 1Co 14:35 But if they wish to learn anything, in the home they must enquire of their own husbands; indeed it is a disgrace for women to speak in the assembly. 1Co 14:36 Truly, has the word of Yahweh come out from you? Or to you only has it arrived? 1Co 14:37 If anyone supposes to be an interpreter of prophecy or of the Spirit, he must acknowledge that the things which I write to you are commandments of the Prince. 1Co 14:38 But if anyone would be ignorant, let him be ignorant. 1Co 14:39 And so, my brethren, you be zealous to interpret prophecy, and you must not be prevented to speak in languages. 1Co 14:40 All things must be done with dignity and in accordance with order. 1Co 15:1 Now I explain to you, brethren, the good message which I have announced to you, and which you have received, and in which you have been established, 1Co 15:2 and through which you are preserved, if you hold fast to each statement I have announced to you, unless outside you have believed without purpose. 1Co 15:3 For you are among the first that I had transmitted to that which I also had received. That Christ had been slain for our errors, in accordance with the writings; 1Co 15:4 and that He had been buried, and that He was raised in the third day, in accordance with the writings; 1Co 15:5 and that He had appeared to Kephas, then to the twelve. 1Co 15:6 Thereafter He had appeared to more than five hundred brethren at the same time, of whom the greater number remain until presently, but some have died. 1Co 15:7 Then He had appeared to Iakobos, then to all of the ambassadors; 1Co 15:8 and last of all, just as if from a wound, He had appeared to me also. 1Co 15:9 Therefore I am the least of the ambassadors, I who am not fit to be called an ambassador, since I had persecuted the assembly of Yahweh. 1Co 15:10 But in the favor of Yahweh I am that which I am, and His favor to me has not become empty, rather I have toiled more exceedingly than them all, though not I, but that favor of Yahweh that is with me. 1Co 15:11 Therefore whether it is I or those others, in that manner we proclaim, and in that manner you have believed. 1Co 15:12 Now if Christ is proclaimed, that from of the dead He has been raised, how do some among you say that there is not a restoration of the dead? 1Co 15:13 Then if there is not a restoration of the dead, neither has Christ been raised; 1Co 15:14 And if Christ has not been raised, then our proclamation is empty, and empty is your faith. 1Co 15:15 Then we are also found to be false witnesses of Yahweh, because we have testified concerning Yahweh, that He raises the Anointed, which He does not raise if indeed then the dead are not raised. 1Co 15:16 Indeed if the dead are not raised, neither has Christ been raised, 1Co 15:17 but if Christ has not been raised, empty is your faith; you are still in your errors. 1Co 15:18 And then those that have been dying in Christ have been destroyed. 1Co 15:19 If only in this life have we had hope in Christ, we are the most pitiable of all mankind. 1Co 15:20 But now Christ has been raised from the dead, the first fruit of those who are sleeping. 1Co 15:21 Indeed since death is through a man, restoration of the dead is also through a man. 1Co 15:22 Just as in Adam all die, then in that manner in Christ all shall be produced alive. 1Co 15:23 But each in his own order: the first fruit, Christ; then those of the Anointed at His arrival. 1Co 15:24 Then the consummation, when He should hand over the kingdom to Yahweh who is also the Father; when He shall abolish all rule and all license and power. 1Co 15:25 Indeed it is necessary for Him to reign, until He should place all of the enemies under His feet. 1Co 15:26 The last enemy abolished is death, 1Co 15:27 therefore "all are subjected under His feet." Now until it may be said that it is evident that all things have been subjected, (because outside of the subjecting of all things to Himself 1Co 15:28 and until all things are in subjection to Him,) then also the Son Himself will be subjected in the subjecting of all things to Himself, in order that Yahweh may be all things among all. 1Co 15:29 Otherwise what else would they who are immersing themselves on behalf of the dead be doing, if the dead are not raised at all? Why are they even immersed on behalf of them? 1Co 15:30 And why do we risk every moment? 1Co 15:31 Daily I am slain; yea, your reason to boast, brethren, which I have in Christ Yahshua our Prince. 1Co 15:32 If like a man I have fought with beasts in Ephesos, what good is it to me if the dead are not raised? "We should eat and we should drink, since tomorrow we may die." 1Co 15:33 Do not be deceived, "bad associations corrupt good character." 1Co 15:34 You should be sober with reason, and do not commit error. Indeed some have ignorance of Yahweh. I speak from respect to you. 1Co 15:35 But some will say, 'How are the dead raised?' and 'With what sort of body will they come?' 1Co 15:36 Foolish! That which you sow, is it not made alive even if it may die? 1Co 15:37 And that which you sow, it is not the body that you sow that will be producing itself, but a bare grain, whether for example of wheat or of any of the rest; 1Co 15:38 And Yahweh gives to it a body just as He has willed, and to each one of those seeds its own body. 1Co 15:39 Not all flesh is the same flesh, but one flesh of man, and another flesh of beasts, and another of birds, and another of fish. 1Co 15:40 And bodies in heaven, and bodies on earth: but different is the effulgence of the heavenly, and different is that of the earthly: 1Co 15:41 one effulgence of the sun, and another effulgence of the moon, and another effulgence of the stars; a star differs in effulgence from stars. 1Co 15:42 In this way also is the restoration of the dead. It is sown in decay, it is raised in incorruption. 1Co 15:43 It is sown in dishonor, it is raised in honor. It is sown in weakness, it is raised in power. 1Co 15:44 It is sown a natural body, it is raised a spiritual body; if there is a natural body, there is also a spiritual. 1Co 15:45 And just as it is written, "The first man Adam came into a living soul," the last Adam into a life producing Spirit. 1Co 15:46 But the spiritual was not first; rather the natural, then the spiritual: 1Co 15:47 the first man from out of earth, of soil; the second man from out of heaven. 1Co 15:48 As he of soil, such as those also who are of soil; and as He in heaven, such as those also who are in heaven. 1Co 15:49 And just as we have borne the likeness of that of soil, we shall also bear the likeness of that of heaven. 1Co 15:50 But this I say, brethren, that flesh and blood are not be able to inherit the kingdom of Yahweh, nor does decay inherit incorruption. 1Co 15:51 Behold I tell you a mystery, we shall not all fall asleep, but we shall all be changed. 1Co 15:52 In an instant, in a dart of an eye, with the last trumpet; for it shall sound and the dead shall be raised incorruptible, and we shall be changed. 1Co 15:53 This decay wants to be clothed in incorruptibility, and this mortal to be clothed in immortality. 1Co 15:54 And when this decay shall have put on incorruptibility, and this mortal shall have put on immortality, then the word that has been written shall come to pass: "Death has been swallowed in victory." 1Co 15:55 "Death, where is your victory? Death, where is your sting?" 1Co 15:56 Now the sting of death is guilt, and the power of guilt is the law; 1Co 15:57 but gratitude is to Yahweh, in whom we are being given the victory through our Prince, Yahshua Christ. 1Co 15:58 Therefore, my beloved brethren, you become steadfast, immovable, at all times being abundant in the work of the Prince, knowing that your toil is not empty with the Prince. 1Co 16:1 Now concerning the collection that is for the saints, just as I had prescribed to the assemblies of Galatia, in that manner also you should do. 1Co 16:2 On every first of the week each of you by himself must lay up, treasuring whatever he may grant for the journey, in order that when I should come there would not be collections then. 1Co 16:3 And when I have arrived, whomever you may approve I will send them with instructions, to have your kindness carried off to Jerusalem; 1Co 16:4 and if perhaps it would be sufficient for me also to make the conveyance, they shall go across along with me. 1Co 16:5 Now I will come to you whenever I shall have passed through Makedonia; for I am passing through Makedonia. 1Co 16:6 Then being engaged with you I will remain, or I will even winter, that you may escort me to wherever I may traverse. 1Co 16:7 For I do not presently desire to see you in passing, since I expect to remain with you some time, if perhaps the Prince permits. 1Co 16:8 Now I will remain in Ephesos until the Pentecost, 1Co 16:9 indeed a great and productive opportunity has been opened to me, and many are in opposition. 1Co 16:10 Now if perhaps Timotheos should come, you see that he may be without fear before you, for he performs the work of the Prince, even as I. 1Co 16:11 Therefore not anyone should set him at naught, but send him forward in peace, in order that he would come to me, for I expect him along with the brethren. 1Co 16:12 Now concerning the brother Apollos. I had much encouraged him, in order that he may come to you with the brethren, and not at all had he a desire that he would come now, but he will come whenever he has the opportunity. 1Co 16:13 Be alert, be established in the faith, behave as men, be strong. 1Co 16:14 All things of yours must be done in love. 1Co 16:15 Now I exhort you, brethren, (you know the house of Stephanas, that they are first fruits of Achaia, and they have appointed themselves for service to the saints,) 1Co 16:16 that you also should be subject to such as these, and to each who is cooperating and toiling. 1Co 16:17 And I am delighted at the presence of Stephanas and Fortounatos and Achaikos, seeing that they have filled your deficiency. 1Co 16:18 Indeed they have relieved my Spirit and yours; therefore you should acknowledge such as these. 1Co 16:19 The assemblies of Asia greet you. Akulas and Priska greet you greatly in the Prince, with the assembly at their house. 1Co 16:20 All the brethren greet you. Greet one another with a holy kiss. 1Co 16:21 This salutation is of Paul with my own hand. 1Co 16:22 If anyone does not love the Prince, he must be accursed, a rebel to be destroyed. 1Co 16:23 The favor of the Prince, Yahshua Christ, is with you. 1Co 16:24 My love is with all of you in Christ Yahshua. 2Co 1:1 Paul, ambassador of Yahshua Christ by the will of Yahweh, and Timotheos the brother, to the assembly of Yahweh which is in Korinth, with all of the saints who are in the whole of Achaia, 2Co 1:2 favor and peace to you from Yahweh our Father and Prince Yahshua Christ. 2Co 1:3 Blessed is Yahweh, even the Father of our Prince, Yahshua Christ, the Father of compassions, Yahweh also is of all encouragement. 2Co 1:4 He is encouraging us upon every one of our afflictions, for us to be able to encourage those in every affliction, through the encouragement with which we ourselves are encouraged by Yahweh. 2Co 1:5 Because just as the sufferings of the Anointed are abundant to us, in that manner through the Anointed our encouragement also is abundant. 2Co 1:6 Now, whether we are afflicted on behalf of your encouragement and preservation, or if we are encouraged on behalf of your encouragement which is being produced in the endurance of the same sufferings by which we are also affected, 2Co 1:7 then our hope for you is steadfast, knowing that just as you are partners of the sufferings, in that manner also of the encouragement. 2Co 1:8 For we do not wish you to be ignorant, brethren, concerning our affliction which happened in Asia, because we were exceedingly oppressed, beyond ability, consequently for us to despair even of living. 2Co 1:9 Yet we had within ourselves that sentence of death in order that we would rely not upon ourselves, but upon Yahweh who raises the dead; 2Co 1:10 who from so great a death has protected us, and will protect; in whom we trust because also still He will protect; 2Co 1:11 you also cooperating on our behalf in prayers in order that from many persons, the gift to us would be thanksgiving by many on our behalf. 2Co 1:12 Therefore this is our reason to boast: the testimony of our conscience, that in sanctity and sincerity of Yahweh, (and not with fleshly wisdom, but with favor of Yahweh,) we have had our dwelling in the Society, and more extraordinarily in reference to you. 2Co 1:13 For we do not write other things to you but those which you have read, or even know; and I expect that even until the fulfillment you will know, 2Co 1:14 just as also you have known us to some degree, seeing that we are your boast, just as you also are ours in the day of Prince Yahshua. 2Co 1:15 And with this confidence I had planned to come to you earlier, in order that you would have a second favor; 2Co 1:16 and by you to pass through into Makedonia, and again from Makedonia to come to you, and by you to be escorted into Judaea. 2Co 1:17 Therefore planning this, had I indeed been in want of easiness? Or that which I plan, do I plan in accordance with flesh, in order that with me it would be 'yea, yea' then 'nay, nay'? 2Co 1:18 But trusting is Yahweh, seeing that our word to you is not 'yea', then 'nay'. 2Co 1:19 For the Son of Yahweh, Yahshua Christ, who among you has been proclaimed by us, (by me and Silvanos and Timotheos,) has not been 'yea' then 'nay', rather with Him it has been 'Yes'. 2Co 1:20 For however so many of Yahweh's promises there are, with Him is the Yes, and through Him the Truth, with honor to Yahweh through us. 2Co 1:21 Now He who is establishing us with you in the Anointed, and anoints us, is Yahweh: 2Co 1:22 who is also confirming us, and is providing the deposits of the Spirit in our hearts. 2Co 1:23 Now I appeal to Yahweh as a witness upon my soul, that sparing you I had not yet come to Korinth. 2Co 1:24 Not because we lord over your faith, rather we are colleagues of your joy: for you are established in the faith. 2Co 2:1 But I have decided this within myself: not to come back to you in grief. 2Co 2:2 For if I grieve you, then who is gladdening me, if not he who is being grieved by me? 2Co 2:3 And I have written this same thing, in order that coming I do not have grief from those whom there is need for me to be delighted with; having confidence in all of you, because my joy is of all of you. 2Co 2:4 From much tribulation and anguish of heart I have written to you through many tears, in order that you would not be grieved, rather that you would know the love which I so abundantly have for you. 2Co 2:5 Now if anyone causes grief, he does not cause me grief, but in some part (at which I should not be burdensome) you all. 2Co 2:6 Befitting such a one is this penalty, which is by the many. 2Co 2:7 Consequently, on the other hand still more you are to show kindness and encourage, lest perchance such a one would be consumed in more abundant grief. 2Co 2:8 On which account I encourage you to confirm love in regard to him. 2Co 2:9 For this also I have written, in order that I would know of your tried character, if in everything you are obedient. 2Co 2:10 Now to anyone whom you are obliging, likewise I am; and for my part whomever I oblige, if anyone I oblige, it is for your sakes, in the presence of Christ; 2Co 2:11 in order that we are not taken advantage of by the Adversary, for we are not ignorant of his designs. 2Co 2:12 Now coming to Troas in regard to the good message of the Anointed, and an opportunity being opened to me by the Prince, 2Co 2:13 I had no rest in my Spirit, with my not finding Titos my brother; then taking leave of them, I had gone out into Makedonia. 2Co 2:14 But thanks to Yahweh, who is always leading us among the Anointed in triumph, and the essence of the knowledge of Him is being made manifest through us in every place. 2Co 2:15 Seeing that we of the Anointed are a sweet fragrance to Yahweh, among these being preserved and among those being destroyed; 2Co 2:16 Although in those, a fragrance of death into death, yet in these, a fragrance of life into life; and who for these things is befitting? 2Co 2:17 For we are not as the many, selling the word of Yahweh in trade, but as from sincerity, rather as from Yahweh. Before Yahweh we speak in respect of the Anointed. 2Co 3:1 Do we begin anew to introduce ourselves? Or do we, as some, need letters of introduction to you, or from you? 2Co 3:2 You are our letters, having been inscribed in our hearts, being known and being read by all men, 2Co 3:3 being made manifest because you are Christ's letter, ministered to by us; having been inscribed not with ink but with the Spirit of the living Yahweh; not on tablets of stone, but on fleshly tablets of heart. 2Co 3:4 Now confidence such as this we have throughout the Anointed regarding Yahweh, 2Co 3:5 not because we are competent by ourselves to reckon anything as from of ourselves, but our competency is from Yahweh, 2Co 3:6 who also makes us competent servants of a new covenant; not of letter, but of Spirit; for the letter kills, but the Spirit produces life. 2Co 3:7 And if the service of death in letters, being engraved in stones, had been produced with honor so that the sons of Israel were not able to gaze into the face of Moses, on account of the effulgence of his face (which is being left unemployed,) 2Co 3:8 how not shall the service of the Spirit still more be in honor? 2Co 3:9 For if in the service of condemnation there is honor, much more abundant is the service of righteousness in honor. 2Co 3:10 And that which had not been honored was being honored in this respect, on account of that surpassing honor. 2Co 3:11 If that which is being left unemployed is in a state of honor, much more in honor is that which remains. 2Co 3:12 Therefore having such expectations we use much openness, 2Co 3:13 and not as Moses placed a veil upon his face, for the sons of Israel not to gaze into the fulfillment of that which is being left unemployed. 2Co 3:14 Yet their minds were hardened; even to this day today the same veil remains upon the reading of the old covenant, which not being uncovered is left unemployed in Christ. 2Co 3:15 Then until this day, whenever Moses is read a veil lies upon their hearts. 2Co 3:16 But when perhaps you should turn to the Prince, the veil is taken away. 2Co 3:17 Now the Prince is the Spirit, and where the Spirit of the Prince is, there is freedom. 2Co 3:18 And we all, with uncovered faces, are beholding as in a mirror the honor of the Prince. We are being transformed into that same image, from honor into honor, just as a Spirit from the Prince. 2Co 4:1 For this reason, having this service, just as we have received mercy we do not falter. 2Co 4:2 Rather, we renounce the covers of disgrace, not walking in villainy nor disguising the word of Yahweh; but in the manifestation of truth, establishing ourselves against all consciences of men in the presence of Yahweh. 2Co 4:3 And if then our good message is covered, by those being destroyed it is covered; 2Co 4:4 by whom the 'god' of this age has blinded the minds of the unbelieving, for not to shine the light of the good message of the honor of the Anointed, who are the image of Yahweh. 2Co 4:5 We do not proclaim ourselves, but Prince Yahshua Christ; and of ourselves, your bondmen for the sake of Yahshua. 2Co 4:6 Because Yahweh speaking out of darkness shines forth light, which has shone in our hearts, for illumination of the knowledge of the honor of Yahweh in the person of Yahshua Christ. 2Co 4:7 Now we have this treasure in earthen vessels, in order that the greatness of the power would be of Yahweh, and not from us. 2Co 4:8 Being oppressed in every way, but not crushed; being without means, but not destitute; 2Co 4:9 being persecuted, but not abandoned; being cast down, but not destroyed; 2Co 4:10 at all times bearing about the death of Yahshua in the body, in order that also the life of Yahshua in our body may be manifested. 2Co 4:11 Always we who live with death are delivered for the sake of Yahshua, in order that also the life of Yahshua may be manifest in our mortal flesh; 2Co 4:12 consequently death operates in us, and life in you; 2Co 4:13 but having the same Spirit of the faith, in accordance with that which has been written: "I have believed, therefore I have spoken;" we also believe, therefore we also speak; 2Co 4:14 because knowing that he who raised Prince Yahshua, also will raise us with Yahshua, and will be present with you. 2Co 4:15 All things are for the sake of you, in order that the favor, abounding over the greater number, would exceed the thankfulness to the honor of Yahweh. 2Co 4:16 On which account we do not falter, rather then if our outer man is being destroyed, then our inner is being restored day by day. 2Co 4:17 For the present lightness of our tribulation, an exceedingly surpassing eternal abundance of honor is earned by us; 2Co 4:18 we not considering the things being seen, but the things not being seen; the things being seen temporary, but the things not being seen eternal. 2Co 5:1 Therefore we know that if perhaps our earthly house of the tabernacle would be destroyed, we have a building from Yahweh, a house not made with hands, eternal in the heavens. 2Co 5:2 And we bemoan in this, yearning to be clothed with our dwelling which is from of heaven. 2Co 5:3 If indeed even being stripped, we shall not be found naked. 2Co 5:4 And indeed we who are being burdened in the tabernacle bemoan, since we wish not to be stripped, but to be clothed in order that the mortal would be consumed by life. 2Co 5:5 Now He who has been cultivating us for this same thing is Yahweh, who has been giving to us the deposits of the Spirit. 2Co 5:6 Therefore always having courage, and knowing that residing in the body, we sojourn away from the Prince; 2Co 5:7 indeed we walk by faith, not by that which is seen; 2Co 5:8 now we have courage, and we are still more pleased to travel out of the body and to reside with the Prince. 2Co 5:9 On which account we also strive eagerly, either residing at home or sojourning, to be pleasing to Him. 2Co 5:10 For we all must appear in front of the judgment seat of the Christ, in order that each should be provided for the things after the body, from that which he has practiced, whether good or bad. 2Co 5:11 Then knowing the awe of the Prince, we persuade men. Now to Yahweh we have been made known, but I also hope to have been made known in your consciences. 2Co 5:12 We do not again introduce ourselves to you, rather giving to you an occasion of boasting on our behalf, in order that you should hold up against those boasting in appearance and not in heart. 2Co 5:13 For either we change our position with Yahweh, or we are temperate with you. 2Co 5:14 The love of the Christ constrains us, having decided this: since one has been slain on behalf of all, then all have been slain; 2Co 5:15 and on behalf of all He has been slain, in order that those who are living would no longer live for themselves, but for He who had been slain on behalf of them, and has been raised. 2Co 5:16 Consequently we from thereafter know no one in relation to flesh. Even if we had known Christ in relation to flesh, yet now we no longer know. 2Co 5:17 Therefore if one is among the number of Christ a new creation, the old things pass away. "Behold! New things have come!" 2Co 5:18 But all things from Yahweh, who has reconciled us to Himself through Christ, and is giving the service of reconciliation to us. 2Co 5:19 How that Yahweh was within Christ reconciling the Society to Himself, not accounting their offenses to them, and placing in us the word of that reconciliation. 2Co 5:20 Therefore on behalf of Christ we serve as ambassadors, as Yahweh is exhorting through us. We ask on behalf of Christ: you be reconciled to Yahweh. 2Co 5:21 For He who knew not error, on our behalf had caused error, in order that we would come into the righteousness of Yahweh with Him. 2Co 6:1 Now working together we also exhort you not to accept the favor of Yahweh to no purpose. 2Co 6:2 (For He says, "In an acceptable time I have listened to you, and in a day of deliverance I have come to help you." Behold, the present time is well acceptable. Behold, the present day is of deliverance.) 2Co 6:3 Not one by any means giving offense, in order that fault would not be found with the service; 2Co 6:4 rather in everything engaging ourselves as servants of Yahweh; with much endurance in tribulations, in constraints, in difficulties, 2Co 6:5 in calamities, in imprisonments, in disturbances, in labors; with wakefulness, with fastings, 2Co 6:6 with purity, with knowledge, with patience, with kindness, with the Holy Spirit, in love without acting, 2Co 6:7 in the word of truth, in the power of Yahweh; through the arms of justice on the right and left; 2Co 6:8 through honor and dishonor; through bad words and good words, as are deceptions and truths; 2Co 6:9 as if being ignorant, and discovering; as if being slain, and behold, we live; as if being disciplined, and not being condemned; 2Co 6:10 as if being grieved, but always rejoicing; as beggars, but being much enriched; as having nothing, and possessing all. 2Co 6:11 Our mouths have been opened to you, Korinthians, our hearts enlarged. 2Co 6:12 You are not straitened by us, but you are straitened in your affections. 2Co 6:13 Now for that same reward, (as if to children I speak,) you also be enlarged. 2Co 6:14 Do not become yoked together with untrustworthy aliens; for what participation has justice and lawlessness? And what fellowship has light towards darkness? 2Co 6:15 And what accord has Christ with Beliar? Or what share the faithful with the faithless? 2Co 6:16 And what agreement has a temple of Yahweh with idols? For you are a temple of the living Yahweh; just as Yahweh has said, "I will dwell among them, and I will walk about; and I will be their God, and they will be my people." 2Co 6:17 On which account "Come out from the midst of them and be separated," says the Prince, and "do not be joined to the impure, and I will admit you". 2Co 6:18 "And I will be to you for a father, and you will be mine for sons and daughters, says the almighty Prince." 2Co 7:1 Therefore having these promises, beloved, we must cleanse ourselves from every defilement of flesh and of Spirit, accomplishing sanctity in awe of Yahweh. 2Co 7:2 Make room for us; we have wronged no one, we have ruined no one, we have defrauded no one. 2Co 7:3 I do not speak for condemnation, for I have said before that you are in our hearts, for which to die together and to live together. 2Co 7:4 Great to me is openness towards you. Great to me is a reason to boast concerning you. I am filled with encouragement. I overflow in joy at all of our tribulation. 2Co 7:5 For we indeed, going into Makedonia, had not any relaxation of our flesh, but in every way being afflicted: battles from without, fears from within. 2Co 7:6 But He who encourages those who are humbled has encouraged us: Yahweh; in the arrival of Titos. 2Co 7:7 And not only in his arrival, but also in the encouragement with which he had been encouraged by you; relating to us your longing, your lamentation, your zeal on behalf of me; consequently for me to rejoice still more. 2Co 7:8 Because if then I had grieved you with the letter, I do not regret it, even though I had regretted it; for I see that that letter, even if for a while, had grieved you. 2Co 7:9 Now I rejoice, not because you have been grieved, rather because you have been grieved into repentance; for you had been grieved by Yahweh, in order that in nothing have you been damaged by us. 2Co 7:10 For that grief which is by Yahweh accomplishes repentance for preservation not to be regretted, but the grief of the Society accomplishes death. 2Co 7:11 Therefore behold, this same thing that by Yahweh you are to have been grieved, at what price has it cultivated diligence in you, but an explanation, but irritation, but fear, but longing, but jealousy, but an avenging? In each you yourselves have continued to be pure in the matter. 2Co 7:12 Next then, I had written to you not for the sake of he who had been doing wrong, nor for the sake of he who had been wronged, but for the sake of making manifest your diligence, which is on our behalf to you before Yahweh. 2Co 7:13 On this account we have been encouraged. And upon our encouragement still more abundantly have we rejoiced in the joy of Titos, because his Spirit has been refreshed by all of you. 2Co 7:14 Because if to him I had boasted anything concerning you, I have not been disgraced, but as we have spoken all things in truth to you, in that manner also our reason to boast to Titos had become truth; 2Co 7:15 and exceedingly are his inward affections for you, remembering the obedience of you all, how you had received him with fear and trembling. 2Co 7:16 I rejoice, because in everything I have confidence in you. 2Co 8:1 Now we make known to you, brethren, the favor of Yahweh which has been given in the assemblies of Makedonia; 2Co 8:2 because with quite a test of tribulation, the abundance of their joy, and contrary to their copious poverty, they have advantage in the riches of their sincerity. 2Co 8:3 Because by ability, I attest, even beyond ability, they are volunteers 2Co 8:4 asking of us with much exhortation the favor and the fellowship of the service of that which is for the saints. 2Co 8:5 And not exactly as we had expected, rather they had given of themselves first to the Prince, and to us through the will of Yahweh, 2Co 8:6 for which to summon Titos to us, in order that just as he had begun before, in that manner then would he accomplish this favor with you also. 2Co 8:7 But just as in everything you have advantage, in faith, and in word, and in knowledge, and in all diligence, and in that love from us in you, see that also in this favor you would have the advantage. 2Co 8:8 I do not speak in the way of a command, but through the diligence of others and testing the legitimacy of your love. 2Co 8:9 Now you know the favor of our Prince, Yahshua Christ, that for the sake of you, He being wealthy had been in need, in order that in that need you would be enriched. 2Co 8:10 And in this I give an opinion, this to you is beneficial: whoever not only would do, but also to be willing have begun before, from last year. 2Co 8:11 But now also accomplish the doing, so that just as there is the readiness to be willing, so also from that have the completion. 2Co 8:12 If that readiness is set forth, according to whatever one would have is acceptable, not according to that which one does not have. 2Co 8:13 Not in order that there is relaxation for others, and pressure for you, but from equality, 2Co 8:14 at the present time your abundance for their deficiency, in order that also their abundance would be for your deficiency, that in some way there would be equality. 2Co 8:15 Just as it is written, "The great have not had excess, and the small have not been diminished." 2Co 8:16 Now gratitude is to Yahweh, by whom that same diligence is being given in the heart of Titos on your behalf, 2Co 8:17 seeing that the encouragement he indeed has received, now being more diligent, voluntarily he has gone out to you. 2Co 8:18 And we have sent along with him that brother of whom there is approval in the good message throughout all of the assemblies; 2Co 8:19 and not only, but our fellow traveler has also been handpicked by the assemblies to be endued with this favor, in which he would serve under us to the honor of the Prince Himself; and our eagerness 2Co 8:20 is avoiding this: not a one would find fault with us in this strength which is serving under us. 2Co 8:21 Indeed we have noble intentions not only in the presence of the Prince, but also in the presence of men. 2Co 8:22 Now we have sent our brother with them, whom we have approved to be very diligent in many things, and now much more diligent in the great confidence which is in you. 2Co 8:23 Whether concerning Titos, my partner and a colleague to you, or our brethren, to be ambassadors of the assemblies is an honor of the Anointed. 2Co 8:24 Therefore the proof of your love, and of our boasting concerning you, is being displayed to them in the presence of the assemblies. 2Co 9:1 Certainly it is superfluous for me to write to you concerning the service which is for the saints. 2Co 9:2 I know your readiness, which concerning you I boast of to Makedonians; because Achaia had been prepared a year ago, and that of your zeal the greater amount is provoked. 2Co 9:3 Now I have sent the brethren, in order that our boasting concerning you would not be made empty in this respect, that just as I have been saying, you would be preparing; 2Co 9:4 lest perhaps if Makedonians should come with me, and they find you unprepared, we would be disgraced ('we', in which case I do not say 'you',) in this matter. 2Co 9:5 Therefore I have regarded it necessary to summon the brethren in order that they would go to you in advance, and put in order beforehand your previously announced blessing, this to be ready as a blessing, and not just as an advantage. 2Co 9:6 Now this: he who is sowing sparingly, sparingly then shall he reap; and he who is sowing by blessings, by blessings then shall he reap. 2Co 9:7 Each one just as he purposes in the heart; not from out of grief or from out of necessity, for Yahweh would love a cheerful giver. 2Co 9:8 And able is Yahweh to make abundant every favor for you, in order that in everything, at all times, having all self-sufficiency, you may have the advantage in every good deed. 2Co 9:9 Just as it is written, "He has dispensed, he has given to the poor, his righteousness remains for the age". 2Co 9:10 Now He who is supplying besides seed to he who is sowing also wheat-bread for food, He will supply and He will multiply your sowing, and He will increase the produce of your justice; 2Co 9:11 in every way being enriched in all sincerity, which through us accomplishes gratitude to Yahweh. 2Co 9:12 Because the service of this ministry is not only its replenishing of the deficiencies of the saints, but also its having abundance through many thanksgivings to Yahweh, 2Co 9:13 through the proof of this service honoring Yahweh, upon the submission of your agreement to the good message of the Anointed, and sincerity of the partnership for them and for all, 2Co 9:14 and in their entreaty for you, yearning for you for the sake of the favor of Yahweh overflowing upon you. 2Co 9:15 Now gratitude to Yahweh for His indescribable gift. 2Co 10:1 Now I myself, Paul, exhort you by the gentleness and fairness of the Anointed, who concerning stature am humble among you, but being absent am bold towards you; 2Co 10:2 but I want, not being present, that you would be bold with the confidence with which I reckon you should be daring towards certain others who are reckoning us as walking in accordance with the flesh. 2Co 10:3 Indeed walking in the flesh, we do not serve in accordance with flesh. 2Co 10:4 For the arms of our warfare are not fleshly, but through Yahweh they are able to destroy strongholds, 2Co 10:5 destroying reasonings and every bulwark raising itself up against the knowledge of Yahweh, and taking captive every thought into the obedience of the Anointed; 2Co 10:6 also being in readiness to avenge all disobedience, whenever you shall have fulfilled your obedience. 2Co 10:7 You must look at things according to appearance. If one is confident in himself to be of the Anointed, he must again reckon this by himself: that just as he is of the Anointed, even so are we. 2Co 10:8 Then if perhaps I would boast somewhat more excessively concerning our authority, which the Prince has given for building and not for your destruction, I shall not be disgraced. 2Co 10:9 At which I would not think as if to frighten you through letters, 2Co 10:10 because the letters, says one, are burdensome and severe, but the presence of the body weak, and the speech nothing. 2Co 10:11 Such a one must reckon this: that as we are in pretense through letters being absent, even so in reality being present. 2Co 10:12 For we do not venture to rank or compare ourselves with any of those recommending themselves; rather these, measuring themselves with themselves, and comparing themselves with themselves, do not understand. 2Co 10:13 Now we will not boast in regard to things without measure, but according to the measure of the standard of which Yahweh has of measure distributed to us, to reach even as far as you. 2Co 10:14 For not as if reaching to you do we overextend ourselves, indeed as far as you we also came before with the good message of the Anointed; 2Co 10:15 not in regard to things without measure boasting in others' troubles; but having hope, increasing your faith, with you to be magnified in accordance with our standard for abundance; 2Co 10:16 to announce the good message to those beyond you, not ready to boast by another's standard for things, 2Co 10:17 but "he who is boasting, in Yahweh he must boast." 2Co 10:18 For it is not he who is recommending himself, who is the person approved, but he whom the Prince recommends. 2Co 11:1 I would be obliged were you to bear with me in a little folly. Rather, indeed bear with me. 2Co 11:2 For I admire you with zeal of Yahweh; for I have joined you to one Husband, to present a chaste virgin to Christ. 2Co 11:3 But I fear lest in any way, as the serpent had thoroughly beguiled Eve in his villainy, your thoughts would be corrupted from that sincerity and that purity which is with the Anointed. 2Co 11:4 For if indeed one coming proclaims another Yahshua whom we did not proclaim, or you admit a different spirit which you have not received, or a different good message which you had not accepted, would you hold up well? 2Co 11:5 For I reckon in nothing to have been inferior to those most eminent ambassadors. 2Co 11:6 And even if unpracticed in speech, yet not in knowledge; but rather in every way being made known in all things to you. 2Co 11:7 Can it be that I have made an error, humbling myself in order that you may be elevated, because I have announced the good message of Yahweh to you freely? 2Co 11:8 I have deprived other assemblies, taking provisions for your service. 2Co 11:9 And being present with you and wanting, I had burdened no one, (indeed my need had been filled by the brethren who came from Makedonia,) and in everything I have kept and will keep myself unburdensome to you. 2Co 11:10 The truth of Christ is in me, for that this reason to boast shall not be contained in me within the regions of Achaia. 2Co 11:11 For what purpose? Because I do not love you? Yahweh knows. 2Co 11:12 But that which I do, and I will do, in order that I cut off the pretext of those desiring a pretext at which in that they may boast that they would be found just as we. 2Co 11:13 Such as these are false ambassadors, treacherous workers, transforming themselves into ambassadors of Christ. 2Co 11:14 And no wonder, for the Adversary himself transforms himself into a messenger of light. 2Co 11:15 Therefore it is no big thing if even his ministers transform themselves as ministers of justice; of whom the end shall be in accordance with their deeds. 2Co 11:16 Again I say, no one should suppose me to be a fool, otherwise even if as a fool you accept me, that I then at least may boast a little. 2Co 11:17 That which I speak, I do not speak with authority but as if in folly, in this the substance of that reason to boast. 2Co 11:18 Since many may boast in accordance with the flesh, then for my part I will boast. 2Co 11:19 For you, being prudent, gladly bear with those being fools. 2Co 11:20 You bear it if anyone enslaves you, if anyone devours your substance, if anyone takes, if anyone exalts himself, if anyone thrashes you upon the face. 2Co 11:21 I speak concerning dishonor, as though we had been weak; but with this should anyone be daring (in folly I speak,) I also am daring. 2Co 11:22 Are they Hebrews? I am also. Are they Israelites? I am also. Are they offspring of Abraham? I am also. 2Co 11:23 Are they servants of Christ? (I speak wandering from reason.) I am even more. In labors more excessively, in imprisonment more abundantly, in thrashings exceedingly, in perils of death often. 