A Commentary on Isaiah, Part 58: Promises of Comfort

The first portion of our discussion of Isaiah chapter 54 had primarily focused on the promise to the children of Israel which is made here in verse 3, that they would “... break forth on the right hand and on the left”, where we had spoken about the expansion of their οἰκουμένη or dwelling space, and “thy seed shall inherit the [Nations], and make the desolate cities to be inhabited,” where we hope to have explained how the Adamic nations of Genesis chapter 10, at least those which had survived to this point in history, would ultimately be dominated and subsumed by the many nations which had been promised to come of the children of Israel. By the time of Christ, there were scarcely any of the original nations of Genesis chapter 10 which remained in any recognizable form, even if there were pockets of people who had retained their original names. The people who ruled the world at the time of His ministry, chiefly the Romans, Parthians, Phoenicians and Scythians, which would include both Gauls and Germans, had mainly descended from the children of Israel, and they were unheard of at the time when Yahweh had made promises and covenants for Abraham, Isaac and Jacob. Parthians and Scythians, Germans and Gauls were still unheard of when Isaiah had first begun to write his book of prophecy, before 743 BC. 

As a digression, over the course of our studies these past 25 or so years, many friends have asked questions concerning the fate of those other Adamic nations, imagining them to still be with us today, and ostensibly many of them are, in one way or another but not by their original names. Many of their descendants may be among people of European descent, but it does not really matter, and this is why it does not matter: because Abraham was promised to be The Heir of the World, as Paul of Tarsus had described him in Romans chapter 4, and those words must have been at least partly inspired by this promise here in Isaiah, that Israel would “inherit the nations”. Nations are people groups, and not geographical entities. The desolate cities may have been considered desolate by Yahweh simply because they had not His law, living in the decadence which may justly be associated with varieties of ancient paganism. For this reason we read in verse 5 of the chapter, in reference to Yahweh: “The God of the whole earth shall he be called”, because Abraham is the heir of the world and Israel will inhabit the whole earth. In the Christian era, for better or worse, for right or wrong, all European nations ultimately accepted Christianity, and Yahweh certainly is considered the “God of the whole earth”. Of course, the unfortunate aspect of that is that the goats are often led to believe that they can somehow become sheep, but Christ had also warned that the wheat and the tares must coexist until the time of the end, and Isaiah will warn of that same thing here in chapter 56 of his prophecy, but in a somewhat different manner.

A Commentary on Isaiah, Part 57: The Heir of the World

From Genesis chapter 12 and the initial promises to Abraham, and throughout the Bible to the very end of the Book of Revelation, the entirety of Scripture may be summarized in one simple declaration: on account of the Word of God, the seed of Abraham through Jacob were given promises that they would ultimately inherit and inhabit the entire earth. There are more general promises to the entire race of Adam, and the Adamic man was created to be immortal, as the Scripture inform us, however these issues are peripheral to the more immediate promises made to this one man and his family, as we shall also see here in Isaiah chapter 54, and the the focal point of the apostles of Christ is the fulfillment of the promises to Abraham, Isaac and Jacob. 

Here in Isaiah, as well as in the other books of the prophets, it is evident that these promises were never retracted or nullified, and they were never transferred to any other people. In their captivity, the children of Israel would become those many nations which had been promised to Abraham as well as in subsequent promises made to his wife Sarah, and to Isaac, Rebekah and Jacob. As Paul had written in Romans chapter 9, the children of Isaac through Jacob are counted as the seed of Abraham which is destined to inherit the promises. There Paul had repeated the promise to Abraham that “In Isaac shall thy seed be called” and then he attested that “the children of the promise are counted for the seed.” So the seed of the inheritance which is in Christ was determined in the promises to Abraham in Genesis, which Christ had come to fulfill. 

A Commentary on Isaiah, Part 56: The Suffering Servant

The figure who is described here in Isaiah chapters 52 and 53 is commonly called the Suffering Servant by Christians in general, and they correctly and appropriately identify that servant with Yahshua Christ, as the apostles of Christ had also done in their epistles and Gospel accounts. Many of the longstanding, traditional interpretations of the words of the prophets are correct, however quite sadly they are only correct in relation to certain aspects of those prophecies, and then they have accepted a false narrative of the consequences of their fulfillment in other aspects.

This prophecy of the suffering servant cannot be separated from its context within a prophesy of the announcement of the Gospel of Christ, but it also cannot be separated from the call which we had seen in Isaiah chapter 52, for the people of the captivities of Israel to touch not the unclean, and to come out from among them, which is evidently a reference to the people of the nations to where they had been scattered. We had seen that in 2 Corinthians chapter 6, Paul of Tarsus had interpreted that passage and beckoned Christians of his time to separate themselves from all those who did not have and follow the calling of Christ, to be separate from all of those who had not been cleansed on the cross of Christ. This is how the ancient Israelites spread abroad, the true children of God, were separated from His enemies and from all the bastards in the ancient Roman world in the early centuries of Christianity.

As a digression, the acceptance and organization of the churches in the councils of the time of Constantine and subsequent emperors, which resulted in the emergence of the later Roman Catholic Church in the 6th century and with the laws of Justinian, of which the eastern Orthodox churches had also been a part, was a vastly different, imperial form of Christianity which is contrary to Christ, which redefined the meanings of many Biblical terms, and which ignored or dismissed the meanings of most of the words of the prophets. So neither Roman Catholicism nor modern Orthodoxy have ever truly been Christian.

A Commentary on Isaiah, Part 55: The Report of the Gospel

In our last presentation, Behold, it is I!, we focused on statements found in Isaiah chapter 51, where the Word of Yahweh had said “I, even I, am he that comforteth you” (51:12) and here in Isaiah chapter 52 where He said: “Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I” (52:6). These passages we sought to cross-reference to many similar statements which are found elsewhere here in Isaiah, and in the words of Christ in the accounts of the Gospel, which together serve to establish the fact that Yahshua Christ is indeed Yahweh God incarnate. In support of these assertions, in 1 Timothy chapter 3 we read:

14 These things write I unto thee, hoping to come unto thee shortly: 15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. 16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the [Nations], believed on in the world, received up into glory.

A Commentary on Isaiah, Part 54: Behold, it is I! 

Here we are only about halfway into Isaiah chapter 51, and we tarried for two weeks on the first half of the chapter, because we find it necessary to properly correlate these promises which had been made to the children of Israel in captivity, after they had been divorced and alienated from Yahweh their God, to the messages of redemption, salvation and reconciliation which are found in the Gospel of Christ. As Paul of Tarsus had written in Ephesians chapter 2, the Church of God is “20 … built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone”, and speaking of a mystery in Ephesians chapter 3, he declared:

5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; 6 That the [Nations] should be fellow heirs, and of the same body, and partakers of his promise in Christ by the gospel.

This is where we differ from all denominational Christians and from the eighteen-hundred-year-old interpretations of the traditional churches, which do not agree with the writings of the apostles. The promises to Abraham, Sarah, Isaac, Rebekah and Jacob all indicate that only the seed of Jacob would inherit the promises and blessings of Abraham, and that through Jacob the seed of Abraham found in the later twelve tribes of Israel would become a great nation, and a company of nations, which would be eternally blessed by God. In Luke chapter 11, Christ Himself expressed the Divine commission of both prophets and apostles alike, implying that the messages of both groups would be harmonious, where He said “49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute”, so they would both be equally hated for their common message. Therefore, we cannot interpret the words of the apostles in any manner which is contrary to the words of the prophets, and if there is an alternate, harmonious interpretation, that is the only interpretation which we may accept, so long as we are honest and seek truth.