2Co 11:24 By Judaeans five times I have received forty lashes except one, 2Co 11:25 three times I have been beaten with rods, once I have been stoned. Three times I have been shipwrecked, I had done a night and a day in the deep. 2Co 11:26 In journeys many times in dangers of rivers, in dangers of pirates, in dangers from kinsmen, in dangers from heathens, in dangers in the city, in dangers in the desert, in dangers on the sea, in dangers among false brethren; 2Co 11:27 in labors and hardships, often in sleeplessness; in hunger and thirst, often in fasting; in cold and in nakedness. 2Co 11:28 Apart from the external things hindering me daily is the care of all of the assemblies. 2Co 11:29 One is weak, and I am not weak? One is entrapped, and I am not inflamed? 2Co 11:30 If there is need to boast, I will boast of the things of my weakness. 2Co 11:31 Yahweh, even the Father of our Prince Yahshua Christ knows, He who is being praised to the ages, that I do not speak falsely. 2Co 11:32 In Damaskos, the ethnarch of Aretas the king had been guarding the city of the Damaskenes, to lay hold of me. 2Co 11:33 Then through a window in a basket I had been let down over the city wall, and had escaped his hands. 2Co 12:1 A need to boast is truly not beneficial, but I do come into visions and revelations of the Prince. 2Co 12:2 Fourteen years ago I knew a man among the number of the Anointed, (whether in the body I know not, or outside of the body I know not: Yahweh knows,) such a man being carried off to the third region of heaven. 2Co 12:3 And I know such a man, (whether in the body or apart from the body I know not: Yahweh knows,) 2Co 12:4 that he had been carried off into that paradise, and he had heard unutterable sayings, which to speak with a man is not permitted. 2Co 12:5 I will boast on behalf of such a man, but I will not boast on behalf of myself, unless in respect of weaknesses. 2Co 12:6 If perhaps I should desire to boast, I would not be foolish; indeed I speak truth, but I am sparing; unless anyone would reckon in regard to me more than what he sees of me, or whatever he hears from me. 2Co 12:7 And in order that I would not be exalted in the excellence of the revelations, a thorn in the flesh has been given to me, an adverse messenger, that it would strike me in order that I would not be exalted. 2Co 12:8 Three times I have exhorted the Prince concerning this, that it may depart from me, 2Co 12:9 and He told me, 'My favor is enough for you; since the power is perfected in weakness.' Therefore most gladly will I still more boast in my weakness, in order that the power of the Christ would dwell upon me. 2Co 12:10 On which account I am well pleased with weaknesses, with injuries, with torments, with persecutions and difficulties on behalf of Christ; for when I am weak, then I am powerful. 2Co 12:11 I have become foolish; you have compelled me. Indeed I ought to be joined by you. For in nothing am I inferior to those most eminent ambassadors, if also I am nothing. 2Co 12:12 Indeed the signs of the ambassador were accomplished among you in all endurance, with signs and wonders and powers. 2Co 12:13 What is it in which you have been inferior in, more than the rest of the assemblies, except that I myself have not been burdensome to you? Forgive me this injustice. 2Co 12:14 Behold, readily this third time I engage to come to you, and I will not be burdensome to you; for I do not seek your things, but you. The children are not obliged to store up for the parents, but the parents for the children. 2Co 12:15 Now I will most gladly spend, and be wholly expended, on behalf of your souls, even if loving you more abundantly, I am loved less. 2Co 12:16 But it is that I have not imposed on you, otherwise being villainous I have taken you with guile. 2Co 12:17 Of those several whom I had sent to you, through them have I defrauded you? 2Co 12:18 I have summoned Titos, and have sent with him the brother. Has Titos defrauded you? Have we not walked in the same Spirit? Nor in the same steps? 2Co 12:19 But now, do you suppose that we are speaking in defense to you? We speak among the Anointed before Yahweh, and all things, beloved, on behalf of your building. 2Co 12:20 For I fear, having come, perhaps I should not find you such as I desire, and I would be found by you such as you do not desire; lest perhaps there be contention, jealousy, angers, intrigues, braggings, slanders, indignations, disturbances. 2Co 12:21 Again, upon my having come, should my God humble me before you? And should I mourn for those many having failed before and not repenting after the uncleanness and fornication and licentiousness which they have practiced? 2Co 13:1 This is the third time I am coming to you. "In the mouth of two witnesses, even three, shall every matter be established." 2Co 13:2 I have said beforehand and I forewarn, while being present the second time and being absent now, (to those who have failed before and to all the rest,) that if I come perhaps in that I will not again be sparing. 2Co 13:3 Since you seek a proof of Christ speaking in me, (who to you is not a weakness, but is power among you, 2Co 13:4 although He had been crucified by weakness, yet He lives by the power of Yahweh; and we are weak with Him, but we shall live with Him by the power of Yahweh in you,) 2Co 13:5 you yourselves must make trial, whether you are in the faith. You must examine yourselves. Truly, do you not yourselves observe that Yahshua Christ is among you, unless somehow you are spurious? 2Co 13:6 Now I expect that you will perceive that we are not spurious. 2Co 13:7 And we pray to Yahweh that you will do nothing evil; not in order that we appear approved, but that you may do what is good, and we may be as if spurious. 2Co 13:8 For we have not any power against the truth, but in defense of truth. 2Co 13:9 We are delighted whenever we would be weak, but you would be powerful. And this we also pray for: your restoration. 2Co 13:10 Therefore being absent I write these things, in order that being present I would not make use of severity, in accordance with the authority which the Prince has given to me for building, and not for destroying. 2Co 13:11 Furthermore, brethren, be delighted, be restored, be encouraged, be like-minded, be at peace, and Yahweh shall be of love and of peace with you. 2Co 13:12 Greet one another with a holy kiss. All of the saints greet you. 2Co 13:13 The favor of Prince Yahshua Christ, and the love of Yahweh, and the fellowship of the Holy Spirit is with all of you. 2Co 13:14 Gal 1:1 Paul, an ambassador not from men nor through man, but through Yahshua Christ, even Yahweh the Father, Who has raised Him from the dead, Gal 1:2 and all of the brethren with me, to the assemblies of Galatia. Gal 1:3 Favor to you and peace from Yahweh, the Father and our Prince, Yahshua Christ, Gal 1:4 who gave Himself on behalf of our errors, in order that He should deliver us from the present wicked age, in accordance with the will of Yahweh our Father, Gal 1:5 to whom is honor for eternity. Truly. Gal 1:6 I am astonished seeing that so quickly you are changed from He who has been calling you in favor of the Anointed, to another good message, Gal 1:7 which is no other except there are some who are agitating you, and wish to pervert the good message of the Anointed. Gal 1:8 But even if we, or a messenger from heaven, should announce a good message to you contrary to that which we have announced to you, he must be accursed. Gal 1:9 Just as we have said before, now also I say again, if anyone brings you a good message contrary to that which you have received, he must be accursed. Gal 1:10 Now therefore do I persuade men, or Yahweh? Or do I seek to please men? Yet if I were pleasing to men, I would not be a servant of Christ. Gal 1:11 Now I point out to you, brethren, the good message which is announced by me, that it is not according to man. Gal 1:12 Neither from man have I received it, nor have I been taught but through a revelation of Yahshua Christ. Gal 1:13 For you have heard of my conduct at one time in Judaism, that I had exceedingly persecuted the assembly of Yahweh, and had endeavored to destroy it, Gal 1:14 and had advanced in Judaism beyond many contemporaries within my race, being a more excessive emulator of the traditions of my fathers. Gal 1:15 But when it pleased Yahweh, Who selected me from my mother's womb and called me through His favor Gal 1:16 to reveal His Son by me that I announce Him among the Nations, I did not immediately confer with flesh and blood, Gal 1:17 Nor had I gone up to Jerusalem to those who were ambassadors before me. Rather I departed into Arabia, then again returned to Damaskos. Gal 1:18 Then after three years I went up to Jerusalem to relate an account to Kephas, and remained with him fifteen days; Gal 1:19 but the other ambassadors I saw not, except Iakobos the brother of the Prince. Gal 1:20 Now the things I write to you, behold, in the presence of Yahweh, that I do not lie. Gal 1:21 After that I went into the regions of Syria and Kilikia. Gal 1:22 But I was unknown in appearance to the assemblies of Judaea which are among the number of the Anointed. Gal 1:23 And they were only hearing: 'That he who persecuting us at one time, is now announcing the faith which he once endeavored to destroy.' Gal 1:24 And they supposed Yahweh was within me. Gal 2:1 Then after fourteen years I had again gone up to Jerusalem with Barnabas, taking Titos along also; Gal 2:2 and I had gone up after a revelation, and laid upon them the good message which I proclaim among the Nations, but privately to those of repute, lest in any way I strive, or have strived, in vain. Gal 2:3 Yet not even Titos who with me, being a Greek, was compelled to be circumcised Gal 2:4 by those privily introduced false brethren, such who infiltrate to spy out our freedom, which we have in Christ Yahshua, in order that they may enslave us; Gal 2:5 to whom not even for a minute did we yield in subjection, at which the truth of the good message would persevere for the sake of you. Gal 2:6 Now from those reputed to be something, whatsoever they were then makes not one difference to me. Yahweh does not receive a man's stature, therefore to me those of repute are conferred nothing. Gal 2:7 But on the contrary, having seen that I have been entrusted with the good message of the uncircumcised, just as Petros of the circumcised, Gal 2:8 (He who has been operating within Petros for a message of the circumcised, has also operated within me for the Nations,) Gal 2:9 and knowing the favor being given to me, Iakobos and Kephas and Iohannes, those reputed to be pillars, had given right hands of fellowship to me and to Barnabas, that we are for the Nations, and they for the circumcised; Gal 2:10 only that we should remember the poor, the same thing which I had then been anxious to do. Gal 2:11 But when Kephas had come to Antiocheia, I had confronted him personally because he was condemning himself: Gal 2:12 for before some who were to come from Iakobos, he had eaten in common with the Nations, but when they came he withdrew and separated himself, being in fear of those of the circumcised; Gal 2:13 and also the rest of the Judaeans had acted with him, so that even Barnabas had been led away by them in hypocrisy. Gal 2:14 But when I had seen that they did not walk uprightly, according to the truth of the good message, I had said to Kephas before them all: If you, being a Judaean, live like a foreigner and not like a Judaean, how do you compel the Nations to imitate the Judaeans? Gal 2:15 We, Judaeans by nature, and not wrongdoers from the Nations, Gal 2:16 knowing that a man is not deemed righteous from rituals of law, if not through the faith of Yahshua Christ, we then have relied in Christ Yahshua in order that we would be deemed righteous from the faith of Christ, and not from rituals of law, since not any flesh shall be deemed righteous from rituals of law. Gal 2:17 Now if seeking to be deemed righteous in Christ we ourselves are also found to be wrongdoers, then is Christ a minister of failure? Certainly not! Gal 2:18 For if I again build these things which I have destroyed, I continue a transgressor myself. Gal 2:19 For I through law have died in law, in order that in Yahweh I shall live. I have been crucified with Christ. Gal 2:20 Now I live no longer, but Christ lives in me. And that I now live in flesh, in faith I live: in that of the Son of Yahweh, who having loved me then surrendered Himself on my behalf. Gal 2:21 I would not refuse the favor of Yahweh; if righteousness is through law, then Christ has died for no purpose. Gal 3:1 Oh, senseless Galataians! Who has bewitched you? Before whose eyes Yahshua Christ had been publicly set forth, having been crucified? Gal 3:2 This only I wish to learn from you: from rituals of law have you received the Spirit, or from a report of faith? Gal 3:3 So are you senseless, beginning in Spirit, you are now being perfected in flesh? Gal 3:4 Have you been affected by so many things without purpose? And if indeed without purpose. Gal 3:5 Therefore he supplying to you besides the Spirit is also effecting abilities among you from rituals of law or from a hearing of faith? Gal 3:6 Just as "Abraham had trusted Yahweh, and it was accounted to him for righteousness" Gal 3:7 then you know that they from faith, they are sons of Abraham. Gal 3:8 And the writing having foreseen that from faith Yahweh would deem the Nations righteous, announced to Abraham beforehand that "In you shall all the Nations be blessed." Gal 3:9 So those from faith are blessed along with the believing Abraham. Gal 3:10 For as many as are from rituals of law are under a curse, for it is written: "Cursed are all who do not stand fast in all the writings within the book of the law, to do them." Gal 3:11 And that in law no one is deemed righteous before Yahweh is clear, because "the just shall live by faith." Gal 3:12 Now the law is not from faith, but "he who practices these things shall have life by them." Gal 3:13 Christ has redeemed us from the curse of the law, becoming a curse on our behalf, (for it is written, "Accursed is everyone who hangs upon a timber,") Gal 3:14 in order that the blessing of Abraham would come to the Nations at the hand of Christ Yahshua, that we should receive the promise of the Spirit through the faith. Gal 3:15 Brethren, (I speak as befits a man,) even a validated covenant of man no one sets aside, or makes additions to for himself. Gal 3:16 Now to Abraham the promises have been spoken, and to his offspring. It does not say "and to offsprings", as of many; but as of one: "and to your offspring," which are anointed. Gal 3:17 Now this I say, a covenant validated beforehand by Yahweh, the law which arrived after four hundred and thirty years does not invalidate, by which the promise is left idle. Gal 3:18 For if from law, the inheritance is no longer from promise, but to Abraham through a promise Yahweh has given it freely. Gal 3:19 Then why the law? It had been imposed on account of the transgressions, until He would come: the offspring in which He had promised Himself, having been arranged by messengers in a mediator's hand. Gal 3:20 And the mediator is not of one, but Yahweh is one. Gal 3:21 Therefore is the law in opposition to the promises of Yahweh? Certainly not! If a law had been given having the ability to produce life, indeed justification would have been from of law. Gal 3:22 But the writing has enclosed all under fault, in order that the promise, from the faith of Yahshua Christ, would be given to those who are believing. Gal 3:23 But before the faith was to come we had been guarded under law, being enclosed to the faith destined to be revealed. Gal 3:24 So the law has been our tutor for Christ, in order that from faith we would be deemed righteous. Gal 3:25 But the faith having come, no longer are we under a tutor; Gal 3:26 for you are all sons of Yahweh through the faith in Christ Yahshua. Gal 3:27 For as many of you have been immersed in Christ, Christ you have been clothed in. Gal 3:28 There is not one Judaean or Greek, there is not one bondman or freeman, there is not one male and female; for all you are one in Christ Yahshua. Gal 3:29 But if you are Christ's, then of the offspring of Abraham you are heirs according to promise. Gal 4:1 Now I say, for as long a time as the heir is an infant, he differs not at all from a bondman, being master of all; Gal 4:2 but he is subject to guardians and stewards until a time appointed by the father. Gal 4:3 Just as we also, when we were infants, we were held subject under the elements of the Society. Gal 4:4 And when the fulfillment of the time had come, Yahweh had dispatched His Son, having been born of a woman, having been subject to law, Gal 4:5 in order that he would redeem those subject to law, that we would recover the position of sons. Gal 4:6 And because you are sons, Yahweh has dispatched the Spirit of His Son into our hearts, crying Father, Father. Gal 4:7 So you are no longer a bondman but a son, and if a son, then an heir through Yahweh. Gal 4:8 But while at that time not knowing Yahweh, you had been enslaved to those who are not gods by nature; Gal 4:9 and now knowing Yahweh, and still more being known by Yahweh, how do you again turn back to the weaknesses and poor elements of knowledge to which from above you again desire to be enslaved? Gal 4:10 You observe days, and months, and times, and cycles; Gal 4:11 I fear for you, whether or not I have toiled for you without purpose. Gal 4:12 You be as I am inasmuch as I am also like you, brethren, I ask this of you. You have wronged me in nothing. Gal 4:13 Now you know that in sickness of the flesh I had announced the good message to you earlier, Gal 4:14 and of my trial in my flesh you did not despise or loathe, but as a messenger of Yahweh you accepted me, like Yahshua Christ. Gal 4:15 Then what is your blessing? I testify to you that, if possible, your eyes being extracted you would have given them to me. Gal 4:16 Therefore, have I become your enemy, speaking truth to you? Gal 4:17 Not rightly do they envy you, rather they desire to exclude you, in order that you would envy them. Gal 4:18 But it is right always to envy in good, and not only at my presence with you. Gal 4:19 My little children, whom I travail once more, until the Anointed have taken shape among you; Gal 4:20 I have desired to be present with you even now, and to change my tone, because I am perplexed with you. Gal 4:21 Tell me, those who are desiring to be subject to law, do you not hear the law? Gal 4:22 For it is written that Abraham had two sons, one of the servant woman and one of the free. Gal 4:23 Yet indeed he of the servant woman was born in accordance with the flesh, but he of the free by a promise. Gal 4:24 Such things are, being allegorized: For these are two covenants, one from Mount Sinai having resulted in bondage, which is Hagar. Gal 4:25 So Hagar is Mount Sinai in Arabia, and corresponds to the present Jerusalem: for she is enslaved with her children. Gal 4:26 But the Jerusalem above is free, which is our mother. Gal 4:27 For it is written, "Be gladdened, barren who is not bearing; break fourth and shout, she who is not travailing; because many more are the children of the desolate than of she who has the husband." Gal 4:28 And we, brethren, down through Isaak, are children of promise. Gal 4:29 But just as at that time he who was born according to flesh had persecuted him according to Spirit, so also now. Gal 4:30 But what does the writing say? "Cast out the servant woman and her son, for by no means shall the son of the servant woman inherit along with the son of the free." Gal 4:31 Well, brethren, we are not children of a servant woman, but of the free. Gal 5:1 In the freedom in which Christ has set us free, you stand fast indeed, and do not again be entangled in a yoke of bondage. Gal 5:2 Behold, I Paul say to you, that if you should be circumcised, Christ will be of no advantage to you. Gal 5:3 And I testify again to every man getting himself circumcised, that he is obligated to do the entire law. Gal 5:4 You are left unemployed, apart from the Anointed. Those that in law are tested have fallen from favor. Gal 5:5 For we in Spirit from faith anxiously await the expectation of justice. Gal 5:6 In Christ Yahshua neither circumcision nor uncircumcision prevail at all, but faith acting through love. Gal 5:7 Have you run well, you who have resisted to be persuaded in the truth? Gal 5:8 That persuading is not from He who is calling you. Gal 5:9 A little leaven leavens the whole dough. Gal 5:10 I have confidence for you among the number of the Prince, that you will have no other purpose, and he who is agitating you shall bear the judgment, whoever he may be. Gal 5:11 Now for my part, brethren, if I yet proclaim circumcision, why am I still persecuted? Then has the stumbling-block of the cross been rendered idle? Gal 5:12 I would even be obliged that those upsetting you were to cut themselves off. Gal 5:13 For you have been called on to freedom, brethren, only not that freedom for occasion in the flesh; but through love you serve one another. Gal 5:14 For all the law is fulfilled in one statement, to wit: "You shall love him near to you as yourself." Gal 5:15 But if you bite and eat one another up, watch lest by one another you are consumed. Gal 5:16 Now I say, you must walk in the Spirit, and desire of the flesh you should not at all fulfill. Gal 5:17 The flesh desires against the Spirit, and the Spirit against the flesh; indeed these are in opposition to one another, in which case you should not do these things that you desire. Gal 5:18 But if you are led by the Spirit, you are under no law. Gal 5:19 Manifest are the deeds of the flesh, such things are fornication, uncleanness, licentiousness, Gal 5:20 idolatry, use of drugs, hostilities, contention, rivalry, wrath, intrigues, dissensions, sects, Gal 5:21 envyings, drunkenness, revelries, and things like these; which I have announced to you beforehand, just as I have said before, that they who practice such things shall not inherit Yahweh's kingdom. Gal 5:22 Now the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, Gal 5:23 gentleness, self-control: there is no law against such things. Gal 5:24 But they of the Anointed crucify the flesh along with those affections and those desires. Gal 5:25 If we live in the Spirit, in the Spirit we also should walk. Gal 5:26 We should not become conceited, provoking one another, envying one another. Gal 6:1 Brethren, even if a man should already be caught up in some transgression, you, those of the Spirit, restore such a man in a spirit of meekness, watching yourself lest also you may be tested. Gal 6:2 Should you bear one anothers' burdens, and in that manner fulfill the law of the Anointed? Gal 6:3 For if anyone supposes to be something, being nothing, he deceives his own mind; Gal 6:4 so each must scrutinize his own work, and then he has a boast to himself only, and not to another. Gal 6:5 For each will bear his own load. Gal 6:6 He who is being instructed in the word must share in all good things with he who is teaching. Gal 6:7 Do not be deceived, Yahweh is not mocked; "Indeed whatever a man should sow, that he also shall reap." Gal 6:8 Because he who is sowing for his own flesh, from the flesh shall he reap destruction; but he who is sowing for the Spirit, from the Spirit he shall reap life eternal. Gal 6:9 Now we should not waver from doing well, for in due time we shall reap without failing. Gal 6:10 So then while we have occasion we should work at good towards all, but especially towards those of the family of the faith. Gal 6:11 Do you see, in how large letters I have written to you in my own hand? Gal 6:12 As many as desire to look good in body, these compel you to be circumcised only in order that they would not be persecuted for the cross of the Christ. Gal 6:13 For not even they who are being circumcised themselves keep the law, but they wish you to be circumcised, in order that they may boast in your bodies. Gal 6:14 But to me it may not happen to boast, except in the cross of our Prince, Yahshua Christ, through whom the Society has been crucified to me, and I to the Society. Gal 6:15 Indeed neither is circumcision anything, nor uncircumcision, but a new foundation. Gal 6:16 And as many as shall be in line with this standard, peace upon them, and mercy, even upon the Israel of Yahweh. Gal 6:17 Henceforth, no one must cause me troubles, for I bear the marks of Yahshua in my body. Gal 6:18 The favor of our Prince Yahshua Christ is with your Spirit, brethren. Truly. Eph 1:1 Paul, ambassador of Yahshua Christ by the will of Yahweh, to the saints who are in Ephesos, and faithful in Christ Yahshua. Eph 1:2 Favor to you and peace from Yahweh our Father, and Prince Yahshua Christ. Eph 1:3 Blessed is Yahweh, even the Father of our Prince, Yahshua Christ, who has blessed us among the Anointed with every spiritual blessing in heavenly places. Eph 1:4 Just as He has chosen us, with Him before the foundation of the Society, for us to be holy and blameless before Him. With love Eph 1:5 having pre-ordained us into the position of sons through Yahshua Christ for Himself, in accordance with the satisfaction of His will, Eph 1:6 for the praise of the honor of His favor, of which He has favored us among the beloved. Eph 1:7 In whom we have redemption through His blood, the dismissal of transgressions in accordance with the riches of His favor Eph 1:8 which He makes abundant for us, with all wisdom and understanding Eph 1:9 making known to us the mystery of His will, according to His satisfaction, which He purposed within Himself Eph 1:10 for the stewardship of the full measure of the times, to sum up all things in Christ, the things in the heavens and the things upon the earth in Him. Eph 1:11 In whom we also have obtained an inheritance, being pre-ordained according to the purpose of He who accomplishes all things in accordance with the design of His will. Eph 1:12 For which we are to be in praise of His honor, who before had expectation in the Christ, Eph 1:13 in whom you also, having heard the word of the truth - the good message of your deliverance - in which also having believed, you have been sealed with the Holy Spirit of the promise, Eph 1:14 which is a deposit of our inheritance, in regard to redemption of the possession, in praise of His honor. Eph 1:15 Therefore even I, having heard of your own faith in Prince Yahshua and the charity which is for all the saints, Eph 1:16 do not cease giving thanks concerning you, making mention in my prayers, Eph 1:17 in order that the God of our Prince, Yahshua Christ, the Father of honor, would give to you a spirit of wisdom and revelation in His knowledge, Eph 1:18 the eyes of your mind being illuminated for you to know what is the hope of His calling, what are the riches of the honor of His inheritance in the saints, Eph 1:19 and what is the exceeding greatness of His power for us who are believing, according to the operation of the might of His strength, Eph 1:20 which He produced in the Christ, having raised Him from the dead, and sat Him at His right hand in the heavenly places Eph 1:21 over every realm and authority and power and dominion, and every name being named, not only in this age, but also in the future. Eph 1:22 And all things He placed under His feet, and has given Him a crown over all things in the assembly, Eph 1:23 which is His body, the fulfillment of that which all things in all are being fulfilled. Eph 2:1 And you, being dead in transgressions and in your errors Eph 2:2 in which you had at one time walked, in accordance with the age of this Society, in accordance with the ruler of the office of the air, the spirit that is now operating within the sons of disobedience, Eph 2:3 among whom we also had all at one time conducted ourselves, in the desires of our flesh, acting out the wills of the flesh and of the thoughts, and we were by nature children of wrath, even like the others. Eph 2:4 But Yahweh, being rich in compassion, because of that great love of His with which He has loved us, Eph 2:5 and we being dead in transgressions, are made alive with the Anointed (in favor are you being preserved), Eph 2:6 and are raised together and are seated together in the heavenly places with Christ Yahshua, Eph 2:7 in order that He would exhibit in the coming ages the surpassing riches of His favor in kindness to us among the number of Christ Yahshua. Eph 2:8 For in favor you are being preserved through faith and this, Yahweh's gift, is not of yourselves, Eph 2:9 not from works, lest anyone would boast, Eph 2:10 for His work we are, having been established among the number of Christ Yahshua for good works, which Yahweh before prepared in order that we would walk in them. Eph 2:11 On which account you must remember that at one time you, the Nations in the flesh, who are the so-called 'uncircumcised' by the so-called 'circumcised' made by hand in the flesh, Eph 2:12 because you had at that time been apart from Christ, having been alienated from the civic life of Israel, and strangers of the covenants of the promise, not having hope and in the Society without Yahweh; Eph 2:13 but now you among the number of Yahshua Christ, who at one time being far away, have become near by the blood of the Christ. Eph 2:14 For He is our peace, Who has made both one, and having broke down the middle wall of the enclosure: the hostility in His flesh, Eph 2:15 having annulled the law of commandments in ordinances, in order that He would establish the two with Himself into one new man, making peace, Eph 2:16 and again reconcile both in one body to Yahweh through the cross, having slain that hostility by it. Eph 2:17 And having come He announced the good message, peace to you who were far away, and peace to those near. Eph 2:18 Because of Him we both have access in one Spirit to the Father. Eph 2:19 So therefore you are no longer strangers and sojourners, but fellow-citizens of the saints and of the household of Yahweh, Eph 2:20 being built upon the foundation of the ambassadors and the prophets, Yahshua Christ being the cornerstone Himself. Eph 2:21 In whom the whole building joined together grows into a holy temple with the Prince, Eph 2:22 in which you also are being built together into an abode of Yahweh in Spirit. Eph 3:1 For this cause I, Paul, captive of Christ Yahshua on behalf of you of the Nations, Eph 3:2 if indeed you have heard of the management of the family of the favor of Yahweh which has been given to me in regard to you, Eph 3:3 seeing that by a revelation the mystery was made known to me (just as I had briefly written before, Eph 3:4 besides which reading you are able to perceive my understanding in the mystery of the Anointed,) Eph 3:5 which in other generations had not been made known to the sons of men, as it is now revealed in His holy ambassadors and prophets by the Spirit, Eph 3:6 those Nations which are joint heirs and a joint body and partners of the promise in Christ Yahshua, through the good message Eph 3:7 of which I have become a servant in accordance with the gift of the favor of Yahweh which has been given to me, in accordance with the operation of His power. Eph 3:8 To me, the least of all saints, has been given this favor, to announce the good message to the Nations - the unsearchable riches of the Anointed, Eph 3:9 and to enlighten all concerning the management of the household of the mystery which was concealed from the ages by Yahweh, by whom all things are being established. Eph 3:10 In order that the exceedingly intricate wisdom of Yahweh would now become known to the realms and to the authorities in heavenly places through the assembly, Eph 3:11 in accordance with the purpose of the ages, which He has done in Yahshua Christ our Prince. Eph 3:12 With whom we have freespokenness and access in confidence through His faith. Eph 3:13 On which account I beg for myself not to falter in my afflictions on behalf of you, which is your honor. Eph 3:14 For this reason I bow my knees to the Father, Eph 3:15 from whom the whole family in the heavens and upon earth is named, Eph 3:16 in order that He would give to you, in accordance with the riches of His honor, the ability to be strengthened through His Spirit in the inner man, Eph 3:17 to administer the Anointed through the faith in your hearts, being planted and founded in love, Eph 3:18 that you are quite able to comprehend along with all of the saints what is the breadth and length and height and depth, Eph 3:19 and to know the love of the Anointed, being beyond knowledge, in order that you would be filled with all the fullness of Yahweh. Eph 3:20 But to He who is able above all to do beyond measure whatever we ask or think, according to the ability which is operating in us, Eph 3:21 to Him is the honor in the assembly and in Christ Yahshua, for all generations for eternity. Truly. Eph 4:1 Therefore I summon you, I who am in bonds in the Prince, to walk worthily of the calling of which you have been called, Eph 4:2 with all humility and meekness, with forbearance, having patience with one another in charity, Eph 4:3 being eager to keep the unity of the Spirit in the bond of peace. Eph 4:4 One body and one Spirit, just as you have also been called in one hope of your calling. Eph 4:5 One Prince, one faith, one immersion, Eph 4:6 one God and Father of all, who is over all and through all and in all. Eph 4:7 And to each one of us favor has been given according to the measure of the gift of Christ. Eph 4:8 On which account it says, "Having ascended to the summit He has taken captivity captive, He has given gifts to men." Eph 4:9 Now He that ascended, what is it if not that He also descended into the lower parts of the earth? Eph 4:10 He who descended is also He who ascended above all of the heavens, in order that He would fulfill all things. Eph 4:11 And He has given the ambassadors, and the interpreters of prophesy, and those who deliver the good message, and the shepherds - teachers, Eph 4:12 towards the restoration of the saints, for the work of ministering for building of the body of the Anointed, Eph 4:13 until we all would attain to the unity of the faith and of the acknowledgment of the Son of Yahweh, at man perfected, at the measure of the stature of the fullness of the Anointed; Eph 4:14 in order that we would be infants no longer - being tossed as waves and carried about in every wind of teaching by the trickery of men, in villainy for the sake of the systematizing of deception. Eph 4:15 But speaking the truth with love, we may increase all things for He who is the head, the Christ, Eph 4:16 from whom all the body is being joined together and is being reconciled through every stroke of assistance according to the operation of each single part in proportion; the growth of the body creates itself into a building in love. Eph 4:17 Therefore I say this, and I call you to witness with authority, no longer are you to walk as the nations who walk in the vanity of their minds, Eph 4:18 being darkened in understanding, being alienated from the life of Yahweh because of the ignorance that is within them, because of the hardness of their hearts, Eph 4:19 those who feel no sorrow surrendering themselves to licentiousness, to the practice of uncleanness with all arrogance. Eph 4:20 But you, not in this manner do you learn from Christ, Eph 4:21 if really you have heard Him and have been taught by Him just as truth is in that of Yahshua. Eph 4:22 You are to put away that which concerns the former mode of life, the old man which is perishing in accordance with the desires of deceit, Eph 4:23 and are to be renewed in the spirit of your mind, Eph 4:24 and to put on the new man, which in accordance with Yahweh has been established in justice and piety of truth. Eph 4:25 On which account putting away falsehood, "each must speak truth with he who is near to him," because we are members of one another. Eph 4:26 "Be angry - and do not commit wrongdoing," the sun must not set upon your provocation, Eph 4:27 and do not give occasion to the False Accuser. Eph 4:28 He who is stealing must steal no longer, but rather he must labor, accomplishing with his own hands that which is good, in order that he would have, to share with him having need. Eph 4:29 You must not let any corrupt word go out of your mouth, but if anything good is of use for building, that would give delight to those listening. Eph 4:30 Also, do not vex the Holy Spirit of Yahweh in which you have been approved for the day of redemption. Eph 4:31 All bitterness, and indignation, and wrath, and crying, and blasphemy must be removed from you, along with all malice. Eph 4:32 Now you must be kind to one another, good-hearted, forgiving with yourselves; just as Yahweh also, in Christ, has forgiven you. Eph 5:1 Therefore you must be imitators of Yahweh, as beloved children, Eph 5:2 and walk in love, just as Christ has also loved us, and surrendered Himself on our behalf, an application and sacrifice to Yahweh for an essence of sweet aroma. Eph 5:3 But fornication and all uncleanness or greediness you must not even specify among you, just as is suitable with saints, Eph 5:4 and abusiveness and foolish speaking or ribaldry, which things are not fitting, but thanksgiving instead. Eph 5:5 This is known by you: that any fornicator, or unclean or greedy person - who is an idolater, has no inheritance in the Kingdom of the Anointed and of Yahweh. Eph 5:6 No one must deceive you with empty words, for on account of these things the wrath of Yahweh comes upon the sons of disobedience. Eph 5:7 Therefore you must not be partakers with them. Eph 5:8 For you were once darkness, but are now light in the Prince. Walk as children of light. Eph 5:9 (For the fruit of the light is in all goodness and justness and truth, Eph 5:10 scrutinizing what is acceptable to the Prince.) Eph 5:11 And have no fellowship with the unfruitful works of darkness, but instead even reprove them. Eph 5:12 For the things being done by them secretly it is disgraceful even to speak of. Eph 5:13 Now all things being reproved by the light are made manifest. Eph 5:14 For everything being made manifest is light. Therefore He says: "Awaken, you who are sleeping, and rise up from among the dead, and Christ shall shine upon you." Eph 5:15 So then watch precisely how you walk, not as the stupid, but as the wise, Eph 5:16 Buying the time, because the days are evil. Eph 5:17 For this reason do not be foolish, rather understand what is the will of the Prince. Eph 5:18 And do not be intoxicated with wine, in which there is abandonment, rather you be filled with the Spirit, Eph 5:19 talking to yourselves with psalms and hymns and spiritual songs, singing and making melody in your heart to the Prince. Eph 5:20 At all times being thankful for all things in the name of our Prince, Yahshua Christ, to Yahweh, even the Father. Eph 5:21 Subject yourselves to one another in fear of Christ: Eph 5:22 wives, to their own husbands, as if to the Prince, Eph 5:23 because the husband is head of the wife, as also Christ is head of the assembly: He is deliverer of the body. Eph 5:24 But as the assembly is subject to Christ, in that manner also wives in everything to the husbands. Eph 5:25 Husbands, love the wives, just as Christ has also loved the assembly, and had surrendered Himself for it, Eph 5:26 in order that He would consecrate it, cleansing it in the bath of the water in the word, Eph 5:27 that He may present it to Himself in honor, the assembly not having a blemish or a wrinkle or any of such things, but that it would be holy and blameless. Eph 5:28 So husbands are obliged to love their own wives, as their own bodies; he who is loving his own wife loves himself. Eph 5:29 No one has at any time hated his own flesh, but nourishes and comforts it, just as also Christ the assembly, Eph 5:30 because we are members of His body. Eph 5:31 "For this reason shall a man leave father and mother and shall join to his wife, and the two shall be for one flesh." Eph 5:32 This mystery is great, and I speak for Christ and for the assembly. Eph 5:33 Nevertheless, each and every one of you must love his own wife as himself, and the wife should see that she fear the husband. Eph 6:1 Children, you must obey your parents in authority, for this is just. Eph 6:2 "Honor your father and mother", which is the first commandment with a promise, Eph 6:3 "that it would be well with you, and that you may be a long time upon the earth." Eph 6:4 And fathers, do not provoke your children to anger, but raise them in education and admonition of authority. Eph 6:5 Bondmen, obey fleshly masters with fear and trembling, in the simplicity of your heart, as with Christ. Eph 6:6 Not with lip-service as men-pleasers, but as bondmen of Christ, doing the will of Yahweh from the soul, Eph 6:7 with good will doing service as if to the Prince and not to men, Eph 6:8 knowing that whatever good each may have done, this he will recover for himself as appropriate, whether bondman or free. Eph 6:9 And masters, these same things you must do towards them, giving up threat of punishment, knowing also that the Master of them and of you is in the heavens, and there is no respect of the stature of persons before Him. Eph 6:10 For what remains, be empowered in the Prince, and in the might of His strength. Eph 6:11 Put on the full armor of Yahweh, for you to be able to stand against the methods of the False Accuser, Eph 6:12 because for us the struggle is not against blood and flesh, but against realms, against authorities, against the rulers of the order of this darkness, against the spiritual things of wickedness among the heavenly places. Eph 6:13 Because of this take up the full armor of Yahweh, in order that you may be able to make a stand in the evil day, even to stand, all things being accomplished. Eph 6:14 Therefore stand, girding your loins with the truth, and putting on the breastplate of justice, Eph 6:15 and binding the feet in preparation of the good message of peace; Eph 6:16 in all taking up the shield of the faith, with which you will be able to quench all the burning arrows of the wicked. Eph 6:17 And receive the helmet of deliverance, and the sword of the Spirit, which is Yahweh's word. Eph 6:18 Through all prayer and entreaty worshiping at all times in Spirit, and for this very thing being watchful with all persistence and entreaty on behalf of all of the saints; Eph 6:19 and on my behalf in order that speech may be given to me in the opening of my mouth with freespokenness to make known the mystery of the good message, Eph 6:20 for which I am an ambassador in chains, that in them I may speak freely as it is necessary for me to speak. Eph 6:21 Now in order that you may also know of the things concerning me, what I am doing, Tuchikos, the beloved brother and faithful servant in the Prince, will make all things known to you, Eph 6:22 whom I have sent to you for this very thing, in order that you would know the things concerning us and that would encourage your hearts. Eph 6:23 Peace to the brethren, and love with faith from Father Yahweh, even Prince Yahshua Christ. Eph 6:24 Favor is with all of those loving our Prince, Yahshua Christ, with incorruption. Phi 1:1 Paul, and Timotheos, bondmen of Christ Yahshua, to all the saints among the number of Christ Yahshua who are in Philippos, along with the supervisors and ministers: Phi 1:2 Favor to you, and peace from Yahweh our Father and Prince Yahshua Christ. Phi 1:3 I thank my God upon every mention of you, Phi 1:4 always in my every supplication, making supplication with joy on behalf of you all Phi 1:5 for your partnership in the good message; from the first day until now Phi 1:6 being persuaded of this very thing: that he who begins a good work among you will discharge it until the day of Christ Yahshua. Phi 1:7 Just as it is righteous for me to think this concerning all of you, because for you to have me in heart, both in my bonds and in the defense and confirmation of the good message, you are all joint-partakers of my favor. Phi 1:8 For my witness is Yahweh, that I yearn for you all in the affections of Christ Yahshua. Phi 1:9 And this I pray, that your love would still more and more abound in knowledge and in all understanding, Phi 1:10 for you to examine those things that differ, in order that you would be pure and not stumbling unto the day of Christ, Phi 1:11 being filled with fruit of righteousness which is through Yahshua Christ, for the honor and praise of Yahweh. Phi 1:12 Now I wish you to know, brethren, that those things concerning me have gone still more to the advancement of the good message, Phi 1:13 so that my bonds in Christ have become manifest to the whole Praetorium and to all the rest; Phi 1:14 and most of the brethren among the number of the Prince, trusting in my bonds, venture more exceedingly to speak the word of Yahweh fearlessly. Phi 1:15 Some indeed even because of envy and strife, but some also by approval are proclaiming the Christ. Phi 1:16 Surely these out of love, knowing that I am set for a defense of the good message, Phi 1:17 but those out of contention are declaring the Christ not purely, supposing to stir up tribulation in my bonds. Phi 1:18 What then? That in every way, whether in pretext or in truth, Christ is declared, and in this I rejoice. And surely I will rejoice. Phi 1:19 For I know that this for me will result in preservation, through your supplication and the additional fortune of the Spirit of Yahshua Christ Phi 1:20 in accordance with my eager expectation and hope, seeing that in nothing shall I be ashamed, but with all freespokenness - as always - even now Christ shall be exalted in my body, whether by life or by death. Phi 1:21 For me to live anointed and to die is gain. Phi 1:22 But if to live in flesh, this for me a fruit of labor, then I know not which I prefer. Phi 1:23 I am afflicted by the two, having the desire for which to depart, and to be with Christ, very much the better; Phi 1:24 but to continue in the flesh is of more necessity for your sake. Phi 1:25 And persuaded of this, I know that I shall abide and remain with you all for your advancement and joy of the faith Phi 1:26 that your boast may be abundant in Christ Yahshua in respect of me, because of my presence again with you. Phi 1:27 Only conduct yourselves worthily of the good message of the Anointed, in order that whether coming and seeing you, or being away, I hear of the things concerning you, that you stand in one spirit, in one soul together striving in the faith of the good message. Phi 1:28 And in nothing being frightened by the opposition, which to them is an indication of destruction, but of your preservation, and this from Yahweh. Phi 1:29 Because to you it has been offered concerning Christ, not only to believe in Him, but also in behalf of Him to suffer, Phi 1:30 having that same struggle like you have seen with me, and now you hear of with me. Phi 2:1 If then there is any encouragement among the Anointed, if any consolation of love, if any fellowship of the Spirit, if any affections and compassions, Phi 2:2 you would fulfill my joy: that you would be like-minded, having the same love, in unity having one understanding, Phi 2:3 nothing according to contention, nothing according to empty pride, but with humility esteeming one another above yourselves. Phi 2:4 Each not considering the things of yourselves, but each also the things of each of the others. Phi 2:5 You must understand that this is in you which is also in Christ Yahshua, Phi 2:6 who being in the form of Yahweh, regarded it not robbery, that to be equal to Yahweh Phi 2:7 yet He made Himself of no account, taking a bondman's form, coming in the likeness of men. And in figure being found as a man, Phi 2:8 He humbled Himself, being obedient even to death, and the death of the cross. Phi 2:9 On which account Yahweh also exalted Him highly and granted to Him that name which is above every name, Phi 2:10 that in the name of Yahshua every knee would bow, of those in heavenly places and of those upon the earth and of those beneath the earth, Phi 2:11 and every tongue would fully acknowledge that Yahshua Christ is Prince, in honor of Yahweh the Father. Phi 2:12 Therefore, my beloved, just as you have always obeyed, not while in my presence only, but now much more in my absence, with fear and trembling you achieve your own deliverance. Phi 2:13 For it is Yahweh who is operating in you, both to desire and to work for that approval. Phi 2:14 Do all things apart from murmuring and disputing, Phi 2:15 that you would be perfect and with unmixed blood, blameless children of Yahweh in the midst of a race crooked and perverted - among whom you appear as luminaries in the Society, Phi 2:16 upholding the Word of Life for a boast with me in the day of Christ, that not in vain have I run nor in vain have I labored. Phi 2:17 But if I also am offered upon the sacrifice and administration of your faith, I rejoice, and rejoice with you all. Phi 2:18 And in that same thing you also rejoice, and rejoice with me. Phi 2:19 Now I have hope in Prince Yahshua, to send Timotheos to you soon, that I also would be of good spirits, knowing the things concerning you. Phi 2:20 For I have no one else of equal spirit who will genuinely care for the things concerning you. Phi 2:21 They are all seeking after the things of themselves, not the things of Yahshua Christ. Phi 2:22 But you know his tried character, that like a child to a father, with me he has slaved for the good message. Phi 2:23 Therefore I hope to send him at once, as soon as I look to the things concerning me. Phi 2:24 Though I am persuaded in the Prince that also I myself will come soon. Phi 2:25 Now, I have deemed necessary to send to you Epaphroditos, my brother and colleague and fellow soldier, but your ambassador and administrator of my need, Phi 2:26 since indeed he was longing after you all, and very troubled because you heard that he was sick, Phi 2:27 (and he was sick approaching death, but Yahweh had mercy on him, and not him only - but me also, that I would not have grief upon grief), Phi 2:28 so more earnestly I have sent him, in order that seeing him again, you would rejoice, and I would even more be without grief. Phi 2:29 Therefore accept him among the number of the Prince with all joy, and hold such a man in honor, Phi 2:30 because on account of the work of the Anointed, he approached even as far as death, disregarding life, in order that he would supply your deficiency of administration for me. Phi 3:1 For what remains, my brethren, rejoice in the Prince. To write these same things to you is not troublesome for me, and assuring for you. Phi 3:2 Watch for dogs, watch for evil workers, watch for the concision, Phi 3:3 for we are the circumcision, who in spirit are serving Yahweh, and boasting in Christ Yahshua, and not trusting in flesh. Phi 3:4 Though I have also trusted in flesh; if anyone else supposes to have trusted in flesh, I more: Phi 3:5 a circumcision on the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews. By law: a Pharisee. Phi 3:6 By zeal: persecuting the assembly. By righteousness that is in law: being blameless. Phi 3:7 The things that were gain to me, these I have regarded as loss on account of the Anointed. Phi 3:8 But then indeed I also regard all things to be loss on account of the prevailing of the knowledge of Christ Yahshua my Prince, on account of whom I have suffered loss of all things - and regard them refuse, that I would gain Christ Phi 3:9 and would be found in Him, not having my righteousness that is from law, but that which is through the faith of Christ, that righteousness of Yahweh by the faith, Phi 3:10 to know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, Phi 3:11 if somehow I may attain to the resurrection from among the dead. Phi 3:12 Not that I have already received, or I am already perfected, but I pursue if also I may obtain, on the condition that I also have been obtained by Christ Yahshua. Phi 3:13 Brethren, I myself do not reckon to have obtained but one thing: forgetting the things past and reaching out to the things ahead. Phi 3:14 In quest of a goal I give chase for the prize of the calling of Yahweh above, in Christ Yahshua. Phi 3:15 Therefore as many as are perfect should understand this, and if you understand any differently, this also Yahweh will reveal to you. Phi 3:16 But for that which we have attained, to walk in that same thing. Phi 3:17 You should together become imitators of me, brethren, and consider those walking in this manner just as you have us for an example. Phi 3:18 Many are walking, whom I often told you of, and now even weeping I speak of those enemies of the cross of Christ, Phi 3:19 of whom the end is destruction, whose god is the belly, and expectation in their disgrace, those minding the things of the earth. Phi 3:20 Of us the government in the heavens exists, from which also we are anxiously expecting a savior: Prince Yahshua Christ, Phi 3:21 who will change the form of our body of humiliation, conformed to the body of His honor, in accordance with the operation of which He is able even to subject all things to Himself. Phi 4:1 Therefore, my beloved and longed for brethren, my joy and crown, in this manner you stand fast in the Prince, beloved. Phi 4:2 I summon Euodia, and I summon Suntucha, to be of the same mind in the Prince. Phi 4:3 Yea, I ask you also, genuine yoke-fellow, assist them, who with me contended together in the good message, and with Klementos and the rest of my colleagues, whose names are in the Book of Life. Phi 4:4 Rejoice in the Prince at all times. Again I will say, rejoice. Phi 4:5 Your moderation must be known to all men. The Prince is near. Phi 4:6 Be anxious about nothing, but in everything in prayer and in supplication with thanksgiving you must make your requests known to Yahweh, Phi 4:7 and the peace of Yahweh, which exceeds all understanding, shall keep your hearts and your thoughts in Christ Yahshua. Phi 4:8 For what remains, brethren, whatever is true, whatever revered, whatever just, whatever undefiled, whatever dear, whatever auspicious, if any virtue and if any praise, take these things into account, Phi 4:9 which things you also have learned and received and heard and saw in me, these things you do, and Yahweh shall be of peace with you. Phi 4:10 Now I have rejoiced greatly in the Prince, that some time before this you had rejuvenated your thinking concerning me, although even as you had been thinking, yet you had lacked opportunity. Phi 4:11 Not that I speak concerning want, for I have learned that in whatever circumstance I am, to be self-sufficient. Phi 4:12 And I know abasement, and I know abundance. I have been initiated in everything and in all things, both to be full and to hunger, both to have abundance and to want. Phi 4:13 For all things I am strong in that which empowers me. Phi 4:14 Now you have done well having fellowship together in my tribulation. Phi 4:15 But you, Philippesians, also know that in the beginning of the good message, when I had come out from Makedonia, not one assembly had shared with me one thought of giving and receiving except you only, Phi 4:16 seeing that also in Thessalonika both once, then twice, you sent for my necessity. Phi 4:17 Not that I seek after the gift, but I seek after the fruit that is abounding to your account. Phi 4:18 Now I abstain from all things, yet I abound. I am full, receiving from Epaphroditos the things from you, an essence of sweet odor, an acceptable sacrifice well-pleasing to Yahweh. Phi 4:19 Now my God will fill all of your necessities in accordance with His riches in honor in Christ Yahshua, Phi 4:20 and to our God and Father is honor for eternity. Truly. Phi 4:21 Greet every saint among the number of Christ Yahshua. The brethren with me greet you. Phi 4:22 All the saints greet you, and most of all, those of the household of Caesar. Phi 4:23 The favor of our Prince Yahshua Christ is with your Spirits. Truly. Col 1:1 Paul, ambassador of Christ Yahshua by will of Yahweh, and Timotheos the brother, Col 1:2 to those in Kolossaia, holy and faithful brethren among the number of the Anointed: favor to you and peace from Yahweh our Father and Prince Yahshua Christ. Col 1:3 We are grateful to Yahweh, the Father of our Prince Yahshua Christ, at all times praying for you, Col 1:4 hearing of your faith in Christ Yahshua and that love which you have for all the saints, Col 1:5 by which you are storing up expectation for yourselves in the heavens, which you heard beforehand in the Word of the truth of the good message Col 1:6 which is coming to you, and just as among all the Society it is bearing fruit and growing, likewise also among you from that day in which you heard and acknowledged the favor of Yahweh in truth, Col 1:7 just as you have learned from Epaphras our beloved fellow bondman, who is a trusted servant of the Anointed on our behalf, Col 1:8 who also disclosed to us your love in Spirit. Col 1:9 For this reason we also, from the day in which we heard, do not cease from praying and requesting on your behalf that you would be filled with the knowledge of His will in all spiritual wisdom and understanding, Col 1:10 to walk worthily of the Prince in all complaisance, in every good deed bearing fruit and growing in the knowledge of Yahweh, Col 1:11 with all power being strengthened according to the might of His honor for all endurance and long-suffering with joy, Col 1:12 being thankful to the Father, who qualifies us for that share of the inheritance of the saints in the light, Col 1:13 who has rescued us from the authority of darkness, and instead gave us into the kingdom of the Son of His love, Col 1:14 in whom we have redemption: the dismissal of errors. Col 1:15 Who is the likeness of the invisible God, first born of all the creation. Col 1:16 Because by Him all things were created in the heavens and upon the earth, those visible and those invisible, whether thrones or dominions or realms or authorities, all things are created by Him and for Him; Col 1:17 and He is before all, and all things by Him endure; Col 1:18 and He is the head of the body: the assembly. He who is the beginning, first born from among the dead, that in all things He would be holding the first place. Col 1:19 Because with Himself He was pleased to have the whole complement dwell, Col 1:20 and through Him to reconcile all things to Himself, having made peace through the blood of His cross, whether the things upon the earth, or the things in the heavens. Col 1:21 And you at one time being alienated and odious in thought by wicked deeds, Col 1:22 yet now He has reconciled with the body of His flesh through that death, to present you holy and blameless and void of offense before Him, Col 1:23 if indeed you continue in the faith, founded and steadfast, and not shifting away from the expectation of the good message which you have heard, of which is being proclaimed among all the creation which is under heaven, of which I, Paul, have become a servant. Col 1:24 Now, I rejoice in these sufferings on your behalf, and I substitute for those deficiencies of the afflictions of the Anointed with my flesh on behalf of the body itself, which is the assembly; Col 1:25 of which I have become a servant in accordance with the administration of the household of Yahweh which is given to me for you, to fulfill the word of Yahweh, Col 1:26 the mystery which has been concealed from the ages and from the races, but now has been made visible to His saints, Col 1:27 to whom Yahweh did wish to make known what the riches of the honor of this mystery are among the Nations, which is the expectation of honor anointed in you, Col 1:28 whom we declare, admonishing every man and teaching every man in all wisdom in order that we may present every man perfect among the Anointed. Col 1:29 For which I also labor, striving in accordance with that same energy which is operating within me with power. Col 2:1 For I wish you to know that as great a struggle as I have for you, and those in Laodikeia, and as many as have not seen my face in the flesh, Col 2:2 that they may be encouraged in their hearts, being brought together in love, and to all riches of the certainty of understanding in the knowledge of the mystery of the Anointed of Yahweh, Col 2:3 in which are all the treasures of wisdom and of knowledge concealed. Col 2:4 This I say, that no one would mislead you with persuasive speech. Col 2:5 For if even in the flesh I am absent, yet in the spirit I am with you, rejoicing and seeing your position and the firmness of your faith in Christ. Col 2:6 Therefore as you have received Christ, Yahshua the Prince, walk with Him. Col 2:7 Being planted and being built up by Him, and being established in the faith, just as you have been instructed, abounding in thanksgiving. Col 2:8 Watch that there be no one captivating you through philosophy and vain deceit, in accordance with the tradition of men, in accordance with the elements of the Society, and not in accordance with Christ. Col 2:9 For in Him dwells all the fullness of the Divinity bodily, Col 2:10 and you are complete in Him, who is the head of all sovereignty and authority, Col 2:11 by whom you also are circumcised, with a circumcision not made by hand, in the putting off of the body of flesh, in the circumcision of the Anointed; Col 2:12 being buried together with Him in that immersion by which also you were raised up together through the faith of the operation of Yahweh who raised Him from the dead. Col 2:13 And you, being dead in transgressions and in the foreskin of your flesh, you He made alive together with Him, forgiving us all those transgressions. Col 2:14 Having wiped out the handwriting against us in the ordinances which were opposed to us, even this He has taken out of the way, nailing it to the cross. Col 2:15 Stripping the sovereignties and authorities which He exposed publicly, triumphing over them in it. Col 2:16 Therefore no one must judge you in food and in drink, or in respect of feast or new month or of the Sabbaths, Col 2:17 which are a shadow of future things. Whereas the body is of the Anointed, Col 2:18 let no one find you unworthy of reward, being willing with humiliation even in worship of the Messengers; stepping into things which one sees, heedlessly inflated by the mind of one's flesh, Col 2:19 and not grasping the Head, from whom the whole body, through the joints and bonds being supplied and brought together, increases with the increase of Yahweh. Col 2:20 If you have died with Christ from the elements of the Society, why as if alive in the Society are you subject to ordinances? Col 2:21 One should not hold, nor should one taste, nor should one touch, Col 2:22 (things which are all for corruption in their misuse,) according to the commands and instructions of men? Col 2:23 Things which are a statement indeed, holding wisdom in submissive worship and in humiliation and disregard of the body, not in any esteem for satisfaction of the flesh. Col 3:1 Therefore if you are raised together with Christ, you seek the things above, where Christ is sitting at the right hand of Yahweh. Col 3:2 Mind the things above, not the things upon the earth. Col 3:3 You have died, and your life has been hidden with Christ by Yahweh. Col 3:4 When Christ your life is manifested, then you also will be manifested with Him in honor. Col 3:5 Therefore make as dead these members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness - which is idolatry. Col 3:6 Because of these things comes the wrath of Yahweh upon the sons of disobedience, Col 3:7 among whom you once also walked when you had lived in these things. Col 3:8 And now you should also put off all these things: wrath, anger, malice, blasphemy, abusive language from out of your mouth, Col 3:9 do not lie to one another, putting off from yourselves the old man with his practices, Col 3:10 and putting on the new which is being renewed in knowledge in accordance with the image of He who is creating him. Col 3:11 Where one is not Greek and Judaean, circumcision and uncircumcision, Barbarian, Scythian, slave, free, but altogether and in all ways Anointed. Col 3:12 Therefore you put on (as elect of Yahweh, holy and beloved,) affections of compassion, kindness, humility, gentleness, forbearance, Col 3:13 being patient with one another and being forgiving to each other. If one should have a cause for complaint against anyone, then just as the Prince has forgiven you, so also you do. Col 3:14 And in addition to all these: love, which is the bond of perfection. Col 3:15 And the peace of Christ must be the judge in your hearts, for which you are also called in one body, and you should be thankful. Col 3:16 The word of Christ must dwell in you abundantly, with all wisdom, teaching and advising each other with psalms, hymns, spiritual songs, in grace singing in your hearts to Yahweh. Col 3:17 And everything, whatever you would do in word or in deed, all in the name of Prince Yahshua, being thankful to Yahweh the Father through Him. Col 3:18 Wives, subject yourselves to the husbands, as is proper with the Prince. Col 3:19 Husbands, love the wives and have no bitter feelings towards them. Col 3:20 Children, you obey the parents in all things, for this is well-pleasing with the Prince. Col 3:21 Fathers, do not provoke your children, that they are not disheartened. Col 3:22 Bondmen, you be obedient in all respects to fleshly masters, not with lip-service as men-pleasers, but with simplicity of heart, fearing the Prince. Col 3:23 Whatever you would do, work heartily, as for the Prince and not for men. Col 3:24 Knowing that from the Prince you shall recover the return of the inheritance, the Anointed Prince you serve. Col 3:25 But he doing wrong is provided for that which he has done wrong, and there is not respect of the stature of persons. Col 4:1 Masters, give to the bondmen that which is just and that which is fair, knowing that you also have a Master in heaven. Col 4:2 You persist firmly in prayer, being alert in it with thanksgiving, Col 4:3 at the same time praying also for us, in order that Yahweh would create an opportunity for the Word, for us to speak of the mystery of the Anointed, for which I also have been bound, Col 4:4 that I may make it known as it is necessary for me to speak. Col 4:5 In reference to those outside, you walk in wisdom, buying the time, Col 4:6 your speech always with goodwill, seasoned with salt. It is necessary for you to know in what manner to answer every single one. Col 4:7 All of the things concerning me Tuchikos, the beloved brother and faithful servant and fellow bondmen among the number of the Prince, will make known to you; Col 4:8 whom I have sent to you for this very thing, that you would know of the things concerning us and your hearts would be encouraged, Col 4:9 with Onasimos, the faithful and beloved brother, who is one of yours. All things they will make known to you then. Col 4:10 Aristarchos my fellow prisoner greets you, and Markos - the cousin of Barnabas (concerning whom you have received instructions, if he should come to you, receive him), Col 4:11 and Iasous who is called Ioustos. These are the only fellow-workers for the Kingdom of Yahweh who are of the circumcision who have been a consolation to me. Col 4:12 Epaphras, a bondman of Christ Yahshua, who is one of yours, greets you, always striving on your behalf in prayers, that you would stand perfect and be fully assured in every purpose of Yahweh; Col 4:13 for I testify for him that he has much labor for you and those in Laodikeia and those in Hierapolis. Col 4:14 Loukas the beloved physician greets you, and Damas. Col 4:15 Greet the brethren in Laodikeia, and Numpha and the assembly at her house, Col 4:16 and when the letter is read among you, ensure also that it is read in the assembly of the Laodikeians, and that from Laodikeia, that also you should read. Col 4:17 Also tell Archippos: "Watch the ministry which you have received by the Prince, that you would fulfill it." Col 4:18 This salutation of Paul is by my own hand. Remember my bonds. Favor be with you. 1Th 1:1 Paul and Silovanos and Timotheos, to the assembly of the Thessalonikeans among the number of Yahweh the Father and Prince Yahshua Christ. Favor to you and peace from Yahweh our Father and Prince Yahshua Christ. 1Th 1:2 We are thankful to Yahweh always concerning all of you, making mention at our prayers, incessantly 1Th 1:3 recalling your work of the faith, and labor of the love, and endurance of the hope of our Prince Yahshua Christ, before Yahweh, even our Father, 1Th 1:4 knowing, brethren beloved, your election by Yahweh. 1Th 1:5 Because our good message has come to you not in word only, but also in power and in the Holy Spirit, and with much certainty, just as you know how we had been among you for your sake. 1Th 1:6 And you have become imitators of us and of the Prince, accepting the Word in much tribulation with joy of the Holy Spirit. 1Th 1:7 Consequently you became a model to all those believing in Makedonia and in Achaia, 1Th 1:8 since from you the Word of the Prince has rung out not only in Makedonia and in Achaia, but in every place which your faith towards Yahweh has gone forth, so there is no need for us to have anything to say. 1Th 1:9 For they themselves around us have reported what sort of reception we have had with you, and how you have turned to Yahweh from idols, to serve a living and true God, 1Th 1:10 and to await His Son from the heavens, whom He has raised from the dead: Yahshua, who is protecting us from the coming wrath. 1Th 2:1 For you yourselves know, brethren, of our reception by you, that it had not been empty, 1Th 2:2 but having been mistreated before, even assaulted, just as you know, at Philippos, we in respect of our God were emboldened to talk with you of the good message of Yahweh among much danger. 1Th 2:3 For our summons was not out of error, nor of uncleanness, nor with guile, 1Th 2:4 but just as we have been approved by Yahweh to be entrusted with the good message, in this manner we speak; not as if pleasing men, but Yahweh, who is examining our hearts. 1Th 2:5 Neither were we ever with a word of flattery, even as you know, nor with a pretense of covetousness: Yahweh is witness; 1Th 2:6 nor seeking honor from men, neither from you nor from others. 1Th 2:7 Ourselves having ability to be domineering, as ambassadors of Christ, rather we were infants in your midst, as a nurse would cherish her own children. 1Th 2:8 Thus yearning for you, we were pleased to share with you not only the good message of Yahweh, but even our own lives, because you have become beloved to us. 1Th 2:9 You remember, brethren, our labor and hardship, working night and day, so as not to burden any of you, we proclaimed to you the good message of Yahweh. 1Th 2:10 You and Yahweh are witnesses, how devoutly and righteously and blamelessly we have been with you who believe - 1Th 2:11 exactly as you know - since each one of you, as a father to his own children were we 1Th 2:12 exhorting you and encouraging and testifying, for you to walk worthily of Yahweh, who is calling you into His own kingdom and honor. 1Th 2:13 And for this reason we also give thanks to Yahweh incessantly, because receiving from us the Word of report of Yahweh, you accept not a word of men, but just as it truly is, Yahweh's Word, which also operates within you who believe. 1Th 2:14 You have become imitators, brethren, of the assemblies of Yahweh in Judaea which are among the number of Christ Yahshua, because these same things even you have suffered by your own tribesmen, likewise they also by the Judaeans: 1Th 2:15 those who killed both Prince Yahshua and the prophets, and banished us, and are not pleasing to Yahweh, and contrary to all men. 1Th 2:16 Preventing us from speaking to the Nations that they would be preserved, for which to fill their errors at all times, but the wrath has come upon them at last. 1Th 2:17 But we, brethren, having been bereaved of you for a measure of time in person, not in heart, more abundantly with much longing have been eager to see your presence. 1Th 2:18 Because we have wished to come to you, indeed I Paul, both once and again has the Adversary hindered us. 1Th 2:19 Therefore what is our expectation, or joy or crown of boasting? Or are not you also before our Prince Yahshua at His presence? 1Th 2:20 Indeed you are our honor and joy. 1Th 3:1 Wherefore no longer being contained, we were pleased to be left behind in Athens alone, 1Th 3:2 and sent Timotheos our brother and minister of Yahweh in the good message of the Anointed, for which to establish and to encourage you concerning your faith, 1Th 3:3 that no one is shaken by these tribulations. (For you yourselves know that for this we are set. 1Th 3:4 Even when we were with you, we forewarned you that we are about to be oppressed, just as it also has happened and you have seen.) 1Th 3:5 For this reason even I no longer being contained, sent for which to know of your faith - whether the Tempter has tempted you, and our labor should come to no purpose. 1Th 3:6 But now Timotheos, coming to us from you, and having announced to us the good news of your faith and love, and that you always have a good memory of us, longing to see us, exactly as we also you, 1Th 3:7 because of this we have been encouraged, brethren, concerning you, in all of our oppression and anguish, because of your faith. 1Th 3:8 Because we now live, if perhaps you should stand in the Prince, 1Th 3:9 what gratitude are we able to repay to Yahweh concerning you, for all the joy in which we rejoice on account of you before our God? 1Th 3:10 Night and day begging beyond excess for which to see your person, and to furnish the things deficient in your faith. 1Th 3:11 And Yahweh Himself, even our Father and our Prince Yahshua, may guide our way to you. 1Th 3:12 Now may the Prince make you have an excess and abound in love for one another and for all, just as we also for you, 1Th 3:13 for which to establish your hearts blameless in holiness before Yahweh, even our Father, in the presence of our Prince Yahshua with all of His holy ones. Truly. 1Th 4:1 So for what remains, brethren, we ask and we encourage you by Prince Yahshua, that just as you have received from us, to walk in that manner which is necessary for us and to please Yahweh, even just as you do walk, that you should abound still more. 1Th 4:2 For you know what instructions we gave to you by Prince Yahshua. 1Th 4:3 For this is the will of Yahweh: your sanctification; you are to abstain from fornication; 1Th 4:4 each of you are to know to possess one's own vessel in sanctification and in honor, 1Th 4:5 not in emotions of passion just as even the nations who do not know Yahweh; 1Th 4:6 not to be excessive and to be greedy in business with one's brother, since the Prince is an avenger concerning all these things, just as also we have forewarned and affirmed to you. 1Th 4:7 For Yahweh has not called us to uncleanness, but in sanctification. 1Th 4:8 So then, he who is rejecting rejects not man, but Yahweh, who is also giving His Holy Spirit to you. 1Th 4:9 Now concerning brotherly love, you have no need to write to you, for you yourselves are taught by Yahweh for which to love one another. 1Th 4:10 You also do this toward all the brethren in the whole of Makedonia, and we encourage you, brethren, to abound more, 1Th 4:11 and endeavor earnestly to be at rest, and to be busy with your own affairs and to work with your own hands, just as we have instructed you, 1Th 4:12 in order that you would walk decently compared with those outside, and would have need of no one. 1Th 4:13 Now we do not wish you to be ignorant, brethren, concerning those who are falling asleep, in order that you would not be grieved, and just as the rest who have no expectation. 1Th 4:14 For if we believe that Yahshua had died and rose up, in this manner Yahweh also through Yahshua will bring with Him those who have fallen asleep. 1Th 4:15 For this we say to you by word of the Prince: that we, the living, those left remaining until the coming of the Prince, no way would come before those who have fallen asleep; 1Th 4:16 because the Prince Himself with a command, by a chief messenger's voice and with a trumpet of Yahweh shall descend from heaven, and those dead among the number of the Anointed shall rise up first. 1Th 4:17 Then we, the living who are remaining, at once with them shall be carried off in clouds for a meeting with the Prince in air, and in that manner always with the Prince we shall be. 1Th 4:18 So encourage one another with these words. 1Th 5:1 Now concerning the times and the seasons, brethren, you have no need to be written to you, 1Th 5:2 for you yourselves know thoroughly that the day of the Prince comes as a thief in the night. 1Th 5:3 When they say 'Peace' and 'Security', then suddenly destruction comes upon them, even as a labor pang to her who is with child. And by no means shall they escape. 1Th 5:4 But you, brethren, are not in darkness, that that day should surprise you as thieves. 1Th 5:5 All of you are sons of light and sons of day; we are not of night or of darkness. 1Th 5:6 So then we should not sleep as the rest; rather we should be alert and we should be sober. 1Th 5:7 For those falling asleep, by night they fall asleep, and those getting drunk, by night they get drunk. 1Th 5:8 But we being of day should be sober, putting on a breastplate of faith and love, and a helmet: an expectation of deliverance. 1Th 5:9 Because Yahweh has not ordained us for wrath, but for the acquisition of preservation through our Prince Yahshua Christ, 1Th 5:10 who died on behalf of us, that whether we would be alert or we would sleep, together with Him we would live. 1Th 5:11 On which account you encourage one another, and you build up one another, even just as you do. 1Th 5:12 Now we ask you, brethren, to know those who are laboring among you, and being set before you in authority and admonishing you, 1Th 5:13 and to esteem them with love beyond excess on account of their work. Live peaceably among yourselves. 1Th 5:14 But we exhort you, brethren, admonish the undisciplined, encourage those of little spirit, put up with those who are weak, be patient towards all. 1Th 5:15 Watch that one does not render evil for evil to anyone, but always pursue good both towards one another and towards all. 1Th 5:16 Always rejoice. 1Th 5:17 Pray incessantly. 1Th 5:18 In everything, be thankful, for this is the will of Yahweh in Christ Yahshua for you. 1Th 5:19 Do not quench the Spirit. 1Th 5:20 Do not despise expounding of scripture, 1Th 5:21 but scrutinize all things. Hold fast that which is right. 1Th 5:22 Abstain from every sort of wickedness. 1Th 5:23 Now may Yahweh Himself of peace sanctify you completely, and may your perfect spirit and soul and body be kept blameless at the coming of our Prince Yahshua Christ. 1Th 5:24 He calling you is trustworthy, Who will also produce. 1Th 5:25 Brethren, you also pray for us. 1Th 5:26 Greet all the brethren with a holy kiss. 1Th 5:27 I adjure you by the Prince: the letter is to be read to all the brethren. 1Th 5:28 The favor of our Prince Yahshua Christ is with you. 2Th 1:1 Paul and Silovanus and Timotheos to the assembly of Thessalonikeans among the number of Yahweh our Father and Prince Yahshua Christ. 2Th 1:2 Favor to you and peace from Yahweh our Father and Prince Yahshua Christ. 2Th 1:3 Obliged we are, always to thank Yahweh concerning you, brethren, just as He is deserving, because your faith grows exceedingly, and the love of each and every one of you for one another abounds. 2Th 1:4 Consequently we ourselves are boasting in you among the assemblies of Yahweh, for your endurance and faith in all your persecutions and the afflictions which you are bearing: 2Th 1:5 a token of the righteous judgment of Yahweh, for which you are to be deemed worthy of the kingdom of Yahweh, for which you also suffer. 2Th 1:6 For indeed it is righteous with Yahweh to repay those afflicting you with affliction, 2Th 1:7 and to you who are being afflicted: relaxation with us at the revealing of Yahshua the Prince from heaven with the Messengers of His power, 2Th 1:8 in a flame of fire providing vengeance to those who do not know Yahweh, and to those who do not obey the good message of our Prince Yahshua, 2Th 1:9 those who shall pay a penalty: eternal destruction, from the presence of the Prince, and from the effulgence of His strength, 2Th 1:10 when He shall come to be honored among His saints, and to be admired with all those who believe (because our testimony to you was believed) in that day. 2Th 1:11 For which we also pray for you always, that our God has deemed you worthy of the calling, and would fulfill every satisfaction of goodness and work of faith capably, 2Th 1:12 in order that the name of our Prince Yahshua would be honored by you, and you by Him, according to the favor of our God and Prince Yahshua Christ. 2Th 2:1 Now we ask you, brethren, concerning the presence of our Prince Yahshua Christ and our gathering to Him, 2Th 2:2 that you are not to be quickly shaken from this purpose; and you should not be troubled, neither by spirit, nor by word, nor by letter as if by us; as though the day of the Prince is present. 2Th 2:3 You should not be deceived by anyone, in any way, because if apostasy had not come first, and the man of lawlessness been revealed; the son of destruction, 2Th 2:4 he who is opposing and exalting himself above everything said to be a god or an object of worship, and so he is seated in the temple of Yahweh, representing himself that he is a god. 2Th 2:5 Do you not remember that, yet being with you I had told these things to you? 2Th 2:6 And you know that which now prevails, for him to be revealed in his own time. 2Th 2:7 For the mystery of lawlessness is already operating, he prevailing only presently, until he should be out of the way, 2Th 2:8 and then will the lawless be revealed, whom Prince Yahshua will destroy with the breath of His mouth, and abolish at the manifestation of His presence. 2Th 2:9 Whose presence is in accordance with the operation of the Adversary in all power and signs and wonders of falsehood, 2Th 2:10 and in every trick of unrighteousness in those who are perishing, because they accepted not the love of the truth, for them to be preserved. 2Th 2:11 And because of this Yahweh sends to them an operation of error, for them to believe in that which is false, 2Th 2:12 that all those should be judged who believing not in the truth, rather have satisfaction in unrighteousness. 2Th 2:13 Now we are obliged to give thanks to Yahweh at all times for you, brethren beloved by the Prince, because Yahweh had chose you from the beginning for preservation in sanctification of spirit and belief of truth. 2Th 2:14 For which He also called you through our good message to acquisition of the honor of our Prince Yahshua Christ. 2Th 2:15 So then, brethren, you stand and hold fast the traditions which you have been taught, whether by word or by our letter. 2Th 2:16 Now our Prince Yahshua Christ Himself, even Yahweh our Father who has loved and given us eternal encouragement and good expectation by favor, 2Th 2:17 may He encourage your hearts and may He establish you in every good deed and word. 2Th 3:1 For what remains, pray brethren, for us - in order that the Word of the Prince may move quickly and be extolled, just as even with you, 2Th 3:2 and that we should be protected from those disgusting and wicked men, since the faith is not for all. 2Th 3:3 But trustworthy is the Prince, who will establish you and keep you from the wicked. 2Th 3:4 And we are persuaded by the Prince concerning you, that the things which we have instructed you are doing and you will do. 2Th 3:5 Now the Prince is to keep your hearts straight in the love of Yahweh and in the endurance of the Anointed. 2Th 3:6 And we instruct you, brethren, in the name of our Prince Yahshua Christ, you are to avoid every brother conducting himself in a disorderly manner, and not in accordance with the tradition which they have received from us. 2Th 3:7 For you yourselves know how it is necessary to imitate us, seeing that we have not been disorderly among you, 2Th 3:8 nor did we eat bread from anyone freely, but in labor and hardship, working night and day, by which not to be burdensome to any of you. 2Th 3:9 Not that we have not authority, but that we ourselves would give to you a model by which to imitate us. 2Th 3:10 Also when we were with you, this we instructed you, that if anyone wishes not to work, neither must he eat. 2Th 3:11 For we hear that some among you are conducting themselves in a disorderly manner, not working at all, but rather meddling with others' affairs. 2Th 3:12 Now to such we instruct and we exhort by Prince Yahshua Christ, that working with silence, their own bread they should eat. 2Th 3:13 But you, brethren, doing well do not falter, 2Th 3:14 and if anyone obeys not our word through this letter, make him known, not to associate yourselves with him, that he may turn about, 2Th 3:15 and do not regard him as an enemy, but admonish him as a brother. 2Th 3:16 Now the Prince Himself of peace, may give that peace to you continually in every way. The Prince is with all of you. 2Th 3:17 This salutation of Paul by my own hand, which is a sign in every letter, so I write. 2Th 3:18 The favor of our Prince Yahshua Christ is with all of you. 1Ti 1:1 Paul, an ambassador of Christ Yahshua by a mandate of Yahweh our Savior, even Christ Yahshua our Hope, 1Ti 1:2 to Timotheos, purely bred child in faith: favor, mercy, peace from Father Yahweh and Christ Yahshua our Prince. 1Ti 1:3 Just as I, traveling into Makedonia, had summoned you to remain in Ephesos that you should command some not to teach errors 1Ti 1:4 nor give heed to myths and endless genealogies, which afford disputes rather than management of the family of Yahweh which is by faith. 1Ti 1:5 Now the result of that command is love from a clean heart and a good conscience and faith unfeigned, 1Ti 1:6 from which some having failed have turned to talking vainly, 1Ti 1:7 wishing to be teachers of the law, understanding neither the things they speak nor concerning things which they strongly maintain. 1Ti 1:8 Yet we know that the law is good, if one would use it lawfully. 1Ti 1:9 Knowing this, that law is not laid down for righteous, but for lawless and unruly, impious and wrongful, unholy and profane, patricidal and matricidal, murderous, 1Ti 1:10 fornicating, homosexual, kidnapping, lying, falsely swearing men, along with anything else which is contrary to sound instruction 1Ti 1:11 according to the good message of the honor of the Blessed Yahweh, which I have been entrusted with. 1Ti 1:12 I have gratitude to Him strengthening me, to Christ Yahshua our Prince, because He has regarded me trustworthy, being ordained to a ministry, 1Ti 1:13 that beforetime being a blasphemer and a persecutor and an insolent man, but I have been shown mercy, because being ignorant I acted in disbelief. 1Ti 1:14 Yet the favor of our Prince was exceedingly abundant, along with the faith and love of which is in Christ Yahshua. 1Ti 1:15 Trustworthy is this saying, and worthy of all acceptance: that Christ Yahshua came into the Society to deliver wrongdoers, of which I am first, 1Ti 1:16 but for this reason have I been shown mercy: in order that first by me would Yahshua Christ exhibit all forbearance for a pattern of those who are going to believe in Him unto life eternal. 1Ti 1:17 Now to the king of the ages, the incorruptible, invisible, only God, dignity and honor for eternity. Truly. 1Ti 1:18 I commit this command to you, child Timotheos, in accordance with those prophecies which have led the way before you, that by them you may soldier a good battle, 1Ti 1:19 having faith and a good conscience, which refusing to accept some have been shipwrecked in regard to the faith. 1Ti 1:20 Of which are Humenaios and Alexandros, whom I have surrendered to the Adversary in order that they would be disciplined, not to blaspheme. 1Ti 2:1 I encourage first of all to make supplications, prayers, petitions, givings of thanks in behalf of all men, 1Ti 2:2 in behalf of kings and all of those who are in preeminence, in order that we may lead a quiet and peaceful life in all piety and reverence. 1Ti 2:3 This is good and acceptable before Yahweh our Savior, 1Ti 2:4 who desires all men to be preserved and to come into full knowledge of truth. 1Ti 2:5 For Yahweh is One, and one mediator of Yahweh and men: a man Yahshua Christ, 1Ti 2:6 who gave Himself up a ransom for all, the proof in proper times. 1Ti 2:7 For which I have been ordained a herald and an ambassador. I speak truth, I do not lie, a teacher of Nations in faith and truth. 1Ti 2:8 Therefore I wish for men in all places to pray, raising hallowed hands without anger and argument. 1Ti 2:9 Likewise women in moderate attire are to adorn themselves with modesty and discretion, not in wreaths and in gold or pearls or in very expensive garments, 1Ti 2:10 but that which is fitting with women professing fear of God, through good works. 1Ti 2:11 A woman must learn in quiet, in all submission, 1Ti 2:12 and I do not permit a woman to teach, nor to have authority over a man, but to be in silence. 1Ti 2:13 For Adam was formed first, then Eve. 1Ti 2:14 And Adam was not deceived, but the woman had been thoroughly beguiled when the transgression occurred. 1Ti 2:15 But she will be delivered through child-bearing, if they abide in faith and love and sanctification with discretion. 1Ti 3:1 Trustworthy is this saying. If anyone strives for an office of supervisor, he is desirous of good work. 1Ti 3:2 Therefore it is necessary for that supervisor to be irreproachable, a husband of one wife, sober, discreet, orderly, hospitable, inclined to teach, 1Ti 3:3 not a drunkard, not a brawler but reasonable, not contentious, not loving money, 1Ti 3:4 governing his own house well, having children in subjection with all reverence, 1Ti 3:5 (now if one does not know to govern his own house, how would he care for an assembly of Yahweh?) 1Ti 3:6 Not a neophyte, lest blinded with pride he would fall into condemnation of the False Accuser. 1Ti 3:7 Now it is necessary also to have a good accreditation from those outside, lest he fall into a reproach and a trap of the False Accuser. 1Ti 3:8 In like manner reverent ministers, not double-tongued, not addicted to much wine, not shamefully desirous of gain, 1Ti 3:9 holding the mystery of the faith with a clean conscience. 1Ti 3:10 But even they must be scrutinized first, then being void of offense they must minister. 1Ti 3:11 Likewise reverent wives, not slanderous, sober, trustworthy in all. 1Ti 3:12 Ministers must be husbands of one wife, governing their children and their own houses well. 1Ti 3:13 For they that are ministering well obtain for themselves a good degree and much liberty in faith which is in Christ Yahshua. 1Ti 3:14 These things I write to you hoping to come to you shortly, 1Ti 3:15 and if I delay, that you would know how it is necessary to conduct yourself among the household of Yahweh, which is the assembly of Yahweh who lives, a pillar and foundation of the truth. 1Ti 3:16 And professedly, great is the mystery of piety: Who has been manifest in flesh, justified in Spirit, has appeared to messengers, has been proclaimed among nations, is believed in the Society, taken up in splendor. 1Ti 4:1 Now the Spirit specifically states that in the latter times some will withdraw from the faith, cleaving to wandering spirits and teachings of demons, 1Ti 4:2 speaking lies in hypocrisy, their own consciences having been branded with iron, 1Ti 4:3 forbidding to marry, to abstain from foods, things which Yahweh has established for participation with gratitude for those with faith and knowledge of the truth. 1Ti 4:4 Because every establishment of Yahweh is good, and nothing to be rejected, being received with gratitude. 1Ti 4:5 For it is sanctified through word of Yahweh and intercession. 1Ti 4:6 Presenting these things to the brethren you will be a good minister of Christ Yahshua, being reared in the words of the faith and the good teaching in which you have closely followed. 1Ti 4:7 But dismiss those profane and old wives' tales, and exercise yourself for piety. 1Ti 4:8 Bodily exercise is for little advantage, but piety is for every advantage, having a promise of life for the present and for the future. 1Ti 4:9 Trustworthy is this saying, and worthy of all acceptance. 1Ti 4:10 For this we toil and we struggle, because we have trusted in Yahweh who lives, who is Savior of all most believing men. 1Ti 4:11 You transmit and teach these things. 1Ti 4:12 Let no man despise your youth, but you must be a model of those believing in word, in conduct, in love, in faith, in chastity. 1Ti 4:13 Until I come, you attend to the reading, the exhortation, the teaching; 1Ti 4:14 do not have neglect for the favor within you, which was given to you through the interpretation of Scripture along with the laying on of hands of the council of elders. 1Ti 4:15 You attend to these things. You must live by them, that your progress in that is evident to all. 1Ti 4:16 Be committed to yourself and to the teaching. Abide in them. For doing this you will preserve both yourself and those listening to you. 1Ti 5:1 You should not rebuke an elder, but exhort as a father; youths as brothers, 1Ti 5:2 matrons as mothers, damsels as sisters with all purity. 1Ti 5:3 Honor widows, those who really are widows. 1Ti 5:4 And if any widow has child or grandchild, they must first learn piety at home and to return compensation to their ancestors. For this is acceptable before Yahweh. 1Ti 5:5 Now she who is really a widow and being alone has hope in Yahweh and continues in supplication and prayers night and day. 1Ti 5:6 But she living lewdly is living dead. 1Ti 5:7 And you transmit these things in order that they would be irreproachable. 1Ti 5:8 Now if anyone does not provide for his own, and especially of kin, he has denied the faith and is inferior to one of the faithless. 1Ti 5:9 A widow must not be enrolled less than sixty years old, who had been a wife of one husband, 1Ti 5:10 being accredited with good works: if she had raised children, if she was hospitable to strangers, if she washed the feet of saints, if she succored the afflicted, if she complied in every good deed. 1Ti 5:11 But younger widows you must excuse, for when they behave wantonly towards the anointed, they desire to marry 1Ti 5:12 with judgment because they have set aside that former assurance. 1Ti 5:13 And then at the same time they learn to be sloths, going about the houses, and not only sloths but babblers and meddlers, speaking unnecessary things. 1Ti 5:14 Therefore I prefer younger women to marry, to bear children, to rule the household; to give not any occasion to the opposition for cause of abuse. 1Ti 5:15 For already some have turned aside after the Adversary. 1Ti 5:16 If anyone faithful keeps widows, they must assist them and not burden the assembly, in order that it may assist those who are really widows. 1Ti 5:17 Those elders having governed rightly are worthy of double honor, especially those toiling in the word and in teaching. 1Ti 5:18 For the writings say: "You shall not muzzle a treading ox" and "worthy is the workman of his wage." 1Ti 5:19 An accusation against an elder you must not receive publicly, except "by two or three witnesses." 1Ti 5:20 Those wrongdoers you censure before all, in order that the rest also would have fear. 1Ti 5:21 I solemnly appeal, before Yahweh and Christ Yahshua and the chosen messengers, that you would keep these things without prejudice, doing nothing in accordance with partiality. 1Ti 5:22 Lay hands hastily upon no one, nor partake in another's wrongdoings. Keep yourself pure. 1Ti 5:23 No longer drink water only, rather you must use a little wine for sake of the stomach, and your frequent sicknesses. 1Ti 5:24 The errors of some men are manifest beforehand, going ahead to judgment, but others then follow after. 1Ti 5:25 In like manner also are the good works manifest, and those being otherwise are not able to be concealed. 1Ti 6:1 As many servants as are under the yoke, they must esteem their own masters worthy of all honor, in order that the name of Yahweh and the doctrine not be blasphemed. 1Ti 6:2 And they must not despise those masters having the faith, because they are brethren. Rather they must serve still more, because those assisting with good services are trusted and beloved. You teach and encourage these things. 1Ti 6:3 If anyone teaches differently and does not capitulate to sound words: those of our Prince Yahshua Christ, and to the doctrine in accordance with piety 1Ti 6:4 he is conceited, standing upon nothing, but is mad for inquiries and arguments over semantics from which come envy, strife, blasphemies, wicked suspicions, 1Ti 6:5 constant contentions corrupting the minds of men and defrauding them of the truth, supposing piety to be a means of gain. 1Ti 6:6 But a great means of gain is piety with self-sufficiency. 1Ti 6:7 For we have brought nothing into this order, because neither are we able to take anything out. 1Ti 6:8 But having sustenance and shelter, in these we should be satisfied. 1Ti 6:9 Now those wishing themselves to be wealthy fall into a trial and a snare and many brash and hurtful desires, which sink men into ruin and destruction. 1Ti 6:10 For the love of money is a root of all evil, of which some striving for have been led astray from the faith and have pierced themselves with many sufferings. 1Ti 6:11 But you, O man of Yahweh, flee from these things, and pursue righteousness, piety, faith, love, patience, meekness. 1Ti 6:12 You must struggle the good struggle of the faith; you must lay hold of the eternal life to which you have been summoned and profess the good profession before many witnesses. 1Ti 6:13 I command you before Yahweh who brings to life all things, and Christ Yahshua who testified the good profession before Pontius Pilate, 1Ti 6:14 that you keep this commandment spotless, irreproachable until the manifestation of our Prince Yahshua Christ. 1Ti 6:15 Which He will show in His own time: the Blessed and Only Ruler, the King of Kings and Sovereign of Sovereigns, 1Ti 6:16 He alone having immortality, a Light dwelling unapproachable, which not one man has seen, nor is able to see, to whom is honor and power forever. Truly. 1Ti 6:17 To those who are wealthy in this present age, you exhort neither to be high-minded nor to have hope in uncertain riches, but in Yahweh who provides for us richly all things for enjoyment: 1Ti 6:18 to do good work, to be rich in good deeds, to be generous, sharing, 1Ti 6:19 storing up for themselves a good foundation for the future, in order that they would obtain the true life. 1Ti 6:20 O Timotheos, keep that which is entrusted, avoiding profane empty speech and opposition of falsely labeled 'knowledge', 1Ti 6:21 which some proclaiming have failed concerning the faith. Favor is with you. 2Ti 1:1 Paul, an ambassador of Yahshua Christ by the will of Yahweh in accordance with the promise of life which is in Christ Yahshua, 2Ti 1:2 to Timotheos, beloved child: favor, mercy, peace from Father Yahweh and Christ Yahshua our Prince. 2Ti 1:3 I have gratitude to Yahweh whom I serve after my ancestors with a clean conscience, that incessantly I have mention concerning you in my prayers night and day, 2Ti 1:4 yearning to see you, remembering your tears, that I would be filled with joy. 2Ti 1:5 Receiving a reminder of that unfeigned faith which is in you, which abode first in your grandmother Lois and in your mother Eunika, now I am convinced that also is in you. 2Ti 1:6 For which cause I remind you to rekindle that favor of Yahweh which is in you through the laying on of my hands. 2Ti 1:7 For Yahweh has not given to us a spirit of fear, but of power and of love and of discretion. 2Ti 1:8 Therefore you should not be ashamed of the testimony of our Prince nor of me, His prisoner. Rather take a share in hardship in the good message in accordance with the power of Yahweh, 2Ti 1:9 who preserves and calls us to a holy calling not according to our works, but according to a distinct purpose and favor, given to us among the number of Christ Yahshua, before the times of the ages, 2Ti 1:10 and made known now through the appearance of our Savior Christ Yahshua, while having nullified death then illuminating life and incorruption through the good message, 2Ti 1:11 for which I have been appointed a herald and an ambassador and a teacher. 2Ti 1:12 For which cause also I suffer these things, but I am not ashamed, for I know whom I believe, and I am persuaded that He is able to keep my deposit for that day. 2Ti 1:13 Hold fast the pattern of sound words which you have heard from me in faith and love in which is in Christ Yahshua. 2Ti 1:14 Keep that good deposit through the Holy Spirit which is dwelling within you. 2Ti 1:15 Know this, that all those in Asia have turned away from me, of which are Phugelos and Hermogenes. 2Ti 1:16 The Prince should give mercy to the house of Onesiphoros, because often he refreshed me and was not ashamed of my chains, 2Ti 1:17 but being in Rome eagerly sought and found me. 2Ti 1:18 The Prince should give to him to find appropriate mercy in that day. And how much he has served in Ephesos, you would know better. 2Ti 2:1 Therefore you, my child, be empowered in that favor which is in Christ Yahshua, 2Ti 2:2 and the things you have heard from me through many witnesses, these things you must commit to trustworthy men, who are competent also to teach others. 2Ti 2:3 You must share in hardships as a good soldier of Christ Yahshua. 2Ti 2:4 No one being a soldier, entangled in the matters of this life, in that way would please he who enrolled him as a soldier. 2Ti 2:5 And if also a man contends for anything, he is not awarded if he does not compete lawfully. 2Ti 2:6 The toiling farmer must be first to partake of the fruits. 2Ti 2:7 Consider that which I say. The Prince will give to you comprehension in everything. 2Ti 2:8 Remember Yahshua Christ, having risen from the dead, sprung from the offspring of David, in accordance with my good message 2Ti 2:9 in which I suffer hardship even of imprisonment as a criminal, but the word of Yahweh is not bound. 2Ti 2:10 On which account I endure all things for sake of the elect, that they then would obtain preservation of that in Christ Yahshua with eternal honor. 2Ti 2:11 Trustworthy is this saying. For if we die together, we also will live together. 2Ti 2:12 If we endure, we also will rule together. If we deny, then He will deny us. 2Ti 2:13 If we are mistrusting, He remains trustworthy: for He is not able to deny Himself. 2Ti 2:14 You should make mention of these things, affirming before Yahweh, not to argue about semantics - useful for nothing besides the subversion of those listening. 2Ti 2:15 Be diligent to present yourself approved to Yahweh: a workman having no shame, correctly dissecting the word of truth. 2Ti 2:16 But profane babblers you must avoid, for they further advance impiety. 2Ti 2:17 And their speech is as a spreading cancer, of whom are Humenaios and Philatos, 2Ti 2:18 who have failed concerning the truth, saying that the restoration has already happened, and they upset the faith of some. 2Ti 2:19 Of course the solid foundation of Yahweh stands, having this assurance: "Yahweh knows those who are His" and "All who are calling by name the name of Yahweh must withdraw from unrighteousness." 2Ti 2:20 In a great house there are not only vessels of gold and silver, but also of wood and clay, and some things for honor, yet others for dishonor. 2Ti 2:21 Therefore if a man would purge himself of the latter, he would be a vessel for honor, having sanctified himself, serviceable to the master, having prepared himself for all good works. 2Ti 2:22 Now flee those youthful desires, and pursue righteousness, faith, love, peace with those calling upon the Prince from a clean heart. 2Ti 2:23 And you must decline foolish and ignorant inquiries, knowing that they produce fights. 2Ti 2:24 Now a bondman of the Prince does not need to fight, but to be gentle towards all, inclined to teach, enduring evil, 2Ti 2:25 in meekness correcting those who are in opposition; perhaps Yahweh would give to them repentance for acknowledgment of the truth, 2Ti 2:26 and they return to sobriety from the trap of the False Accuser, being captivated by him for that of his will. 2Ti 3:1 Now this you must know, that in the last days grievous times will arise. 2Ti 3:2 For men will be narcissistic, covetous, arrogant blasphemous braggarts, disobedient to parents, ungrateful, unhallowed, 2Ti 3:3 unaffectionate, implacable, slanderous, intemperate, untamed, without love of goodness, 2Ti 3:4 reckless demented traitors, lovers of pleasure rather than lovers of Yahweh. 2Ti 3:5 Having a form of piety but denying the value of it. And these you must turn away from. 2Ti 3:6 From among them are they who get into the houses of and captivate simple women laden with wrongdoing, being led away with various lusts. 2Ti 3:7 Always learning yet never able to come to knowledge of the truth. 2Ti 3:8 But in that manner which Iannes and Iambres had stood against Moses, so also these stand up against the truth, men corrupted in mind, rejected as false in respect of the faith. 2Ti 3:9 But they shall not advance further, for their lack of understanding will be quite plain to all, even as those others' was. 2Ti 3:10 But you have followed me closely in the doctrine, in the training, in the purpose, in the faith, in the forbearance, in the love, in the patience, 2Ti 3:11 in the persecutions, in the sufferings, things which happened to me in Antiocheia, in Ikonion, in Lustra, what persecutions I had endured, and from all the Prince has delivered me. 2Ti 3:12 And yet all those wishing a pious life in Christ Yahshua will be persecuted. 2Ti 3:13 And evil men and enchanters will advance for the worse, deceiving and being deceived themselves. 2Ti 3:14 But you continue in those things you have learned and have been assured of, knowing from whom you have learned. 2Ti 3:15 And because from infancy you know the divine writings, which enable you to pursue wisdom unto preservation through faith of that which is in Christ Yahshua. 2Ti 3:16 All writing inspired of God is also beneficial for teaching, for evidence, for correction, for education which is in righteousness, 2Ti 3:17 that the man of Yahweh would be perfect, having prepared himself for all good works. 2Ti 4:1 I affirm before Yahweh, even Christ Yahshua who is going to judge living and dead, and His manifestation, and His kingdom: 2Ti 4:2 You must proclaim the word, you must stand ready opportunely and inopportunely, you must bring convincing proof, you must censure, you must exhort with all forbearance and instruction. 2Ti 4:3 For there will be a time when they will not maintain sound doctrine, but in accordance with their own lusts will they amass teachers for themselves, tickling the ear. 2Ti 4:4 And indeed they will turn the ear away from the truth and they will be turned to myths. 2Ti 4:5 But you be sober in all. You must suffer evil. You must do the work of a preacher of the good message. You must fully accomplish your ministry. 2Ti 4:6 For I am already offered and the time of my departure approaches. 2Ti 4:7 Having struggled the good struggle, I finished the race. I kept the faith. 2Ti 4:8 Hereafter the crown of righteousness is reserved for me, which the Prince will render to me in that day, the Righteous Judge. And not only to me but also to all those loving His manifestation. 2Ti 4:9 You must be eager to come to me quickly. 2Ti 4:10 For Demas has left me behind, loving this present age he has gone to Thessalonika, Kreskes to Galatia, Titos to Dalmatia. 2Ti 4:11 Loukas alone is with me. Taking Markos, bring him with yourself, for he is useful to me for the ministry. 2Ti 4:12 Now I have sent Tuchikos to Ephesos. 2Ti 4:13 Coming, bring the cloak which I left behind in the Troad with Karpos, and the books - especially the parchments. 2Ti 4:14 Alexandros the coppersmith exhibited much evil to me; the Prince shall render to him according to his works. 2Ti 4:15 Him you must also watch, for very much does he stand against our words. 2Ti 4:16 At my first defense no one stood by me, rather all forsook me. You should not account it to them. 2Ti 4:17 But the Prince stood by me and strengthened me in order that through me the proclamation would be fully assured and all the Nations should hear. I have even been delivered from the mouth of a lion. 2Ti 4:18 The Prince will deliver me from all wicked deeds and save me for His Kingdom in the heavens, to whom is honor for the eternal ages, truly. 2Ti 4:19 Greet Priska and Akulas and the household of Onesiphoros. 2Ti 4:20 Erastos has stayed in Korinthos, and Trophimos I left behind in Miletos, being sick. 2Ti 4:21 You must hurry to come before winter. Euboulos and Poudas and Linos and Klaudia and all the brethren greet you. 2Ti 4:22 The Prince is with your Spirit. Favor be with you. Tit 1:1 Paul servant of Yahweh, and ambassador of Yahshua Christ concerning the faith of the elect of Yahweh and true knowledge of that which concerns piety Tit 1:2 in hope of eternal life, which ever-truthful Yahweh has promised before the times of the ages, Tit 1:3 and in the proper time made known His word by proclamation, which I am entrusted according to a commandment of Yahweh our Savior, Tit 1:4 to Titos, a purely bred child according to common belief, favor and peace from Father Yahweh, even Yahshua Christ our Savior. Tit 1:5 For this reason I have left you in Krete: that you would set in order the things which are wanting, and establish elders by city, as I have instructed you. Tit 1:6 If one is without reproach, a husband of one wife, having faithful children: not by accusation of profligacy or insubordination. Tit 1:7 It is necessary for that supervisor to be irreproachable as an administrator of the household of Yahweh, not stubborn, not prone to anger, not a drunkard, not a brawler, not shamefully desirous of gain, Tit 1:8 but hospitable, loving goodness, discreet, righteous, hallowed, self-controlled, Tit 1:9 holding onto the trusted word according to the teaching, in order that he would then be able to exhort with sound teaching and to reprove the contradictors. Tit 1:10 For there are many insubordinates, vain talkers and deceivers of minds - especially those from among the circumcision - Tit 1:11 whom it is necessary to muzzle, who upset entire houses teaching things which are not necessary, for reason of shameful profit. Tit 1:12 One of them, a prophet of their own said "Kretans are always liars, evil beasts, slothful gluttons." Tit 1:13 This testimony is true, for which cause you must censure them relentlessly, that they would be sound in the faith, Tit 1:14 not giving heed to myths of Judaism and injunctions of men turning themselves away from the truth. Tit 1:15 All things are clean to the clean. But to those defiled and faithless nothing is clean, but even their minds and consciences are defiled. Tit 1:16 They profess to know Yahweh, but in deeds they deny, being abominable and disobedient and rejected for all good works. Tit 2:1 Now you speak things which are suitable to sound doctrine. Tit 2:2 Elders are to be sober, reverent, discreet, sound in the faith, in love, in patience. Tit 2:3 Elderwomen in like manner in a condition befitting sanctity, not slanderous, not enslaved to much wine, teachers of virtue Tit 2:4 in order that they may admonish the young women to be lovers of husband, lovers of children, Tit 2:5 discreet, pure, good homemakers, being subject to their own husband in order that the word of Yahweh is not blasphemed. Tit 2:6 In like manner encourage the young men to have discretion Tit 2:7 concerning all things, presenting yourself as a model of good works, incorrupt in the teaching, reverence, Tit 2:8 sound speech not condemnable, that one of the opposition would have respect, having nothing petty to say concerning us. Tit 2:9 Bondmen are to be subject to their own masters in all things. To be well pleasing, not gainsaying. Tit 2:10 Not pilfering, but displaying all good trustworthiness, in order that they would honor the teaching of Yahweh our Savior in all things. Tit 2:11 For the delivering favor of Yahweh has been displayed to all men, Tit 2:12 teaching us that, rejecting impiety and the lusts of this Society, discreetly and righteously and piously we should live in this present age, Tit 2:13 expecting the blessed hope and manifestation of the honor of the Great Yahweh, even our Savior Yahshua Christ, Tit 2:14 who gave Himself over in behalf of us, in order that He would redeem us from all lawlessness, and may purify for Himself a peculiar people, zealous of good works. Tit 2:15 You speak these things and exhort and prove with all authority. Let no one hold you in contempt. Tit 3:1 Remind them to be subject to powers in authority, to be obedient, to be ready for any good work, Tit 3:2 to blaspheme no one, to be disinclined to fight, reasonable, exhibiting all gentleness towards all men. Tit 3:3 For we also at one time without understanding were disobedient, being deceived, enslaved in lusts and various pleasures, existing in evil and envy, abhorrent, hating one another, Tit 3:4 but when the kindness and benevolence of Yahweh our Savior appeared, Tit 3:5 not from works of those in righteousness, things which we have done, but according to that mercy of His, He has preserved us through a bath of rebirth and renewal of the Holy Spirit, Tit 3:6 which He poured out upon us richly through Yahshua Christ our Savior, Tit 3:7 in order that being justified in that favor we would become heirs in accordance with the hope of eternal life. Tit 3:8 Trustworthy is this saying, and concerning these things I wish for you to maintain strongly that those trusting in Yahweh should take care to prefer good works. These things are good and advantageous to men. Tit 3:9 Now you must avoid foolish inquiries and genealogies and strifes and quarrels relating to law, for they are unprofitable and vain. Tit 3:10 You must entreat a sectarian man with one or two warnings, Tit 3:11 knowing that such a man is perverted and errs, being self-condemned. Tit 3:12 When I send Artemas or Tuchikos to you, you must make haste to come to me in Nikopolis, for there I have decided to winter. Tit 3:13 You must earnestly send forth Zenas the lawyer and Apollos that nothing would be wanting with them. Tit 3:14 Now they must also learn to manage our good works for necessary purposes, in order that they would not be unfruitful. Tit 3:15 All of those with me greet you. Greet those loving us in the faith. Favor is with you all. Phm 1:1 Paul prisoner of Yahshua Christ, and Timotheos the brother, to Philemon the beloved and our colleague, Phm 1:2 and to Apphia the sister, and to Archippos our fellow soldier, and to the assembly at your house, Phm 1:3 favor to you and peace from Yahweh our Father and Prince Yahshua Christ. Phm 1:4 I give thanks to my God, always making mention of you in my prayers, Phm 1:5 hearing of your love and faith which you have for Prince Yahshua and for all the saints, Phm 1:6 how the partnership of your faith becomes effective in knowledge of all goodness of that which is with us in Christ. Phm 1:7 For I have had much joy and encouragement by your love, seeing that the hearts of the saints are refreshed by you, brother. Phm 1:8 On which account having great liberty among the Anointed to enjoin to you that which is fitting, Phm 1:9 through love still more I exhort, being such as Paul the elder but now also a prisoner of Christ Yahshua, Phm 1:10 I exhort you concerning my child, whom I have begotten in these bonds, Onasimos Phm 1:11 whom at one time was useless to you but now is useful to you and to me. Phm 1:12 Whom I have sent back to you, he that is my own affections, Phm 1:13 whom I have wished to detain for myself in order that in behalf of you he may minister for me in the bonds of the good message. Phm 1:14 But without your accord I desire to do nothing, in order that your good would not be as if by force, but voluntarily. Phm 1:15 Perhaps for this reason he was separated for a time, that you would hold onto him forever, Phm 1:16 no longer as a bondman but more than a bondman, a beloved brother - especially to me - but by how much more to you, both in the flesh, and with the Prince? Phm 1:17 Therefore if you have me for a partner, receive him as me. Phm 1:18 And if he has wronged you or owes anything, this may be accounted to me. Phm 1:19 I Paul have written in my own hand, I will make atonement, in order that I do not say to you that you also owe yourself to me. Phm 1:20 Yes, brother, I could profit from you by authority; you among the Anointed must refresh my heart. Phm 1:21 Being confident in your obedience I have written to you, knowing that you would do even more than the things I say. Phm 1:22 Now at once also prepare for me a lodging. For I hope that through your prayers I am released as a favor to you. Phm 1:23 Greeting you are Epaphras my fellow prisoner in Christ Yahshua, Phm 1:24 Markos, Aristarchos, Demas and Loukas my colleagues. Phm 1:25 The favor of our Prince Yahshua Christ is with your spirits. Heb 1:1 On many occasions and in many ways in past times Yahweh had spoken to the fathers by the prophets. Heb 1:2 At the end of these days He speaks to us by a Son, whom He has appointed heir of all, through whom He also made the ages. Heb 1:3 Who being the radiance of the honor and the express image of His substance, and bearing all things in the word of His power, bringing about a purification of errors has sat at the right hand of the majesty in the heights. Heb 1:4 Becoming so much better than the messengers, He has inherited a name so much more distinguished beyond them. Heb 1:5 To which of the messengers did He ever say: "You are My Son, today I have engendered You"? And again: "I will be a Father to Him, and He will be a Son to Me"? Heb 1:6 Then again, when He introduces the First Born into the inhabited world He says: "and all messengers of Yahweh must worship Him." Heb 1:7 And then to the messengers He says: "He is making His messengers Spirits, and His servants a flame of fire." Heb 1:8 But in reference to the Son: "Your throne, O Yahweh, is for eternity." And: "a scepter of rectitude is the scepter of Your Kingdom. Heb 1:9 You have loved righteousness, and have hated lawlessness. For this reason Yahweh Your God has anointed You with an oil of exultation beyond Your companions." Heb 1:10 And: "You, in the beginning, Yahweh, have laid the foundations of the earth, and the heavens are the works of Your hands. Heb 1:11 They shall perish, yet You will remain, and they will all grow old as a garment, Heb 1:12 and just as a cloak You will roll them, as a garment, and they will be changed, but You are the same and Your years will not fail." Heb 1:13 Now has He ever said to any of the messengers: "Sit at My right hand, until when I would set Your enemies as a footstool for Your feet"? Heb 1:14 Are they not all Spirits of service, being sent forth for a ministry for the sake of those being about to inherit salvation? Heb 2:1 For this reason it is necessary for us to give more abundant attention to those things heard, that at no time would we drift off. Heb 2:2 If the word spoken was confirmed by messengers, and every transgression and disobedience receives a legitimate recompense, Heb 2:3 how shall we escape, neglecting so great a salvation? Which having been received at the beginning, being spoken through the Prince, by those hearing is confirmed to us, Heb 2:4 Yahweh joining in testimony with both signs and wonders and various works of power, and apportionments of Holy Spirit in accordance with His will. Heb 2:5 For He did not subject to messengers that coming inhabitable world of which we speak. Heb 2:6 Rather one has testified, saying somewhere: "What is man, that You would be mindful of Him? Or a Son of man, that You would watch over Him? Heb 2:7 You have lowered Him some bit beyond the messengers; in honor and dignity You have crowned Him. Heb 2:8 You have subjected all things beneath His feet." Therefore while He would subject all things to Him, He left nothing unsubjected to Him. But now we do not yet see all things being subjected to Him. Heb 2:9 Yet we see Yahshua, being made some bit lower than the messengers, through the suffering of death being crowned with honor and dignity, so that by favor of Yahweh He would taste death on behalf of all. Heb 2:10 It was suitable to Him, through whom all things are and by whom all things are, bringing many sons to honor, to perfect the Originator of their salvation through sufferings. Heb 2:11 For both He sanctifying and those being sanctified are all sprung from one, for which reason He is not ashamed to call them brethren, Heb 2:12 saying: "I will announce Your name to My brethren; in the midst of the assembly I will praise You." Heb 2:13 And again: "I will be confident in Him." And again: "Behold, I and the children which Yahweh has given me." Heb 2:14 Therefore, since the children have taken part in flesh and blood, He also in like manner took part in the same, that through death He would annul him having the power of death, that is, the False Accuser, Heb 2:15 and He would release them, as many as whom in fear of death, throughout all of their lives were subject as slaves. Heb 2:16 For surely not that of messengers has He taken upon Himself, but He has taken upon Himself of the offspring of Abraham, Heb 2:17 from which He was obliged in all respects to become like the brethren, that He would be a compassionate and faithful high priest of the things pertaining to Yahweh to make a propitiation for the failures of the people. Heb 2:18 In what He Himself has suffered being tested, He is able to help those being tested. Heb 3:1 From which, holy brethren, partners of the heavenly calling, you should consider Yahshua, the Ambassador and high priest of our profession, Heb 3:2 being faithful to He who has ordained Him, even as Moses, among His household. Heb 3:3 For He has been deemed worthy of more honor than Moses, just as so much more honor than the house has He who built it. Heb 3:4 For every house is built by someone, but He who built all things is Yahweh. Heb 3:5 And indeed Moses was faithful among His entire household as an attendant, for a testimony of the things being spoken, Heb 3:6 but Christ as a Son over His household, whose household we are, if indeed we possess that liberty and the boast of the expectation. Heb 3:7 Therefore, just as the Holy Spirit says: "Today if you would hear His voice, Heb 3:8 do not harden your hearts, as in the rebellion in the day of trial in the desert, Heb 3:9 where your fathers had made trial in scrutiny and saw my works Heb 3:10 forty years. On which account I had been angry with this race, and said: 'always do they wander in heart, and they have not known My ways.' Heb 3:11 So I have sworn in My wrath, whether they should enter into My rest." Heb 3:12 You beware, brethren, that at no time will there be in any one of you a wicked heart of disbelief, in which is revolt from Yahweh who lives. Heb 3:13 Rather encourage yourselves each and every day, so long as this day bears a name, that not any one of you are hardened in deceit of wrongdoing. Heb 3:14 For we have become partners of the Christ, if indeed to begin with we possess that of the assurance steadfast until the end. Heb 3:15 In respect of which it is said: "Today if you would hear His voice, do not harden your hearts, as in the rebellion." Heb 3:16 For some hearing had rebelled, though not all of those coming out of Egypt with Moses. Heb 3:17 And with whom was He angry forty years? Was it not with those who failed, whose bodies fell in the desert? Heb 3:18 And to whom did He swear would not enter into His rest, if not to those who would not comply? Heb 3:19 And we see that they had not been able to enter because of disbelief. Heb 4:1 Therefore we should fear that at no time, a promise being left to enter into His rest, any one of you would seem to have fallen short. Heb 4:2 For even we have been announcing the good message among ourselves just as they also, but the word of the report did not benefit those not being united in the faith with those who heard. Heb 4:3 For we who are believing enter into that rest, just as He spoke: "So I have sworn in My wrath, whether they should enter into My rest." And indeed those works have been done from the foundation of the Society. Heb 4:4 Somewhere He spoke in this manner concerning the seventh day: "And Yahweh rested in the seventh day from all of His works." Heb 4:5 And with this, again: "Whether they should enter into My rest." Heb 4:6 Therefore since it remains for some to enter into it, and those who formerly heard the good message did not enter in on account of incredulity, Heb 4:7 again He determines a certain day, in David saying "Today," after so long a time just as it is said before hand: "Today if you would hear His voice, do not harden your hearts." Heb 4:8 For if Joshua had given them rest, He would not have spoken concerning another after that day. Heb 4:9 So a period of rest remains for the people of Yahweh. Heb 4:10 He who is entering into His rest, he would also rest from his works, as Yahweh from His own. Heb 4:11 Therefore we should be eager to enter into that rest, lest anyone would fall into that same pattern of incredulity. Heb 4:12 The Word of Yahweh is living and active, and sharper than any two-edged sword, even penetrating as far as a division of life and Spirit, of both joints and marrows, and critical of the devices and notions of a heart. Heb 4:13 And there is not an act unnoticed before Him, but all things naked and laid open to the eyes of Him before whom with us is the Word. Heb 4:14 Therefore having a great high priest having passed through the heavens: Yahshua the Son of Yahweh, we should hold fast that profession. Heb 4:15 For we do not have a high priest having no ability to sympathize with our weakness, but who being tested by all things in like manner, is without failure. Heb 4:16 So we should come with liberty to the throne of that favor, that we would receive mercy and we would find favor for opportune assistance. Heb 5:1 For every high priest, being taken from among men, on behalf of men is established in the things pertaining to Yahweh, that he would offer both gifts and sacrifices for errors, Heb 5:2 being able to bear reasonably with those who are ignorant and going astray, since he also is enveloped with weakness, Heb 5:3 and on account of it he is obliged, just as for the people even for himself too, to offer for errors. Heb 5:4 And not for himself does anyone take the dignity, but being called by Yahweh, even as Aaron. Heb 5:5 Thus even Christ has not honored Himself to have been made a high priest, but He who said to Him: "You are my Son, today I have engendered You." Heb 5:6 Just as in another He says: "You are a priest for the ages in accordance with the order of Melchisedek." Heb 5:7 Who in the days of His flesh had offered both prayers and supplications with severe crying and tears to Him who is able to deliver Him from death, and He was heard because of that devotion. Heb 5:8 Although being a Son, He learned obedience from those things which He suffered, Heb 5:9 and attaining perfection He has become Author of eternal deliverance to all those who obey Him, Heb 5:10 being addressed by Yahweh a high priest "in accordance with the order of Melchisedek." Heb 5:11 Concerning whom the account is lengthy for us and difficult in interpretation to speak, since you have been sluggish in hearing. Heb 5:12 For even you are obliged to be teachers, because of the time. Again you have need of one to teach you from the beginning the many elements of the oracles of Yahweh; and have come having need of milk, not of solid food. Heb 5:13 For any who are partaking of milk are inexperienced of the word of righteousness: for he is an infant. Heb 5:14 But solid food is for the mature, who through habit have the senses exercised for distinguishing both good and evil. Heb 6:1 Wherefore leaving the account of the origin of the Christ, we should carry on to the fulfillment; not again laying a foundation of repentance from dead rituals, and of faith before Yahweh, Heb 6:2 of the doctrine of immersions, and of applying of hands; of both resurrection of the dead, and of eternal judgment. Heb 6:3 Yet this we will do, if indeed Yahweh would allow. Heb 6:4 For impossible it is, those once being enlightened both tasting of the heavenly gift and becoming partakers of the Holy Spirit, Heb 6:5 and tasting of the good word of Yahweh and powers of the coming age Heb 6:6 yet falling away, to restore again in repentance, upholding the crucifixion among themselves and making an example of the Son of Yahweh. Heb 6:7 For the ground which drinks the rain coming often upon it, and produces fodder well fit for those by whom it is also tilled, takes a share of blessing from Yahweh, Heb 6:8 but bringing forth thorns and thistles is rejected and akin to a curse, of which the result is for burning. Heb 6:9 But we are persuaded concerning you, beloved of the better things and those involving preservation, if even in this manner we speak. Heb 6:10 For Yahweh is not unrighteous, to forget your work and the love which you have displayed for His name, ministering and having ministered to the saints. Heb 6:11 But we desire each of you to display that same eagerness, regarding the certainty of the expectation, until fulfillment; Heb 6:12 that you would not be sluggish, but imitators of those who through faith and patience are inheriting the promises. Heb 6:13 For Yahweh, in having promised to Abraham, since He had by no one greater to swear, swore by Himself Heb 6:14 saying: Truly, "blessing I will bless you, and multiplying I will multiply you." Heb 6:15 And so having patience he obtained that promise. Heb 6:16 For men swear by the greater, and the oath in confirmation to them is an end of all disputation. Heb 6:17 By which Yahweh is more abundantly desiring to display to the heirs of the promise the immutability of His will, mediated by an oath; Heb 6:18 that by two immutable facts, in which it is impossible for Yahweh to lie, we who are fleeing for refuge would have powerful encouragement to grasp the expectation being prescribed. Heb 6:19 Which we have as both a secure and firm anchor of the soul, and itself entering into that within the veil Heb 6:20 where Yahshua entered, a forerunner on our behalf, having become a high priest in accordance with the order of Melchisedek, for the ages. Heb 7:1 For this Melchisedek, king of Salem, priest of the Most High God, who met Abraham returning from the beating of the kings, and he blessed him, Heb 7:2 to whom Abraham also divided a tenth of all; while first, being interpreted, king of righteousness, but then also king of Salem, which is king of peace; Heb 7:3 without father, without mother: of unrecorded descent, having neither a beginning of days, nor an end of life, but being compared to the Son of Yahweh, he abides a priest in perpetuity. Heb 7:4 Now consider how great he was, to whom even the patriarch Abraham had given a tenth of the choice spoils, Heb 7:5 and indeed they from the sons of Levi receiving the priesthood have a command to take tenths from the people according to the law, that is, from their brethren although having come out of the loins of Abraham; Heb 7:6 but he who himself reckons no genealogy from them has received a tenth from Abraham, and he blessed him having the promises. Heb 7:7 Now apart from all disputing, the inferior is blessed by the superior. Heb 7:8 Yet here men who die receive tithes but there he is bearing evidence that he lives. Heb 7:9 And, so to speak, through Abraham Levi also, who receives tithes, has given a tenth: Heb 7:10 for he was yet in the loins of the father when Melchisedek met with him. Heb 7:11 So if indeed perfection were by the Levitical priesthood, since the people behind it had been ordained by law, what further need, "in accordance with the order of Melchisedek," that another priest is to arise? And not to be named according to the order of Aaron? Heb 7:12 For the priesthood being changed, from necessity a change of law happens also. Heb 7:13 For he whom these things are spoken has part in a different tribe, from which no one has made an offering at the altar. Heb 7:14 Indeed it is evident that our Prince has risen out of Judah, to which tribe Moses had spoken nothing concerning priests. Heb 7:15 And yet more abundantly evident it is, if according to the similitude of Melchisedek there arises another priest, Heb 7:16 who has not arisen in accordance with a law of fleshly commandment, but in accordance with the power of indissoluble life. Heb 7:17 For it is testified of Him that "You are a priest for the ages in accordance with the order of Melchisedek." Heb 7:18 For indeed there is an abolition of the foregoing commandment, because of its weakness and unprofitableness, Heb 7:19 (for the law has perfected nothing) and an introduction of a better expectation through which we approach Yahweh. Heb 7:20 And inasmuch as it is not without an oath (indeed they without an oath are come to be priests, Heb 7:21 but He with an oath, by He who speaks concerning Him): "Yahweh has sworn and will not change His purpose, You are a priest for the ages." Heb 7:22 Of so far better a covenant has Yahshua come to be a surety! Heb 7:23 And that greater number are come to be priests because in death they are prevented from enduring. Heb 7:24 But He, because He is to abide for the ages, has the untransferable priesthood. Heb 7:25 Whence also He is able to preserve completely those approaching Yahweh through Him, always being alive to intercede for them. Heb 7:26 Such as He is also a distinguished high priest for us: devout, innocent, undefiled, separating Himself from wrongdoers, and having become higher than the heavens; Heb 7:27 who has no requirement each day, like the high priests, to offer up sacrifices first for His own errors, then for those of the people, for this He has done once for all, having offered Himself up. Heb 7:28 The law appoints men who have weakness high priests, but the word of the oath which is after the law, a Son perfected for the ages. Heb 8:1 Now a summary of the things being spoken. We have such a high priest, who has sat at the right hand of the throne of the majesty in the heavens; Heb 8:2 a servant of the saints and of the true tabernacle, which the Prince has pitched, not man. Heb 8:3 For every high priest is appointed to offer both gifts and sacrifices, in which manner it is necessary also for this one to have something which He would offer. Heb 8:4 So if indeed He was on the earth He would not even be a priest, there being those who offer gifts in accordance with the law, Heb 8:5 those who serve being a pattern and shadow of those in heavenly places, just as Moses was advised being about to commission the tabernacle: "See that," He says, "you shall make all things according to the example which was shown to you on the mountain." Heb 8:6 But now He has obtained a more distinguished office, and by so much better a covenant is He mediator, by which better promises are ordained by law. Heb 8:7 For if that first was faultless, a place would not have been sought for a second. Heb 8:8 Censuring them He says: "Behold, days are coming, says Yahweh, and I will consummate for the house of Israel and for the house of Judah a new covenant. Heb 8:9 Not according to the covenant which I made with their fathers, in the day of my taking hold of their hand to lead them out from the land of Egypt; because they did not abide by My covenant, I then disregarded them, say Yahweh. Heb 8:10 For this is the covenant which I will devise with the house of Israel after those days, says Yahweh: giving My laws into their minds, I will also inscribe them upon their hearts, and I will be for a God to them, and they shall be for a people to Me. Heb 8:11 And by no means shall they teach each his fellow countryman and each his brother, saying 'know Yahweh', because they all shall know Me, from the small unto the great among them. Heb 8:12 Because I will be propitious with their unrighteousness, and their errors I will not at all remember hereafter." Heb 8:13 In saying "New," He has made the first Old, and that which is growing old and aged is near vanishing. Heb 9:1 So indeed the first had decrees of service, and the earthly sanctuary. Heb 9:2 A tabernacle was prepared, the first, in which was the lampstand and the table and the presentation of the wheat loaves which is called Holy. Heb 9:3 Then after the second veil a tabernacle which is called Holy of Holies, Heb 9:4 having a golden censer and the chest of the covenant, having been coated with gold on every side, in which was a golden jar holding the manna, and the staff of Aaron that sprouted, and the tablets of the covenant, Heb 9:5 and up above it, effulgent sphinxes overshadowing the seat of propitiation, concerning which there is not now opportunity to speak. Heb 9:6 Now these things having been prepared, the priests are sent into the first tabernacle continually, fulfilling the services. Heb 9:7 But into the second once in the year only the high priest, not without blood, which he offers for himself and the faults of ignorance of the people; Heb 9:8 this signifying the Holy Spirit, that not yet has the way of the saints been made manifest, the first tabernacle still having a standing, Heb 9:9 which is a parable for the present time, at which both gifts and sacrifices are offered, not being able conscientiously to bring he who is serving to perfection, Heb 9:10 except in foods and drinks and various cleansings: ordinances of the flesh, being imposed until the time of restoration. Heb 9:11 But Christ coming to be high priest of the coming good things, through the greater and more perfect tabernacle not made by hand (that is, not of this creation,) Heb 9:12 nor by the blood of goats and calves, but by His own blood, entered once for all into the holy places, procuring eternal redemption. Heb 9:13 For if sprinkling those who are defiled with the blood of goats and bulls and ashes of a heifer sanctifies for purity of the flesh, Heb 9:14 by how much more shall the blood of the Christ, who through the eternal Spirit has offered Himself blameless to Yahweh, purify our consciences - apart from dead rituals - for which to serve Yahweh who lives? Heb 9:15 And for this reason He is a mediator of a new covenant, so that from death resulting in redemption of the transgressions against the first covenant, those having been invited would receive the promise of the eternal inheritance. Heb 9:16 (For where there is a testament, it is necessary to endure the death of the testator. Heb 9:17 A testament is certain in death, since never would it avail when the testator lives.) Heb 9:18 Whereupon neither had the first been consecrated without blood. Heb 9:19 For each commandment spoken by Moses to all the people according to the law, taking the blood of calves and goats with water and scarlet wool and hyssop, he sprinkled both the Scroll itself and all the people Heb 9:20 saying: "This is the blood of the covenant which Yahweh has enjoined to you." Heb 9:21 And the tabernacle and then all the vessels of the service he sprinkled with blood in like manner. Heb 9:22 And almost anything is purified in blood according to the law, and apart from bloodshed there comes no remission. Heb 9:23 So it is a necessity indeed, for these patterns of the things in the heavens to be purified by these means, but the heavenly things themselves with better sacrifices than these. Heb 9:24 For Christ entered not into holy places made by hand, representations of the true, but into heaven itself, to appear now in the presence of Yahweh on our behalf. Heb 9:25 Nor that He should present Himself often, just as the high priest enters into the holy places each year with another's blood; Heb 9:26 since it was necessary for Him to suffer often - from the foundation of the Society, then now once in the consummation of the ages He has appeared for an abolition of wrongdoing through His sacrifice. Heb 9:27 And inasmuch as it is reserved for men to die once, and judgment after that, Heb 9:28 so also Christ had been offered once to make contribution for the errors of many. He shall appear a second time apart from errors, to those who look to Him for preservation. Heb 10:1 For the law, having a shadow of the coming good and not itself the image of the matters, each year with the same sacrifices which they offer in perpetuity, is never able to perfect those coming forth. Heb 10:2 Since would they not stop being offered because those serving, having been cleansed once for all, no longer are to have consciousness of errors? Heb 10:3 Rather, in these are a recollection of errors each year. Heb 10:4 For it is impossible for the blood of bulls and goats to take away errors. Heb 10:5 On which account coming into the Society He says: "Sacrifice and offering You have not desired but You have prepared a body for Me. Heb 10:6 Burnt offering also for errors You have not been pleased with. Heb 10:7 Then I said 'Behold, I come (in a chapter of a book it is written concerning Me) that I will do, O Yahweh, Your will.'" Heb 10:8 Saying above "sacrifices and offerings" and "burnt offerings also for errors You have not desired nor have You been pleased with," which are offered in accordance with the law; Heb 10:9 then He said "Behold, I come that I will do Your will," He takes away the first that He may establish the second. Heb 10:10 In which will we are sanctified through the offering of the body of Yahshua Christ once for all. Heb 10:11 And each priest stands daily serving and offering the same sacrifices often, which at no time have been able to remove errors. Heb 10:12 But this one sacrifice having been offered in perpetuity for errors, has sat down at the right hand of Yahweh, Heb 10:13 hereafter awaiting until His enemies are placed as a footstool for His feet. Heb 10:14 With one offering He has perfected for perpetuity those being sanctified. Heb 10:15 And the Holy Spirit also testifies to us, thereafter having said: Heb 10:16 "This is the covenant which I will devise for them after those days, says Yahweh, giving my laws upon their hearts, I will also inscribe them upon their minds, Heb 10:17 and their errors and lawlessness I will not at all remember hereafter." Heb 10:18 Now where there is a discharge of these, no longer is there an offering for wrongdoing. Heb 10:19 Therefore brethren, having liberty into the entrance of the holy places in the blood of Yahshua Heb 10:20 by a new and living way through the veil which He has consecrated for us, that is, of His flesh, Heb 10:21 and a great priest over the household of Yahweh, Heb 10:22 we should approach with a true heart, in certainty of faith having purified the hearts from a wicked conscience, and having washed the body in pure water Heb 10:23 we should hold fast the profession of the expectation without wavering; for He making the promise is trustworthy. Heb 10:24 And we should consider one another, in regard to stimulation of love and of good deeds, Heb 10:25 not forsaking the gathering of ourselves together, as is a habit with some, but encouraging, and by so much more as you see the day approaching. Heb 10:26 For our doing wrong voluntarily after receiving the knowledge of the truth, no longer for wrongdoing does a sacrifice remain, Heb 10:27 but a certain fearful expectation of judgment and of fervent fire destined to devour the opposition. Heb 10:28 One who sets aside a law of Moses, without compassion by two or three witnesses is put to death. Heb 10:29 How much more severe a punishment do you suppose he who has trampled upon the Son of Yahweh would be accounted worthy? And who regarded as common the blood of the covenant in which he was sanctified? And who insulted the Spirit of that favor? Heb 10:30 For we know the saying: "Vengeance is Mine, I will requite," and again "Yahweh will judge His people." Heb 10:31 A fearful thing it is, to fall into the hands of Yahweh, who lives. Heb 10:32 Now remember the former days in which being enlightened you endured a great struggle of sufferings: Heb 10:33 on the one hand being made a spectacle with both reproaches and afflictions, and on the other having become partners of those so returning. Heb 10:34 For you also sympathized with the prisoners and you accepted the seizure of your possessions with joy, knowing to have and awaiting a better possession yourselves. Heb 10:35 Therefore do not cast away your liberty which has great recompense. Heb 10:36 For you have need of endurance, that doing the will of Yahweh you recover the promise. Heb 10:37 Yet a very little while, "He who is coming will arrive, and will not delay. Heb 10:38 But My just will live by faith, and if any draws back, My soul is not pleased with him." Heb 10:39 Now we are not of withdrawal for destruction, but of faith for preservation of life. Heb 11:1 Now faith is expecting an assurance, evidence of the facts not being seen. Heb 11:2 For by this were the elders accredited. Heb 11:3 By faith we perceive the ages to be furnished by the word of Yahweh, in which that which is seen has not come into being from things visible. Heb 11:4 By faith Abel offered to Yahweh a better sacrifice than Cain, through which he was accredited to be righteous, having testified of Yahweh by his gifts, and being slain because of it he still speaks. Heb 11:5 By faith Enoch was translated, not to see death, and was not found because Yahweh translated him; for before the translation he was accredited to be well pleasing to Yahweh. Heb 11:6 But without faith it is impossible to please. Indeed it is necessary for one approaching Yahweh to believe that He is, and for those seeking Him, He becomes a rewarder. Heb 11:7 By faith Noah was warned. Being cautious about things not yet seen he prepared a vessel for preservation of his house; by which he condemned the Society, and of that righteousness in accordance with faith he became heir. Heb 11:8 By faith Abraham being called had obeyed, to go out into a place which he was going to receive for an inheritance, and went out not knowing where he would go. Heb 11:9 By faith he sojourned in a land of the promise, as an alien having dwelt in tents with Isaak and Jakob, the joint heirs of that same promise. Heb 11:10 For he was awaiting a city having those foundations of which Yahweh is craftsman and fabricator. Heb 11:11 By faith also Sarah herself received strength for a deposit of seed, and beyond the usual age, since she regarded as trustworthy He who promised. Heb 11:12 On which account even from one have been born, and these being dead, "just as the stars of heaven in multitude, and as the innumerable sand which is by the shore of the sea." Heb 11:13 In faith these all died, not receiving the promises but having seen them from afar, and welcoming and professing that they are strangers and sojourners upon the earth. Heb 11:14 For they saying such things make clear that they are seeking a fatherland. Heb 11:15 And if indeed they remembered from where they had come from, they would have had an opportunity to return. Heb 11:16 But now they reach for a better, that is, a heavenly place, on which account Yahweh is not ashamed of them, to be called their God, for He has prepared a city for them. Heb 11:17 By faith Abraham, being tried, had offered up Isaak, and the best-beloved being offered up took upon himself the promises, Heb 11:18 in reference to whom it was said: "That in Isaak shall your offspring be called." Heb 11:19 Inferring that it is the ability of Yahweh even to raise from the dead, from which He also rescued him in an analogy. Heb 11:20 And by faith concerning coming things Isaak blessed Jakob and Esau. Heb 11:21 By faith Jakob, dying, blessed each of the sons of Joseph and "made obeisance upon the top of his staff." Heb 11:22 By faith Joseph, coming to his end, mentioned the going out of the sons of Israel, and gave commands concerning his bones. Heb 11:23 By faith Moses, being born was hid three months by his fathers because they saw the handsome child, and did not fear the ordinance of the king. Heb 11:24 By faith Moses, becoming full-grown, refused to be called a son of the daughter of Pharaoh, Heb 11:25 rather preferring to be mistreated with the people of Yahweh than to have the temporary rewards of error, Heb 11:26 having esteemed the reproach of the Anointed greater riches than the treasures of Egypt, since he had regard for the reward. Heb 11:27 By faith he left Egypt, not fearing the temper of the king, since seeing the invisible he persevered. Heb 11:28 By faith he kept the passover and the pouring on of blood, lest the destroyer of the first born would touch them. Heb 11:29 By faith they crossed over the Red Sea as through dry land, of which the Egyptians were swallowed up making an attempt. Heb 11:30 By faith the walls of Iericho fell, having been encircled for seven days. Heb 11:31 By faith Rahab the harlot did not perish with those who were disobedient, greeting the scouts with peace. Heb 11:32 And what more do I say? For the time will fail me relating about Gideon, Barak, Sampson, Iephthae, and David and Samuel, and of the prophets: Heb 11:33 who by faith prevailed against kingdoms, accomplished justice, attained to promises, stopped up mouths of lions, Heb 11:34 quenched the power of fire, escaped the edges of the sword, were strengthened from weakness, became strong in war, made the encampments of aliens give way. Heb 11:35 Women received their dead from resurrection, but others had been cudgeled to death, not accepting redemption that they would obtain a better resurrection. Heb 11:36 And others received trials of mockings and scourgings, then further of bonds and imprisonment. Heb 11:37 They were stoned, they were cut in pieces - having died by slaughter of the sword, they went about in sheepskins, in goatskins, being in want, being afflicted, being mistreated, Heb 11:38 (of whom the Society was not worthy,) wandering upon deserts and mountains and in caves and in the holes of the earth. Heb 11:39 And all, being accredited through the faith, have not acquired the promise Heb 11:40 of Yahweh, foreseeing for us something better, that not apart from us should they be perfected. Heb 12:1 So therefore, we also having so great a cloud of witnesses lying around us, laying aside every pretension and easily attention-getting error, with endurance should run the race lying before us, Heb 12:2 looking to Yahshua, the founder and completer of the faith, who for the sake of the joy lying before Him endured the cross, having despised shame, and is seated at the right hand of the throne of Yahweh. Heb 12:3 Consider He who has endured such great controversy from wrongdoers in regard to Himself, that you not be wearied, your souls giving way. Heb 12:4 Not yet have you resisted as far as blood, struggling against wrongdoing, Heb 12:5 and you have utterly forgotten the exhortation which with you, as sons He converses: "My son, do not esteem lightly the discipline of Yahweh, nor faint being censured by Him. Heb 12:6 For whom Yahweh loves He disciplines, and He scourges every son whom He receives." Heb 12:7 You endure discipline; as sons Yahweh engages with you. For what is a son whom a father does not discipline? Heb 12:8 But if you are without discipline, of which you all have become partakers, then you are bastards, and not sons. Heb 12:9 Accordingly we have had as disciplinarians our fathers of the flesh and we respect them. Shall we not much more be subject to the Father of Spirits, and we shall live? Heb 12:10 Indeed they for a few days had disciplined in accordance with that which is determined by them, but He for a benefit, for which to have a share in His holiness. Heb 12:11 Now any discipline for the present seems not to be of joy but of grief, though later returns peaceable fruit of righteousness to those having been trained by it. Heb 12:12 On which account you straighten up those drooping hands and flagging knees, Heb 12:13 and you make straight courses with your feet, that the lame not be turned aside, but rather would be healed. Heb 12:14 Pursue peace with all, and sanctification - which without no one should see the Prince. Heb 12:15 Watching closely that not any are lacking from the favor of Yahweh, "lest any root of bitterness springing up" would trouble you and by it many would be defiled, Heb 12:16 nor some fornicator or profane person, as Esau who for one meal sold his own birthright. Heb 12:17 For you know that even afterwards, desiring to inherit the blessing he was rejected, for he did not find a place for repentance even though he sought after it with tears. Heb 12:18 For you have not approached touching a mountain and being scorched with fire, and in gloom and in darkness and in tempest, Heb 12:19 and to a trumpet's peal, and to a sound of words, which those hearing had declined, not a word to be agreed by them. Heb 12:20 For they did not bear that being commanded: "And if a beast should touch the mountain, he should be stoned." Heb 12:21 And so dreadful was that having appeared, Moses said "I am frightened" and trembling. Heb 12:22 But you have approached Mount Sion and the city of Yahweh who lives, Jerusalem in the heavens, and to myriads of messengers, to a general gathering Heb 12:23 and to an assembly of those first born being registered in the heavens, and to Yahweh judge of all, and to the Spirits of those righteous having been perfected; Heb 12:24 and to a mediator of a new covenant of Yahshua, and to the blood of sprinkling, speaking better than Abel. Heb 12:25 Watch that you do not decline He who is speaking. For if they did not escape, deprecating him deliberating upon the earth, much more we, those who turn themselves away from He who is from the heavens, Heb 12:26 whose voice shook the earth then, but now He has promised, saying: "Yet once will I shake not only the earth, but also the heaven." Heb 12:27 Now, the "yet once" indicates a removal of those being shaken, as having been made that the things not shaken would remain. Heb 12:28 On which account taking possession of an unshaken kingdom, we would have favor, through which we would serve Yahweh acceptably with reverence and awe. Heb 12:29 For our God is also a consuming fire. Heb 13:1 Brotherly love must abide. Heb 13:2 Do not be forgetful of hospitality. For in this some being unaware have been hospitable to messengers. Heb 13:3 Remember prisoners as though being imprisoned together, those being mistreated as though yourselves in body also are. Heb 13:4 Marriage is valuable in every way, likewise the undefiled bed: Yahweh will judge fornicators and adulterers. Heb 13:5 The way of life without love of money, being satisfied with the present circumstances; for He has said: "By no means would I leave you, nor in any way would I forsake you." Heb 13:6 So that courageously we are to say: "Yahweh is a helper to me, and I will not fear what man may do to me." Heb 13:7 Remember your leaders, those who speak to you the Word of Yahweh; of whom, closely observing the discharge of their conduct, you imitate that faith. Heb 13:8 Yahshua Christ: the same yesterday, and today, and for the ages. Heb 13:9 Do not be carried away with strange and diverse teachings, for the good heart is confirmed by favor, not foods, by which those who walk have no advantage. Heb 13:10 We have an altar from which to eat; they serving the tabernacle have no authority. Heb 13:11 For those of whom the blood of animals for sin is brought into the holy places by the high priest, the bodies of them are burned outside the encampment. Heb 13:12 On which account Yahshua also, that He would sanctify the people through His own blood, suffered outside the gate. Heb 13:13 Accordingly we should go out to Him, outside the camp, bearing His reproach. Heb 13:14 For here we have no lasting city, but we are seeking that which is coming. Heb 13:15 Therefore through Him we should offer sacrifices of praise to Yahweh continually. That is fruit of the lips, professing His name. Heb 13:16 But be not forgetful of beneficence and of sharing, for with such sacrifices Yahweh is well pleased. Heb 13:17 Have confidence in and comply with your leaders, for they are being watchful in behalf of your lives, as though repaying an account, that they should do this with joy and not moaning, for you this is unprofitable. Heb 13:18 Pray for us, for we have confidence that we have a good conscience, in all things wishing to conduct ourselves well. Heb 13:19 And more exceedingly I encourage to do this, that more quickly I would be restored to you. Heb 13:20 And Yahweh of peace, who led up the Great Shepherd of the sheep from among the dead, in the blood of the eternal covenant, our Prince Yahshua, Heb 13:21 may He restore you in all good for which to do His will, making in us that which is well pleasing before him, through Yahshua Christ to whom is honor for the ages. Truly. Heb 13:22 Now I encourage you, brethren, uphold the Word of encouragement, for also in humbleness I have written to you. Heb 13:23 You know that Timotheos our brother has been released, with whom - if he would come sooner - I will see you. Heb 13:24 Greet all of your leaders, and all the saints. They from Italy greet you. Heb 13:25 Favor is with you all. Jam 1:1 Iakobos servant of Yahweh and Prince Yahshua Christ to the twelve tribes in the dispersion, greetings. Jam 1:2 Regard it with all joy, my brethren, when you encounter various trials, Jam 1:3 knowing that the testing of your faith results in endurance. Jam 1:4 But the endurance must have a finished work, in order that you would be perfect and complete, wanting in nothing. Jam 1:5 Now if one of you wants wisdom, he must ask from Yahweh, who gives to all sincerely and without reproaching, and it shall be given to him. Jam 1:6 But he must ask with faith doubting nothing. For he who doubts is like a wave of the sea being driven and blown about by the wind. Jam 1:7 For that man must not suppose that he shall receive anything from the Prince, Jam 1:8 a double-minded man, unstable in all his ways. Jam 1:9 The lowly brother must boast in his grandeur, Jam 1:10 but the wealthy in his humiliation, because as a flower of grass he shall pass away. Jam 1:11 For the sun rises with burning heat and parches the grass and its flower falls off and the beauty of its appearance is destroyed. Thusly also the wealthy with his purposes wastes away. Jam 1:12 Blessed is a man who endures trial, because being approved he shall receive the crown of life which He promised to those who love Him. Jam 1:13 No one being tried must say that "From Yahweh I am tried"! For Yahweh is not able to be tempted by evil, and He tries no one, Jam 1:14 but each is tried by his own desires being drawn out and enticed. Jam 1:15 Then the desire conceiving gives birth to error, and the error being accomplished brings forth death. Jam 1:16 Do not be deceived, my beloved brethren, Jam 1:17 every good act of giving and every perfect gift is from above, descending from the Father of Lights, with whom there is not a variation or shade of change. Jam 1:18 Having desired He brought us forth in the Word of truth, for us to be some first fruit of His creations. Jam 1:19 You know, my beloved brethren, that every man must be quick for which to listen, slow for which to speak, slow for anger. Jam 1:20 Indeed the anger of man does not accomplish the righteousness of Yahweh. Jam 1:21 On which account laying aside every filth and residue of evil, accept with meekness the implanted Word which is able to save your souls. Jam 1:22 Now you must be doers of the Word and not hearers only, defrauding yourselves. Jam 1:23 Because if one is a hearer of the Word and not a doer, he is like a man observing the appearance of his race in a mirror, Jam 1:24 for he observes himself and departs and immediately forgets of what sort he was. Jam 1:25 But he peering into the perfect law of freedom and abiding by it, not being a forgetful hearer but a doer of work, he shall be blessed by his deed. Jam 1:26 If one supposes to be religious not guiding his tongue with a bridle, but deceiving his heart, his religion is vain. Jam 1:27 Pure and undefiled religion before God and Father is this: to watch over orphans and widows in their tribulation; to keep oneself unblemished from society. Jam 2:1 My brethren, do not with respect of the stature of persons hold the faith of our Prince Yahshua Christ of honor. Jam 2:2 For if perhaps a man should enter into your assembly hall with a gold ring in a shining garment, and a beggar should enter in a filthy garment, Jam 2:3 then you should look upon he wearing the shining garment and say "You sit here comfortably", and to the beggar you should say "You stand there", or "Sit beneath my footstool", Jam 2:4 have you not made a distinction among yourselves and become judges of evil reasonings? Jam 2:5 Listen, my beloved brethren: has Yahweh not chosen the beggars in society to be rich in faith and heirs of the kingdom which He promised to those who love Him? Jam 2:6 But you dishonor the beggar? Do the wealthy not exercise power over you, and they themselves drag you into trial? Jam 2:7 Do they themselves not blaspheme the good name labeled upon you? Jam 2:8 If, however, you fulfill the royal law according to the Scripture: "You shall love him near to you as yourself", you do well. Jam 2:9 But if you respect the stature of persons, you commit an error, being convicted by the law as transgressors. Jam 2:10 For he who should keep the whole law but would fail in one thing, has become liable for all. Jam 2:11 For He having said "you should not commit adultery" also said "you should not commit murder", and if you do not commit adultery but you commit murder, you have become a transgressor of the law. Jam 2:12 Thusly you speak and thusly you do as if going to be judged by a law of liberty. Jam 2:13 For judgment is without mercy for him not effecting mercy. Mercy exults over judgment. Jam 2:14 What is the benefit, my brethren, if one should claim to have faith, but does not have works? Is faith able to save him? Jam 2:15 If a brother or sister becomes naked and lacking daily food, Jam 2:16 and one from among you should say to them: "Go in peace, be warm and fed", but you would not give to them the provisions for the body, what is the benefit? Jam 2:17 Thusly also faith, if it should not have works, is by itself dead. Jam 2:18 Rather one shall say: "You have faith, and I have works, show to me your faith without the works, and I shall show to you faith by my works!" Jam 2:19 You believe that there is one God, you do well; even the demons believe it, and they shudder! Jam 2:20 Now do you desire to know, o vain man, that faith without works is idle? Jam 2:21 Had Abraham our father not been deemed righteous by works, offering Isaak his son upon the altar? Jam 2:22 Do you see that the faith had operated together with his works and by works the faith had been perfected? Jam 2:23 And the Scripture had been fulfilled which says "And Abraham believed Yahweh, and it was accounted to him for righteousness", and he is called a friend of Yahweh. Jam 2:24 Observe that a man is deemed righteous by works and not by faith alone. Jam 2:25 And in like manner was not Rahab the harlot also deemed righteous by works, receiving the messengers, and discharging them by another way? Jam 2:26 For just as the body without a spirit is dead, thusly also faith without works is dead! Jam 3:1 You must not produce many teachers, my brethren, knowing that we shall receive a greater judgment. Jam 3:2 For we all fail often! If anyone does not fail in word, he is a perfect man able to guide with a bridle even the whole body. Jam 3:3 Even if the bridles of horses are put into their mouths for which to persuade them for us, then we maneuver their whole body. Jam 3:4 Behold also, there are such great ships, and being driven by severe winds, maneuvered by the smallest rudder, being driven straight where impulse desires. Jam 3:5 Thusly also the tongue is a small body-part and boasts loudly. Behold how small a fire ignites so great a forest! Jam 3:6 And the tongue is a fire, an ornament of injustice. The tongue sits among our bodyparts soiling the whole body and setting ablaze the course of existence, and being burned by Gehenna! Jam 3:7 For every species of both beasts and birds, and reptiles and sea-creatures, is tamed and has been tamed by the species of man, Jam 3:8 but the tongue no one of men is able to tame; it is an unstable evil, full of death-bearing poison. Jam 3:9 With it we praise the Prince and Father and with it we would curse men who have been born according to the likeness of Yahweh. Jam 3:10 From the same mouth proceeds praise and curse! There is no need, my brethren, for these things to be so. Jam 3:11 Does any spring from the same opening flow sweet and bitter? Jam 3:12 Is it possible, my brethren, for a fig tree to make olives, or a grapevine figs? Neither does salt make sweet water! Jam 3:13 Who is wise and knowledgeable among you? He must show by good conduct his works in meekness of wisdom. Jam 3:14 But if you have bitter jealousy and rivalry in your hearts, do not exult and lie against the truth. Jam 3:15 This is not the wisdom coming down from above but earthly, animal, demoniacal. Jam 3:16 For where jealousy and rivalry are, there is instability and every mean deed. Jam 3:17 But the wisdom from above is first indeed pure, then peaceful, reasonable, obedient, full of acts of mercy and good fruits, unhesitating, unhypocritical. Jam 3:18 Now the fruit of righteousness is sown in peace by those making peace. Jam 4:1 From where are battles, and from where are fights among you? Is it not from this: from your pleasures making war among your members? Jam 4:2 You desire, and you have not. You murder and strive and are not able to succeed. You fight and battle. You do not have for reason that you do not request. Jam 4:3 You request and do not receive for reason that you request evil, in order that you may be consumed in your pleasures! Jam 4:4 Adulterers! Do you not know that the love of Society is hatred for Yahweh? He therefore who would desire to be a friend of Society establishes himself as an enemy of Yahweh! Jam 4:5 Or do you suppose that vainly the Scripture says: "With envy yearns the spirit which dwells in us"? Jam 4:6 But more greatly He gives favor, on which account it says: "Yahweh opposes the arrogant, but He gives favor to the humble." Jam 4:7 Therefore subject yourselves to Yahweh, but stand against the False Accuser and he shall flee from you. Jam 4:8 Draw near to Yahweh and He shall draw near to you. Cleanse your hands, sinners! And purify your hearts, double-minded! Jam 4:9 Endure hardship and lament and weep! Your laughter must turn into grief and joy into sorrow! Jam 4:10 Humble yourself before the Prince and He shall exalt you. Jam 4:11 Do not slander one another, brethren. He slandering a brother or condemning his brother slanders the law and condemns the law. Now if you condemn the law, you are not a doer of the law but a judge. Jam 4:12 There is one Lawgiver and Judge, He who is able to save and to destroy! Now who are you who is judging him near to you? Jam 4:13 Come on, those now saying "Today or tomorrow we shall go into this here city and we shall spend a year there and trade and make profit", Jam 4:14 those who do not know what condition your life is in tomorrow! For you are as vapor appearing for a short time, and then disappearing. Jam 4:15 Instead of which you are to say "If the Prince desires and we shall live, then we shall do this or that." Jam 4:16 But now you boast in your pretenses. Any such reason to boast as this is wicked! Jam 4:17 Therefore he knowing to do good and not doing it, for him it is error. Jam 5:1 Come on, those who are wealthy now, weep, crying out upon your coming hardships! Jam 5:2 Your wealth is putrefied and your garments have become moth-eaten! Jam 5:3 Your gold and silver are corroded and their corrosion shall be for a testimony to you and it shall eat your flesh as fire. You have saved up for the last days. Jam 5:4 Behold, the wages of the laborers reaping your fields which have been withheld by you cry out, and the cries of the harvesters have entered into the ears of the Prince of Armies! Jam 5:5 You have lived luxuriously and lewdly upon the earth: you have nourished your hearts in a day of slaughter! Jam 5:6 You have condemned, you have murdered the righteous, who did not oppose you! Jam 5:7 Therefore be patient, brethren, until the coming of the Prince. Behold, the farmer awaits the precious fruit of the earth, having patience for it until he should receive the early and the late. Jam 5:8 You also have patience. Establish your hearts, because the coming of the Prince has approached. Jam 5:9 Do not bemoan, brethren, against one another, in order that you would not be judged. Behold: the Judge stands at the door! Jam 5:10 Take as an example, brethren, of ill-suffering and of patience those prophets who have spoken in the Name of the Prince. Jam 5:11 Behold, we are blessed who are enduring. You have heard of the endurance of Iob and you know the accomplishment of the Prince, that the Prince is very affectionate and compassionate. Jam 5:12 But before all, my brethren, do not swear, not even on heaven nor on the earth nor any other oath, but it must be from you the yes "Yes" and the no "No", in order that you would not fall under judgment. Jam 5:13 One who suffers ill among you must pray. One who is cheerful must sing. Jam 5:14 One who is sick among you must summon the elders of the assembly and they shall pray for him anointing him with olive oil in the Name of the Prince, Jam 5:15 and the prayer of the faith shall save the afflicted, and the Prince shall raise him. And if an error may have been committed, it shall be remitted for him. Jam 5:16 Therefore acknowledge faults to one another, and pray for one another that you may be healed. The entreaty of the righteous being employed prevails much. Jam 5:17 Elijah was a man of like nature with us, and in prayer he prayed for it not to rain, and it did not rain upon the earth for three years and six months. Jam 5:18 And again he prayed, and the heaven had given rain and the earth sprouted her fruit. Jam 5:19 My brethren, if one among you should stray from the truth and one should correct him, Jam 5:20 you must know that he correcting a wrongdoer from the error of his way shall save his soul from death, and shall cover a multitude of errors! 1Pe 1:1 Petros, ambassador of Yahshua Christ, to the elect sojourners of the dispersion of Pontos, Galatia, Kappadokia, Asia and Bithunia, 1Pe 1:2 according to the foreknowledge of Father Yahweh in a sanctification of the Spirit in obedience and a sprinkling of the blood of Yahshua Christ: favor to you and peace be multiplied. 1Pe 1:3 Blessed is Yahweh, even the Father of our Prince Yahshua Christ, who according to His great mercy has engendered us from above into a living hope through the resurrection of Yahshua Christ from among the dead, 1Pe 1:4 for an inheritance incorruptible and undefiled and unfading, being kept in the heavens for us 1Pe 1:5 who are being preserved by the power of Yahweh through faith for a salvation prepared to be revealed in the last time. 1Pe 1:6 In which you must rejoice, if for a short time now it is necessary being pained by various trials, 1Pe 1:7 in order that the test of your faith, much more valuable than gold which is destroyed even being tested by fire, would be found in praise and honor and dignity at the revelation of Yahshua Christ, 1Pe 1:8 whom not having seen you love, in whom now not seeing but believing you rejoice with an indescribable and illustrious joy, 1Pe 1:9 acquiring the result of your faith: preservation of your souls. 1Pe 1:10 Concerning which preservation the prophets enquired and examined, those having prophesied concerning the favor which is for you, 1Pe 1:11 seeking for which things or what time the Spirit of Christ in them indicated, testifying beforehand the sufferings for Christ and the honors after these things. 1Pe 1:12 To whom it had been revealed that not for themselves, but for you they furnished these things, things which are now reported to you through those announcing the good message to you in the Holy Spirit having been sent from heaven, things which the messengers desire to peer into. 1Pe 1:13 On which account girding up the loins of your minds, being absolutely sober you must have hope upon the favor being brought to you in the revelation of Yahshua Christ, 1Pe 1:14 as obedient children not being conformed to the former desires in your ignorance 1Pe 1:15 but according to the Holy One who has called you, you yourselves must also be holy in all conduct, 1Pe 1:16 since it is written that "You must be holy, because I am holy". 1Pe 1:17 And if you call upon the Father, who without respect for the stature of persons judges each according to work, you must conduct yourselves in fear for the time of your sojourn, 1Pe 1:18 knowing that not with corruptible things - with silver or gold - have you been redeemed from out of your vain conduct handed down by your fathers, 1Pe 1:19 but with the precious blood of Christ, as a lamb blameless and spotless, 1Pe 1:20 indeed having been foreknown before the foundation of Society, but being made manifest upon the last times on account of you, 1Pe 1:21 those who through Him believe in Yahweh who has raised Him from among the dead and has given honor to Him, consequently for your faith and hope to be in Yahweh. 1Pe 1:22 Your souls having been purified in the obedience of the truth for brotherly love without hypocrisy, from of a pure heart you should love one another earnestly, 1Pe 1:23 being engendered from above not from corruptible parentage, but from incorruptible, by the Word of Yahweh who lives and abides, 1Pe 1:24 since "All flesh is as grass and all of its glory as a flower of grass; the grass withers and the flower falls off, 1Pe 1:25 but that which is spoken by Yahweh abides for eternity." Now this is that which is spoken, which is announced to you. 1Pe 2:1 Therefore putting off all malice and all guile and hypocrisy and envy and all slander, 1Pe 2:2 as a newborn infant you must yearn for the pure rational milk, in order that by it you would grow into preservation, 1Pe 2:3 if "you taste that the Prince is benevolent". 1Pe 2:4 Coming forth to Him a living stone, indeed having been rejected as unfit by men but honored elect before Yahweh, 1Pe 2:5 and yourselves as living stones are built a spiritual house for a holy priesthood to offer spiritual sacrifices acceptable to Yahweh through Yahshua Christ. 1Pe 2:6 Wherefore it is contained in the Scripture: "Behold, I place in Zion an honored elect corner stone, and he believing in Him shall by no means be ashamed." 1Pe 2:7 Therefore the honor for you is for those who believe, but they who do not believe: "The stone which the builders have rejected, this has come to be for the head cornerstone" 1Pe 2:8 and "a stumbling stone and a rock of offense." They stumble disobeying the Word, for which also they have been ordained. 1Pe 2:9 But you are an elect race, a royal priesthood, a holy nation, a peculiar people, so that you should proclaim the virtues for which from out of darkness you have been called into the wonder of His light, 1Pe 2:10 who at one time were "not a people" but now are the people of Yahweh, those who "have not been shown mercy" but are now shown mercy. 1Pe 2:11 Beloved, I exhort as emigrants and sojourners that you abstain from fleshly desires which make war against the soul, 1Pe 2:12 holding your conduct well among the heathens, in order that while they slander you as evil-doers, watching from the good works they may honor Yahweh on the day of visitation. 1Pe 2:13 You must be obedient to every authority created by mankind on account of the Prince, whether to kings as if being superior, 1Pe 2:14 or to governors as if being sent by Him for the punishment of evil-doers but for the praise of those doing good. 1Pe 2:15 Because thusly is the will of Yahweh: doing good to muzzle the ignorance of foolish men, 1Pe 2:16 as free men yet not as if having freedom for a cover for evil, but as servants of Yahweh. 1Pe 2:17 You must honor all, love the brotherhood, fear Yahweh, honor the King. 1Pe 2:18 Servants, subject yourselves with all fear to the masters, not only to the good and reasonable but also to the crooked. 1Pe 2:19 For this is a benefit, if through consciousness of Yahweh one endures suffering grief unrighteously. 1Pe 2:20 For what sort of report, if doing wrong and being beaten you will submit? But if doing good and suffering you submit, this is a benefit before Yahweh. 1Pe 2:21 Indeed, for this you have been called, because Christ also had suffered on your behalf, leaving behind for you an example in order that you would follow in His footsteps, 1Pe 2:22 who had not committed wrong nor had guile been found in His mouth, 1Pe 2:23 who being abused had not abused in return, suffering had not made threats, but surrendered to Him judging righteously. 1Pe 2:24 Who Himself carried your errors on His body upon the cross, that the errors being taken away we should live in righteousness; by whose wounds you are healed. 1Pe 2:25 For you were as sheep wandering astray, but you must return now to the Shepherd and Overseer of your souls! 1Pe 3:1 Likewise the wives being subject to their own husbands, in order that if some then disobey the Word, through the conduct of the wives they shall have advantage without the Word, 1Pe 3:2 observing in fear your pure conduct, 1Pe 3:3 of which the dress must not be outward with braids of hair and applications of gold or putting on of garments, 1Pe 3:4 but the hidden man of the heart with the incorruptibility of the gentle and quiet spirit, which is very precious before Yahweh. 1Pe 3:5 For thusly at one time also the holy women who have hope in Yahweh had dressed themselves being subject to their own husbands, 1Pe 3:6 as Sarah had obeyed Abraham calling him master, whose children you have been born to do good and not fearing any terror. 1Pe 3:7 The men likewise, living together in accordance with the knowledge that with the feminine is the weaker vessel, imparting honor as they are also fellow-heirs of the favor of life, for your prayers not to be hindered. 1Pe 3:8 But at last, all be like-minded, sympathetic, lovers of brethren, compassionate, humble-minded, 1Pe 3:9 not returning evil for evil or abuse for abuse, but on the contrary blessing, because for this you have been called, in order that you shall inherit a blessing. 1Pe 3:10 For he desiring to love life and to see good days must keep his tongue from evil, and lips for which not to speak guile, 1Pe 3:11 but he must turn away from evil and do good, he must seek peace and pursue it, 1Pe 3:12 because the eyes of Yahweh are upon the righteous and His ears to their entreaty, but the face of Yahweh upon those doing evil. 1Pe 3:13 And who is he who shall be doing you evil if you are emulators of good? 1Pe 3:14 But if then you should suffer on account of righteousness, you are blessed. So you should not fear their fear nor be troubled. 1Pe 3:15 Now sanctify the Prince Christ in your hearts, always ready with an answer to each asking you for an account concerning the hope which is among you, 1Pe 3:16 but with meekness and fear, having a good conscience, in order that while you are slandered those who despise your good conduct in Christ would be ashamed. 1Pe 3:17 For it is better doing good, if one should desire the will of Yahweh, to suffer than doing evil. 1Pe 3:18 Because Christ also suffered once for all errors, the just on behalf of the unjust, in order that He may lead you to Yahweh, indeed dying in the flesh but being made to live by the Spirit. 1Pe 3:19 At which also going He proclaimed to those spirits in prison, 1Pe 3:20 who at one time had been disobedient - when the forbearance of Yahweh awaited in the days of Noah's preparing the vessel in which a few, that is eight souls, had been preserved through the water. 1Pe 3:21 Which also now a representation saves you: immersion. Not a putting away of the filth of the flesh but a demand of a good conscience for Yahweh, through the resurrection of Yahshua Christ, 1Pe 3:22 who is walking in heaven at the right hand of Yahweh, messengers and authorities and powers being made subject to Him. 1Pe 4:1 Therefore with Christ suffering in the flesh, you also be equipped with the same mind, because he who suffers in the flesh ceases from wrongdoing, 1Pe 4:2 for which no longer in the desires of men, but in the will of Yahweh should he live the remaining time in the flesh. 1Pe 4:3 For enough of the time has passed perpetuating the will of the heathens, having walked in licentiousness, passions, drunkenness, revelries and lawless idolatries. 1Pe 4:4 While they are astonished, they blaspheme at your not running together in the same excess profligacy. 1Pe 4:5 They shall give an account to Him who holds ready to judge the living and the dead. 1Pe 4:6 Indeed for this also to the dead the good message has been announced, that they may indeed be judged like men in the flesh, but live like Yahweh in the Spirit. 1Pe 4:7 But the consummation of all things has approached. Therefore be discreet and sober in prayers, 1Pe 4:8 before all things having zealous love for one another, because "love covers a multitude of errors". 1Pe 4:9 Be hospitable to one another without murmuring. 1Pe 4:10 Each just as he has received a gift for themselves, administering that same thing as good stewards of the manifold favor of Yahweh. 1Pe 4:11 If one speaks, as the sayings of Yahweh; if one serves, as from of the power which Yahweh provides, in order that in all things Yahweh is honored through Yahshua Christ, for whom is the honor and sovereignty for the eternal ages, truly. 1Pe 4:12 Beloved, do not be astonished by the burning among you taking place for a trial for you, as if a strange thing is happening to you, 1Pe 4:13 but just as you partake in the sufferings of Christ you rejoice, in order that also in the revelation of His honor, exulting you would rejoice. 1Pe 4:14 If you are reproached in the Name of Christ, you are blessed, because the honor and the Spirit of Yahweh rest upon you. 1Pe 4:15 For not any among you must suffer as a murderer or a thief or an evildoer or as a meddler in the matters of others, 1Pe 4:16 but if as a Christian, you must not be ashamed, but you must honor Yahweh by this name, 1Pe 4:17 because the time of judgment is to begin for the house of Yahweh. But if first for us, what is the end for those who are disobedient to the good message of Yahweh? 1Pe 4:18 And "if the righteous man is barely saved, where shall the impious and the wrongdoer be seen?" 1Pe 4:19 Consequently, even those suffering according to the will of Yahweh, for a trustworthy creator they shall employ their souls with doing good. 1Pe 5:1 Therefore to the elders among you I exhort, who am a fellow elder and a witness of the sufferings of Christ, who also am a partaker of the coming honor to be revealed: 1Pe 5:2 shepherd the flock of Yahweh which is among you, supervising not forcibly but voluntarily in accordance with Yahweh, nor for shameful profit but willingly, 1Pe 5:3 nor as gaining dominion over those apportioned but becoming models for the flock, 1Pe 5:4 and upon the manifestation of the Chief Shepherd you shall receive the unfading crown of honor. 1Pe 5:5 Likewise, youths, subject yourselves to the elders, and all bind on humility towards one another, because Yahweh opposes the arrogant, but He gives favor to the humble. 1Pe 5:6 Therefore be humble under the mighty hand of Yahweh, in order that you would be exalted in due season, 1Pe 5:7 all of your cares being cast upon Him, because with Him is care for you. 1Pe 5:8 Be sober. Be alert. Your opponent the False Accuser walks about as a roaring lion seeking someone to consume, 1Pe 5:9 whom you must resist being solid in the faith, knowing that you must be subject to the same things from the sufferings of your brotherhood in Society. 1Pe 5:10 But Yahweh is of all favor, who calls you among the number of Christ Yahshua into His eternal honor, suffering the same for awhile you shall be restored, you shall be fixed firmly, you shall be strengthened, you shall be established. 1Pe 5:11 For Him is the sovereignty for the ages, truly. 1Pe 5:12 By Silvanos the faithful brother, as I reckon, I have written to you in brief exhorting and testifying for this to be the true favor of Yahweh in which you should stand. 1Pe 5:13 The elect woman in Babylon and Markos my son greet you. 1Pe 5:14 Greet one another with a kiss of love. Peace to all of you who are among the number of Christ. 2Pe 1:1 Sumeon Petros servant and ambassador of Yahshua Christ, to those who have obtained by fate with us an equally valued faith in the righteousness of our God and Savior Yahshua Christ, 2Pe 1:2 favor to you and peace be multiplied in the knowledge of our God and Prince Yahshua, 2Pe 1:3 as His divine power has given to us all things which are for life and piety through the knowledge of He who has called us into His own honor and virtue, 2Pe 1:4 by which He has given to us precious and very great promises, in order that through these you would be partakers of the divine nature, fleeing from the corruption in Society in lust. 2Pe 1:5 And for this same thing also besides applying all earnestness you provide virtue in addition to your faith, and with the virtue knowledge, 2Pe 1:6 and with the knowledge self-control, and with the selfcontrol endurance, and with the endurance piety, 2Pe 1:7 and with the piety brotherly love, and with the brotherly love charity. 2Pe 1:8 For these things belonging to you and abounding are set down for the knowledge of our Prince Yahshua Christ neither to be idle nor fruitless. 2Pe 1:9 Indeed in he whom these things are not present, he is blind, being short-sighted, possessing a forgetfulness of the cleansing of his old errors. 2Pe 1:10 On which account still more, brethren, you be earnest to make your calling and election firm. For doing these things you shall by no means fail at any time. 2Pe 1:11 For thusly shall there be richly provided to you an entrance into the eternal kingdom of our Prince and Savior Yahshua Christ. 2Pe 1:12 On which account I am always going to remind you concerning these things even though you know and are established in the present truth. 2Pe 1:13 Now I deem it righteous, for as long as I am in this tabernacle, to arouse you by reminder, 2Pe 1:14 knowing that soon is the putting aside of my tabernacle, just as also our Prince Yahshua Christ has shown me, 2Pe 1:15 and I shall also be diligent that on every occasion you have a mention to do these things after my departure. 2Pe 1:16 For not following after cleverly devised myths have we made known to you the power and presence of our Prince Yahshua Christ, but having been spectators of His majesty. 2Pe 1:17 For receiving from Father Yahweh the dignity and honor of so great a voice having been produced for Him by the Magnificent Effulgence: "This is My beloved Son in whom I am pleased", 2Pe 1:18 and this voice we had heard having been produced from out of heaven, with Him being on the holy mountain. 2Pe 1:19 And we have a more certain word of prophecy, which you do well holding to as a light shining in a squalid place, until which day it should dawn and the Light-bearer should arise in your hearts, 2Pe 1:20 knowing this first, that any prophecy of Scripture must not be of peculiar explanation, 2Pe 1:21 for not at any time has prophecy been produced by the will of man, but being produced by the Holy Spirit men had spoken from Yahweh. 2Pe 2:1 Now there were also false prophets among the people, as even among you there shall be false teachers who shall introduce destructive systems of philosophy, even denying the Master who has bought them, bringing upon themselves quick destruction, 2Pe 2:2 and many shall follow in their licentiousness, because of whom the way of truth shall be blasphemed, 2Pe 2:3 and with greediness they shall make profit from you with fictitious words, for whom from of old their judgment is not idle and their destruction does not sleep! 2Pe 2:4 For if Yahweh did not spare the messengers who had done wrong but having cast them into Tartaros into a pit of darkness He had delivered them being kept for judgment, 2Pe 2:5 and He did not spare of the old society but He had kept Noah, the eighth proclaimer of righteousness, having brought a deluge upon the society of the impious, 2Pe 2:6 and the cities of Sodom and Gomorra burning to ashes He had condemned to destruction, having been set forth for an example of those who are going to be impious, 2Pe 2:7 and He delivered the righteous Lot who had been oppressed by the licentious conduct of the lawless 2Pe 2:8 (for with sights and reports the righteous one dwelling among them day by day tormented a righteous soul with their lawless deeds), 2Pe 2:9 the Prince knows to deliver the pious from trial, but to keep the unrighteous being punished for a day of judgment - 2Pe 2:10 and especially those going after the flesh with desires of defilement and despising authority, presumptuous adventurers, not fearing honor they blaspheme, 2Pe 2:11 where the messengers being greater in power and ability do not bring against them a judgment for blasphemy as appropriate. 2Pe 2:12 But these, having been born as natural irrational animals into destruction and corruption in which blaspheming they are ignorant in their corruption they also shall perish, 2Pe 2:13 doing injustice for the wages of injustice, regarding luxury a pleasure by day, stains and disgraces reveling in their deceits feasting together with you, 2Pe 2:14 having eyes full of adultery and unable to cease from wrongdoing, enticing unstable souls, having hearts exercised for greediness, cursed children, 2Pe 2:15 abandoning the straight road they have wandered astray, following in the way of Balaam the son of Bosor, who had loved the wage of unrighteousness, 2Pe 2:16 but he had a rebuke for his own transgression: a dumb beast of burden with the voice of a man having spoken clearly had curbed the derangement of the prophet. 2Pe 2:17 These are streams without water and clouds being driven by a tempest, for whom the gloom of darkness is kept. 2Pe 2:18 For uttering excessive vanity they entice with the licentious desires of the flesh those nearly escaping who are returning to error. 2Pe 2:19 Proclaiming for themselves freedom they become slaves of corruption. For by that which one is overcome, to this he is enslaved. 2Pe 2:20 For if escaping the pollutions of Society by the knowledge of our Prince and Savior Yahshua Christ, and these being entangled again are overcome, the ends of them become worse than the beginnings! 2Pe 2:21 For it was better for them not having known the way of righteousness than they know turning away from the holy commandment having been delivered to them. 2Pe 2:22 But the truth of the proverb happened to them: "A dog returns to its own vomit", and "a sow being cleansed to rolling in mud". 2Pe 3:1 This is now, beloved, the second letter I write to you, in which I arouse your pure minds with a mention, 2Pe 3:2 to remind of the words spoken beforehand by the holy prophets and of the commandment of your ambassadors from the Prince and Savior, 2Pe 3:3 knowing this first, that there shall come in the last days scoffers with scoffing going according to their own desires 2Pe 3:4 and saying "Where is the promise of His coming? For since the fathers have fallen asleep, all things continue thusly from the beginning of creation!" 2Pe 3:5 For this willingly escapes them: that the heavens were from old and the earth from out of water and through water had been put together by the Word of Yahweh, 2Pe 3:6 by which the Society at that time was destroyed having been inundated with water, 2Pe 3:7 but now the heavens and the earth are being preserved by the same Word, being kept for fire for a day of judgment and destruction of the impious men. 2Pe 3:8 But you must not forget this one thing, beloved: that one day with the Prince is like a thousand years, and a thousand years like one day. 2Pe 3:9 The Prince does not delay the promise, as some regard delay, but has forbearance for us, not wishing for any to be destroyed but that all should have space for repentance. 2Pe 3:10 But the day of the Prince shall come as a thief, at which the heavens shall pass away with a rushing noise, and the elements shall dissolve with burning heat and the earth and the works in it shall be discovered. 2Pe 3:11 Thusly with all of these things being dissolved in such manner, it is necessary for you to be in holy conduct and piety, 2Pe 3:12 expecting and being anxious for the coming of the day of Yahweh, on account of which the heavens being ablaze shall dissolve and the elements melt burning with heat. 2Pe 3:13 But we may expect new heavens and a new earth according to His promise, in which righteousness dwells. 2Pe 3:14 On which account, beloved, expecting these things you must be anxious to be found by Him spotless and blameless in peace. 2Pe 3:15 And regard the forbearing salvation of our Prince, just as also our beloved brother Paul according to the wisdom given to him has written to you, 2Pe 3:16 as also in all the letters speaking in them concerning these things, in which some things are hard to understand, which those who are unlearned and unstable pervert - as also the rest of the writings - for their own destruction! 2Pe 3:17 Therefore you, beloved, understanding beforehand must watch, lest being led away in the deception of the lawless you should fall from your own steadfastness, 2Pe 3:18 but grow in the favor and knowledge of our Prince and Savior Yahshua Christ. To Him is the honor both now and in the eternal day. Truly. 1Jo 1:1 That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we have observed, and our hands have touched concerning the Word of Life: 1Jo 1:2 that the life was made manifest, and we have seen and we bear witness and we announce to you the eternal life which was with the Father and has been made manifest to us. 1Jo 1:3 That which we have seen and we have heard, we announce also to you, that you also would have fellowship with us. Yet now our fellowship is with the Father and with His Son Yahshua Christ. 1Jo 1:4 And we write these things in order that our joy would be fulfilled. 1Jo 1:5 And this is the message which we have heard from Him and we announce to you: that Yahweh is light and there is not any darkness in Him. 1Jo 1:6 If we should say that we have fellowship with Him and we would walk in darkness, we lie and we do not practice the truth. 1Jo 1:7 But if we would walk in the light as He is in the light, we have fellowship with one another and the blood of His Son Yahshua cleanses us from all guilt. 1Jo 1:8 If we should say that we have no guilt, we deceive ourselves and the truth is not in us. 1Jo 1:9 If we would admit our errors, He is trustworthy and just, that He would remit the errors for us and would cleanse us from all unrighteousness. 1Jo 1:10 If we should say that we have not done wrong, we make Him a liar and His word is not in us. 1Jo 2:1 My children, I write these things to you in order that you do not do wrong. And if one should do wrong, we have an Advocate with the Father: the righteous Yahshua Christ. 1Jo 2:2 And He is a propitiation on behalf of our errors; yet not for ours only but for the whole Society. 1Jo 2:3 And by this we may know that we know Him, if we would keep His commandments. 1Jo 2:4 He saying that he knows Him and not keeping His commandments, he is a liar and the truth is not in him. 1Jo 2:5 But he whom would keep His word, truly the love of Yahweh is perfected in him: by this we know that we are in Him. 1Jo 2:6 He purporting to abide in Him, just as He had walked, thusly he also is obliged to walk. 1Jo 2:7 Beloved, I do not write to you a new commandment, but an old commandment which you have had from the beginning. The old commandment is the Word which you have heard. 1Jo 2:8 Contrariwise, I write to you a new commandment, which is true in Him and in you, because the darkness passes by and the true light already shines: 1Jo 2:9 He purporting to be in the light and hates his brother is in darkness even now. 1Jo 2:10 He loving his brother abides in the light and there is no offense in him. 1Jo 2:11 But he hating his brother is in darkness and walks in darkness and knows not where he goes, because the darkness has blinded his eyes. 1Jo 2:12 I write to you, children, because your errors are remitted through His Name. 1Jo 2:13 I write to you, fathers, because you have known Him from the beginning. I write to you, young men, because you have prevailed over the Evil One. 1Jo 2:14 I have written to you, little children, because you know the Father. I have written to you, fathers, because you have known Him from the beginning. I have written to you, young men, because you are strong and the Word of Yahweh abides in you and you have prevailed over the Evil One. 1Jo 2:15 Do not love Society nor the things in Society. If one should love the Society, the love of the Father is not in him. 1Jo 2:16 Because all which is in Society, the desire of the flesh and the desire of the eyes and the pretense of life, is not from of the Father but is from of Society, 1Jo 2:17 and the Society passes on, and its desire, but he doing the will of Yahweh abides forever. 1Jo 2:18 Little children, it is the last hour, and just as you have heard that the Antichrist comes, even now many Antichrists have been born, from which we know that it is the last hour. 1Jo 2:19 They came out from us but they were not from of us. For if they were from of us, they would have abided with us, but so that they would be made manifest that they are all not from of us. 1Jo 2:20 Yet you have an anointing from the Holy One and you know all. 1Jo 2:21 I have not written to you because you do not know the truth, but because you know it and because any lie is not from of the truth. 1Jo 2:22 Who is a liar, if not he denying that Yahshua is the Christ? He is the Antichrist, who denies the Father and the Son! 1Jo 2:23 Each denying the Son has not the Father either; he being in agreement with the Son also has the Father. 1Jo 2:24 That which you have heard from the beginning must abide in you. If that which you have heard from the beginning should abide in you, you also shall abide in the Son and in the Father. 1Jo 2:25 And this is the promise which He promised to us: eternal life. 1Jo 2:26 I have written these things to you in reference to those leading you astray. 1Jo 2:27 And the anointing which you have received from Him, it abides in you and you have no need that one should teach you, but as His anointing teaches us concerning all things and is true and is not a lie, then just as He has taught you, you abide in Him. 1Jo 2:28 And now, children, you abide in Him, that if He should appear, we would have freespokenness and would not be dishonored by Him at His presence. 1Jo 2:29 If you know that He is righteous, you also know that each who is practicing righteousness has been born from of Him. 1Jo 3:1 Look at the sort of love which the Father gave to us, that we should be called children of Yahweh! And we are. For this reason Society does not know us, because it did not know Him. 1Jo 3:2 Beloved, now we are children of Yahweh, and not yet has it been made manifest what we shall be. We know that if He is made manifest, we shall be like Him, since we shall see Him just as He is. 1Jo 3:3 And each who having this hope in Him purifies himself, just as He is pure. 1Jo 3:4 Each who is practicing wrongdoing also practices lawlessness, and wrongdoing is lawlessness. 1Jo 3:5 And you know that He has been made manifest that He may remove errors, and there is no wrongdoing in Him. 1Jo 3:6 Each who is abiding in Him does not do wrong. Each who is doing wrong has not seen Him nor does he know Him. 1Jo 3:7 Children, let no one deceive you, he who is bringing about justice is just, even as He is just. 1Jo 3:8 He who is creating error is from of the False Accuser, since the False Accuser errs from the beginning. For this the Son of Yahweh has been made manifest, in order that He would do away with the works of the False accuser. 1Jo 3:9 Each who has been born from of Yahweh does not create wrongdoing, because His seed abides in him, and he is not able to do wrong, because from of Yahweh he has been born. 1Jo 3:10 By this are manifest the children of Yahweh and the children of the False Accuser. All who are not bringing about justice are not from of Yahweh, and he not loving his brother, 1Jo 3:11 because this is the message which you have heard from the beginning, that we should love one another. 1Jo 3:12 Not as Kain who was from of the Wicked One and slaughtered his brother; and with delight he slaughtered him, because his deeds were evil, but those of his brother righteous. 1Jo 3:13 Do not wonder, brethren, if Society hates you. 1Jo 3:14 We know that we have passed over from out of death into life, because we love the brethren. He not loving abides in death. 1Jo 3:15 Each hating his brother is a murderer, and you know that any murderer does not have eternal life abiding in him. 1Jo 3:16 By this we know love: that He has laid down His life on our behalf, and we are obliged to lay down our lives on behalf of the brethren. 1Jo 3:17 Now who would have the substance of Society and should see his brother having need and shuts off his affections from him? How does the love of Yahweh abide in him? 1Jo 3:18 Children, we should not love in word nor with the tongue, but in deeds and in truth. 1Jo 3:19 By this we know that we are from of the truth, and we shall persuade our hearts before Him, 1Jo 3:20 because perhaps our hearts may condemn us, since Yahweh is greater than our hearts and He knows all things. 1Jo 3:21 Beloved, if perhaps the heart does not condemn, we have openness with Yahweh 1Jo 3:22 and that which we should ask we receive from Him, because we keep His commandments and we practice acceptable things before Him. 1Jo 3:23 And this is His commandment, that we shall believe in the name of His Son Yahshua Christ and we love one another, just as He has given a commandment to us. 1Jo 3:24 And he keeping His commandments abides in Him, and He in him. And by this we know that He abides in us, from of the Spirit which He has given to us. 1Jo 4:1 Beloved, do not have trust in every spirit, but scrutinize whether the spirits are from of Yahweh, because many false prophets have gone out into Society. 1Jo 4:2 By this you know the Spirit of Yahweh: each spirit which professes that Yahshua Christ has come in the flesh is from of Yahweh, 1Jo 4:3 and each spirit which does not profess Yahshua is not from of Yahweh, and this is the Antichrist, whom you have heard that it comes, and is already now in Society. 1Jo 4:4 You are from of Yahweh, children, and you have prevailed over them, because He who is in you is greater than he who is in Society. 1Jo 4:5 They are from of Society: for this reason from of Society they speak and Society hears them. 1Jo 4:6 We are from of Yahweh: he knowing Yahweh hears us. He who is not from of Yahweh does not hear us. From this we know the Spirit of truth and the spirit of deception. 1Jo 4:7 Beloved, we should love one another, because love is from of Yahweh, and each who loves has been born from of Yahweh and knows Yahweh. 1Jo 4:8 He not loving does not know Yahweh, because Yahweh is love. 1Jo 4:9 By this the love of Yahweh is manifest in us, because Yahweh sent His best-loved Son into Society in order that we may live through Him. 1Jo 4:10 In this is love: not that we loved Yahweh but that He has loved us and has sent His Son, a propitiation for our errors. 1Jo 4:11 Beloved, if Yahweh has loved us thusly, we also are obliged to love one another. 1Jo 4:12 No one has at any time seen Yahweh. If we should love one another, Yahweh abides in us and His love is perfected in us. 1Jo 4:13 By this we know that we abide in Him and He in us, because He gave to us from of His Spirit. 1Jo 4:14 And we witnessed and we testify that the Father sent the Son, Savior of Society. 1Jo 4:15 He who shall profess that Yahshua is the Son of Yahweh, Yahweh abides in him and he in Yahweh. 1Jo 4:16 And we know and we believe the love which Yahweh has for us. Yahweh is love, and he abiding in love abides in Yahweh and Yahweh abides in him. 1Jo 4:17 By this the love is perfected among us, that we would have freespokenness in the day of judgment, because just as He is, we also are in this Society. 1Jo 4:18 There is not fear in love, but love perfected casts out the fear. Because fear involves punishment, he being fearful has not been perfected in love. 1Jo 4:19 We love because He has loved us first. 1Jo 4:20 If one should say that "I love Yahweh" and hates his brother, he is a liar! For he not loving his brother whom he has seen, he is not able to love Yahweh whom he has not seen. 1Jo 4:21 And we have this commandment from Him, that he loving Yahweh also loves his brother. 1Jo 5:1 Each believing that Yahshua is the Christ has been born from of Yahweh, and each loving He who engendered loves he having been engendered by Him. 1Jo 5:2 By this we know that we should love the children of Yahweh, when we would love Yahweh and we would keep His commandments. 1Jo 5:3 For this is the love of Yahweh, that we should keep His commandments: and His commandments are not burdensome! 1Jo 5:4 For everything which has been engendered by Yahweh prevails over Society, and this is the victory prevailing over Society: our faith. 1Jo 5:5 Now who is he prevailing over Society if not he who believes that Yahshua is the Son of Yahweh? 1Jo 5:6 This is He having come through water and blood, Yahshua Christ. Not by water only but by water and blood. And it is the Spirit which testifies, because the Spirit is the Truth. 1Jo 5:7 For there are three bearing witness, 1Jo 5:8 the Spirit and the water and the blood, and the three are in One. 1Jo 5:9 If we receive the testimony of men, the testimony of Yahweh is greater. Now this is the testimony of Yahweh that He testified concerning His Son: 1Jo 5:10 He believing in the Son of Yahweh has the testimony within him. He not believing in Yahweh makes Him a liar, because he does not believe in the testimony which Yahweh has testified concerning His Son. 1Jo 5:11 And this is the testimony: that Yahweh has given to us eternal life, and this life is in His Son. 1Jo 5:12 He having the Son has the life; he not having the Son of Yahweh does not have the life. 1Jo 5:13 These things I have written to you in order that you would see that you have eternal life, to those believing in the Name of the Son of Yahweh. 1Jo 5:14 And this is the freespokenness which we have before Him, that whatever we may ask in accordance with His will He hears us. 1Jo 5:15 And if we know that He hears us, that which we may request, we know that we have the requests which we asked from Him. 1Jo 5:16 If one should see his brother committing an error not resulting in death, he shall ask and he shall give life to him, to those doing wrong not resulting in death. There is an error resulting in death. I do not speak concerning that, that one should ask! 1Jo 5:17 All wrongdoing is injustice, yet there is wrongdoing not resulting in death. 1Jo 5:18 For we know that each who has been born from of Yahweh does not do wrong, rather he born from of Yahweh keeps himself and the Evil One does not touch him. 1Jo 5:19 We know that we are from of Yahweh and the whole Society lies in the power of the Evil One. 1Jo 5:20 Yet we know that the Son of Yahweh has come and gave to us an understanding that we may know the truth, and we are in the truth, among the number of His Son Yahshua Christ. He is the true God and eternal life. 1Jo 5:21 Children keep yourselves from idols. 2Jo 1:1 The elder to the elect mistress and her children, whom I love in truth, and not I only but also all those knowing the truth, 2Jo 1:2 on which account the truth abides in us and shall be with us forever. 2Jo 1:3 Favor, mercy, peace shall be with us from Yahweh the Father and from Yahshua Christ the Son of the Father in truth and in love. 2Jo 1:4 I have rejoiced exceedingly because I found some from among your children walking in truth, just as we have received a commandment from the Father. 2Jo 1:5 And now I ask you, mistress, not as if writing a new commandment to you, but that which we have had from the beginning: that you should love one another. 2Jo 1:6 And this is the love: that you would walk in accordance with His commandments. This is the commandment, just as you have heard from the beginning, that in this you should walk. 2Jo 1:7 For many deceivers have come into Society, those not agreeing that Yahshua Christ comes in the flesh. This is the deceiver and the Antichrist. 2Jo 1:8 Watch yourselves, that you would not lose the things which we have accomplished, but you would receive a full reward. 2Jo 1:9 Each who going forth and not abiding in the teaching of Christ has not Yahweh. He abiding in the teaching, he also has the Father and the Son. 2Jo 1:10 If one comes to you and does not bear this teaching, do not receive him into the house and do not speak to welcome him! 2Jo 1:11 For he speaking to welcome him takes a share in his evil works. 2Jo 1:12 Having many things to write to you I have not had desire by paper and ink, but I hope to come to you and speak face to face, that your joy would be fulfilled. 2Jo 1:13 The children of your elect sister greet you. 3Jo 1:1 The elder to the beloved Gaios, whom I love in truth. 3Jo 1:2 Beloved, concerning all things I pray that you are to prosper and be healthy, just as your soul prospers. 3Jo 1:3 For I rejoiced exceedingly upon the brethren coming and bearing witness of you in the truth, just as you walk in truth. 3Jo 1:4 Greater joy than this I do not have: that I hear of my children walking in the truth. 3Jo 1:5 Beloved, do with faith whatever you may accomplish for the brethren, and this too for guests. 3Jo 1:6 They have testified of you with love before the assembly, whom you shall do well sending forth worthily of Yahweh. 3Jo 1:7 For on behalf of the Name they came out, taking nothing from the heathens. 3Jo 1:8 Therefore we are obliged to receive such as these, that we would become fellow-workmen in the truth. 3Jo 1:9 I have written something to the assembly, but Diotrephes, who loves being the leader, does not admit us. 3Jo 1:10 For this reason, if I should come, I shall mention his deeds which he does, babbling about us with evil words. And not being satisfied with these things, neither does he admit the brethren and those who are willing to, he forbids and ejects from the assembly! 3Jo 1:11 Beloved, you must not imitate what is evil, but what is good. He doing good is from of Yahweh. He doing evil has not seen Yahweh. 3Jo 1:12 Demetrios is attested to by all and by the truth itself. But we also bear witness, and you know that our testimony is true. 3Jo 1:13 I have many things to write to you, but I do not wish with ink and a pen to write to you. 3Jo 1:14 Now I hope to see you soon, and we shall speak face to face. 3Jo 1:15 Peace to you. The friends greet you. Greet the friends by name. Jud 1:1 Iouda, servant of Yahshua Christ and brother of Iakobos, to those beloved by Father Yahweh, even the chosen being preserved by Yahshua Christ, Jud 1:2 mercy to you and peace and love be multiplied. Jud 1:3 Beloved, making all haste to write to you concerning our common salvation I had necessity to write to you encouraging you to contend once for all for the faith having been delivered to the saints. Jud 1:4 For some men have stolen in, those of old having been written about beforetime for this judgment, godless men, substituting the favor of our God for licentiousness and denying our only Master and Prince, Yahshua Christ. Jud 1:5 But I desire to remind you, you all knowing that once for all the Prince having delivered the people from the land of Egypt, the second time destroyed those not believing, Jud 1:6 and the messengers not having kept their first dominion but having forsaken their own habitation are kept under darkness in everlasting bindings for the judgment of the great day, Jud 1:7 as Sodom and Gomorra and the cities around them in like manner with them committing fornication and having gone after different flesh are set forth an example, undergoing the punishment of eternal fire. Jud 1:8 Whereas likewise also these dreamers indeed defile the flesh while they reject authority and they blaspheme honor. Jud 1:9 Yet Michael the chief messenger, when contending with the False Accuser he argued over the body of Moses, did not venture to bring a judgment for blasphemy, but said "The Prince should censure you!" Jud 1:10 But these indeed blaspheme whatever they do not know, yet whatever is natural they understand like irrational beasts, by these things they destroy themselves. Jud 1:11 Woe to them, because they have gone in the way of Kain and in deception they pour forth of the wages of Balaam and are destroyed in the disputation of Kore! Jud 1:12 These are the spots in your feasts of charity, feasting together without fear, tending to themselves, clouds without water being carried away by the winds, late-autumn trees without fruit, twice dead being uprooted, Jud 1:13 stormy waves of the sea foaming up their own shame, wandering stars for whom the gloom of darkness is kept forever! Jud 1:14 And Enoch, seventh from Adam, prophesied to these saying "Behold, the Prince has come with ten thousands of His saints Jud 1:15 to execute judgment against all and to convict every soul for all of their impious deeds which they committed impiously and for all of the harsh things which the impious wrongdoers have spoken against Him!" Jud 1:16 These are grumbling murmurers going in accordance with their own lusts, and their mouths speak excesses, admiring appearances for the sake of advantage. Jud 1:17 But you, beloved, must be mindful of the words spoken beforehand by the ambassadors of our Prince Yahshua Christ, Jud 1:18 that they said to you that at the end of time there shall be scoffers going in accordance with their own lusts for impious things. Jud 1:19 These are those making divisions, animals, not having the Spirit. Jud 1:20 But you, beloved, building yourselves up in sanctity in your faith, praying in the Holy Spirit, Jud 1:21 must keep yourselves in the love of Yahweh, accepting the mercy of our Prince Yahshua Christ for eternal life. Jud 1:22 And indeed have mercy upon those who are hesitating. Jud 1:23 Now some you save snatching them from the fire, but some have mercy upon in fear, hating even garments having been defiled by the flesh. Jud 1:24 Now to Him who is able to keep you unfailing and to establish you in the presence of His honor blameless in great joy: Jud 1:25 to Yahweh our only Savior through Yahshua Christ our Prince in honor, majesty, sovereignty and authority for all the ages, even now and for all eternity. Truly. Rev 1:1 A revelation from Yahshua Christ which Yahweh had given to Him to show to His servants the things which are necessary to happen quickly, and He having sent explained through His messenger to His servant Iohannes, Rev 1:2 who bore witness to the Word of Yahweh and the testimony of Yahshua Christ, as many things as he had seen. Rev 1:3 Blessed is he reading and those hearing the words of the prophecy and keeping the things written in it, for the time is near. Rev 1:4 Iohannes, to the seven assemblies which are in Asia, favor and peace to you from He who is and who was and who is coming, and from the seven spirits which are before His throne Rev 1:5 and from Yahshua Christ, the Witness, the Faithful One, the First Born from the dead and He ruling the kings of the earth. To He who loves us and has released us from our errors with His blood, Rev 1:6 and has made us a kingdom, priests to Yahweh - even His Father - to Him is the honor and the sovereignty for the eternal ages, truly. Rev 1:7 Behold! He comes with the clouds, and every eye shall see Him, even whoever had pierced Him, and all the tribes of the earth shall mourn before Him. Yeah, truly! Rev 1:8 "I am the Alpha and the Omega", says Yahweh God, "He who is and who was and who is coming, the Almighty." Rev 1:9 I, Iohannes, your brother and fellow-companion in the tribulation and kingdom and endurance in Yahshua, was on the island called Patmos on account of the Word of Yahweh and the testimony of Yahshua. Rev 1:10 I was in the spirit on the day of the Prince and heard a great voice behind me, like a trumpet, Rev 1:11 saying "That which you see write in a book and send to the seven assemblies: to Ephesos and to Smurna and to Pergamos and to Thuateira and to Sardeis and to Philadelpheia and to Laodikeia. Rev 1:12 And I turned to see the voice which spoke with me, and turning I saw seven golden lampstands Rev 1:13 and in the midst of the lampstands one like a son of man clothed down to the feet and girt with a golden belt to the breasts. Rev 1:14 Now His head and hairs white as wool, white as snow, and His eyes as flames of fire Rev 1:15 and His feet like fine brass as if having been burned in a furnace, and His voice as a voice of many waters, Rev 1:16 and having in His right hand seven stars and coming out from His mouth a sharp two-edged sword, and His eyes like the sun shines in its power. Rev 1:17 And when I saw Him, I fell to His feet as if dead, and He placed His right hand upon me, saying: "Fear not! I am the First and the Last, Rev 1:18 and He who lives, and was dead, and behold! I live for the eternal ages and I have the Keys of death and of Hades! Rev 1:19 Therefore write the things which you see and the things which are and the things which are going to happen after these: Rev 1:20 the mystery of the seven stars which you see in My right hand, and the seven golden lampstands. The seven stars are messengers of the seven assemblies and the seven lampstands are seven assemblies. Rev 2:1 For the messenger of the assembly in Ephesos, write: Thus says He commanding the seven stars in His right hand, He walking in the midst of the seven golden lampstands: Rev 2:2 I know your works and your toil and patience, and that you are not able to bear evils, and have tried those calling themselves ambassadors yet they are not, and you have found them liars, Rev 2:3 and you have patience and have endured on account of My Name and have not grown weary. Rev 2:4 But I hold against you that you have left your first love. Rev 2:5 Therefore remember from where you have fallen and repent and do these first works. But if not, I shall come to you and I shall remove your lampstand from its place, if you should not repent. Rev 2:6 This other thing you have: that you hate the works of the people-conquerors, which I also hate. Rev 2:7 He having an ear must hear what the Spirit says to the assemblies! To he who prevails I shall give to him to eat from the tree of life which is in the paradise of Yahweh. " Rev 2:8 And to the messenger of the assembly in Smurna, write: Thus says the First and the Last, He who was dead and lives, Rev 2:9 I know your tribulation and poverty (but you are wealthy), and the blasphemy from those saying for themselves to be Judaeans and they are not, but are a congregation of the Adversary. Rev 2:10 Do not fear the things which you are going to suffer. Behold, the False Accuser is going to cast some from among you into prison, that you may be tried, and you shall have tribulation for ten days. You must be faithful until death, and I shall give to you the prize of life. Rev 2:11 He having an ear must hear what the Spirit says to the assemblies! He who prevails shall not be harmed by the second death. " Rev 2:12 And to the messenger of the assembly in Pergamos, write: Thus says He having the sharp two-edged sword, Rev 2:13 I know where you dwell, where the throne of the Adversary is, and you possess My Name and you did not deny My faith even in the days of Antipas My witness, My faithful one, who was slain before you, where the Adversary dwells. Rev 2:14 But I have a few things against you, because you have there those holding the teaching of Balaam, who had taught Balak to put a trap before the sons of Israel, to eat things sacrificed to idols and to commit fornication. Rev 2:15 Thusly you have also those holding the teaching of the peopleconquerors in like manner. Rev 2:16 Therefore repent, but if not I will come to you quickly and I shall make war with them by the sword of My mouth. Rev 2:17 He having an ear must hear what the Spirit says to the assemblies! To he who prevails, I shall give to him the hidden manna, and I shall give to him a white stone, and written upon the stone a new name, which no one knows except he receiving. " Rev 2:18 And to the messenger of the assembly in Thuateira, write: Thus says the Son of Yahweh, He having His eyes as flames of fire and His feet like fine brass, Rev 2:19 I know your works and your love and faith and righteousness and patience, and your last works are greater than the first. Rev 2:20 But I have against you that you allow that woman Iezabel who calls herself a prophetess, and teaches and deceives My servants to commit fornication and to eat things sacrificed to idols. Rev 2:21 And I have given her time, in order that she would repent, yet she did not wish to repent from her fornication. Rev 2:22 Behold, I cast her into a bed, and those committing adultery with her into great tribulation if they do not repent from her works, Rev 2:23 and I shall slay her children with death, and all of the assemblies shall know that I am He who examines minds and hearts, and I shall give to each according to your works. Rev 2:24 Now I say to you for the rest of those in Thuateira, as many who do not have this teaching, whoever has not known the depths of the Adversary as they speak: I do not cast upon you another burden, Rev 2:25 but hold fast that which you have until when I should come. Rev 2:26 Now he who prevails and who keeps My works until the end, I shall give to him authority over the Nations, Rev 2:27 and he shall shepherd them with an iron staff as it breaks ceramic vessels, Rev 2:28 as I also have received from My Father. And I shall give to him the morning star. Rev 2:29 He having an ear must hear what the Spirit says to the assemblies! Rev 3:1 And to the messenger of the assembly in Sardeis, write: Thus says He having the seven Spirits of Yahweh and the seven stars, I know your works, that you have a name that you may live, and you are dead. Rev 3:2 You must be alert and establish the remaining things which were about to die, for I have not found your works completed before My God. Rev 3:3 Therefore remember how you have received and have heard and keep and repent. Then if you should not be alert, I shall come as a thief, and you may not know what hour I shall come upon you. Rev 3:4 But you have a few names in Sardeis which have not soiled their garments, and they shall walk with Me in white, because they are worthy. Rev 3:5 He who prevails thusly shall be cloaked in white garments and his name shall not be wiped out of the Book of Life and I shall profess his name before My Father and before His messengers. Rev 3:6 He having an ear must hear what the Spirit says to the assemblies! " Rev 3:7 And to the messenger of the assembly in Philadelphia, write: Thus says the Holy One, the Truthful One, He having the Key of David, He opening and no one shall close, and closing then no one opens, Rev 3:8 I know your works. Behold, I gave before you a door having been opened, which no one is able to close it, because you have a little strength and have kept My Word and have not denied My Name. Rev 3:9 Behold, I shall give those from of the congregation of the Adversary saying for themselves to be Judaeans, and they are not but they are liars, behold: I shall make them that they shall come and they shall worship before your feet and they may know that I have loved you. Rev 3:10 Because you have kept My Word with patience, I also shall keep you from the hour of trial about to come upon the whole inhabited earth to test those dwelling upon the earth. Rev 3:11 I come quickly! Hold fast that which you have, that no one may take your reward. Rev 3:12 He who prevails I shall make him a pillar in the temple of My God that he would no longer go outside, and I shall write upon him the Name of My God and the name of the City of My God, of the new Jerusalem which descends from heaven from My God, and My new Name. Rev 3:13 He having an ear must hear what the Spirit says to the assemblies! " Rev 3:14 And to the messenger of the assembly in Laodikeia, write: Thus says the Sure One, the Faithful and Truthful Witness, the Beginning of the creation of Yahweh, Rev 3:15 I know your works, that you are neither cold nor hot. I would be obliged you were cold or hot! Rev 3:16 So because you are lukewarm and neither hot nor cold, I am going to vomit you out of My mouth! Rev 3:17 Because you say that 'I am rich' and 'I have become wealthy' and 'I have need of nothing', and you do not know that you are miserable and pitiful and poor and blind and naked, Rev 3:18 I advise you to buy from Me gold refined by fire in order that you would be wealthy, and white garments in order that you would be cloaked and the shame of your nakedness not be manifest, and eye-salve to anoint your eyes in order that you may see. Rev 3:19 I as many as I should love I censure and I discipline, therefore be zealous and repent! Rev 3:20 Behold, I stand at the door and knock. If one should hear My voice and open the door, then I shall enter in to him and I shall dine with him and he with Me. Rev 3:21 He who prevails I shall give to him to sit with Me on My throne, as I also have prevailed and I have sat with My Father on His throne. Rev 3:22 He having an ear must hear what the Spirit says to the assemblies!" Rev 4:1 After these things I looked, and behold! A door being opened in heaven, and the first voice which I had heard as a trumpet speaking with me saying "Come up here, and I shall show to you the things which are necessary to happen." After these things Rev 4:2 immediately I was in the Spirit, and behold! A throne fixed in heaven, and He sitting upon the throne. Rev 4:3 And He sitting alike in appearance to a jasper stone, and a sardius, and a rainbow around the throne alike in appearance to emerald, Rev 4:4 and around the throne twenty-four thrones, and upon the thrones twenty-four elders sitting, cloaked in white garments and upon their heads gold crowns. Rev 4:5 And going out from the throne stars and voices and thunders, and seven lamps of fire burning before the throne, which are the seven Spirits of Yahweh, Rev 4:6 and before the throne as a sea of glass like crystal. And in the midst of the throne and around the throne four living creatures full of eyes in front and behind. Rev 4:7 And the first living creature like a lion, and the second living creature like a young bull, and the third living creature having a face as a man, and the fourth living creature like a flying eagle. Rev 4:8 And the four living creatures, each one of them having six wings above, full of eyes all around and within, and they do not have rest, day and night saying "Holy, holy, holy, Prince Yahweh Almighty, who was and who is and who is coming!" Rev 4:9 And whenever the living creatures give honor and dignity and gratitude to Him sitting upon the throne, to He who lives for the eternal ages, Rev 4:10 the twenty-four elders fall before Him sitting upon the throne and they worship He who lives for the eternal ages and they cast their crowns before the throne, saying Rev 4:11 "You are worthy, our Prince and God, to receive honor and dignity and power, because You have created all things and by Your will were they then created!" Rev 5:1 And I saw at the right hand of Him sitting upon the throne a scroll, written on the inside and on the back, having been sealed with seven seals. Rev 5:2 And I saw a mighty messenger proclaiming with a great voice: "Who is worthy to open the scroll and to loosen its seven seals?" Rev 5:3 And no one was able in heaven nor upon the earth nor under the earth to open the scroll or to see it. Rev 5:4 And I wept much, because no one is found worthy to open the scroll or to see it. Rev 5:5 And one from among the elders says to me: "Weep not! Behold! The lion of the tribe of Judah, the root of David, has prevailed to open the scroll and its seven seals!" Rev 5:6 And I saw in the midst of the throne and of the four living creatures and in the midst of the elders a Lamb standing as if having been slaughtered, having seven horns and seven eyes which are the seven Spirits of Yahweh having been sent out into all the earth. Rev 5:7 And He came and received it from the right hand of Him sitting upon the throne. Rev 5:8 And when He received the scroll, the four living creatures and the twenty-four elders fell before the Lamb each having a lyre and golden bowls full of incense, which are the prayers of the saints, Rev 5:9 and they sang a new song, saying "You are worthy to receive the scroll and to open its seven seals, because You have been slaughtered and You have purchased for Yahweh with Your blood out of each tribe and tongue and people and nation Rev 5:10 and have made them a kingdom and priests for our God, and they shall rule over the earth!" Rev 5:11 And I looked, and heard a sound of many messengers around the throne, and of the living creatures and of the elders, and the number of them was ten thousands of ten thousands and thousands of thousands Rev 5:12 saying with a great voice: "Worthy is the Lamb which had been slaughtered to receive power and wealth and wisdom and strength and dignity and honor and praise!" Rev 5:13 And every creature which is in heaven and upon the earth and under the earth and upon the sea and the things in them all heard, saying: "To Him sitting upon the throne and to the Lamb is the praise and the dignity and the honor and the sovereignty for the eternal ages!" Rev 5:14 And the four living creatures said "Truly!" And the elders fell down and they worshipped. Rev 6:1 Then I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying with a voice like thunder: "Come!" Rev 6:2 And I saw, and behold! A white horse, and he sitting upon it having a bow, and a crown has been given to him and he went out conquering and that he may conquer. Rev 6:3 And when He opened the second seal, I heard the second living creature saying "Come!" Rev 6:4 And there went out another, a red horse, and to him sitting upon it, it has been given to him to take peace from the earth and that they slay one another, and a great sword has been given to him. Rev 6:5 And when He opened the third seal, I heard the third living creature saying "Come!" And I saw, and behold! A black horse, and he sitting upon it having a scale in his hand. Rev 6:6 And I heard like a voice in the midst of the four living creatures saying "A quart of wheat for a denarion and three quarts of barley for a denarion, and you should not deal unrighteously with the olive oil and the wine!" Rev 6:7 And when He opened the fourth seal, I heard a voice from the fourth living creature saying "Come!" Rev 6:8 And I saw, and behold! A green horse, and he sitting upon it, his name is Death, and Hades follows after him, and authority over the fourth part of the earth has been given to them to kill by the sword and with famine and with death and by the beasts of the earth. Rev 6:9 And when He opened the fifth seal, I saw beneath the altar the souls of those who had been slain on account of the Word of Yahweh and on account of the testimony which they had. Rev 6:10 And they cried out with a great voice, saying "How long, Holy and True Master, do You not judge and exact vengeance for our blood from those dwelling upon the earth?" Rev 6:11 And there had been given to each of them a white robe and spoken to them that they should rest for a little while until they should be satisfied, and their fellow-servants and their brethren who are also going to be killed like them. Rev 6:12 And I saw when He opened the sixth seal, and there happened a great earthquake and the sun became black as a sackcloth of hair and the whole moon became as blood Rev 6:13 and the stars of heaven fell to the earth, as a fig tree being shaken by a great wind casts its unripened figs, Rev 6:14 and the heaven departed as a scroll being rolled and every mountain and island had been moved from their places. Rev 6:15 And the kings of the earth and the great men and the commanders and the wealthy men and the powerful men and every slave and free man hid themselves in the caves and in the rocks of the mountains, Rev 6:16 and they say to the mountains and to the rocks: "Fall upon us!", and "Hide us from the face of Him sitting upon the throne and from the wrath of the Lamb, Rev 6:17 because the great day of Their wrath has come, and who is able to stand?" Rev 7:1 After this, I saw four messengers standing upon the four corners of the earth, holding the four winds of the earth that a wind would not blow upon the earth nor upon the sea nor upon any tree. Rev 7:2 And I saw another messenger ascending from the rising of the sun having the seal of Yahweh who lives, and he cried out with a great voice to the four messengers to whom it had been given to do wrong to the earth and the sea, Rev 7:3 saying: "Do not do wrong to the earth nor to the sea nor to the trees, until we should seal the servants of our God upon their foreheads!" Rev 7:4 And I heard the number of those being sealed, a hundred forty-four thousand, being sealed out of all the tribes of the sons of Israel: Rev 7:5 from the tribe of Iouda twelve thousand being sealed, from the tribe of Rouben twelve thousand, from the tribe of Gad twelve thousand, Rev 7:6 from the tribe of Aser twelve thousand, from the tribe of Nephthalim twelve thousand, from the tribe of Manassa twelve thousand, Rev 7:7 from the tribe of Sumeon twelve thousand, from the tribe of Levi twelve thousand, from the tribe of Issachar twelve thousand, Rev 7:8 from the tribe of Zaboulon twelve thousand, from the tribe of Ioseph twelve thousand, from the tribe of Benjamin twelve thousand being sealed. Rev 7:9 After these things I looked, and behold! A great crowd, which to number it no one was able, from all nations and tribes and peoples and tongues standing before the throne and before the Lamb, having been cloaked in white robes and palm-branches in their hands, Rev 7:10 and they cry out in a great voice, saying: "Salvation is with our God sitting upon the throne and with the Lamb!" Rev 7:11 And all the messengers stood around the throne, and those of the elders and the four living creatures also fell on their faces before the throne and they worshipped Yahweh, Rev 7:12 saying: "Truly, the praise and the honor and the wisdom and the gratitude and the dignity and the power and the might are for our God for the eternal ages, truly!" Rev 7:13 And one from among the elders responded, saying to me: "These who are cloaked in white robes, who are they? And from where have they come?" Rev 7:14 And I said to him: "My lord, you know!" And he said to me: "These are they coming from out of the great tribulation and they have washed their robes and have whitened them in the blood of the Lamb. Rev 7:15 For this reason they are before the throne of Yahweh and they serve Him day and night in His temple, and He sitting upon the throne shall tabernacle with them. Rev 7:16 They shall hunger no longer, nor shall they thirst any longer, nor shall the sun fall upon them nor any burning heat, Rev 7:17 because the Lamb who is in the midst of the throne shall shepherd them and shall guide them to fountains of living waters, and Yahweh shall wipe every tear from their eyes!" Rev 8:1 And when He opened the seventh seal, there was silence in heaven for about half an hour. Rev 8:2 And I saw seven messengers who stood before Yahweh, and they had given to them seven trumpets. Rev 8:3 And another messenger having a golden censor came and stood upon the altar, and much incense had been given to him, that he may offer it with the prayers of all the saints upon the golden altar before the throne. Rev 8:4 And the smoke of the incense with the prayers of the saints ascended from the hand of the messenger before Yahweh. Rev 8:5 And the messenger took the censer and filled it from of the fire of the altar and cast it into the earth, and there were thunders and noises and lightnings and an earthquake. Rev 8:6 And the seven messengers who having the seven trumpets prepared them in order that they may sound. Rev 8:7 And the first sounded the trumpet, and there came hailstones and fire mixed with blood and it had been cast into the earth, and a third of the earth had been burnt, and a third of the trees had been burnt, and all the green grass had been burnt. Rev 8:8 And the second messenger sounded the trumpet, and thus a great mountain burning with fire had been cast into the sea, and a third of the sea became blood Rev 8:9 and a third of those creatures having souls of those in the sea died, and a third of the ships had been destroyed. Rev 8:10 And the third messenger sounded the trumpet, and a great star fell from heaven, burning as a lamp, and it fell upon a third of the rivers and upon the springs of waters, Rev 8:11 and the name of the star is called Wormwood, and a third of the waters came to be wormwood and many of the men died from the waters because they had been made bitter. Rev 8:12 And the fourth messenger sounded the trumpet, and a third of the sun had been struck, and a third of the moon and a third of the stars, that a third of them had become darkened, and the day did not shine for a third part of it, and likewise the night. Rev 8:13 And I saw and heard one eagle flying in mid-air saying with a great voice: "Woe, woe, woe for those dwelling upon the earth from the rest of the sounds of the trumpets of the three messengers who are about to sound!" Rev 9:1 And the fifth angel sounded the trumpet, and I saw a star from heaven fallen to earth, and to him had been given the Key of the bottomless pit. Rev 9:2 And he opened the bottomless pit, and smoke ascended from the pit like the smoke of a great furnace, and the sun and the air had become darkened from the smoke of the pit. Rev 9:3 And from the smoke locusts came out into the earth, and authority had been given to them like the scorpions of the earth have authority. Rev 9:4 And it had been spoken to them in order that they do not injure the grass of the earth nor any green thing nor any tree, except those men who do not have the seal of Yahweh upon their foreheads. Rev 9:5 And it had been given to them that they should not kill them, but that they shall be tested for five months, and their torment is as the torment of a scorpion when it strikes a man. Rev 9:6 And in those days men shall seek death yet they shall not find it, and they shall desire to die yet death flees from them. Rev 9:7 And the likenesses of the locusts are like horses having been prepared for war, and upon their heads as crowns like gold, and their faces as faces of men, Rev 9:8 and they had hair as hair of women, and their teeth were as of lions', Rev 9:9 and they had breastplates as breastplates of iron, and the sound of their wings as a sound of many chariot-teams of horses running into battle, Rev 9:10 and they had tails and stingers like scorpions, and their power is in their tails to injure men for five months. Rev 9:11 They have over them a king: the messenger of the bottomless pit, whose name in Hebrew is Abaddon but in Greek he has a name, Destroyer. Rev 9:12 One woe has departed. Behold, there come yet two woes after these things! Rev 9:13 And the sixth messenger sounded the trumpet, and I heard one voice from the four horns of the golden altar before Yahweh, Rev 9:14 saying to the sixth messenger, he having the trumpet: "Release the four messengers who are bound by the great river Euphrates!" Rev 9:15 And the four messengers had been released, who had been prepared for that hour and day and month and year, that they should kill a third of the men. Rev 9:16 And the number of the armies of the horsemen is two hundred million. I heard the number of them. Rev 9:17 And thus I saw the horses in the vision, and those sitting upon them, having fiery-red and hyacinth and yellow breastplates, and the heads of the horses as heads of lions, and from their mouths came out fire and smoke and sulfur. Rev 9:18 From these three plagues a third of the men had been killed, from the fire and from the smoke and from the sulfur coming out from their mouths. Rev 9:19 For the power of the horses is in their mouths and in their tails, and their tails like serpents, having heads and with them they injure. Rev 9:20 And the rest of the men, those who had not been killed by these plagues, did not even repent from the works of their hands, that they do not worship demons and idols, things of gold and things of silver and things of copper and things of stone and things of wood, things which are able neither to see nor to hear nor to walk. Rev 9:21 And they did not repent from their murders nor from their drugs nor from their fornication nor from thefts. Rev 10:1 And I saw another mighty messenger descending from heaven cloaked in a cloud, and a rainbow upon his head and his face like the sun and his feet like pillars of fire, Rev 10:2 and holding in his hand a small book having been opened. And he set his right foot upon the sea, then the left upon the land, Rev 10:3 and he cried out in a great voice just as a lion roars. And when he cried out, the seven thunders uttered their voices. Rev 10:4 And when the seven thunders uttered, I was about to write, and I heard a voice from out of heaven saying "I have sealed the things which the seven thunders have uttered, and you should not write these things!" Rev 10:5 And the messenger, whom I saw standing upon the sea and upon the earth, raised his right hand to heaven Rev 10:6 and swore by He who lives for the eternal ages, who created the heaven and the things in it and the earth and the things in it and the sea and the things in it, that there shall no longer be delay, Rev 10:7 but in the days of the sound of the seventh messenger, when he is about to sound the trumpet, then the Mystery of Yahweh is completed as He had announced by His servants the prophets. Rev 10:8 And the voice which I heard from out of heaven speaks with me again and says: "Go take the book which is opened in the hand of the messenger who is standing upon the sea and upon the land!" Rev 10:9 And I went to the messenger, saying to him: "Give to me the small book!" And he says to me: "Take and eat it, and your belly shall be bitter, but in your mouth it shall be sweet as honey." Rev 10:10 And I took the small book from the hand of the messenger and I devoured it, and it was in my mouth as sweet honey, and when I ate it, my belly had become bitter. Rev 10:11 Then they say to me: "It is necessary for you to prophecy again concerning many people and nations and tongues and kings!" Rev 11:1 And he had given to me a reed like a staff, saying "Arise, and measure the temple of Yahweh and the altar and those worshipping at it. Rev 11:2 And the court outside the temple leave out that you should not measure it, because it has been given to the heathens, and the Holy City they shall trample for forty and two months. Rev 11:3 And I shall give to My two witnesses that they shall prophesy one thousand two hundred and sixty days cloaked in sackcloth. Rev 11:4 These are the two olive trees and the two lampstands which are standing before the Sovereign of the earth. Rev 11:5 And if one wishes to harm them fire proceeds from their mouths and devours their enemies, and if one should wish to harm them, thusly is it necessary for him to die. Rev 11:6 They have the authority to shut heaven, in order that water would not rain in the days of their prophecy, and they have authority over the waters, to turn them into blood and to smite the earth with every calamity as often as they should desire. Rev 11:7 And when their testimony should be completed, the beast which ascends from out of the bottomless pit shall make war with them and shall conquer them and shall slay them. Rev 11:8 And their bodies upon the streets of the great city, which is called spiritually Sodom and Egypt, where also their Prince has been crucified. Rev 11:9 And those from among the peoples and tribes and tongues and nations shall see their bodies for three and a half days and they do not allow their bodies to be buried in a tomb. Rev 11:10 And those dwelling upon the earth rejoice over them and they delight and they shall send gifts to one another, because these two prophets had tormented those dwelling upon the earth. Rev 11:11 And after the three and a half days a Spirit of life from Yahweh entered into them, and they stood upon their feet, and great fear had fallen upon those watching them. Rev 11:12 And I heard a great voice from out of heaven saying to them: "Come up here!" And they ascended into heaven in a cloud, and their enemies watched them. Rev 11:13 And at that hour there was a great earthquake and a tenth of the city fell and there had died in the earthquake seven thousand names of men, and those who remained became terrified and gave honor to the God of heaven. Rev 11:14 The second woe has departed. Behold, the third woe comes quickly! Rev 11:15 And the seventh messenger sounded the trumpet, and there were great voices in heaven saying "The Kingdom of the Society of our Prince and of His Anointed has come, and He shall rule for the eternal ages!" Rev 11:16 And the twenty-four elders who are sitting on their thrones before Yahweh fell upon their faces and worshipped Yahweh, Rev 11:17 saying: "We thank You, Prince Yahweh the Almighty, He who is and who was, because You have taken Your great power and You have reigned. Rev 11:18 And the heathens had been angry, yet Your anger has come, and the time to judge of the dead and to give the reward to Your servants the prophets and to the saints and to those who fear Your Name, to the small ones and to the great ones, and to destroy those destroying the earth!" Rev 11:19 And the temple of Yahweh who is in heaven opened, and the ark of His covenant is seen in His temple, and there were lightnings and noises and thunders and an earthquake and a great hailstorm. Rev 12:1 And a great sign appeared in heaven: a woman cloaked with the sun, and the moon beneath her feet, and upon her head a crown of twelve stars. Rev 12:2 And she conceiving in the womb then cries out travailing and being in distress to give birth. Rev 12:3 And another sign appeared in heaven, and behold! A great red dragon having seven heads and ten horns and upon his heads seven diadems, Rev 12:4 and his tail sweeps away a third of the stars of heaven and cast them into the earth. And the dragon stood before the woman who was about to give birth, in order that when she should give birth he may devour her child. Rev 12:5 And she bore a man-child, He who is going to shepherd all the nations with an iron staff. And her child was carried up to Yahweh and to His throne. Rev 12:6 And the woman fled into the desert where she has there a place having been prepared from Yahweh, in order that there they may nourish her for a thousand two hundred and sixty days. Rev 12:7 And there was a war in heaven, Michael and his messengers fighting with the dragon. And the dragon fought, and his messengers, Rev 12:8 and they did not prevail, nor was their place found any longer in heaven. Rev 12:9 And the great dragon had been cast down, that serpent of old, who is called the False Accuser and the Adversary; he who deceives the whole inhabited earth had been cast into the earth, and his messengers had been cast down with him. Rev 12:10 And I heard a great voice saying: "Now the salvation and the power and the kingdom of our God has come, and the authority of His anointed, because the accuser of our brethren has been cast down, he accusing them before our God day and night. Rev 12:11 And they prevailed over him by the blood of the Lamb and by the word of their testimony and they had not loved their lives even to death. Rev 12:12 For this reason rejoice, heavens and those dwelling in them! Woe to the earth and the sea! Because the False Accuser has come down to you having great wrath, knowing that he has a short time!" Rev 12:13 And when the dragon saw that he had been cast down into the earth, he persecuted the woman who had given birth to the man-child. Rev 12:14 And they had given to the woman the two wings of a great eagle, in order that she may fly into the desert into her place, where she is nourished there for a time and times and half of a time from the face of the serpent. Rev 12:15 And the serpent had cast from his mouth water as a river after the woman, in order that he may have her carried off by the river. Rev 12:16 And the earth assisted the woman, and the earth opened its mouth and gulped down the river which the dragon had cast from his mouth. Rev 12:17 And the dragon was angered by the woman and went to make war with those remaining of her offspring who keep the commandments of Yahweh and have the testimony of Yahshua. Rev 12:18 And he stood upon the sand of the sea. Rev 13:1 And I saw a beast ascending from out of the sea, having ten horns and seven heads and upon its horns ten diadems and upon its heads a name of blasphemy. Rev 13:2 And the beast which I saw was like a leopard and its feet as a bear's and its mouth as a lion's mouth, and the dragon had given to it his power and his throne and great authority. Rev 13:3 And one from among its heads as if having been slaughtered unto death, yet the wound of its death had been healed. And the whole earth marveled after the beast Rev 13:4 and they worshipped the dragon, because he had given authority to the beast, and they worshipped the beast, saying: "Who is like the beast, and who is able to make war with it?" Rev 13:5 And there had been given to it a mouth speaking great things and blasphemies and there had been given to it authority to act for forty and two months. Rev 13:6 And it opened its mouth in blasphemies towards Yahweh to blaspheme His Name and His tabernacle, those dwelling in heaven. Rev 13:7 And there had been given to it to make war with the saints and to overcome them, and authority had been given to it over every tribe and people and tongue and nation. Rev 13:8 And all those dwelling upon the earth worshipped it, of whom their names are not written in the book of life of the Lamb who had been slaughtered from the foundation of Society. Rev 13:9 If one has an ear, he must hear! Rev 13:10 If one is for captivity, into captivity he goes. If one is to be slain by the sword, he is to be slain by the sword. Thus is the patience and the faith of the saints. Rev 13:11 And I saw another beast ascending from out of the earth, and it had two horns like a lamb and spoke as a dragon. Rev 13:12 And all the authority of the first beast it practices in his presence. And it makes the earth and those dwelling in it that they shall worship the first beast, who had been healed from the wound of its death. Rev 13:13 And he shall make a great sign, that even fire would be made from heaven to descend to earth before men, Rev 13:14 and he would deceive those dwelling upon the earth through the signs which have been given to him to make in the presence of the beast, saying to those dwelling upon the earth to make an image for the beast, who has the wound of the sword and has lived. Rev 13:15 And there had been given to him to give a spirit to the image of the beast, in order that the image of the beast may also speak and may make it that as many as would not worship the image of the beast should be slain. Rev 13:16 And it makes all, those who are small and those who are great and those who are wealthy and those who are poor and those who are free and those who are slaves, that they have given to them an engraved mark upon their right hand or upon their forehead, Rev 13:17 and in order that one would not be able to buy or to sell if he has not the mark: the name of the beast or the number of his name. Rev 13:18 Thus is wisdom: he having a mind must calculate the number of the beast, for it is the number of a man, and his number is six hundred sixty-six. Rev 14:1 And I looked, and behold! The Lamb stood upon Mount Sion, and with Him a hundred forty-four thousand having His Name and the Name of His Father written upon their foreheads. Rev 14:2 And I heard a sound from out of heaven like a sound of many waters and like a sound of great thunder, and the sound which I heard like lyre-players playing on their lyres. Rev 14:3 And they sang a new song before the throne and before the four living creatures and the elders, and no one was able to learn the song except the hundred forty-four thousand, those having been purchased from the earth. Rev 14:4 These are they who have not been defiled with women, for they are virgins. These are they who follow the Lamb wherever He should go. These have been purchased from among men, a first-fruit for Yahweh and for the Lamb, Rev 14:5 and in their mouths a lie is not found: they are blameless. Rev 14:6 And I saw another messenger flying in mid-air, having an eternal good message to announce before those sitting upon the earth and before every nation and tribe and tongue and people, Rev 14:7 saying with a great voice: "You must fear Yahweh and you must give honor to Him, because the hour of His judgment has come, and you must worship He who has made the heaven and the earth and the sea and springs of water!" Rev 14:8 And another, second messenger followed saying: "Babylon the great has fallen, has fallen! She who has made all the nations drink from the wine of the passion of her fornication!" Rev 14:9 And another, third messenger followed them saying with a great voice: "If one worships the beast and its image and receives an engraved mark upon his forehead or upon his hand, Rev 14:10 then he shall drink from the wine of the wrath of Yahweh which is poured unmixed into the cup of His anger, and he shall be tormented in fire and sulfur before the holy messengers and before the Lamb. Rev 14:11 And the smoke of their torment ascends for eternal ages, and they who worship the beast and its image and one who receives the engraved mark of its name shall not have rest day and night. Rev 14:12 Thus is the patience of the saints, they keeping the commandments of Yahweh and the faith of Yahshua!" Rev 14:13 And I heard a voice from out of heaven, saying: "Write: 'Blessed are those dead among the number of the Prince who are dying from now on! Yeah', says the Spirit, that 'they shall have rest from their labors, for their works follow with them!'" Rev 14:14 And I looked, and behold, a white cloud! And he sitting upon the cloud like a son of man, having upon his head a gold crown and in his hand a sharp scythe. Rev 14:15 And another messenger came out from the temple crying out with a great voice to him sitting upon the cloud: "Swing your scythe and reap, because the hour to reap has come, because parched is the harvest of the earth!" Rev 14:16 And he sitting upon the cloud cast his scythe upon the earth and harvested the earth. Rev 14:17 And another messenger came out from the temple which is in heaven, he also having a sharp scythe. Rev 14:18 And another messenger came out from the altar, he having authority over the fire, and uttered with a great voice to him having the sharp scythe, saying: "Swing your sharp scythe and gather the clusters of the vine of the earth, because ripe are her grapes!" Rev 14:19 And the messenger cast his scythe to the earth and gathered the vine of the earth and cast it into the great wine-vat of the wrath of Yahweh. Rev 14:20 And the wine-vat was trampled outside of the city and blood came out from the wine-vat, as high as the bridles of horses for a thousand six hundred stades. Rev 15:1 And I saw another sign in heaven, great and wondrous, seven messengers having the seven last plagues, that in them the wrath of Yahweh is fulfilled. Rev 15:2 And I saw like a glass sea mixed with fire, and those prevailing from the beast and from his image and from the number of his name standing upon the glass sea holding lyres from Yahweh. Rev 15:3 And they sing the song of Moses, the servant of Yahweh, and the song of the Lamb, saying: "Your works are great and wonderful, Prince Yahweh Almighty! Your ways are righteous and true, King of the Nations! Rev 15:4 Who should not be afraid, Prince, and honor Your Name? Because You are the only Holy One, because all the nations shall come and they shall worship before You, because Your judgments have been made manifest!" Rev 15:5 And after these things I looked, and the temple of the tabernacle of testimony opened in heaven, Rev 15:6 and the seven messengers having the seven plagues came out from the temple, clothed in clean bright linen and girt about the chest with gold belts. Rev 15:7 And one from among the four living creatures had given to the seven messengers seven gold bowls filled with the wrath of Yahweh who lives for the eternal ages. Rev 15:8 And the temple filled with smoke from the effulgence of Yahweh and from His power, and no one was able to enter into the temple until the seven plagues of the seven messengers are completed. Rev 16:1 And I heard a great voice from out of the temple saying to the seven messengers: "Go, and pour out the seven bowls of the wrath of Yahweh into the earth!" Rev 16:2 And the first went out and poured his bowl out into the earth, and there came a bad and grievous sore upon the men who have the engraved mark of the beast and who worship its image. Rev 16:3 And the second poured his bowl out into the sea, and it became blood as if dead, and every soul of life died which was in the sea. Rev 16:4 And the third poured his bowl out into the rivers and the springs of the waters, and they became blood. Rev 16:5 And I heard the messenger of the waters saying "You are righteous, He who is and who was, the Holy One, because You have judged these things! Rev 16:6 Because they poured out the blood of the saints and prophets, You also gave them blood to drink. They are deserving!" Rev 16:7 And I heard the altar saying "Yeah, Prince Yahweh Almighty, true and righteous are Your judgments!" Rev 16:8 And the fourth poured his bowl out upon the sun, and had given to it to burn men with fire. Rev 16:9 And the men had been burned by great heat and they blasphemed the Name of Yahweh who has authority over these plagues, and they did not repent to give honor to Him. Rev 16:10 And the fifth poured his bowl out upon the throne of the beast, and his kingdom became darkened, and their tongues strove from the toil, Rev 16:11 and they blasphemed the God of heaven from their toils and their sores yet they did not repent from their works. Rev 16:12 And the sixth poured his bowl out upon the great river Euphrates, and its waters dried, in order that the way of the kings from the rising of the sun should be prepared. Rev 16:13 And I saw from out of the mouth of the dragon and from out of the mouth of the beast and from out of the mouth of the False Prophet three unclean spirits like frogs. Rev 16:14 For they are the spirits of demons making signs, which go out to the kings of the whole inhabited earth to gather them to the battle of the great day of Yahweh the Almighty. Rev 16:15 "Behold! I come as a thief! Blessed is he being alert and keeping his garments, that he would not walk naked and they would see his shame!" Rev 16:16 And He gathered them into the place called in Hebrew "Harmagedon". Rev 16:17 And the seventh poured his bowl out upon the air, and a great voice came from out of the temple from the throne saying "It has happened!" Rev 16:18 And there were lightnings and noises and thunders and there was a great earthquake, such as had not happened from when man had come to be upon the earth was such an earthquake so great! Rev 16:19 And the great city broke into three parts and the cities of the nations fell. And the great Babylon had been remembered before Yahweh, to give to her the cup of the wine of the wrath of His anger. Rev 16:20 And every island fled, and the mountains were not found. Rev 16:21 And a great hailstorm like boulders descends from out of heaven upon men, and the men blasphemed Yahweh from the plague of the hailstorm, because the plague of it is exceedingly great. Rev 17:1 And one from among the seven messengers having the seven bowls came and spoke with me, saying: "Come, I shall show you the judgment of the great whore who sits upon many waters, Rev 17:2 with whom the kings of the earth have fornicated, and those inhabiting the earth have been intoxicated from the wine of her fornication!" Rev 17:3 And in the Spirit he brought me to a desert. And I saw a woman sitting upon a scarlet beast filled with names of blasphemy, having seven heads and ten horns. Rev 17:4 And the woman was clothed in purple and scarlet and gilt in gold and precious stones and pearls, having a gold cup in her hand full of abominations and the unclean things of her fornication, Rev 17:5 and upon her forehead a name is inscribed: "Mystery Babylon the Great, Mother of the Whores and the Abominations of the Earth". Rev 17:6 And I saw the woman intoxicated from the blood of the saints and from the blood of those bearing the testimony of Yahshua. And I marveled seeing this great wonder. Rev 17:7 And the messenger said to me: "For what reason do you marvel? I shall tell you the mystery of the woman and of the beast carrying her, having the seven heads and ten horns! Rev 17:8 The beast which you saw was and is not and is going to ascend from out of the bottomless pit and go into destruction, and those dwelling upon the earth, whose name is not written in the book of life from the foundation of Society, shall marvel seeing the beast that was and is not and shall be present. Rev 17:9 Thus is the mind having wisdom: The seven heads are seven mountains, where the woman sits upon them. And there are seven kings: Rev 17:10 five have fallen, one is, another has not yet come, and when he should come it is necessary that he remains a short time. Rev 17:11 And the beast which was and is not even he is the eighth and is from of the seven, and goes into destruction. Rev 17:12 And the ten horns which you saw are ten kings, who have never received a kingdom, but they shall receive authority as kings for one hour with the beast. Rev 17:13 These have one mind and power and they give their authority to the beast. Rev 17:14 These shall make war with the Lamb and the Lamb shall overcome them, because He is Prince of Princes and King of Kings and those with Him called and chosen and faithful!" Rev 17:15 And he says to me: "The waters which you saw where the whore sits are people and multitudes and nations and tongues. Rev 17:16 And the ten horns which you saw and the beast, these shall hate the whore and they shall make her desolate and naked and they shall eat her flesh and they shall burn her down with fire. Rev 17:17 For Yahweh has bestowed it into their hearts to do His will and to have one purpose, and to give their kingdom to the beast until the words of Yahweh shall be accomplished. Rev 17:18 And the woman which you saw is the great city which has dominion over the kings of the earth." Rev 18:1 After these things I saw another messenger descending from heaven having great authority, and the earth is illuminated from his effulgence. Rev 18:2 And he cried out with a mighty voice saying: "Babylon the great has fallen, has fallen! And it has become a dwelling-place for demons and a prison for every unclean spirit, and a cage for every unclean and hated bird, Rev 18:3 because from of the wine of the passion of her fornication fell all the nations, and the kings of the earth fornicated with her, and the merchants of the earth are enriched from the power of her wantonness!" Rev 18:4 And I heard another voice from out of heaven, saying: "You come out from her, My people, that you should not partake in her errors, and that you would not receive from of her wounds, Rev 18:5 because her errors have built up as far as heaven and Yahweh has called to mind her injustices! Rev 18:6 You return to her as she also had rendered, and you double twice the things according to her works. In the cup which she had mixed, you mix double for her! Rev 18:7 As much as she had magnified herself and lived wantonly, so much you give torment and grief to her! Because in her heart she says that 'I sit a queen and I am not a widow and I have not seen grief', Rev 18:8 for this reason in one day shall her plagues come: death and grief and famine, and she shall be burned with fire, because mighty is Prince Yahweh who judges her! " Rev 18:9 And the kings of the earth who had fornicated and lived wantonly with her shall weep and shall mourn over her, when they see the smoke of her burning, Rev 18:10 standing from afar on account of the fear of her torment, saying 'Woe! Woe! The great city! Babylon the mighty city! For in one hour your judgment has come!' " Rev 18:11 And the merchants of the earth weep and lament over her, because no one buys their cargo any longer, Rev 18:12 cargo of gold and of silver and of precious stone and of pearl and of linen and of cloths of purple and of silk and of scarlet, and every cedar timber and every ivory vessel and every vessel from of precious wood and of copper and of iron and of marble, Rev 18:13 and cinnamon and incense and ointment and frankincense and wine and olive oil and flour and grain and herds and flocks, and of horses and of carriages and of bodies, and souls of men. " Rev 18:14 And your maturity of youth, that of the desire of the soul, has departed from you, and all the rich things and the lustrous things have vanished from you, and no longer shall these things be found! " Rev 18:15 The merchants of these things who are enriched from her shall stand from afar on account of the fear of her torment weeping, and lamenting Rev 18:16 they say 'Woe! Woe! The great city, wrapped in linen and purple and scarlet and gilt with gold and with precious stone and with pearl, for in one hour such wealth is made desolate!' Rev 18:17 And every pilot and all who are sailing by the place, and sailors and as many as are working the sea stood from afar Rev 18:18 and cried out, seeing the smoke of her burning, saying 'What is like the great city?' Rev 18:19 And they cast dirt upon their heads and cried out weeping and lamenting, saying 'Woe! Woe! The great city! In which all those having ships in the sea have been enriched from her value! For in one hour she is made desolate!' " Rev 18:20 Rejoice over her, O heaven and saints and ambassadors and prophets, because Yahweh has passed the judgment of your condemnation of her!" Rev 18:21 And the one mighty messenger took up a stone like a great millstone and cast it into the sea, saying: "Thusly with violence Babylon the great city is cast down, and she shall not be found hereafter! Rev 18:22 And the sound of lyrists and poets and flutists and trumpeters shall not be heard in you hereafter! And every craftsman of every craft shall not be found in you hereafter! And the sound of a mill shall not be heard in you hereafter! Rev 18:23 And the light of a lamp shall not shine in you hereafter! And the voice of the bridegroom and a bride shall not be heard in you hereafter! Because your merchants were the great men of the earth! Because by your pharmaceuticals have all the nations been deceived!" Rev 18:24 And in her is found the blood of the prophets and saints and all those having been slaughtered upon the earth. Rev 19:1 After these things I heard like a great sound of many multitudes in heaven, saying "Praise Yah! Salvation and honor and power are of our God! Rev 19:2 Because His judgments are righteous and true, since He has judged the great whore who has ruined the earth with her fornication! And He has avenged the blood of His servants from her hand!" Rev 19:3 Then they spoke a second time: "Praise Yah, that her smoke ascends for the eternal ages!" Rev 19:4 And the twenty-four elders fell down, and the four living creatures, and they worshipped Yahweh who sits upon the throne, saying: "Truly! Praise Yah!" Rev 19:5 And a voice came out from the throne, saying: "Praise our God, all His servants, and fear Him, small men and great men!" Rev 19:6 And I heard like a sound of many multitudes and like a sound of many waters and like a sound of mighty thunders saying "Praise Yah! For Prince Yahweh the Almighty reigns! Rev 19:7 We should be glad and rejoice and give honor to Him, because the wedding-feast of the Lamb has come, and His wife has prepared herself! Rev 19:8 And it is given to her that she is wrapped in clean bright linen. For the linen is the vindications of the saints!" Rev 19:9 And he says to me: "Write! Blessed are those invited to the dinner of the wedding-feast of the Lamb!" And he says to me: "These are true words from Yahweh!" Rev 19:10 And I fell before his feet to worship him. And he says to me: "No, look! I am your fellow-servant and of your brethren who have the testimony of Yahshua! Worship Yahweh! For the testimony of Yahshua is the spirit of interpreting prophecy." Rev 19:11 And I saw the heaven having been opened, and behold! A white horse, and He sitting upon it Faithful and True, and He judges in righteousness and makes war. Rev 19:12 Now His eyes are as flames of fire, and upon His head are many diadems, having a name inscribed which no one knows except Him, Rev 19:13 and He is cloaked with a garment dipped in blood, and His Name is called the Word of Yahweh. Rev 19:14 And the armies in heaven follow Him upon white horses, clothed with clean white linen. Rev 19:15 And a sharp sword comes out from of His mouth, in order that with it He may smite the Nations, and He shall shepherd them with an iron staff, and He shall trample the vat of the wine of the wrath of the anger of Yahweh Almighty, Rev 19:16 and He has upon His garment and upon His thigh a name written: "King of Kings and Sovereign of Sovereigns". Rev 19:17 And I saw one messenger standing on the sun, and he cried out with a great voice saying to all of the birds flying in mid-air: "Come! Gather to the great dinner of Yahweh, Rev 19:18 in order that you may eat the flesh of the kings and the flesh of the commanders and the flesh of the mighty and the flesh of the horses and of those sitting upon them and the flesh of all both free and slaves and small and great!" Rev 19:19 And I saw the beast and the kings of the earth and their armies gathered to make war with Him sitting upon the horse and with His army. Rev 19:20 And He seized the beast, and with him the false prophet who had been making signs before him, by which he deceived those having received the inscribed mark of the beast and who worshipped his image. These two are cast alive into the lake of fire, burning with sulfur. Rev 19:21 And those remaining were slain by the sword of Him sitting upon the horse, which came from out of His mouth, and all the birds ate their fill from their flesh. Rev 20:1 And I saw a messenger descending from out of heaven having the key of the bottomless pit and a great chain in his hand. Rev 20:2 And he held fast the dragon, that serpent of old, who is the False Accuser and the Adversary, and he bound him for a thousand years Rev 20:3 and cast him into the bottomless pit, and barred and set a seal upon it, that he may no longer deceive the Nations, until the thousand years should be completed. After these it is necessary for him to be released for a short time. Rev 20:4 And I saw thrones, and they who sat upon them, and judgment had been given to them, and the souls of those having been beheaded on account of the testimony of Yahshua and on account of the Word of Yahweh and who did not worship the beast nor his image and did not receive the inscribed mark upon their foreheads and upon their hands. And they lived and ruled with Christ for a thousand years. Rev 20:5 This is the first restoration. Rev 20:6 Blessed and holy is he having a part in the first restoration. Over these the second death does not have authority, but they shall be priests of Yahweh and of Christ and they shall rule with Him for the thousand years. Rev 20:7 And when the thousand years are completed, the Adversary shall be released from his prison Rev 20:8 and shall go out to deceive the Nations which are in the four corners of the earth, Gog and Magog, to gather them to battle, of which the number of them is as the sand of the sea. Rev 20:9 And they had gone up upon the breadth of the earth and encircled the encampment of the saints and the beloved city, and fire descended from out of heaven and devoured them. Rev 20:10 And the False Accuser who deceived them is cast into the lake of fire and sulfur where are also the beast and the false prophet, and they shall be tormented day and night for the eternal ages. Rev 20:11 And I saw a great white throne and He sitting upon it, from whose presence the earth and the heaven had fled, and a place is not found for them. Rev 20:12 And I saw the dead: the great ones and the small ones, standing before the throne. And books had been opened, and another book was opened, which is that of life, and the dead were judged from out of the things written in the books according to their works. Rev 20:13 And the sea had given over those dead who were in it, and Death and Hades had given over those who were in them, and each are judged according to their works. Rev 20:14 And Death and Hades are cast into the lake of fire. This is the second death: the lake of fire. Rev 20:15 And if one is not found written in the book of life, he is cast into the lake of fire. Rev 21:1 And I saw a new heaven and a new earth. For the first heaven and the first earth departed, and the sea is no longer. Rev 21:2 And I saw a new holy city Jerusalem descending from out of heaven from Yahweh, having been prepared as a bride adorned for her husband. Rev 21:3 And I heard a great voice from out of the throne, saying: "Behold! The tabernacle of Yahweh is with men, and He shall dwell with them, and they shall be His people, and Yahweh Himself shall be with them, Rev 21:4 and He shall wipe every tear from their eyes, and death shall not be hereafter, nor grief, nor crying, nor toil, it shall be no longer: the former things have departed!" Rev 21:5 And He sitting upon the throne said: "Behold! I shall make all new things!" And He says: "Write! Because these words are trustworthy and true!" Rev 21:6 And He said to me: "They are made! I am the Alpha and the Omega, the beginning and the end! To he who thirsts I shall give freely from out of the fountain of the water of life. Rev 21:7 He who prevails shall inherit these things and I shall be a God for him and he shall be a son for Me. Rev 21:8 But for the cowards and the faithless and abominable and murderers and fornicators and drug-makers and idolaters and all those who lie, their fate is burning in the lake in fire and sulfur, which is the second death!" Rev 21:9 And one from among the seven messengers having the seven bowls full of the seven last plagues came and spoke with me, saying: "Come! I shall show to you the bride, the wife of the Lamb!" Rev 21:10 And he took me away in the Spirit up to a mountain great and high, and showed to me the holy city Jerusalem descending from out of heaven from Yahweh, Rev 21:11 having the effulgence of Yahweh, her radiance like precious stone as jasper stone, clear as crystal; Rev 21:12 having a wall great and high, having twelve gates, and above the gates twelve messengers, and names inscribed which are the names of the twelve tribes of the sons of Israel: Rev 21:13 from the east three gates, and from the north three gates, and from the south three gates, and from the west three gates. Rev 21:14 And the wall of the city has twelve foundations, and upon them the twelve names of the twelve ambassadors of the Lamb. Rev 21:15 And he speaking with me had a golden measuring-rod, that he may measure the city and her gates and her wall. Rev 21:16 And the city lies foursquare and her length as great as the breadth. And he measured the city with the rod for twelve thousand stades, her length and the breadth and the height are the same. Rev 21:17 And he measured her wall, a hundred forty-four cubits measure of a man, which is of a messenger. Rev 21:18 And the structure of her wall was jasper, and the city pure gold like pure glass. Rev 21:19 And the foundations of the walls of the city all adorned with precious stone: the first foundation jasper, the second sapphire, the third chalcedony, the fourth emerald, Rev 21:20 the fifth sardonyx, the sixth sardius, the seventh olivine, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh hyacinth, the twelfth amethyst. Rev 21:21 And the twelve gates twelve pearls, each one of the gates was from of one pearl. And the streets of the city pure gold, as transparent glass. Rev 21:22 And I saw no temple in her, for Prince Yahweh Almighty is her temple, and the Lamb. Rev 21:23 And the city has not need of the sun nor of the moon that they would illuminate her, for the effulgence of Yahweh illuminates her, and her lamp is the Lamb. Rev 21:24 And the Nations shall walk by her light, and the kings of the earth shall bring their honor into her, Rev 21:25 and her gates shall not be closed by day (for there shall not be night there), Rev 21:26 and they shall bring the honor and the dignity of the Nations into her. Rev 21:27 And there may not enter into her anything common and which makes an abomination and a lie, except those written in the book of life of the Lamb. Rev 22:1 And he showed to me a river of water of life, bright as crystal, coming out from the throne of Yahweh and of the Lamb. Rev 22:2 In the middle of her street and with the river on the one side and the other is the tree of life producing twelve fruits, yielding each of its fruits by month, and the leaves of the tree are for the service of the Nations. Rev 22:3 And there shall no longer be any curse. And the throne of Yahweh and of the Lamb shall be in her, and His servants shall serve Him Rev 22:4 and shall see His face, and His Name is upon their foreheads. Rev 22:5 And there shall no longer be night, and they have not need for light of a lamp and for light of a sun, because Prince Yahweh shall shine upon them, and they shall rule for the eternal ages. Rev 22:6 And he said to me: "These words are trustworthy and true, and Yahweh God of the spirits of the prophets has sent His messenger to show His servants the things which are necessary to happen shortly. Rev 22:7 And 'Behold! I come quickly! Blessed is he keeping the words of the prophecy of this book!'" Rev 22:8 And it is I, Iohannes, hearing and seeing these things. And when I had heard and seen, I fell to worship before the feet of the messenger who shows these things to me. Rev 22:9 And he says to me: "No, look! I am your fellow-servant and of your brethren the prophets and of those keeping the words of this book! Worship Yahweh!" Rev 22:10 And he says to me: "Do not seal the words of the prophecy of this book, for the time is near! Rev 22:11 He who is unjust must yet be unjust, and he who is filthy must yet be filthy, and he who is righteous must yet practice righteousness, and he who is holy must yet be holy. " Rev 22:12 'Behold! I come quickly! And My reward is with Me to render to each as is his work! Rev 22:13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End. "' Rev 22:14 Blessed are they washing their garments, that it shall be their license to the tree of life and they may enter into the gates into the city. Rev 22:15 Outside are dogs and druggists and fornicators and murderers and idolaters and any who love and make a lie. "' Rev 22:16 I Yahshua have sent My messenger to attest these things to you for the assemblies. I am the root and the offspring of David; the bright morning star!' " Rev 22:17 And the Spirit and the bride say 'Come!' And he hearing must say 'Come!' And he who thirsts must come, he desiring must receive the water of life freely! " Rev 22:18 I testify to each who hear the words of the prophecy of this book: if one should add to these things, upon him Yahweh shall add the plagues written in this book, Rev 22:19 and if one should take away from the words of the book of this prophecy, Yahweh shall take away his share of the things written in this book from the tree of life and from the holy city. " Rev 22:20 He testifying of these things says 'Yeah, I come quickly!' Truly! Come, Prince Yahshua!" Rev 22:21 The favor of Prince Yahshua is with the saints, truly!